Home / Interlinears (Beta) / Codex Sinaiticus / Psalms / Chapter 3Psalms, Chapter 3
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G5568
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Part of Speech: Noun
Sounds like: psal-MOS
Translations: psalm, a psalm, song, a song
Notes: This word refers to a psalm or a sacred song, often accompanied by stringed instruments. It is commonly used in the context of religious hymns or poetic compositions, particularly those found in the Book of Psalms in the Old Testament. It can be used to describe the act of singing or playing such a song.
Inflection: Singular, Nominative, Masculine
Synonyms: ΥΜΝΟΣ, ΩΔΗ
Etymology: From ψάλλω (psallō, "to pluck, play a stringed instrument"). It originally referred to the plucking of a stringed instrument, then to the song sung to the accompaniment of such an instrument.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1138
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Part of Speech: Proper Noun
Sounds like: dah-oo-EED
Translations: David
Notes: This is the Greek form of the Hebrew name David, who was the second king of the United Kingdom of Israel and Judah. He is a central figure in the Old Testament and is often referred to as 'the son of Jesse'. The name is used to refer to the historical figure.
Inflection: Does not inflect
Etymology: The name Δαυείδ (Daueid) is a transliteration of the Hebrew name דָּוִד (Dawid), meaning 'beloved' or 'uncle'.
G3753
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Part of Speech: Adverb, Conjunction
Sounds like: oh-POH-teh
Translations: whenever, when, as often as
Notes: This word functions as an adverb or conjunction, indicating a temporal relationship. It means 'whenever' or 'as often as' and is used to introduce a clause that describes an action or event that occurs at any time or repeatedly. It emphasizes the indefinite or repeated nature of the action.
Inflection: Does not inflect
Synonyms: ΟΤΕ, ΗΝΙΚΑ
Etymology: From the Greek adverb ΟΠΩΣ (hopos, 'how, in what way') and the particle ΤΕ (te, 'and, also'). It originally conveyed the sense of 'in whatever way' or 'at whatever time'.
G0646
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Part of Speech: Verb
Sounds like: ah-peh-DI-dras-ken
Translations: was escaping, was running away, escaped, ran away
Notes: This word is the third person singular imperfect active indicative form of the verb ἀποδιδράσκω (apodidrasko). It describes an action of escaping or running away that was ongoing or repeated in the past. It implies a continuous or habitual act of fleeing from someone or something.
Inflection: Third Person, Singular, Imperfect, Active, Indicative
Synonyms: ΦΕΥΓΩ, ΔΙΔΡΑΣΚΩ
Etymology: The word ἀποδιδράσκω (apodidrasko) is a compound verb formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb διδράσκω (didrasko), meaning 'to run' or 'to flee'.
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G4383
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Part of Speech: Noun
Sounds like: pro-SO-poo
Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person
Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.
G0008
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Part of Speech: Proper Noun
Sounds like: ah-bes-sah-LOHM
Translations: Absalom
Notes: This is a proper noun, referring to Absalom, the third son of King David, known for his rebellion against his father. It is used to identify this specific individual in historical and biblical texts.
Inflection: Singular, Nominative, Masculine
Etymology: From Hebrew 'Abshalom (אבשלום), meaning 'father of peace'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G5207
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Part of Speech: Noun
Sounds like: ee-OO
Translations: of a son, of son, of the son
Notes: This word refers to a male offspring or descendant. It is commonly used to denote a son, but can also refer to a male child in general, or even a descendant in a broader sense, such as 'sons of Israel' meaning the people of Israel. In this genitive form, it indicates possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is a nomina sacra, a scribal abbreviation for ΚΥΡΙΕ (Kyrie), which is the vocative form of ΚΥΡΙΟΣ (Kyrios). It is used as a direct address to God or Jesus, meaning 'Lord' or 'Master'. It can also be used as a respectful address to a human, similar to 'Sir'.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From κύρω (kyro), meaning 'to have power' or 'to be master of'.
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G4129
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Part of Speech: Verb
Sounds like: ep-lay-thoon-THEH-san
Translations: they were multiplied, they increased, they became numerous
Notes: This word describes an action where a group or quantity of something became larger or more numerous. It is used to indicate a passive increase, meaning the subjects of the verb were caused to multiply or increase, rather than actively multiplying themselves. It often refers to a population growing or a quantity of items expanding.
Inflection: Aorist, Indicative, Passive, Third Person Plural
Synonyms: ΑΥΞΑΝΩ, ΠΛΗΘΥΝΟΜΑΙ
Etymology: From the Greek word πλῆθος (plēthos), meaning 'a great number, multitude'.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G2346
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Part of Speech: Verb, Participle
Sounds like: THLEE-bon-tes
Translations: those who afflict, those who trouble, oppressors, persecutors
Notes: This word is a present active participle, plural, masculine, nominative, or accusative case, derived from the verb 'θλίβω' (thlibō). It refers to individuals who are actively causing distress, trouble, or oppression. It can be translated as 'those who afflict' or 'oppressors' and is often used to describe enemies or adversaries.
Inflection: Present, Active, Participle, Plural, Masculine, Nominative or Accusative
Synonyms: ΔΙΩΚΟΝΤΕΣ, ΕΧΘΡΟΙ, ΑΝΤΙΚΕΙΜΕΝΟΙ
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G4183
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Part of Speech: Adjective
Sounds like: pol-LOY
Translations: many, much, a lot of
Notes: This word is an adjective meaning 'many' or 'much'. It is used to describe a large quantity or number of something. For example, it can be used to say 'many people' or 'much time'. It often appears in the plural form to indicate a multitude.
Inflection: Plural, Nominative, Masculine
Synonyms: ΙΚΑΝΟΙ, ΠΛΕΙΟΝΕΣ
G1881
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Part of Speech: Verb
Sounds like: ep-an-is-TAN-tai
Translations: they rise up against, they revolt, they rebel, they stand up against
Notes: This word is a compound verb formed from 'επι' (upon, against), 'ανα' (up), and 'ιστημι' (to stand). It describes the action of a group of people rising up or standing against someone or something, often implying rebellion or revolt. It is used to denote opposition or insurrection.
Inflection: Present, Indicative, Middle/Passive, Third Person Plural
Synonyms: ΑΝΙΣΤΑΜΑΙ, ΑΦΙΣΤΑΜΑΙ, ΣΤΑΣΙΑΖΩ
G0450
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Part of Speech: Verb
Sounds like: ep-an-IS-tan-toh
Translations: they rose up, they stood up, they revolted, they rebelled
Notes: This word describes a group of people rising up, either literally standing up from a seated or prone position, or figuratively rising in opposition or rebellion against someone or something. It implies an act of standing against or revolting.
Inflection: Imperfect Indicative, Middle/Passive Voice, Third Person Plural
Synonyms: ΑΦΙΣΤΑΜΑΙ, ΣΥΝΙΣΤΑΜΑΙ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: ep-EE
Translations: on, upon, over, to, against, at, by, in, for, in addition to, besides, after, during, when, because of, concerning
Notes: This word is a common Koine Greek preposition that can also function as an adverb or a prefix. Its meaning is highly dependent on the case of the noun it governs. With the genitive case, it often means 'on, upon, over' (of place or time), 'in the time of', or 'in the presence of'. With the dative case, it can mean 'on, upon, at' (of place), 'in addition to', 'for the purpose of', or 'because of'. With the accusative case, it typically means 'on, upon, to' (indicating motion towards), 'against', 'over' (of authority), or 'for' (of purpose). As a prefix, it generally adds the meaning of 'upon', 'over', 'to', or 'in addition'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Synonyms: ΠΡΟΣ, ΠΑΡΑ, ΥΠΕΡ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G1691
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Part of Speech: Pronoun
Sounds like: eh-MEH
Translations: me
Notes: This word is the accusative form of the first-person singular pronoun, meaning 'me'. It is used as the direct object of a verb or the object of a preposition. For example, 'He saw me' or 'He spoke to me'.
Inflection: Singular, Accusative, First Person
Etymology: The word ΕΓΩ (ego) comes from the Proto-Indo-European root *eǵh₂- (I). It is a fundamental pronoun found across many Indo-European languages.
G3004
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Part of Speech: Verb
Sounds like: leh-GOO-sin
Translations: they say, they speak, they tell
Notes: This word is a verb meaning 'they say,' 'they speak,' or 'they tell.' It is used to describe the action of multiple people communicating verbally. For example, it can be used in sentences like 'they say that...' or 'they speak to them.'
Inflection: Third Person, Plural, Present, Active, Indicative
Synonyms: ΦΗΜΙ, ΛΑΛΕΩ
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G5590
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Part of Speech: Noun
Sounds like: Ps-oo-KHEE
Translations: soul, life, mind, heart, a soul, a life
Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ
Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G2076
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G4991
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Part of Speech: Noun
Sounds like: soh-tee-REE-ah
Translations: salvation, a salvation, deliverance, preservation, safety
Notes: This word refers to the act of saving or being saved from danger, destruction, or sin. In a theological context, it often refers to spiritual deliverance from sin and its consequences, leading to eternal life. It can also refer to physical rescue or preservation from harm.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ
Etymology: From the verb σώζω (sōzō, "to save, deliver, preserve"), related to σωτήρ (sōtēr, "savior").
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same
Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G2316
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Part of Speech: Noun
Sounds like: THEH-oh
Translations: to God, for God, God
Notes: This word is a nomina sacra, a contracted form of the Koine Greek word ΘΕΩ (THEO). It is the dative singular form of the noun ΘΕΟΣ (THEOS), meaning 'God'. As a dative case, it typically indicates the indirect object of a verb, showing to whom or for whom an action is performed. Thus, it is commonly translated as 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
G1283
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Part of Speech: Noun
Sounds like: dee-ap-SAL-ma
Translations: interlude, musical interlude, pause, a musical interlude, a pause
Notes: This word refers to a musical interlude or a pause, often found in the Septuagint (the Greek Old Testament) in the Psalms. It indicates a break in the text, likely for musical accompaniment or a change in musical performance. It functions as a noun in a sentence.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word is a compound of the preposition ΔΙΑ (dia), meaning 'through' or 'apart,' and ΨΑΛΜΑ (psalma), meaning 'psalm' or 'song.' It literally suggests something that occurs 'through' or 'between' a psalm or musical piece.
G4771
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Part of Speech: Pronoun
Sounds like: soo
Translations: you
Notes: This word is a personal pronoun meaning 'you' (singular). It is used when addressing a single person directly, typically as the subject of a sentence. It can also be used emphatically to highlight the person being addressed.
Inflection: Singular, Nominative, Second Person
Etymology: The word 'ΣΥ' is an ancient Greek pronoun, tracing its origins back to Proto-Indo-European roots. It has been consistently used throughout various stages of the Greek language to refer to the second person singular.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G0475
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Part of Speech: Noun
Sounds like: an-tee-LEMP-tor
Translations: helper, a helper, succorer, a succorer, defender, a defender, deliverer, a deliverer
Notes: This word refers to someone who provides help, support, or defense. It describes a person who takes hold of another to assist them, often in a time of need or distress. It is used to describe God as a helper or deliverer.
Inflection: Singular, Nominative, Masculine
Synonyms: ΒΟΗΘΟΣ, ΡΥΣΤΗΣ, ΣΩΤΗΡ
Etymology: This word is a compound derived from the preposition ΑΝΤΙ (anti), meaning 'against' or 'in return for', and the verb ΛΑΜΒΑΝΩ (lambano), meaning 'to take' or 'to receive'. It literally means 'one who takes hold in return for' or 'one who takes hold instead of', implying assistance or support.
G1487, G1488
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Part of Speech: Conjunction, Verb
Sounds like: AY
Translations: if, whether, that, if indeed, if then, you are, be
Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.
Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)
Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ
Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.
G1391
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Part of Speech: Noun
Sounds like: DOK-sah
Translations: glory, a glory, splendor, honor, praise, reputation, dignity, majesty
Notes: This word refers to glory, splendor, or honor. It can describe the inherent majesty of God, the praise given to someone, or a person's reputation. It is often used in a theological context to refer to the divine nature or manifestation of God's presence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΤΙΜΗ, ΚΛΕΟΣ, ΕΥΚΛΕΙΑ
Etymology: From the Greek verb δοκέω (dokeō), meaning 'to seem, to appear, to think'. The noun originally referred to an opinion or expectation, then evolved to mean 'reputation' and eventually 'glory' or 'splendor'.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G5312
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Part of Speech: Verb, Participle
Sounds like: HYP-sone
Translations: lifting up, raising, exalting, elevating
Notes: This word is the present active participle of the verb 'hypsóō', meaning 'to lift up', 'to raise', or 'to exalt'. As a participle, it describes an ongoing action, functioning like an adjective or adverb. It refers to someone or something that is in the process of lifting, raising, or exalting another, or itself. It can be used to describe the act of elevating in a physical sense (lifting something higher) or in a metaphorical sense (exalting someone's status or reputation).
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΑΝΥΨΟΩ, ΕΠΑΙΡΩ, ΑΙΡΩ
Etymology: From ὕψος (hypsos), meaning 'height' or 'summit'. The verb ὙΨΟΩ means to make high or to raise to a height.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2776
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Part of Speech: Noun
Sounds like: keh-fah-LEEN
Translations: head, a head
Notes: This word refers to the physical head of a body. It can also be used metaphorically to denote a leader, chief, or origin, depending on the context, such as 'the head of a household' or 'the head of a river'.
Inflection: Singular, Accusative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'head' or 'top' in other Indo-European languages.
G5456
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Part of Speech: Noun
Sounds like: foh-NAY
Translations: voice, sound, noise, a voice, a sound, a noise
Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.
Inflection: Nominative, Singular, Feminine
Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ
Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-ON
Translations: Lord, a Lord
Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.
G2896
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Part of Speech: Verb
Sounds like: eh-KEK-rax-ah
Translations: I cried out, I shouted, I called out, I proclaimed
Notes: This word describes the act of crying out, shouting, or calling out loudly. It is often used in a context of urgent appeal, strong emotion, or public proclamation. The prefix 'ek-' (from 'ek') intensifies the action, suggesting a cry 'out from' or 'forth'.
Inflection: First Person, Singular, Aorist Indicative, Active Voice
Synonyms: ΒΟΑΩ, ΚΕΚΡΑΓΑ, ΦΩΝΕΩ
G1874
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Part of Speech: Verb
Sounds like: ep-ay-KOO-sen
Translations: he heard, she heard, it heard, he listened, she listened, it listened, he answered, she answered, it answered
Notes: This word is the third person singular aorist active indicative form of the verb 'ΕΠΑΚΟΥΩ' (epakouō). It means 'to hear', 'to listen to', or 'to answer'. In ancient Greek, the aorist tense describes an action that occurred at a specific point in the past, often completed. It implies a definite act of hearing or responding.
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ
Etymology: The word 'ΕΠΑΚΟΥΩ' is a compound verb formed from the preposition 'ΕΠΙ' (epi), meaning 'upon' or 'to', and the verb 'ΑΚΟΥΩ' (akouō), meaning 'to hear'. Thus, it literally means 'to hear upon' or 'to hear in response to', leading to the sense of listening attentively or answering.
G1537, G1803
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Part of Speech: Preposition, Numeral
Sounds like: eks
Translations: out of, from, by, of, six
Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ
Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.
G3735
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Part of Speech: Noun
Sounds like: O-ROOS
Translations: mountain, a mountain, hill, a hill
Notes: This word refers to a mountain or a hill. It is used to describe elevated landforms. In the provided context, it appears to be in the genitive or accusative plural, indicating 'of mountains' or 'mountains' (as a direct object).
Inflection: Plural, Genitive or Accusative, Neuter
Synonyms: ΒΟΥΝΟΣ
Etymology: From an unknown root, possibly related to Proto-Indo-European *h₃er- (to rise, ascend).
G0040
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Part of Speech: Adjective
Sounds like: ah-GEE-oo
Translations: of holy, of a holy one, of a saint
Notes: This word is an adjective meaning 'holy' or 'sacred'. In its genitive form, as seen here, it often translates to 'of holy' or 'of a holy one/saint', indicating possession or origin. It can refer to things, places, or people that are set apart for God or dedicated to a divine purpose.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: This is a first-person singular pronoun, meaning 'I' or 'me'. It is used when the speaker is referring to themselves as the subject of a verb (nominative case). It can also be used for emphasis.
Inflection: First person, Singular, Nominative
Etymology: From Proto-Indo-European. It is a common first-person pronoun found across many Indo-European languages.
G2837
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Part of Speech: Verb
Sounds like: eh-koy-may-THAYN
Translations: I slept, I fell asleep, I died
Notes: This word is the first person singular, aorist, passive, indicative form of the verb 'κοιμάω' (koimao). It means 'I slept' or 'I fell asleep'. In a broader sense, especially in the New Testament, it is often used euphemistically to refer to death, meaning 'I died' or 'I fell asleep in death', implying a peaceful passing or a temporary state before resurrection. It describes an action completed in the past.
Inflection: First Person, Singular, Aorist, Passive, Indicative
Synonyms: KATHEUDO, HYPNOO
Etymology: The verb κοιμάω (koimao) comes from the noun κοῖτος (koitos), meaning 'bed' or 'place of rest'. It is related to the idea of lying down to rest or sleep.
G5259
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Part of Speech: Verb
Sounds like: HYP-noh-sa
Translations: I slept, I fell asleep
Notes: This word means 'to sleep' or 'to fall asleep'. It describes the act of entering a state of rest or slumber. It is often used to indicate that someone has gone to sleep or is in a state of sleep.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΚΟΙΜΑΩ, ΚΑΘΕΥΔΩ
G1825
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Part of Speech: Verb
Sounds like: ex-ay-GER-thayn
Translations: I was awakened, I was raised up, I awoke, I arose
Notes: This word is the first person singular, aorist indicative passive form of the verb 'εξεγείρω'. It means 'I was awakened' or 'I was raised up'. It describes an action that happened in the past, where the subject was acted upon to be roused from sleep or a state of inactivity.
Inflection: First Person, Singular, Aorist, Indicative, Passive
Synonyms: ΑΝΙΣΤΗΜΙ, ΕΓΕΙΡΩ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
G0001
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Part of Speech: Verb
Sounds like: an-te-LA-be-to
Translations: he helped, he took hold of, he assisted, he received
Notes: This word is the aorist middle indicative third person singular form of the verb 'antilambanomai'. It means to take hold of, to help, or to assist someone. It implies an act of support or intervention, often with the nuance of receiving or partaking in something.
Inflection: Aorist, Middle Voice, Indicative Mood, Third Person, Singular Number
Synonyms: ΒΟΗΘΕΩ, ΕΠΙΛΑΜΒΑΝΟΜΑΙ, ΣΥΝΕΡΓΕΩ
G0001
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Part of Speech: Verb
Sounds like: an-tee-LEEM-pse-tai
Translations: will help, will take hold of, will assist, will support
Notes: This word is a future tense form of the verb 'antilambano'. It means to take hold of, to help, to assist, or to support someone or something. It implies providing aid or taking an active role in supporting another. It is often used in contexts where one person comes to the aid of another.
Inflection: Third Person, Singular, Future, Indicative, Middle Voice
Synonyms: ΒΟΗΘΕΩ, ΣΥΛΛΑΜΒΑΝΩ, ΕΠΙΛΑΜΒΑΝΟΜΑΙ
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G5399
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Part of Speech: Verb
Sounds like: foh-bee-THEE-soh-mai
Translations: I will fear, I will be afraid, I will be terrified
Notes: This word is a future passive form of the verb 'phobeō' (to fear). In Koine Greek, it often functions as a deponent verb, meaning it has a passive form but an active meaning. Therefore, it typically translates to 'I will fear' or 'I will be afraid,' rather than 'I will be feared.' It describes a future state of being fearful or terrified.
Inflection: First Person, Singular, Future, Passive, Indicative
Synonyms: ΔΕΙΣΩ, ΤΑΡΑΣΣΩ
G3461
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Part of Speech: Noun
Sounds like: my-ree-AH-dohn
Translations: of myriads, of ten thousands, of countless numbers
Notes: This word refers to a very large, indefinite number, specifically ten thousand, or more generally, an innumerable multitude. As a genitive plural, it indicates possession or origin, often translated as 'of myriads' or 'of ten thousands'. It is used to describe a vast quantity of something.
Inflection: Genitive, Plural, Feminine
Synonyms: ΑΝΑΡΙΘΜΗΤΟΣ, ΑΠΕΙΡΟΣ
Etymology: From the Greek word μύριος (myrios), meaning 'countless, innumerable', which is related to the number ten thousand.
G2992
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Part of Speech: Noun
Sounds like: lah-OO
Translations: of people, of a people, of nation, of a nation, of crowd, of a crowd
Notes: This word refers to a group of people, a nation, or a crowd. It is often used to describe a specific group of people, such as the people of Israel, or a general populace.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΘΝΟΥΣ, ΔΗΜΟΥ
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G2944
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Part of Speech: Adverb
Sounds like: KOO-kloh
Translations: around, round about, in a circle
Notes: This word is an adverb meaning 'around' or 'round about'. It is used to describe something that encompasses or surrounds another object or location, or movement in a circular path. It can indicate position or direction.
Inflection: Does not inflect
Synonyms: ΠΕΡΙΞ, ΠΕΡΙ
Etymology: The word ΚΥΚΛΩ is derived from the noun ΚΥΚΛΟΣ (kyklos), meaning 'circle' or 'ring'. It describes something related to a circular shape or movement.
G4822
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Part of Speech: Verb
Sounds like: soon-ep-ee-tee-theh-MEH-nohn
Translations: of those attacking together, of those assailing together, of those setting upon together, of those joining in an attack
Notes: This word is the genitive plural participle of the compound verb ΣΥΝΕΠΙΤΙΘΗΜΙ (syneptithēmi). It describes an action of 'attacking together' or 'joining in an assault'. It implies a collective or cooperative effort in setting upon or assailing someone or something. The word is often used in contexts of military action or hostile engagement.
Inflection: Participle, Present, Middle/Passive, Genitive, Masculine/Neuter, Plural
Synonyms: ΣΥΝΕΠΙΤΙΘΕΜΑΙ, ΣΥΝΕΠΙΤΙΘΕΜΕΝΟΙ
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G0450
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Part of Speech: Verb
Sounds like: ah-NAH-stah
Translations: having stood up, having risen, having caused to rise, having raised up, having appeared
Notes: This word is an aorist active participle form of the verb 'anistemi', meaning 'to stand up' or 'to rise'. It describes an action that has already occurred, indicating someone or something that has completed the act of rising or being raised. It can refer to physical rising, resurrection, or the appearance of a person or thing.
Inflection: Aorist, Active, Participle, Nominative, Singular, Feminine
Synonyms: ΕΓΕΙΡΩ, ΟΡΘΟΩ
G4982
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Part of Speech: Verb
Sounds like: SOH-son
Translations: save, deliver, make whole, preserve, heal
Notes: This word is a verb meaning 'to save' or 'to deliver'. It is often used in a plea or command, asking someone to provide salvation, rescue, or healing. It can refer to physical deliverance from danger or illness, or spiritual salvation.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
Etymology: From an assumed primary verb of uncertain affinity. It is related to the concept of safety and soundness.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G3960
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Part of Speech: Verb
Sounds like: eh-pa-TA-xass
Translations: you struck, you smote, you hit, you wounded
Notes: This word is a verb meaning 'to strike,' 'to smite,' 'to hit,' or 'to wound.' It describes an action of forceful impact. In ancient Greek, it is often used in contexts of physical confrontation, battle, or punishment. It is a compound word, formed from the prefix 'epi-' (upon, against) and the verb 'tasso' (to arrange, to order), but in this specific verb 'patasso', the 'pa-' element is part of the root meaning 'to strike'.
Inflection: Aorist Active Indicative, 2nd Person Singular
Synonyms: TYPTO, PLASSO, PLETTW
G3956
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Part of Speech: Adjective
Sounds like: PAN-tas
Translations: all, every, everyone, the whole
Notes: This word is an adjective meaning 'all' or 'every'. It is used to indicate the totality of something or someone. In this form, it is used for masculine nouns in the accusative plural, meaning 'all (of them)' or 'everyone'. It can also be used substantively to refer to 'all people' or 'everyone'.
Inflection: Accusative, Plural, Masculine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G2189
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Part of Speech: Verb, Participle
Sounds like: ekh-THRAI-non-tas
Translations: being hostile, showing enmity, acting as an enemy, making hostile, becoming hostile
Notes: This word describes the action of being or becoming an enemy, or showing hostility. It is a participle, indicating an ongoing action or state, often functioning adjectivally or adverbially within a sentence to describe someone who is actively demonstrating enmity or opposition.
Inflection: Present, Active, Participle, Masculine or Feminine, Accusative, Plural
Synonyms: ΠΟΛΕΜΕΩ, ΑΝΤΙΚΕΙΜΑΙ
Etymology: From the noun ΕΧΘΡΟΣ (echthros), meaning 'enemy' or 'hostile'. The verb form means to act as an enemy or to be hostile.
G3155
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Part of Speech: Adverb
Sounds like: mah-TAI-ohs
Translations: in vain, uselessly, without cause, to no purpose, idly, groundlessly
Notes: This word is an adverb meaning 'in vain' or 'uselessly'. It describes an action or state that is futile, without purpose, or without a valid reason. It can also imply something done idly or groundlessly. For example, one might 'work in vain' (ΜΑΤΑΙΩΣ εργάζομαι) if their efforts produce no results.
Inflection: Does not inflect (adverbial form of ΜΑΤΑΙΟΣ)
Synonyms: ΚΕΝΩΣ, ΑΝΩΦΕΛΩΣ
G3599
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Part of Speech: Noun
Sounds like: oh-DON-tas
Translations: teeth
Notes: This word refers to teeth, the hard, bony structures in the mouth used for chewing. It is the plural form of 'tooth' and is used when referring to multiple teeth.
Inflection: Accusative, Plural, Masculine
G0268
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Part of Speech: Noun
Sounds like: ah-mar-TOH-lohn
Translations: of sinners, of the sinful
Notes: This word refers to those who commit sin or are characterized by sin. It is used to describe individuals or groups who deviate from divine or moral law. In a sentence, it would typically function as a possessive or descriptive element, indicating something belonging to or related to sinners.
Inflection: Genitive, Plural, Masculine
Synonyms: ΑΝΟΜΩΝ, ΑΣΕΒΩΝ
G4937
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Part of Speech: Verb
Sounds like: soon-eh-TREEP-sahs
Translations: you broke, you shattered, you crushed, you bruised
Notes: This word is a verb meaning to break, shatter, crush, or bruise something completely. It implies a forceful and destructive action, often resulting in fragmentation or severe damage. It can be used in contexts ranging from physically breaking objects to metaphorically crushing an enemy or spirit.
Inflection: Aorist, Active, Indicative, 2nd Person Singular
Synonyms: ΘΛΑΩ, ΚΑΤΑΓΝΥΜΙ, ΡΗΓΝΥΜΙ
G2962
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Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2992
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Part of Speech: Noun
Sounds like: LAH-on
Translations: people, a people, nation, a nation, multitude, a multitude
Notes: This word refers to a group of people, a nation, or a multitude. It is a masculine noun and is often used to describe the general populace or a specific ethnic group. In the given form, it is used as the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ, ΠΛΗΘΟΣ
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G2129
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Part of Speech: Noun
Sounds like: yoo-lo-GHEE-ah
Translations: blessing, praise, benediction, a blessing, a good word
Notes: This word refers to a blessing, commendation, or praise. It can denote a divine favor or a spoken word of blessing. It is a compound word, formed from 'ευ' (eu), meaning 'good' or 'well', and 'λογος' (logos), meaning 'word' or 'speech', thus literally 'good word' or 'well-speaking'. It is used to describe both the act of blessing and the benefit received from a blessing.
Inflection: Singular, Feminine, Nominative or Accusative or Vocative
Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΕΠΑΙΝΟΣ, ΔΩΡΟΝ
Etymology: Derived from the verb ΕΥΛΟΓΕΩ (eulogeo), meaning 'to bless' or 'to speak well of'. It combines the prefix 'ευ' (eu), meaning 'good' or 'well', with 'λογος' (logos), meaning 'word' or 'speech'.
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