Home / Interlinears (Beta) / Codex Sinaiticus / Psalms / Chapter 142
Psalms, Chapter 142
Interlinear version from Codex Sinaiticus (Beta)
G5568
Open in Concordance
Part of Speech: Noun
Sounds like: psal-MOS
Translations: psalm, a psalm, song, a song
Notes: This word refers to a psalm or a sacred song, often accompanied by stringed instruments. It is commonly used in the context of religious hymns or poetic compositions, particularly those found in the Book of Psalms in the Old Testament. It can be used to describe the act of singing or playing such a song.
Inflection: Singular, Nominative, Masculine
Synonyms: ΥΜΝΟΣ, ΩΔΗ
Etymology: From ψάλλω (psallō, "to pluck, play a stringed instrument"). It originally referred to the plucking of a stringed instrument, then to the song sung to the accompaniment of such an instrument.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1138
Open in Concordance
Part of Speech: Proper Noun
Sounds like: DAH-veed
Translations: David
Notes: This word is a scribal abbreviation for the proper noun ΔΑΥΙΔ (David). It refers to the famous biblical king of Israel, David. It is used in sentences to identify the person David, often in a nominative or genitive context, depending on the full form it represents.
Inflection: Does not inflect (proper noun)
Etymology: The name ΔΑΥΙΔ (David) is of Hebrew origin, derived from the Hebrew name דָּוִד (Dawid), meaning 'beloved' or 'friend'.
G3753
Open in Concordance
Part of Speech: Adverb
Sounds like: OH-teh
Translations: when, whenever, at which time
Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.
Inflection: Does not inflect
Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ
Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.
G0846
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: ow-TON
Translations: him, it, them, himself, itself, the same
Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.
Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G5207
Open in Concordance
Part of Speech: Noun
Sounds like: HEE-os
Translations: Son, a Son
Notes: This is a nomina sacra, a scribal abbreviation for ΥΙΟΣ (huios), meaning "son". It refers to a male offspring or a descendant. In a broader sense, it can also refer to someone who is a follower or a spiritual heir, or even a person characterized by a certain quality.
Inflection: Singular, Nominative, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
Etymology: The etymology of ΥΙΟΣ is uncertain, possibly deriving from a root related to the idea of 'coming forth' or 'being born'.
G2628
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tah-dee-OH-kee
Translations: pursue, chase, hunt down, persecute
Notes: This is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb διώκω (diōkō), meaning 'to pursue' or 'to chase'. Together, it means to pursue intensely, to chase after, or to hunt down. It can also carry the sense of persecuting someone. It is used to describe actively following someone or something with intent, often with the aim of catching or harming them.
Inflection: Third Person, Singular, Present, Active, Indicative
Synonyms: ΔΙΩΚΩ, ΚΑΤΑΔΙΩΓΜΟΣ
Etymology: The word is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the verb διώκω (diōkō), meaning 'to pursue' or 'to chase'.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is a nomina sacra, a scribal abbreviation for ΚΥΡΙΕ (Kyrie), which is the vocative form of ΚΥΡΙΟΣ (Kyrios). It is used as a direct address to God or Jesus, meaning 'Lord' or 'Master'. It can also be used as a respectful address to a human, similar to 'Sir'.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From κύρω (kyro), meaning 'to have power' or 'to be master of'.
G1522
Open in Concordance
Part of Speech: Verb
Sounds like: eis-a-KOO-son
Translations: hear, listen, give ear, answer prayer
Notes: This word means to hear, listen, or give ear to something. It can also specifically mean to hear and answer a prayer, implying a positive response. It is often used in contexts where someone is paying close attention or responding to a request.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ
Etymology: The word ΕΙΣΑΚΟΥΩ is a compound verb formed from ΕΙΣ (EIS), meaning 'into' or 'to', and ΑΚΟΥΩ (AKOUO), meaning 'to hear'. This combination suggests hearing 'into' or 'towards' something, implying attentive listening or a response.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G4335
Open in Concordance
Part of Speech: Noun
Sounds like: pros-yoo-KHEES
Translations: of prayer, of a prayer, of supplication
Notes: This word refers to prayer or supplication, an act of addressing God. It is often used in the context of religious devotion or a plea for help. It is a compound word, formed from the preposition πρός (pros), meaning 'to' or 'towards', and εὐχή (euchē), meaning 'a wish' or 'a prayer'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΕΗΣΙΣ, ΕΥΧΗ
G1700
Open in Concordance
Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G1795
Open in Concordance
Part of Speech: Verb
Sounds like: eh-noh-TEE-sah-ee
Translations: listen, pay attention, give ear, to listen, to pay attention, to give ear
Notes: This word is an inflected form of the verb 'enotizo', meaning 'to give ear to' or 'to listen attentively'. It can function as either an Aorist Active Imperative (second person singular or plural), commanding someone or a group to listen, or as an Aorist Active Infinitive, indicating the action of listening. It emphasizes the act of paying close attention to what is being said.
Inflection: Aorist, Active, Imperative (2nd Person Singular or Plural) or Aorist, Active, Infinitive
Synonyms: ΑΚΟΥΩ, ΠΡΟΣΕΧΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G1162
Open in Concordance
Part of Speech: Noun
Sounds like: DEH-eh-sin
Translations: prayer, a prayer, supplication, an entreaty
Notes: This word refers to a specific request or petition made to God or a higher authority. It emphasizes the act of making a humble and earnest appeal, often born out of a sense of need or distress. It is commonly used in contexts of seeking divine intervention or expressing a heartfelt desire.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΟΣΕΥΧΗ, ΙΚΕΤΗΡΙΑ
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G0225
Open in Concordance
Part of Speech: Noun
Sounds like: ah-lay-THEE-ah
Translations: truth, a truth
Notes: This word refers to truth, reality, or sincerity. It is often used to denote what is factual, genuine, or morally upright. It can be used in various contexts, such as speaking the truth, living in truth, or referring to the divine truth.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΛΗΘΕΙΑ, ΓΝΩΣΙΣ, ΔΙΚΑΙΟΣΥΝΗ
Etymology: From ἀληθής (alēthḗs, “true”), from ἀ- (a-, “un-”) + λήθη (lḗthē, “forgetfulness”). Thus, literally, 'un-forgetfulness' or 'that which is not hidden'.
G4771
Open in Concordance
Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G1874
Open in Concordance
Part of Speech: Verb
Sounds like: eh-pah-KOO-son
Translations: hear, listen, give ear, answer, hearken
Notes: This word means to hear, listen, or give ear to something or someone. It often implies a responsive hearing, meaning to listen with the intent to answer or obey. It can be used in contexts where one is listening to a prayer or a request, and then responding to it. It is a compound word formed from 'epi' (upon, to, in addition) and 'akouo' (to hear).
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ
Etymology: The word ἐπακούω (epakouō) is derived from the preposition ἐπί (epi), meaning 'upon' or 'in addition to', and the verb ἀκούω (akouō), meaning 'to hear'. This combination suggests hearing in a particular way, often with an implication of responding or giving attention.
G1343
Open in Concordance
Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nay
Translations: righteousness, justice, a righteousness, a justice
Notes: This word refers to the quality of being morally right or just. It encompasses concepts of uprightness, integrity, and conformity to divine or moral law. It is often used in a theological context to describe God's character or the state of being right with God.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΟΣΙΟΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns.
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3361
Open in Concordance
Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G1525
Open in Concordance
Part of Speech: Verb
Sounds like: ice-EL-thays
Translations: you may enter, you might enter, you should enter, you enter
Notes: This word means 'to go in' or 'to come in', often implying movement into a place, a state, or an experience. It can also mean 'to enter into' a relationship or a covenant. It is a compound word formed from 'εἰς' (eis, meaning 'into' or 'to') and 'ἔρχομαι' (erchomai, meaning 'to come' or 'to go').
Inflection: Aorist, Active, Subjunctive, Second Person Singular
Synonyms: ΕΜΒΑΙΝΩ, ΕΙΣΠΟΡΕΥΟΜΑΙ
G1519, G1520
Open in Concordance
Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G2920
Open in Concordance
Part of Speech: Noun
Sounds like: KREE-seen
Translations: judgment, a judgment, decision, condemnation, a condemnation, justice, a justice, dispute, a dispute
Notes: This word refers to a judgment, decision, or the act of judging. It can also mean condemnation or the process of discerning right from wrong. It is often used in contexts of legal or divine judgment, or in a more general sense of making a decision or distinguishing between things.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΡΙΜΑ, ΔΙΚΗ
G3326
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G1401
Open in Concordance
Part of Speech: Noun
Sounds like: DOO-lon
Translations: of slaves, of servants, of bondservants
Notes: This word refers to individuals who are in a state of servitude or bondage, whether as slaves, servants, or bondservants. It is used to describe a group of such individuals, indicating possession or relationship, similar to saying 'belonging to slaves' or 'concerning servants'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΟΙΚΕΤΩΝ, ΥΠΗΡΕΤΩΝ
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G1401
Open in Concordance
Part of Speech: Noun
Sounds like: DOO-loo
Translations: of a slave, of a servant, of a bondservant
Notes: This word is the genitive singular form of the noun 'δούλος' (doulos), meaning 'slave' or 'servant'. It refers to someone who is in a state of servitude, whether by compulsion or by choice, often implying complete devotion or submission to a master or to God. In the genitive case, it indicates possession or origin, so it translates as 'of a slave' or 'of a servant'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΟΙΚΕΤΗΣ, ΥΠΗΡΕΤΗΣ, ΘΕΡΑΠΩΝ
G3754
Open in Concordance
Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3756, G3757
Open in Concordance
Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G1344
Open in Concordance
Part of Speech: Verb
Sounds like: dee-kah-ee-oh-THEE-seh-teh
Translations: will be justified, shall be justified
Notes: This word means to be declared righteous, acquitted, or vindicated. It is used to describe someone who will be shown to be in the right or made righteous, often in a legal or moral sense. As a future passive verb, it indicates an action that will be done to the subject by an external agent.
Inflection: Future, Passive, Indicative, 3rd Person, Singular
Synonyms: ΑΠΟΛΥΘΗΣΕΤΑΙ, ΚΑΘΑΡΙΣΘΗΣΕΤΑΙ
Etymology: The word ΔΙΚΑΙΟΩ (dikaioō) comes from the Greek word δίκαιος (dikaios), meaning 'righteous' or 'just'. It signifies the act of making or declaring someone righteous.
G1799
Open in Concordance
Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, in front of
Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.
Inflection: Does not inflect
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAS
Translations: all, every, whole, any, a whole
Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.
Inflection: Masculine, Singular, Nominative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.
G2198
Open in Concordance
Part of Speech: Verb, Adjective, Noun
Sounds like: ZOHN
Translations: living, alive, a living one, the living one
Notes: This word is the present active participle of the verb 'ζάω' (zaō), meaning 'to live'. It describes someone or something that is currently living or alive. It can function as an adjective, modifying a noun (e.g., 'the living God'), or as a noun itself, referring to 'a living one' or 'the living one'.
Inflection: Singular, Nominative, Masculine, Present Active Participle
Synonyms: ΕΜΨΥΧΟΣ, ΕΝΕΡΓΗΣ
Etymology: The word 'ζάω' (zaō) comes from a Proto-Indo-European root meaning 'to live'. It is related to words in other Indo-European languages that also refer to life or living.
G2628
Open in Concordance
Part of Speech: Verb
Sounds like: kah-teh-dee-OHX-en
Translations: he pursued, he chased, he hunted down
Notes: This word means to pursue, chase, or hunt down, often with the implication of following closely or relentlessly. It is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb διώκω (diōkō), meaning 'to pursue' or 'to chase'. It describes an action of active and often aggressive pursuit.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΔΙΩΚΩ, ΚΑΤΑΔΙΩΚΩ
G2190
Open in Concordance
Part of Speech: Noun, Adjective
Sounds like: EKH-thros
Translations: enemy, an enemy, hostile, a foe, foe
Notes: This word refers to an enemy or an adversary. It can be used as a noun to describe a person who is hostile or an opponent, or as an adjective to describe something as hostile or hateful. It is often used in a general sense to refer to anyone who is opposed to someone or something.
Inflection: Masculine, Singular, Nominative
Synonyms: ΑΝΤΙΚΕΙΜΕΝΟΣ, ΠΟΛΕΜΙΟΣ
Etymology: From a primary word (meaning hate); properly, hateful (passively, odious, or actively, hostile); usually as a noun, an adversary.
G5590
Open in Concordance
Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
G5013
Open in Concordance
Part of Speech: Verb
Sounds like: eh-tah-PIH-noh-sen
Translations: he humbled, he brought low, he abased, he humiliated
Notes: This word describes the act of humbling or bringing someone or something low. It can refer to a literal lowering in status or position, or a metaphorical humbling of pride or spirit. It is often used in a moral or spiritual sense, indicating a reduction in one's perceived importance or an act of submission.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΚΑΤΑΒΑΛΛΩ, ΤΑΠΕΙΝΟΦΡΟΝΕΩ
Etymology: The word ΤΑΠΙΝΟΩ (tapinoō) derives from the adjective ΤΑΠΕΙΝΟΣ (tapeinos), meaning 'lowly', 'humble', or 'abased'. It signifies the act of making something or someone low or humble.
G1093
Open in Concordance
Part of Speech: Noun
Sounds like: GAYN
Translations: earth, an earth, land, a land, ground, a ground, country, a country, region, a region
Notes: ΓΗΝ is the accusative singular form of the noun ΓΗ, meaning 'earth', 'land', 'ground', 'country', or 'region'. It is used to indicate the direct object of a verb or the destination of motion, often translated as 'to the earth' or 'into the land' depending on the context and accompanying prepositions. It can refer to the planet, a specific territory, or the soil itself.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΩΡΑ, ΓΕΑ
G2222
Open in Concordance
Part of Speech: Noun
Sounds like: ZOH-ayn
Translations: life, a life
Notes: This word refers to life, existence, or vitality. It is a feminine noun and is often used to describe physical life, but can also refer to spiritual or eternal life depending on the context. It is used in sentences to denote the state of being alive or the duration of one's existence.
Inflection: Singular, Accusative, Feminine
Synonyms: ΒΙΟΣ
Etymology: From a primary root meaning 'to live'. It is related to the verb ζάω (zaō), meaning 'to live'.
G2523
Open in Concordance
Part of Speech: Verb
Sounds like: eh-KAH-thi-san
Translations: they sat, they sat down, they took their seats
Notes: This word is the third person plural, aorist active indicative form of the verb 'καθίζω' (kathizō), meaning 'to sit' or 'to cause to sit'. It describes an action that occurred in the past, completed at a specific point, indicating that a group of people performed the act of sitting.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΚΑΘΗΜΑΙ, ΚΑΘΕΥΔΩ
G1691
Open in Concordance
Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G4655
Open in Concordance
Part of Speech: Adjective
Sounds like: sko-TEE-noys
Translations: (to) dark, (in) dark, (to) gloomy, (in) gloomy
Notes: This word is an adjective meaning 'dark' or 'gloomy'. It describes something that lacks light or is obscure. It can be used to refer to places, things, or even abstract concepts like a 'dark' understanding or a 'gloomy' disposition. In this form, it is used to indicate a plural noun in the dative case, often translated with 'to' or 'in'.
Inflection: Plural, Dative, Masculine or Neuter
Synonyms: ΑΟΡΑΤΟΣ, ΑΦΩΤΟΣ
G5613
Open in Concordance
Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G3498
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: NEK-roos
Translations: dead, the dead, dead ones
Notes: This word refers to something or someone that is dead. It is often used as an adjective to describe a person or thing, but it can also function as a noun, referring to 'the dead' collectively or 'dead ones'. It is used to describe a state of being without life.
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΠΕΘΑΝΟΝ, ΤΕΘΝΗΚΟΤΕΣ
G0165
Open in Concordance
Part of Speech: Noun
Sounds like: ahee-OH-nos
Translations: of an age, of eternity, of the world, of time, of the ages
Notes: This word is the genitive singular form of 'ΑΙΩΝ' (aion). It refers to a period of time, an age, or eternity. In context, it often denotes the duration or character of a specific era or the concept of unending time.
Inflection: Singular, Genitive, Masculine
Synonyms: ΧΡΟΝΟΥ, ΚΑΙΡΟΥ
G0001
Open in Concordance
Part of Speech: Verb
Sounds like: ay-kay-dee-AH-sen
Translations: he was negligent, he was careless, he was indifferent, he neglected, he was unconcerned
Notes: This word describes a state of being negligent, careless, or indifferent. It implies a lack of concern or attention towards duties or responsibilities. It is typically used to describe someone who has neglected a task or has become apathetic.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΑΜΕΛΕΩ, ΟΚΝΕΩ
Etymology: The word ἀκηδιάω (akēdiáō) is derived from ἀκηδία (akēdía), meaning 'carelessness, indifference, apathy', which itself comes from ἀ- (a-, 'not') and κῆδος (kêdos, 'care, concern').
G1909
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: ep-EE
Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning
Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G1691
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-MEH
Translations: me
Notes: This word is the accusative form of the first-person singular pronoun, meaning 'me'. It is used as the direct object of a verb or the object of a preposition. For example, 'He saw me' or 'He spoke to me'.
Inflection: Singular, Accusative, First Person
Etymology: The word ΕΓΩ (ego) comes from the Proto-Indo-European root *eǵh₂- (I). It is a fundamental pronoun found across many Indo-European languages.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G4151
Open in Concordance
Part of Speech: Noun
Sounds like: PNEV-mah
Translations: Spirit, a spirit, wind, breath
Notes: This word is a nomina sacra, a scribal abbreviation for ΠΝΕΥΜΑ (pneuma). It refers to spirit, breath, or wind. In theological contexts, it often refers to the Holy Spirit. It can also denote a human spirit, a demonic spirit, or simply the physical breath or a gust of wind. It is used to describe an invisible, powerful force or essence.
Inflection: Singular, Nominative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
Etymology: From the Greek word πνέω (pneō), meaning 'to breathe, to blow'.
G1698
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-MOY
Translations: (to) me, (for) me, (by) me, (with) me
Notes: This word is the dative singular form of the first-person pronoun 'I'. It indicates the indirect object of a verb, meaning 'to me' or 'for me'. It can also express possession, advantage, or the agent in certain constructions, often translated as 'by me' or 'with me'. Its precise meaning depends on the context of the verb or preposition it accompanies.
Inflection: Dative, Singular, First Person
G5015
Open in Concordance
Part of Speech: Verb
Sounds like: eh-ta-RAKH-thay
Translations: he was troubled, she was troubled, it was troubled, he was stirred up, she was stirred up, it was stirred up, he was disturbed, she was disturbed, it was disturbed
Notes: This word is the third person singular, aorist passive indicative form of the verb 'tarasso'. It describes an action that happened in the past, where the subject was troubled, stirred up, or disturbed by an external force. It can refer to a person being emotionally agitated, or to a physical disturbance like water being stirred.
Inflection: Third Person, Singular, Aorist, Passive, Indicative
Synonyms: ΣΥΝΤΑΡΑΣΣΩ, ΘΟΡΥΒΕΩ, ΚΙΝΕΩ
Etymology: The verb ΤΑΡΑΣΣΩ (tarasso) is of uncertain origin, possibly pre-Greek or from an imitative root suggesting agitation or stirring.
G3588, G3739, G2228
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G2588
Open in Concordance
Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G3403
Open in Concordance
Part of Speech: Verb
Sounds like: em-NEES-then
Translations: I remembered, I recalled, I was reminded
Notes: This word is a verb meaning 'to remember' or 'to recall'. It is used to express the act of bringing something back to mind. It is often used in the context of remembering past events, people, or teachings. As a passive form, it can also imply 'to be reminded'.
Inflection: First Person, Singular, Aorist, Indicative, Passive
Synonyms: ΑΝΑΜΙΜΝΗΣΚΩ, ΜΝΗΜΟΝΕΥΩ
G2250
Open in Concordance
Part of Speech: Noun
Sounds like: hay-mer-OHN
Translations: of days
Notes: This word is the genitive plural form of the noun 'day'. It refers to a period of 24 hours, or more broadly, a specific period of time or an era. As a genitive plural, it is often used to indicate possession, origin, or a temporal relationship, such as 'during the days' or 'belonging to the days'.
Inflection: Genitive, Plural, Feminine
Synonyms: ΧΡΟΝΟΣ, ΚΑΙΡΟΣ
Etymology: From Proto-Indo-European. It refers to the period of daylight, contrasting with night.
G0744
Open in Concordance
Part of Speech: Adjective
Sounds like: ar-KHAH-ee-ohn
Translations: of ancient, of old, of former times, of the ancients, of those of old
Notes: This word is the genitive plural form of the adjective 'ΑΡΧΑΙΟΣ' (archaios), meaning 'ancient' or 'old'. It refers to things, people, or times that are from a distant past. In its genitive plural form, it often translates to 'of ancient things/people' or 'of those of old'. It is used to describe the origin or characteristic of something as being from a long time ago.
Inflection: Genitive, Plural, All genders
Synonyms: ΠΑΛΑΙΩΝ, ΠΡΟΤΕΡΩΝ
G3191
Open in Concordance
Part of Speech: Verb
Sounds like: eh-meh-LEH-tay-sa
Translations: I meditated, I practiced, I studied, I took care of, I thought about
Notes: This word describes the action of meditating, practicing, or diligently studying something. It implies a careful and thoughtful engagement with a subject, often with the intention of mastering it or preparing for an action. It can also mean to take care of something or to think about it deeply.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΜΕΛΕΤΑΩ, ΜΕΡΙΜΝΑΩ, ΦΡΟΝΤΙΖΩ
Etymology: From μέλετος (meletos, "care, study"), which is related to μέλω (melō, "to be an object of care").
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAH-see
Translations: (to) all, (for) all, (to) every, (for) every, (to) the whole, (for) the whole
Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to indicate totality or universality. As a dative plural form, it typically signifies 'to all' or 'for all', indicating the recipients or beneficiaries of an action.
Inflection: Plural, Dative, All genders
Synonyms: ΑΠΑΣΙ, ΟΛΟΙΣ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G2041
Open in Concordance
Part of Speech: Noun
Sounds like: ER-goys
Translations: to work, by works, with works, in works, by deeds, with deeds, in deeds, to deeds
Notes: This word refers to a work, deed, or action. It is used to describe the results of an activity or the actions themselves, often implying effort or accomplishment. In this form, it indicates the means or instrument by which something is done, or the recipient of an action.
Inflection: Plural, Dative, Neuter
Synonyms: ΠΡΑΞΙΣ, ΔΟΥΛΕΙΑ
G4161
Open in Concordance
Part of Speech: Noun
Sounds like: poy-EE-mah-see
Translations: to works, to deeds, to things made, to creations, to poems
Notes: This word refers to something that is made or done, encompassing works, deeds, or creations. It is often used in a general sense to describe the results of human activity or divine action. In the provided examples, it appears in the dative plural, indicating the recipient or instrument of an action.
Inflection: Plural, Dative, Neuter
Synonyms: ΕΡΓΟΙΣ, ΠΡΑΞΕΣΙΝ
Open in Concordance
Part of Speech: Proper Noun
Sounds like: KHEH-ee-rohn
Translations: Chiron
Notes: Chiron is a proper noun referring to a centaur in Greek mythology, renowned for his wisdom, knowledge of medicine, and teaching abilities. He was a tutor to many Greek heroes, including Achilles, Asclepius, and Heracles.
Inflection: Singular, Nominative, Masculine
Etymology: The name Chiron is of Greek origin, possibly related to the Greek word 'χείρ' (cheir), meaning 'hand', which could allude to his skill in healing or his manual dexterity.
G3191
Open in Concordance
Part of Speech: Verb
Sounds like: eh-meh-LEH-ton
Translations: I meditated, I pondered, I practiced, I studied, I rehearsed
Notes: This word is the imperfect active indicative form of the verb 'meletaō'. It describes an ongoing or repeated action in the past, meaning 'I was meditating', 'I was pondering', 'I was practicing', or 'I was studying'. It implies a thoughtful and deliberate engagement with a subject.
Inflection: First Person, Singular, Imperfect, Active, Indicative
Synonyms: ΜΕΡΙΜΝΑΩ, ΣΚΟΠΕΩ, ΕΝΘΥΜΕΟΜΑΙ
Etymology: The word 'meletaō' comes from 'meletē', meaning 'care, study, practice'. It is related to 'melō', meaning 'to be an object of care'.
G1287
Open in Concordance
Part of Speech: Verb
Sounds like: dee-eh-PEH-ta-sa
Translations: spread out, stretch out, extend
Notes: This word is a compound verb formed from the preposition διά (dia), meaning 'through' or 'apart', and the verb πετάννυμι (petannymi), meaning 'to spread' or 'to unfold'. It means to spread out or stretch out something, often referring to hands, wings, or a net. It implies an action of extending something fully or widely.
Inflection: First Person Singular, Aorist Active Indicative
Synonyms: ΕΚΠΕΤΑΝΝΥΜΙ, ΑΝΑΠΕΤΑΝΝΥΜΙ
Etymology: The word διαπετάννυμι is formed from the prefix διά (dia), meaning 'through' or 'apart', and the verb πετάννυμι (petannymi), meaning 'to spread' or 'to unfold'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G5495
Open in Concordance
Part of Speech: Noun
Sounds like: KHEI-ras
Translations: hands
Notes: This word refers to hands, the physical appendages at the end of the arm. It is used in various contexts, often literally for actions involving the hands, but also metaphorically to signify power, control, or agency. For example, something might be 'in the hands of' someone, meaning under their control.
Inflection: Plural, Accusative, Feminine
G4314
Open in Concordance
Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G4571
Open in Concordance
Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G5590
Open in Concordance
Part of Speech: Noun
Sounds like: Ps-oo-KHEE
Translations: soul, life, mind, heart, a soul, a life
Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ
Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.
G1093
Open in Concordance
Part of Speech: Noun
Sounds like: GAY
Translations: earth, land, ground, country, a land, the earth
Notes: This word refers to the physical ground, the planet Earth, or a specific territory or country. It is often used to distinguish land from the sea or sky, or to denote a particular region or nation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΩΡΑ, ΓΑΙΑ
Etymology: From Proto-Indo-European. It refers to the earth as a flat, solid surface, distinct from the heavens or the sea.
G496
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-NOO-dros
Translations: waterless, without water, dry
Notes: This word is an adjective meaning 'waterless' or 'dry'. It is a compound word formed from the negative prefix 'an-' (meaning 'not' or 'without') and 'hydros' (related to 'water'). It describes something that lacks water, such as a dry place, a parched land, or clouds that do not bring rain. It can be used to describe physical dryness or, metaphorically, something that is barren or unfruitful.
Inflection: Masculine, Nominative, Singular
Synonyms: ΞΗΡΟΣ, ΕΡΗΜΟΣ
Etymology: The word 'ΑΝΥΔΡΟΣ' is derived from the prefix 'αν-' (an-), meaning 'not' or 'without', and 'ὕδωρ' (hydor), meaning 'water'. It literally means 'without water'.
G4771
Open in Concordance
Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G1283
Open in Concordance
Part of Speech: Noun
Sounds like: dee-ap-SAL-ma
Translations: interlude, musical interlude, pause, a musical interlude, a pause
Notes: This word refers to a musical interlude or a pause, often found in the Septuagint (the Greek Old Testament) in the Psalms. It indicates a break in the text, likely for musical accompaniment or a change in musical performance. It functions as a noun in a sentence.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word is a compound of the preposition ΔΙΑ (dia), meaning 'through' or 'apart,' and ΨΑΛΜΑ (psalma), meaning 'psalm' or 'song.' It literally suggests something that occurs 'through' or 'between' a psalm or musical piece.
G5035
Open in Concordance
Part of Speech: Adjective, Adverb
Sounds like: ta-KHOO
Translations: quick, swift, fast, quickly, swiftly, soon, immediately
Notes: This word can function as an adjective meaning 'quick' or 'swift', describing something that moves or happens at a high speed. It can also function as an adverb meaning 'quickly', 'swiftly', 'soon', or 'immediately', indicating the manner or timing of an action. For example, it can describe a 'swift witness' or an action that happens 'quickly'.
Inflection: Neuter Singular Nominative or Accusative (as adjective), Adverbial form (as adverb)
Synonyms: ΕΥΘΕΩΣ, ΑΙΦΝΙΔΙΩΣ, ΣΠΕΥΔΩ
Etymology: The word ΤΑΧΥ (tachy) comes from the Proto-Indo-European root *teh₂g- meaning 'to touch, to handle', which evolved to imply speed or quickness in Greek.
G1631
Open in Concordance
Part of Speech: Verb
Sounds like: ex-EH-lee-pen
Translations: failed, ceased, came to an end, ran out, vanished, was wanting, was exhausted
Notes: ΕΞΕΛΙΠΕΝ is an inflected form of the verb ἐκλείπω, meaning 'to fail,' 'to cease,' or 'to come to an end.' It describes something that has run out, vanished, or become exhausted. It can refer to resources, time, or even a state of being.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΠΑΥΩ, ΛΗΓΩ, ΤΕΛΕΩ
G4151
Open in Concordance
Part of Speech: Noun
Sounds like: PNEV-mah
Translations: Spirit, a Spirit, wind, breath, a breath
Notes: This is a scribal abbreviation (nomina sacra) for the Koine Greek word ΠΝΕΥΜΑ (pneuma). It refers to spirit, wind, or breath. In theological contexts, it often refers to the Holy Spirit. It can also describe a non-physical entity or the vital force within a living being.
Inflection: Singular, Nominative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΨΥΧΗ
Etymology: From the Greek word πνέω (pneō), meaning 'to breathe' or 'to blow'.
G654
Open in Concordance
Part of Speech: Verb
Sounds like: ah-pos-TREP-sees
Translations: you may turn away, you may turn back, you may avert, you may restore, you may return
Notes: This word is a verb meaning to turn away, turn back, or avert something. It can also mean to restore or return something. It is often used in contexts of physical turning or moral turning away from something.
Inflection: Second Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΕΠΙΣΤΡΕΦΩ, ΑΠΟΚΛΙΝΩ
G4383
Open in Concordance
Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G0575
Open in Concordance
Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, off, out of, by, with
Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.
G1473
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-MOO
Translations: (of) me, my, mine
Notes: This word is the genitive singular form of the first-person pronoun, meaning 'I'. It indicates possession or origin, similar to 'of me' or 'my' in English. It can be used to show that something belongs to the speaker or comes from the speaker.
Inflection: Singular, Genitive, First Person
G3666
Open in Concordance
Part of Speech: Verb
Sounds like: oh-moi-oh-THEE-so-mai
Translations: I will be made like, I will be likened, I will become like, I will resemble
Notes: This word means 'I will be made like' or 'I will resemble'. It describes a future state where the subject will become similar or equal to something else. It is used to express a future comparison or transformation into a similar state or form.
Inflection: Future, Passive, Indicative, First Person, Singular
Synonyms: ΕΞΟΜΟΙΟΩ, ΑΦΟΜΟΙΟΩ
Etymology: The word ὁμοιόω (homoioō) comes from the Greek adjective ὅμοιος (homoios), meaning 'like, similar, resembling'. It describes the act of making something similar or comparable to another.
G2597
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tah-BAH-ee-noo-sin
Translations: they go down, they come down, they descend
Notes: This word is a verb meaning "to go down," "to come down," or "to descend." It is often used to describe movement from a higher place to a lower one, such as descending a mountain or coming down from a building. It can also be used metaphorically to describe a decrease in status or a movement towards a lower state.
Inflection: Present Indicative, Active Voice, Third Person Plural
Synonyms: ΚΑΤΕΡΧΟΜΑΙ, ΚΑΤΙΣΧΥΩ
G2999
Open in Concordance
Part of Speech: Noun
Sounds like: LAK-kos
Translations: pit, a pit, cistern, a cistern, reservoir, a reservoir, dungeon, a dungeon
Notes: This word refers to a pit, a cistern (an underground reservoir for water), or a dungeon. It is often used to describe a deep hole or excavation, whether natural or man-made, that can hold water or serve as a prison.
Inflection: Singular, Accusative, Masculine
Synonyms: ΒΟΘΥΝΟΣ, ΦΡΕΑΡ
G0002
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-KOO-ston
Translations: audible, that which is heard, a thing heard
Notes: This word describes something that can be heard or is perceptible by the ear. It is often used to refer to a sound or a message that has been received through hearing. It is derived from the verb 'ἀκούω' (akouo), meaning 'to hear'.
Inflection: Singular, Neuter, Nominative or Accusative
G1473
Open in Concordance
Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: poy-EE-son
Translations: do, make, perform, create, accomplish, produce, bring about
Notes: This word is a verb meaning to do, make, or perform. It is used to describe the act of bringing something into existence, carrying out an action, or accomplishing a task. It can be used in various contexts, from physical creation to the performance of duties or the execution of plans.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
G4404
Open in Concordance
Part of Speech: Adverb, Noun
Sounds like: PRO-ee
Translations: early, in the morning, morning, a morning
Notes: This word primarily functions as an adverb meaning 'early' or 'in the morning'. It can also be used as a noun referring to 'the morning' itself. It describes the time of day, specifically the early hours.
Inflection: Does not inflect (as an adverb); Neuter, Singular, Nominative or Accusative (as a noun)
Synonyms: ΟΡΘΡΟΣ, ΠΡΩΙΜΟΣ
Etymology: The word 'πρωί' (prōi) comes from the Proto-Indo-European root *pro-, meaning 'forward' or 'before'. It is related to words indicating precedence or an early time.
G1656
Open in Concordance
Part of Speech: Noun
Sounds like: EH-leh-os
Translations: mercy, pity, compassion, a mercy
Notes: This word refers to mercy, pity, or compassion, often extended by a superior to an inferior, or by one who has the power to help to one who is in need. It signifies an active demonstration of compassion, not just a feeling. It is a masculine noun.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΕΥΣΠΛΑΓΧΝΙΑ
Etymology: The etymology of 'ΕΛΕΟΣ' is uncertain, but it is thought to be an ancient word with no clear connection to other Greek roots. It has been used since Homeric times.
G1909
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G1679
Open in Concordance
Part of Speech: Verb
Sounds like: EEL-pi-sa
Translations: I hoped, I have hoped, I trusted, I have trusted
Notes: This word is the first person singular aorist active indicative form of the verb 'ελπίζω' (elpizo), meaning 'to hope' or 'to trust'. It describes a past action of hoping or trusting that is viewed as a completed event. It is used to express a confident expectation or reliance on something or someone.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΠΕΠΟΙΘΑ, ΠΙΣΤΕΥΩ
Etymology: The verb 'ελπίζω' (elpizo) is derived from the noun 'ελπίς' (elpis), meaning 'hope'. Its origin is ancient, tracing back to Proto-Indo-European roots related to 'to wish' or 'to expect'.
G1107
Open in Concordance
Part of Speech: Verb
Sounds like: gno-REE-son
Translations: make known, reveal, declare, cause to know
Notes: This word is an imperative verb, meaning it is a command. It instructs someone to make something known, to reveal it, or to declare it. It implies bringing information or a fact into someone's awareness.
Inflection: Aorist, Active, Imperative, 2nd Person, Singular
Synonyms: ΔΗΛΟΩ, ΦΑΝΕΡΟΩ
G3598
Open in Concordance
Part of Speech: Noun
Sounds like: ho-DON
Translations: way, a way, road, a road, journey, a journey, path, a path
Notes: This word refers to a way, road, or path, whether literal or figurative. It can describe a physical route or a course of conduct, a manner of life, or a journey. As an accusative singular noun, it typically functions as the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΑΤΡΑΠΟΣ, ΠΟΡΕΙΑ
G4198
Open in Concordance
Part of Speech: Verb
Sounds like: por-YOO-so-meh
Translations: we will go, we will travel, we will walk, we will proceed
Notes: This word is a future tense form of the verb 'poreuō', meaning 'to go' or 'to travel'. It indicates an action of moving from one place to another that will happen in the future. It is often used to describe a journey, a course of action, or a way of life. The ending '-some' indicates a first person plural future active indicative, meaning 'we will go'.
Inflection: First Person, Plural, Future, Active, Indicative
Synonyms: ΕΡΧΟΜΑΙ, ΒΑΙΝΩ, ΑΠΕΡΧΟΜΑΙ
G2260
Open in Concordance
Part of Speech: Proper Noun
Sounds like: HEH-rah
Translations: Hera
Notes: Hera is the queen of the Olympian gods in Greek mythology, and the goddess of marriage, women, childbirth, and family. She is the wife and sister of Zeus and the daughter of Cronus and Rhea. She is often depicted with a peacock and is known for her jealous and vengeful nature, particularly against Zeus's many lovers and their offspring.
Inflection: Singular, Nominative, Feminine
Etymology: The etymology of Hera is uncertain. One theory connects it to the Greek word 'hora' (ὥρα), meaning 'season' or 'period', suggesting a connection to the cyclical nature of time or the seasons. Another theory links it to 'heros' (ἥρως), meaning 'hero' or 'lord', implying a sense of majesty or power.
G1807
Open in Concordance
Part of Speech: Verb
Sounds like: ex-EH-loo
Translations: deliver, rescue, save, take out, pluck out
Notes: This word is a verb meaning to deliver, rescue, or save someone or something from a dangerous or difficult situation. It implies taking someone or something out of a specific context or away from a threat. It can be used in a command or plea, as seen in the example usage where it functions as an imperative.
Inflection: Aorist, Middle Voice, Imperative, Second Person, Singular
Synonyms: ΡΥΟΜΑΙ, ΣΩΖΩ
G1537
Open in Concordance
Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G2189
Open in Concordance
Part of Speech: Noun
Sounds like: ekh-THRON
Translations: of enemies, of an enemy
Notes: This word refers to those who are hostile or adversarial. It is used to describe individuals or groups who are opposed to someone or something, often in a military or personal conflict. It is the plural genitive form of the word for 'enemy'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΠΟΛΕΜΙΟΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ
G2607
Open in Concordance
Part of Speech: Verb
Sounds like: kah-teh-FYOO-gon
Translations: fled for refuge, took refuge, resorted to, fled
Notes: This is a compound verb formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'against', and the verb ΦΕΥΓΩ (PHEUGŌ), meaning 'to flee'. Together, it means to flee down to a place for refuge or protection, or to take refuge in someone or something. It describes the act of seeking safety or shelter, often with a sense of urgency or desperation.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΦΕΥΓΩ, ΑΠΟΔΙΔΡΑΣΚΩ
G2607
Open in Concordance
Part of Speech: Verb
Sounds like: kah-teh-FYOO-gah
Translations: I fled for refuge, I took refuge, I sought refuge
Notes: This is a compound verb formed from the preposition κατά (kata, 'down' or 'against') and the verb φεύγω (pheugō, 'to flee'). It means to flee down to a place or person for safety, to take refuge, or to seek shelter. It implies a deliberate act of seeking protection or safety from danger or distress.
Inflection: Aorist, Active, Indicative, 1st Person Singular
Synonyms: ΦΕΥΓΩ, ΠΡΟΣΦΕΥΓΩ
G1321
Open in Concordance
Part of Speech: Verb
Sounds like: di-DAX-on
Translations: teach, instruct
Notes: This word means to teach or instruct. It is used as a command or request for someone to impart knowledge or skill to another. For example, it can be used in a prayer asking God to teach one His ways, or in a command to a person to teach someone else.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΜΑΘΕΥΩ, ΠΑΙΔΕΥΩ
G4160
Open in Concordance
Part of Speech: Verb
Sounds like: poy-EH-in
Translations: to do, to make, to produce, to create, to perform, to accomplish, to bring about
Notes: This word is the present active infinitive form of the verb 'ποιέω' (poieō), meaning 'to do' or 'to make'. It is a very common verb in Koine Greek and can be used in a wide range of contexts, from physical actions like making something, to abstract actions like performing a deed or bringing something about. It often indicates the execution of an action or the creation of an object.
Inflection: Infinitive, Present, Active
Synonyms: ΕΡΓΑΖΟΜΑΙ, ΠΡΑΤΤΩ, ΤΙΘΗΜΙ
Etymology: The word 'ποιέω' (poieō) is of uncertain origin, possibly related to an old root meaning 'to make' or 'to create'.
G2307
Open in Concordance
Part of Speech: Noun
Sounds like: the-LEE-mah
Translations: will, desire, purpose, a will, a desire, a purpose
Notes: This word refers to a will, desire, or purpose, often implying a deliberate intention or choice. It can be used to describe the will of God, the will of a person, or a general intention. It is frequently used in contexts relating to divine purpose or human obedience to that purpose.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΒΟΥΛΗ, ΕΠΙΘΥΜΙΑ
Etymology: From the verb θέλω (thelō), meaning 'to will, wish, desire'. It denotes the result or object of willing.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G1487, G1488
Open in Concordance
Part of Speech: Conjunction, Verb
Sounds like: AY
Translations: if, whether, that, if indeed, if then, you are, be
Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.
Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)
Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ
Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.
G4771
Open in Concordance
Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G4151
Open in Concordance
Part of Speech: Noun
Sounds like: PNEH-oo-mah
Translations: spirit, a spirit, wind, a wind, breath, a breath
Notes: This word is an abbreviation for the Koine Greek word 'πνεῦμα' (pneuma), meaning 'spirit,' 'wind,' or 'breath.' It is a neuter noun that can refer to the Holy Spirit, a human spirit, an evil spirit, or simply the physical wind or breath. Its meaning often depends on the context in which it is used.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
G0040
Open in Concordance
Part of Speech: Adjective
Sounds like: AH-gee-on
Translations: holy, sacred, a holy thing, a sacred thing, set apart
Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'
Inflection: Nominative, Accusative, or Vocative; Singular; Neuter
Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ
Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.
G0018
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: ah-gah-THON
Translations: good, a good thing, what is good, beneficial, virtuous
Notes: This word describes something as good, beneficial, or virtuous. As an adjective, it modifies a noun, indicating its positive quality. It can also be used substantively as a neuter noun, meaning 'a good thing' or 'what is good', referring to a moral or material benefit.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ
Etymology: The word originates from Proto-Indo-European, meaning 'good' or 'able'. It has cognates in other Indo-European languages.
G3594
Open in Concordance
Part of Speech: Verb
Sounds like: oh-dee-GAY-see
Translations: he will lead, she will lead, it will lead, he will guide, she will guide, it will guide, he will show the way, she will show the way, it will show the way
Notes: This word is a verb meaning 'to lead,' 'to guide,' or 'to show the way.' It is used to describe someone or something providing direction or guidance to another, often in a metaphorical sense, such as guiding someone in their actions or teaching them a path. It is a compound word formed from 'ὁδός' (hodos), meaning 'way' or 'road,' and 'ἡγέομαι' (hēgeomai), meaning 'to lead' or 'to guide.'
Inflection: Future Indicative, Active Voice, Third Person, Singular
Synonyms: ΑΓΩ, ΗΓΕΟΜΑΙ, ΚΑΘΟΔΗΓΕΩ
G2117
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: yoo-THEE-ah
Translations: straight, direct, right, upright, a straight street, a straight way, a right way
Notes: This word describes something that is straight, direct, or upright, both literally and figuratively. It can refer to a physical path or street that is not crooked, or to a moral quality of being righteous and honest. In the provided context, it appears as both a moral quality ('upright heart') and a literal street name ('Straight Street').
Inflection: Singular, Nominative, Feminine (for 'uprightness' or 'straightness'); Singular, Nominative, Feminine (as a noun, 'Straight Street'); Singular, Accusative, Feminine (as a noun, 'Straight Street' in the example 'ΕΥΘΙΑΝ')
Synonyms: ΟΡΘΟϹ, ΔΙΚΑΙΟϹ
G1752
Open in Concordance
Part of Speech: Preposition
Sounds like: EH-neh-kah
Translations: because of, on account of, for the sake of
Notes: This word is a preposition that means 'because of,' 'on account of,' or 'for the sake of.' It is always followed by a noun or pronoun in the genitive case, indicating the reason or purpose for something. For example, one might say 'ΕΝΕΚΑ ΤΟΥ ΝΟΜΟΥ' (heneka tou nomou) meaning 'because of the law.'
Inflection: Does not inflect
Synonyms: ΔΙΑ, ΧΑΡΙΝ
Etymology: From an obsolete noun meaning 'cause' or 'reason'. It is related to the Greek word 'ἔχω' (echō), meaning 'to have' or 'to hold'.
G3686
Open in Concordance
Part of Speech: Noun
Sounds like: OH-no-MA-tos
Translations: of name, of a name
Notes: This word is the genitive singular form of the Koine Greek noun 'ONOMA', meaning 'name'. It is used to indicate possession, origin, or relationship, similar to how 'of a name' or 'a name's' would be used in English. For example, it could mean 'of the name' or 'by name' depending on the context.
Inflection: Singular, Genitive, Neuter
G2198
Open in Concordance
Part of Speech: Verb
Sounds like: ZAY-sace
Translations: you will live, you shall live, you will make alive, you will save
Notes: This is a verb meaning 'to live' or 'to cause to live'. It can be used intransitively, meaning to exist or have life, or transitively, meaning to bring someone or something to life, or to preserve life. It is often used in the context of physical life, but can also refer to spiritual life or a way of life.
Inflection: Second Person, Singular, Future, Indicative, Active
Synonyms: ΒΙΩΣΕΙΣ, ΥΠΑΡΞΕΙΣ
Etymology: From a primary root meaning 'to live'.
G1806
Open in Concordance
Part of Speech: Verb
Sounds like: ex-AX-eis
Translations: you will lead out, you will bring out, he will lead out, he will bring out
Notes: This word is a verb meaning 'to lead out' or 'to bring out'. It is formed from the prefix 'ἐκ' (ek), meaning 'out of', and the verb 'ἄγω' (ago), meaning 'to lead' or 'to bring'. It describes the action of causing someone or something to come forth from a place or state. It can be used in contexts of physical movement, such as leading people out of a city, or in more abstract senses, like bringing forth a result or consequence.
Inflection: Future Indicative, Second Person Singular or Third Person Singular, Active Voice
Synonyms: ΑΠΑΓΩ, ΠΡΟΑΓΩ
Etymology: The word ἐξάγω (exago) is a compound verb derived from the preposition ἐκ (ek), meaning 'out of' or 'from', and the verb ἄγω (ago), meaning 'to lead', 'to bring', or 'to carry'.
G2347
Open in Concordance
Part of Speech: Noun
Sounds like: THLIP-seh-ohss
Translations: (of) tribulation, (of) affliction, (of) distress, (of) trouble, (of) pressure, a tribulation, an affliction, a distress, a trouble, a pressure
Notes: This word refers to a state of pressure, distress, or suffering. It denotes a crushing or pressing together, which can be literal or figurative, leading to hardship or trouble. It is often used in the context of difficulties, persecutions, or severe trials faced by individuals or communities.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΙΕΣΙΣ, ΔΟΚΙΜΗ
G1653
Open in Concordance
Part of Speech: Verb
Sounds like: eh-LEH-ee
Translations: he has mercy, he pities, he shows compassion
Notes: This word is a verb meaning 'to have mercy,' 'to pity,' or 'to show compassion.' It describes the act of feeling or showing sympathy and kindness towards someone in distress or need. It is often used in a religious context to describe God's mercy towards humanity.
Inflection: Third Person, Singular, Present, Indicative, Active
Synonyms: ΟΙΚΤΕΙΡΩ, ΣΠΛΑΓΧΝΙΖΟΜΑΙ
G1842
Open in Concordance
Part of Speech: Verb
Sounds like: ex-ol-eth-REH-oo-sis
Translations: you will utterly destroy, you will exterminate, you will root out
Notes: This word is a verb meaning to utterly destroy, exterminate, or root out. It implies a complete and decisive destruction, often with a sense of finality. It is used to describe the act of completely eliminating something or someone, leaving no trace.
Inflection: Future Indicative, Active Voice, Second Person Singular
Synonyms: ΑΠΟΛΛΥΜΙ, ΑΦΑΝΙΖΩ
G3588
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G2190
Open in Concordance
Part of Speech: Noun
Sounds like: ekh-THROOS
Translations: enemies, the enemies
Notes: This word refers to those who are hostile or adversarial. It is used to describe individuals or groups who are opposed to someone or something, often in a personal or military sense. It can also refer to an adversary in a legal or spiritual context.
Inflection: Plural, Accusative, Masculine
Synonyms: ΑΝΤΙΚΕΙΜΕΝΟΥΣ, ΠΟΛΕΜΙΟΥΣ
G0622
Open in Concordance
Part of Speech: Verb
Sounds like: ah-po-LEES
Translations: you will destroy, you will perish, you will lose, you will be lost
Notes: This word is a form of the verb 'apollymi', meaning to destroy, to lose, or to perish. It indicates an action that will happen in the future, performed by 'you' (singular). It can refer to physical destruction, the loss of something, or the perishing of a person or thing.
Inflection: Future Indicative, Active Voice, Second Person Singular
Synonyms: ΟΛΕΘΡΕΥΣΩ, ΑΦΑΝΙΩ
Etymology: The word 'apollymi' comes from the prefix 'apo-' (meaning 'from' or 'away from') and 'ollymi' (meaning 'to destroy' or 'to perish'). It signifies a complete destruction or loss.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2346
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: thlee-BON-tas
Translations: those who oppress, those who afflict, those who trouble, oppressors, afflictors, troublers
Notes: This word describes individuals who cause distress, trouble, or oppression to others. It is often used to refer to adversaries or persecutors. As a participle, it functions like an adjective or noun, describing the ones performing the action of oppressing or afflicting.
Inflection: Present, Active, Masculine, Accusative, Plural
Synonyms: ΔΙΩΚΟΝΤΑΣ, ΕΧΘΡΟΥΣ, ΚΑΚΟΥΡΓΟΥΣ
G1401
Open in Concordance
Part of Speech: Noun
Sounds like: DOO-los
Translations: servant, a servant, slave, a slave, bondservant, a bondservant
Notes: The word "δούλος" (doulos) refers to a servant, slave, or bondservant. In ancient Greek society, a δούλος was typically someone who was the property of another, lacking personal rights and serving their master. However, in a religious context, it can also denote a devoted servant of God, emphasizing willing submission and loyalty rather than forced servitude.
Inflection: Singular, Masculine, Nominative
Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ
Etymology: The word "δούλος" is of uncertain origin, possibly pre-Greek. It is thought to be related to the concept of being bound or enslaved.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: EYE-mee
Translations: to be, I am, you are, he is, she is, it is, we are, they are, to exist, to happen, to occur, to come to pass
Notes: This is the Greek verb 'to be', one of the most fundamental verbs in the language. It is used to express existence, identity, or a state of being. It can function as a linking verb, connecting the subject to a predicate noun or adjective, or it can indicate simple existence or occurrence. Its meaning often depends on the context and the case of the noun or pronoun it accompanies.
Inflection: Infinitive or First Person Singular Present Active Indicative. It is a highly irregular verb with many forms for person, number, tense, mood, and voice.
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
Etymology: The word 'eimi' comes from the Proto-Indo-European root meaning 'to be' or 'to exist'. It is a very ancient and fundamental verb found across many Indo-European languages.
G1473
Open in Concordance
Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: This is a first-person singular pronoun, meaning 'I' or 'me'. It is used when the speaker is referring to themselves as the subject of a verb (nominative case). It can also be used for emphasis.
Inflection: First person, Singular, Nominative
Etymology: From Proto-Indo-European. It is a common first-person pronoun found across many Indo-European languages.
This interlinear database is in beta
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
Please report any errors .