Home / Interlinears (Beta) / Codex Sinaiticus / Psalms / Chapter 72Psalms, Chapter 72
Interlinear version from Codex Sinaiticus (Beta)
G5568
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Part of Speech: Noun
Sounds like: psal-MOS
Translations: psalm, a psalm, song, a song
Notes: This word refers to a psalm or a sacred song, often accompanied by stringed instruments. It is commonly used in the context of religious hymns or poetic compositions, particularly those found in the Book of Psalms in the Old Testament. It can be used to describe the act of singing or playing such a song.
Inflection: Singular, Nominative, Masculine
Synonyms: ΥΜΝΟΣ, ΩΔΗ
Etymology: From ψάλλω (psallō, "to pluck, play a stringed instrument"). It originally referred to the plucking of a stringed instrument, then to the song sung to the accompaniment of such an instrument.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G0796
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Part of Speech: Adjective
Sounds like: ah-SAHF
Translations: unclear, indistinct, obscure, uncertain
Notes: This word describes something that is not clear, distinct, or easily understood. It refers to a lack of clarity, whether in speech, meaning, or appearance. It is the masculine/feminine genitive singular form of the adjective.
Inflection: Singular, Genitive, Masculine or Feminine
Synonyms: ΑΔΗΛΟΣ, ΑΟΡΑΤΟΣ
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G0018
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Part of Speech: Adjective
Sounds like: ah-ga-THOS
Translations: good, a good thing, goodly, virtuous, beneficial, useful, excellent
Notes: This word describes something as inherently good, morally upright, or beneficial. It can refer to a person's character, a deed, or a thing that is useful or excellent. It is often used to describe something that is pleasing to God or beneficial to humanity. As an adjective, it modifies nouns and agrees with them in gender, number, and case.
Inflection: Singular, Nominative, Masculine (can also be Feminine or Neuter, and inflects for all cases and numbers)
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ, ΔΙΚΑΙΟΣ
Etymology: The origin of this word is uncertain, but it is an ancient Greek term. It is not directly derived from a known Proto-Indo-European root, but its usage is consistent throughout classical and Koine Greek.
G2474
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Part of Speech: Proper Noun
Sounds like: iss-rah-ALE
Translations: Israel
Notes: This is a proper noun referring to the nation of Israel, its people, or the patriarch Jacob, whose name was changed to Israel. It is used to denote the descendants of Jacob as a collective group or the land they inhabited.
Inflection: Singular, Indeclinable
Etymology: The name 'Israel' comes from the Hebrew word meaning 'he struggles with God' or 'God strives'. It was given to Jacob after he wrestled with an angel or God.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G2117
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Part of Speech: Adjective
Sounds like: yoo-THEH-see
Translations: straight, right, upright, true, just, direct, level, of straight things, of right things
Notes: This word is the dative plural form of the adjective 'ΕΥΘΥΣ' (euthys), meaning 'straight,' 'right,' or 'upright.' It describes things that are physically straight or morally correct. In the dative plural, it would typically be used to indicate 'to/for straight things,' 'to/for right things,' or 'to/for upright people/things,' depending on the context. It can refer to paths, judgments, or character.
Inflection: Dative, Plural, All genders
Synonyms: ΟΡΘΟΣ, ΔΙΚΑΙΟΣ
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G1473
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Part of Speech: Pronoun
Sounds like: eh-MOO
Translations: (of) me, my, mine
Notes: This word is the genitive singular form of the first-person pronoun, meaning 'I'. It indicates possession or origin, similar to 'of me' or 'my' in English. It can be used to show that something belongs to the speaker or comes from the speaker.
Inflection: Singular, Genitive, First Person
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G3844
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Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G3398
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Part of Speech: Adjective, Noun, Adverb
Sounds like: mee-KRON
Translations: small, little, a little, a small thing, a short time
Notes: This word is an adjective that describes something as small in size, quantity, or importance. It can be used to refer to physical smallness, a small amount, or something of lesser significance. In its neuter form, it can also function as a noun meaning 'a small thing' or 'a little bit', or as an adverb meaning 'a little' or 'for a short time'.
Inflection: Singular, Neuter, Nominative or Accusative; or Masculine or Feminine, Accusative
Synonyms: ΟΛΙΓΟΣ, ΒΡΑΧΥΣ
Etymology: The word ΜΙΚΡΟΣ comes from an ancient Proto-Indo-European root meaning 'small'. It is related to words in other Indo-European languages that convey the idea of smallness or littleness.
G4531
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Part of Speech: Verb
Sounds like: eh-sah-LEF-thay-sahn
Translations: they were shaken, they were stirred, they were moved, they were agitated, they were disturbed
Notes: This word describes a state of being shaken, stirred, or moved, often implying instability or disturbance. It can refer to physical shaking, like an earthquake, or to a more metaphorical disturbance, such as a community being agitated or a person's mind being troubled. In the passive voice, as here, it indicates that the subjects experienced the action of being shaken or disturbed by an external force.
Inflection: Aorist, Indicative, Passive, Third Person Plural
Synonyms: ΚΙΝΕΩ, ΤΑΡΑΣΣΩ
Etymology: The word σαλεύω (saleuō) is derived from the Greek word σάλος (salos), meaning 'a tossing, a rolling motion (of the sea)', or 'agitation'. It conveys the idea of being in a state of unsteady motion.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G4228
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Part of Speech: Noun
Sounds like: PO-des
Translations: feet
Notes: This word is the plural form of 'ΠΟΥΣ' (pous), meaning 'foot'. It refers to the anatomical structures at the end of the leg, used for standing and walking. It is commonly used in various contexts to describe movement, position, or a part of the body.
Inflection: Plural, Nominative or Accusative, Masculine
G3844
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Part of Speech: Preposition, Prefix
Sounds like: pa-RAH
Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a
Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'
Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.
Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ
Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.
G3641
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Part of Speech: Adjective, Adverb
Sounds like: oh-LI-gon
Translations: little, a little, small, few, a few, for a little while, briefly, short, a short time
Notes: This word describes something as small in quantity, size, or duration. As an adjective, it modifies a noun, indicating a small amount or number of something. As an adverb, it describes an action or state as happening for a short time or to a small extent. It can refer to a brief period of time, a small quantity, or a limited number of things.
Inflection: Neuter, Singular, Nominative or Accusative (as an adjective); Adverbial form (as an adverb)
Synonyms: ΜΙΚΡΟΣ, ΒΡΑΧΥΣ
Etymology: From an uncertain root, possibly related to words meaning 'to lessen' or 'to be small'.
G1632
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Part of Speech: Verb
Sounds like: ex-ekh-YOO-thay
Translations: was poured out, was shed, burst open, gushed out, were poured out, were shed
Notes: This word describes something being poured out, shed, or gushing forth. It is often used in a literal sense for liquids, but can also be used metaphorically for emotions, blessings, or even people scattering. In the provided examples, it describes a person bursting open and their insides gushing out, and people being 'poured out' or scattered in a metaphorical sense, indicating their widespread error or destruction.
Inflection: Aorist, Indicative, Passive, Third Person Singular
Synonyms: ΕΚΧΥΝΩ, ΕΚΧΥΣΙΣ
Etymology: The word ΕΚΧΕΩ is a compound verb formed from the preposition ΕΚ (ek), meaning 'out of' or 'from', and the verb ΧΕΩ (cheō), meaning 'to pour'.
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G1228
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Part of Speech: Noun
Sounds like: dee-AH-bee-mah-tah
Translations: step, a step, footprint, a footprint, pace, a pace
Notes: The word refers to a step, a stride, or a footprint. It describes the act of stepping or the mark left by a foot. It can be used to refer to physical steps taken by a person or, metaphorically, to one's course of action or progress in life.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΒΗΜΑ, ΠΟΔΙΣΜΟΣ
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G2206
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Part of Speech: Verb
Sounds like: eh-ZAY-loh-sah
Translations: I was jealous, I envied, I desired earnestly, I became zealous, I coveted
Notes: This word is a verb that expresses a strong emotional state, often involving intense desire, rivalry, or fervent commitment. Depending on the context, it can mean to be jealous or envious of someone, to desire something eagerly, or to be zealous and enthusiastic for a cause or person. It implies a passionate feeling that can be either positive (zeal for good) or negative (envy, jealousy).
Inflection: Aorist, Active, Indicative, 1st Person, Singular
Synonyms: ΦΘΟΝΕΩ, ΕΠΙΘΥΜΕΩ
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G0459
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Part of Speech: Adjective
Sounds like: ah-NO-moys
Translations: to lawless, to those without law, to the unrighteous, to the wicked, to the godless
Notes: This word describes someone or something that is without law, lawless, or unrighteous. It can refer to those who do not adhere to a specific law (like the Mosaic Law for Gentiles) or those who are generally wicked and godless. In the provided context, it likely refers to 'the lawless' or 'the unrighteous' as a group.
Inflection: Plural, Dative, Masculine or Feminine or Neuter
Synonyms: ΑΘΕΟΣ, ΑΣΕΒΗΣ, ΠΑΡΑΝΟΜΟΣ
Etymology: The word ἄνομος (anomos) is a compound word formed from the privative prefix ἀ- (a-), meaning 'not' or 'without', and νόμος (nomos), meaning 'law'. Thus, it literally means 'without law'.
G1515
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Part of Speech: Noun
Sounds like: ei-RAY-nayn
Translations: peace, a peace, tranquility, harmony, rest
Notes: This word refers to a state of peace, tranquility, or harmony. It can describe a cessation of conflict, a sense of well-being, or a harmonious relationship between individuals or groups. It is often used in contexts of spiritual or social peace.
Inflection: Singular, Accusative, Feminine
Synonyms: ΗϹΥΧΙΑ, ΓΑΛΗΝΗ, ΑΝΑΠΑΥϹΙϹ
Etymology: The word ΕΙΡΗΝΗ (eirēnē) is derived from the Greek verb εἴρω (eirō), meaning 'to join' or 'to bind together'. It originally conveyed the idea of a state of being joined together in unity and harmony, leading to the meaning of peace.
G0268
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Part of Speech: Noun
Sounds like: ah-mar-TOH-lohn
Translations: of sinners, of the sinful
Notes: This word refers to those who commit sin or are characterized by sin. It is used to describe individuals or groups who deviate from divine or moral law. In a sentence, it would typically function as a possessive or descriptive element, indicating something belonging to or related to sinners.
Inflection: Genitive, Plural, Masculine
Synonyms: ΑΝΟΜΩΝ, ΑΣΕΒΩΝ
G2334
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Part of Speech: Verb (Participle)
Sounds like: theh-oh-RON
Translations: seeing, beholding, observing, gazing at, contemplating
Notes: This word is a present active participle derived from the verb 'theoreo'. It describes the action of seeing, observing, or contemplating something with careful attention or consideration. It functions like an adjective or adverb, modifying a noun or verb to indicate that the subject is performing the action of seeing.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
Synonyms: ΒΛΕΠΩΝ, ΟΡΩΝ, ΚΑΤΑΝΟΩΝ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G2076
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G0304
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Part of Speech: Noun
Sounds like: ah-nah-NEV-sis
Translations: refusal, denial, rejection
Notes: This word refers to the act of refusing or denying something, often by a gesture such as shaking the head. It signifies a negative response or a turning away from a proposition or request.
Inflection: Singular, Nominative
Synonyms: ΑΡΝΗΣΙΣ, ΑΠΟΚΡΟΥΣΙΣ
Etymology: The word ΑΝΑΝΕΥΣΙΣ is derived from the verb ἀνανεύω (ananeyō), meaning 'to nod back', 'to refuse by a nod', or 'to decline'. It combines the prefix ἀνά (ana), meaning 'up' or 'back', with νεύω (neyō), meaning 'to nod'.
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G2288
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Part of Speech: Noun
Sounds like: tha-NA-toh
Translations: (to) death, (by) death, (with) death
Notes: This word refers to death, the cessation of life. It is often used in contexts describing the act of dying, the state of being dead, or the power of death. In this inflected form, it typically indicates the dative case, meaning 'to death,' 'by death,' or 'with death,' depending on the preceding preposition or the verb it modifies.
Inflection: Singular, Dative, Masculine
Synonyms: ΤΕΛΕΥΤΗ, ΑΠΟΒΙΩΣΙΣ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G4741
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Part of Speech: Noun
Sounds like: steh-REH-oh-mah
Translations: firmament, an expanse, a foundation, a support
Notes: This word refers to a solid or firm structure, often used in ancient cosmology to describe the 'firmament' or 'expanse' of the heavens, conceived as a solid dome or vault supporting the waters above. It can also refer to a foundation or support for something. It is used to denote stability and strength.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΥΡΑΝΟΣ, ΒΑΣΙΣ, ΘΕΜΕΛΙΟΣ
Etymology: From the Greek verb στερεόω (stereoō), meaning 'to make firm, to strengthen', which itself comes from στερεός (stereos), meaning 'solid, firm'.
G3148
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Part of Speech: Noun
Sounds like: MAS-tee-gee
Translations: a whip, a scourge, a plague, a disease, a calamity
Notes: This word refers to a whip or scourge, an instrument used for punishment or torture. It can also metaphorically refer to a plague, disease, or any severe affliction or calamity, often seen as a divine punishment or trial. It is used to describe something that inflicts suffering or correction.
Inflection: Singular, Dative, Feminine
Synonyms: ΠΛΗΓΗ, ΜΑΣΤΙΞ, ΟΔΥΝΗ
Etymology: The word ΜΑΣΤΙΞ (mastix) is of uncertain origin, possibly pre-Greek. It is related to the verb μαστίζω (mastizō), meaning 'to whip' or 'to scourge'.
G2873
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Part of Speech: Noun
Sounds like: KO-poys
Translations: (to) toil, (to) labor, (to) trouble, (to) effort, (to) weariness
Notes: This word refers to the act of toiling, laboring, or expending great effort, often implying weariness or trouble resulting from such exertion. It is used to describe hard work, struggle, or the distress that comes with it. In a sentence, it would indicate the means or circumstances by which something is done, or the recipients of the action.
Inflection: Plural, Dative, Masculine
Synonyms: ΜΟΧΘΟΣ, ΠΟΝΟΣ, ΚΑΜΑΤΟΣ
G0444
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Part of Speech: Noun
Sounds like: AN-throh-PON
Translations: of men, of people, of humankind
Notes: This word is the genitive plural form of 'ΑΝΘΡΩΠΟΣ', meaning 'man' or 'human being'. It refers to human beings collectively or individually, often in contrast to God or divine beings. As a genitive plural, it indicates possession, origin, or relationship, translating to 'of men' or 'of people'.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΩΝ, ΑΝΔΡΩΝ
G1510
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Part of Speech: Verb
Sounds like: EYE-seen
Translations: they are, are
Notes: This word is a form of the verb 'to be'. It means 'they are' or simply 'are', indicating existence or a state of being for a plural subject. It can be used to link a subject to a predicate, such as 'they are good' or to state the existence of something, as in 'there are many people'.
Inflection: Third Person, Plural, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΟΥΣΙΝ, ΓΙΝΟΝΤΑΙ
G3326
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Part of Speech: Preposition, Adverb
Sounds like: MEH-tah
Translations: with, among, after, behind, afterward, besides
Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.
Inflection: Does not inflect
Synonyms: ΣΥΝ, ΟΠΙΣΩ
Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G3146
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Part of Speech: Verb
Sounds like: ma-stee-goh-THEE-son-tai
Translations: they will be flogged, they will be scourged, they will be whipped
Notes: This word means 'they will be flogged' or 'they will be scourged'. It refers to the act of beating someone severely with a whip or rod. It is used to describe a future action that will be done to a group of people.
Inflection: Future, Passive, Indicative, 3rd Person, Plural
Synonyms: ΔΕΡΩ, ΡΑΒΔΙΖΩ
Etymology: The word ΜΑΣΤΙΓΟΩ (mastigoo) comes from the noun ΜΑΣΤΙΞ (mastix), meaning 'a whip' or 'scourge'.
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3778
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Part of Speech: Demonstrative Pronoun, Demonstrative Adjective
Sounds like: TOO-toh
Translations: this, that, it, a this, a that
Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ
Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.
G2902
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Part of Speech: Verb
Sounds like: ek-RAH-tay-sen
Translations: he held, he took hold of, he seized, he grasped, he prevailed, he retained, he kept, he arrested, he apprehended
Notes: This word is the aorist indicative active third person singular form of the verb 'krateo'. It describes an action that happened in the past, indicating that 'he', 'she', or 'it' took hold of something, seized it, or gained control over it. It can also mean to prevail or to keep something firmly.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΕΧΩ, ΚΑΤΑΛΑΜΒΑΝΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOOS
Translations: them, themselves, him, it, the same
Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.
Inflection: Accusative, Masculine, Plural
Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G5243
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Part of Speech: Noun
Sounds like: hoo-per-ee-fah-NEE-ah
Translations: pride, arrogance, haughtiness, a pride, an arrogance, a haughtiness
Notes: This word refers to an excessive sense of one's own importance or superiority, often leading to contempt for others. It describes a state of being overly proud or arrogant, and is generally used in a negative sense to denote a sinful or undesirable attitude. It can be used in sentences to describe the characteristic of a person or an action stemming from such a characteristic.
Inflection: Singular, Nominative, Genitive, Dative, Accusative, Feminine
Synonyms: ΑΛΑΖΟΝΕΙΑ, ΚΑΥΧΗΣΙΣ
Etymology: From the Greek words 'ὑπέρ' (hyper), meaning 'over' or 'above', and 'φαίνω' (phainō), meaning 'to appear' or 'to show'. Thus, it literally means 'appearing above' or 'showing oneself superior', leading to the sense of pride or arrogance.
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G5056
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Part of Speech: Noun
Sounds like: TEH-los
Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty
Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ
Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.
G4016
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Part of Speech: Verb
Sounds like: peh-ree-EH-bah-lon-toh
Translations: they put on, they clothed themselves, they wrapped around, they surrounded
Notes: This is a compound verb formed from the preposition περί (peri), meaning 'around,' and the verb βάλλω (ballō), meaning 'to throw.' Together, it means to throw around, to put on clothing, to clothe oneself, or to surround something. It is often used to describe the act of putting on garments or other coverings.
Inflection: Aorist, Indicative, Middle Voice, 3rd Person Plural
Synonyms: ΕΝΔΥΩ, ΑΜΦΙΕΝΝΥΜΙ
G0763
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Part of Speech: Noun
Sounds like: ah-SEH-beh-ee-ahn
Translations: ungodliness, impiety, unrighteousness, irreverence, a godlessness
Notes: This word refers to a state of ungodliness, impiety, or irreverence towards God. It describes a lack of respect or devotion to divine matters, often manifesting as a disregard for religious duties or moral principles. It can also refer to an act of ungodliness.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΑΣΕΒΗΣ
Etymology: This word is derived from the negative prefix 'α-' (a-, meaning 'not') and 'σεβεια' (sebeia), which comes from 'σεβομαι' (sebomai), meaning 'to worship' or 'to revere'. Thus, it literally means 'not worshipping' or 'not revering'.
G0093
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Part of Speech: Noun
Sounds like: ah-di-KEE-an
Translations: injustice, unrighteousness, wrong, wickedness, a wrong, an unrighteous deed
Notes: This word refers to the concept of injustice, unrighteousness, or a specific act of wrongdoing. It describes a state or action that is contrary to what is right or just, often implying a violation of divine or moral law. It can be used to describe both the abstract quality of unrighteousness and concrete acts of injustice.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same
Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.
G1438
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Part of Speech: Reflexive Pronoun
Sounds like: eh-ah-TOH
Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves
Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.
Inflection: Singular, Dative, Masculine or Feminine or Neuter
G1831
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Part of Speech: Verb
Sounds like: ex-el-EU-se-tai
Translations: he will go out, she will go out, it will go out, he will come out, she will come out, it will come out
Notes: This word describes the action of moving from an inside place to an outside place, or from one state to another. It is often used to indicate departure, emergence, or the act of coming forth. It can refer to a person, animal, or even an abstract concept like a word or a spirit. In a sentence, it would typically be used as the main verb indicating future action.
Inflection: Third Person, Singular, Future, Indicative, Middle/Passive Voice
Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΚΒΑΙΝΩ, ΕΚΠΟΡΕΥΟΜΑΙ
G5616
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Part of Speech: Adverb, Conjunction
Sounds like: OH-say
Translations: as if, as, like, about, approximately, some, nearly
Notes: ΩΣΕΙ is an adverb or conjunction used to indicate comparison, approximation, or similarity. It can mean "as if," "like," "about," or "approximately." It is often used to describe a quantity or duration that is not exact, or to introduce a hypothetical situation.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ, ΠΕΡΙΠΟΥ
Etymology: From the Greek word ὡς (hōs), meaning "as" or "like," combined with the particle εἰ (ei), meaning "if."
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G4720
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Part of Speech: Noun
Sounds like: steh-AH-tos
Translations: of fat, of the fat, of marrow, of rich food
Notes: This word refers to fat, especially the fat of animals, which was often considered the best part and used in sacrifices or as a delicacy. It can also refer to marrow or rich food in general. In the provided examples, it is used in the genitive case, indicating possession or origin, such as 'fat of lambs' or 'fat of the mighty'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΠΙΟΤΗΣ, ΠΙΜΕΛΗ
Etymology: From an uncertain root, possibly related to the idea of 'stuffing' or 'filling'.
G0093
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Part of Speech: Noun
Sounds like: ah-dee-KEE-ah
Translations: injustice, unrighteousness, wrongdoing, an injustice, an unrighteousness
Notes: This word refers to the quality or state of being unjust or unrighteous. It denotes a violation of what is right or fair, often implying a lack of conformity to divine or moral law. It can be used to describe an act of wrongdoing or the general state of unrighteousness.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ
Etymology: From the Greek prefix 'α-' (a-, meaning 'not' or 'without') and 'δίκη' (dikē, meaning 'justice' or 'right'). Thus, it literally means 'without justice' or 'unjust'.
G1330
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Part of Speech: Verb
Sounds like: Dee-EEL-thon
Translations: they passed through, they went through, they traveled through, they crossed
Notes: This verb describes the action of moving from one side of something to another, or traversing a space. It implies a complete passage or journey through a place, a crowd, or even a period of time. It can also be used to describe something spreading or circulating through an area.
Inflection: Aorist, Indicative, Active, 3rd Person, Plural
Synonyms: ΔΙΑΒΑΙΝΩ, ΠΕΡΑΩ
G1293
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Part of Speech: Noun
Sounds like: dee-AH-theh-sin
Translations: disposition, arrangement, administration, state, condition, a disposition, an arrangement, an administration, a state, a condition
Notes: This word refers to an arrangement, a disposition, or a state of affairs. It can describe how things are organized or the general condition or attitude of something or someone. In the provided context, it seems to refer to a state of servitude or a general disposition towards something.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΙΑΤΑΓΗ, ΚΑΤΑΣΤΑΣΙΣ, ΣΥΝΘΗΚΗ
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-as
Translations: of heart, of a heart, of mind, of soul, of inner self, of conscience, of courage, of will
Notes: This word refers to the physical heart, but more commonly in Koine Greek, it signifies the center of one's being, including thoughts, emotions, will, and conscience. It is often used to denote the inner person, the seat of spiritual and moral life. For example, it can refer to the core of one's beliefs or the source of one's intentions.
Inflection: Singular, Genitive, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ, ΠΝΕΥΜΑ
G1271
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Part of Speech: Verb
Sounds like: dee-eh-no-ay-THEH-san
Translations: they thought, they considered, they purposed, they intended, they pondered
Notes: This is a verb meaning 'they thought' or 'they considered'. It describes the act of thinking through something, pondering, or forming an intention or purpose in one's mind. It is often used to describe a deliberate mental process leading to a decision or plan.
Inflection: Aorist, Indicative, Passive, Third Person Plural
Synonyms: ΕΝΘΥΜΕΟΜΑΙ, ΒΟΥΛΕΥΟΜΑΙ, ΛΟΓΙΖΟΜΑΙ
G2980
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Part of Speech: Verb
Sounds like: eh-LAH-lay-san
Translations: they spoke, they said, they talked, they declared, they preached
Notes: The word ΕΛΑΛΗΣΑΝ is the third person plural aorist active indicative form of the verb ΛΑΛΕΩ (laleō). This verb generally means 'to speak,' 'to say,' or 'to talk.' It can refer to uttering sounds, speaking a language, or engaging in conversation. In a broader sense, it can also mean to declare, proclaim, or preach, especially in a religious context. The aorist tense indicates a completed action in the past, so ΕΛΑΛΗΣΑΝ means 'they spoke' or 'they said' as a definite, completed event.
Inflection: 3rd Person, Plural, Aorist, Active, Indicative
Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΕΙΠΩΝ
G4189
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Part of Speech: Noun
Sounds like: po-nee-REE-ah
Translations: wickedness, evil, malice, mischief, a wickedness, an evil, a malice, a mischief
Notes: This word refers to wickedness, evil, or malice, often implying active harm or depravity. It describes a state of moral badness or the manifestation of evil deeds. It can be used to describe the general condition of evil or specific acts of wickedness.
Inflection: Singular, Nominative, Accusative, or Vocative, Feminine
Synonyms: ΚΑΚΙΑ, ΑΣΕΒΕΙΑ, ΑΔΙΚΙΑ
Etymology: From the adjective πονηρός (ponēros), meaning 'evil' or 'bad', which itself is derived from πόνος (ponos), meaning 'toil' or 'labor', suggesting that which is 'painful' or 'troublesome'.
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G5311
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Part of Speech: Noun
Sounds like: Y-PSOS
Translations: height, a height, high, on high, top, summit, heaven
Notes: This word refers to the state of being high or elevated. It can denote physical height, such as the height of a tree or a building, or a more abstract sense of being 'on high' or in a lofty position, often referring to heaven or a place of divine authority. It is used to describe both literal elevation and metaphorical exaltation.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΝΩ, ΟΥΡΑΝΟΣ
Etymology: The word "ΥΨΟΣ" comes from the adjective "ὑψύς" (hypsys), meaning "high" or "lofty." It is related to the Proto-Indo-European root *up-, meaning "up, over."
G5087
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Part of Speech: Verb
Sounds like: EH-then-toh
Translations: they placed, they put, they laid, they set, they committed, they made, they attacked
Notes: This word is the third person plural, aorist indicative middle or passive form of the verb τίθημι (tithēmi). It describes an action that was completed in the past by a group of people. Depending on the context, it can mean 'they placed' or 'they put' something, 'they laid' something down, or 'they set' something up. In a middle voice sense, it can imply 'they committed' (e.g., sins) or 'they made' (e.g., an agreement). In a passive sense, it could mean 'they were placed' or 'they were laid'. With a preposition, it can also mean 'they attacked' or 'they laid upon'.
Inflection: Third Person, Plural, Aorist, Indicative, Middle or Passive
Synonyms: ΒΑΛΛΩ, ΚΑΤΑΤΙΘΗΜΙ, ΤΑΣΣΩ
G3772
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Part of Speech: Noun
Sounds like: oo-RAH-non
Translations: heaven, a heaven, sky, a sky
Notes: This word refers to the sky or the heavens, often understood as the dwelling place of God or the celestial realm. It is used to describe the physical expanse above the earth, as well as a spiritual or divine sphere. In a sentence, it might be used to indicate direction, as in 'looking up to heaven,' or as a location, as in 'God is in heaven.'
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΗΡ, ΑΙΘΗΡ
G4750
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Part of Speech: Noun
Sounds like: STOH-mah
Translations: mouth, an mouth, opening, edge, speech, utterance
Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ
Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.
G1100
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Part of Speech: Noun
Sounds like: GLOHS-sah
Translations: tongue, a tongue, language, a language, speech, a speech
Notes: This word refers to the physical organ in the mouth, the tongue. It can also refer to a language spoken by a group of people, or more generally, to speech itself. It is used in contexts ranging from literal descriptions of the body to metaphorical uses concerning communication and different languages.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ
Etymology: From Proto-Indo-European *glōgh- (pointed object, tongue). It is related to words for 'tongue' in other Indo-European languages.
G1330
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Part of Speech: Verb
Sounds like: dee-EEL-then
Translations: passed through, went through, traversed
Notes: This word means to pass or go through something, indicating movement from one point to another, often implying crossing a barrier or traversing a distance. It can be used to describe someone passing through a city, a period of time passing, or an idea passing through one's mind.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΠΑΡΕΡΧΟΜΑΙ, ΔΙΑΒΑΙΝΩ, ΔΙΑΠΟΡΕΥΟΜΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1093
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Part of Speech: Noun
Sounds like: GAYS
Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region
Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΩΡΑ, ΑΓΡΟΣ
Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').
G1994
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Part of Speech: Verb
Sounds like: ep-ee-STREP-see
Translations: he will return, she will return, it will return, he will turn back, she will turn back, it will turn back, he will convert, she will convert, it will convert
Notes: This word is the third person singular future active indicative form of the verb 'epistrepho'. It means to turn around, return, or convert. It implies a change of direction, either physically (turning back to a place) or spiritually (turning from one way of life or belief to another). It is often used in the context of repentance or conversion to God.
Inflection: Third Person, Singular, Future, Active, Indicative
Synonyms: ΑΝΑΣΤΡΕΦΩ, ΣΤΡΕΦΩ
Etymology: The word 'epistrepho' is a compound word formed from 'epi' (meaning 'upon' or 'to') and 'strepho' (meaning 'to turn'). It literally means 'to turn upon' or 'to turn towards'.
G2992
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Part of Speech: Noun
Sounds like: LAH-os
Translations: people, a people, nation, a nation
Notes: This word refers to a people, a nation, or a multitude of individuals, often implying a distinct group or community. It is commonly used to refer to the people of God, or a specific population within a region. It is a masculine noun.
Inflection: Singular, Nominative, Masculine
Synonyms: ΕΘΝΟΣ, ΔΗΜΟΣ
Etymology: From an uncertain root, possibly related to words meaning 'to gather' or 'to assemble'.
G1759
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Part of Speech: Adverb
Sounds like: en-TOW-tha
Translations: here, there, in this place, in that place
Notes: This word is an adverb of place, meaning 'here' or 'there', indicating a specific location. It is used to point out where an action is taking place or where something is located. It can refer to a place near the speaker ('here') or a place previously mentioned or understood ('there').
Inflection: Does not inflect
Synonyms: ΩΔΕ, ΕΚΕΙ
Etymology: From the Greek preposition 'en' (in) and the demonstrative pronoun 'autou' (of him/it), combined with the adverbial suffix '-tha'. It literally means 'in this very place'.
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral
Sounds like: AI
Translations: the, who, which, alas, oh, 11
Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.
Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)
Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.
G2250
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Part of Speech: Noun
Sounds like: hee-MEH-rahee
Translations: days, (to) days, (in) days
Notes: This word refers to a period of 24 hours or a specific time period. It is the plural form of the noun 'day' (ἡμέρα). It can be used to refer to multiple days or a specific span of time, often appearing in contexts like 'in those days' or 'after many days'.
Inflection: Plural, Feminine, Nominative or Dative
Synonyms: ΧΡΟΝΟΙ, ΚΑΙΡΟΙ
G4134
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Part of Speech: Adjective
Sounds like: PLAY-rays
Translations: full, filled, complete
Notes: This word describes something that is full, complete, or filled with something. It indicates a state of abundance or being entirely occupied. It can be used to describe people, objects, or even abstract concepts as being 'full of' a particular quality or substance.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΓΕΜΩΝ, ΜΕΣΤΟΣ
G2147
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Part of Speech: Verb
Sounds like: yoo-re-thay-SON-tai
Translations: they will be found
Notes: This word is a verb meaning 'they will be found'. It is the future passive indicative form of the verb 'εὑρίσκω' (heuriskō), which means 'to find' or 'to discover'. In this form, the action of finding is done to the subject, rather than by the subject, and it refers to an event that will happen in the future. It is typically used in sentences where a group of people or things will be discovered or located.
Inflection: Future, Passive, Indicative, Third Person, Plural
Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOYS
Translations: (to) them, (for) them, (to) themselves, (for) themselves
Notes: This word is the dative plural form of the pronoun 'ΑΥΤΟΣ' (autos). It can mean 'to them' or 'for them' when referring to a third person plural, or 'to themselves' or 'for themselves' when used reflexively. It indicates the indirect object of a verb or the recipient of an action, and can apply to masculine, feminine, or neuter nouns.
Inflection: Dative, Plural, Masculine or Feminine or Neuter
G3004
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Part of Speech: Verb
Sounds like: EYE-pahn
Translations: they said, they spoke
Notes: This word is a third-person plural aorist active indicative form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes an action of speaking or saying that occurred in the past and is viewed as a completed event. It is used to report what a group of people said.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΦΗΜΙ, ΛΑΛΕΩ, ΑΓΟΡΕΥΩ
Etymology: The verb 'λέγω' (legō) comes from a Proto-Indo-European root meaning 'to collect, gather', which evolved to mean 'to pick out, count, tell, say' in Greek.
G4459
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Part of Speech: Adverb, Conjunction
Sounds like: POHS
Translations: how, in what way, by what means, that, in order that
Notes: ΠΩΣ is an adverb used to inquire about the manner or means by which something occurs, translating to "how" or "in what way." It can introduce direct or indirect questions. It can also function as a conjunction, meaning "that" or "in order that," especially when expressing purpose or result.
Inflection: Does not inflect
Synonyms: ΟΠΩΣ, ΩΣ
Etymology: From Proto-Indo-European, related to demonstrative and interrogative pronominal stems.
G1097
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Part of Speech: Verb
Sounds like: EG-noh
Translations: knew, perceived, understood, recognized
Notes: This is a verb meaning 'to know', 'to perceive', 'to understand', or 'to recognize'. It often implies a knowledge gained through experience or observation, rather than mere intellectual assent. As a past tense form, it describes an action that was completed in the past.
Inflection: Aorist, Indicative, Active, 3rd Person, Singular
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ
G1487, G1488
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Part of Speech: Conjunction, Verb
Sounds like: AY
Translations: if, whether, that, if indeed, if then, you are, be
Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.
Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)
Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ
Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.
G1108
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Part of Speech: Noun
Sounds like: GNO-sis
Translations: knowledge, a knowledge
Notes: This word refers to knowledge, understanding, or insight. It is often used in a general sense to denote intellectual apprehension or awareness, but in a religious context, it can refer to spiritual knowledge or discernment. It is a feminine noun.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΟΦΙΑ, ΕΠΙΓΝΩΣΙΣ
Etymology: From the verb γινώσκω (ginōskō), meaning 'to know' or 'to come to know'. It is related to the Proto-Indo-European root *ǵneh₃-, meaning 'to know'.
G5350
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Part of Speech: Adjective
Sounds like: HYP-sis-toh
Translations: to the Most High, to the Highest, to the Most Exalted
Notes: This word is an adjective meaning 'highest' or 'most high'. It is often used as a substantive, referring to God as 'the Most High'. In this form, it is in the dative case, indicating 'to' or 'for' the Most High. It describes someone or something that is at the greatest height or holds the highest position or rank.
Inflection: Singular, Dative, Masculine
Synonyms: ΘΕΩ, ΚΥΡΙΩ, ΠΑΝΤΟΚΡΑΤΟΡΙ
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: behold, look, see, lo, here is, here are
Notes: This word is an interjection used to draw attention to something, similar to 'behold' or 'look!' in English. It can introduce a new or important statement, often emphasizing what follows. It can also be used to present something, meaning 'here is' or 'here are'.
Inflection: Does not inflect
Synonyms: ΟΡΑ, ΒΛΕΠΕ
Etymology: From the aorist imperative of the verb ΟΡΑΩ (HORAO), meaning 'to see'. It functions as an interjection.
G3778
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Part of Speech: Pronoun
Sounds like: OO-toy
Translations: these, they
Notes: This word is a demonstrative pronoun, meaning 'these' or 'they'. It is used to point out or refer to specific people or things that are nearby or have just been mentioned. It functions similarly to 'these ones' or 'these people' in English.
Inflection: Nominative, Masculine, Plural
G0268
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Part of Speech: Noun
Sounds like: hah-mar-TOH-loy
Translations: sinners, the sinners
Notes: This word refers to people who are sinners, those who miss the mark or fail to meet a standard, especially in a moral or religious sense. It is often used to describe individuals who are morally corrupt or estranged from God due to their actions.
Inflection: Plural, Nominative, Masculine
Synonyms: ΑΝΟΜΟΙ, ΑΣΕΒΕΙΣ, ΠΑΡΑΒΑΤΑΙ
Etymology: The word is derived from the Greek word 'ἁμαρτάνω' (hamartanō), meaning 'to miss the mark, to err, to sin', combined with the suffix '-ωλός' (-ōlos), which indicates a person characterized by the action of the verb. Thus, it literally means 'one who sins' or 'sinful'.
G2137
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Part of Speech: Verb
Sounds like: yoo-thee-NOON-tai
Translations: prosper, thrive, succeed, be successful
Notes: This word describes the state of being prosperous or thriving. It is often used to indicate success or good fortune, particularly in material wealth or general well-being. It implies a continuous or ongoing state of flourishing.
Inflection: Present, Indicative, Middle/Passive, Third Person, Plural
Synonyms: ΕΥΟΔΟΩ, ΕΥΠΟΡΕΩ
Etymology: From G2095 (εὖ, 'well') and a derivative of G2138 (θῆνος, 'a heap' or 'abundance'). It literally means 'to be well-heaped' or 'to have abundance'.
G2157
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Part of Speech: Verb
Sounds like: yoo-thee-NOON-tays
Translations: they prosper, they thrive, they are successful
Notes: This word describes the state of flourishing, prospering, or being successful. It implies a condition of abundance and well-being, often in a material or worldly sense. The form provided is likely a misspelling or a variant of the verb 'euthēneō' (to prosper) in the third person plural, present indicative passive or middle voice, or possibly a participle with a dative plural ending.
Inflection: Third Person Plural, Present Indicative, Passive/Middle Voice (or a variant/misspelling of a participle in Dative Plural)
Synonyms: ΕΥΔΟΚΕΩ, ΕΥΟΔΟΩ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G0165
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Part of Speech: Noun
Sounds like: ahee-OH-na
Translations: age, an age, eternity, an eternity, world, a world
Notes: This word refers to a period of time, which can range from a short span to an indefinite duration, or even eternity. It can also refer to the world or an era. In its accusative form, it often indicates the duration or extent of an action, or the object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΟΣΜΟΣ, ΧΡΟΝΟΣ, ΓΕΝΕΑ
G2722
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Part of Speech: Verb
Sounds like: kah-TES-khon
Translations: they held, they possessed, they occupied, they seized, they restrained, they suppressed
Notes: ΚΑΤΕΣΧΟΝ is the third person plural aorist active indicative form of the verb ΚΑΤΕΧΩ. This verb generally means to hold fast, possess, occupy, seize, or restrain. In its aorist form, it describes an action that occurred in the past, often completed or viewed as a whole. It can be used to describe taking possession of land, holding onto something firmly, or restraining someone or something.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΚΡΑΤΕΩ, ΕΧΩ, ΚΑΤΑΛΑΜΒΑΝΩ
G4149
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Part of Speech: Noun
Sounds like: PLOO-too
Translations: of wealth, of riches, of abundance, of opulence
Notes: This word refers to wealth, riches, or abundance. It is used to describe material possessions, but can also refer to spiritual richness or abundance. As a genitive noun, it often indicates possession or origin, meaning 'of wealth' or 'belonging to wealth'. It can be used in phrases like 'the glory of wealth' or 'the power of wealth'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΧΡΗΜΑΤΩΝ, ΠΕΡΙΣΣΕΙΑΣ, ΕΥΠΟΡΙΑΣ
G2036
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Part of Speech: Verb
Sounds like: EYE-pah
Translations: I said, I spoke
Notes: This is the first person singular aorist indicative active form of the verb 'λέγω' (legō), meaning 'to say' or 'to speak'. It describes a completed action of speaking or saying something in the past. For example, it could be used in a sentence like 'I said to them' or 'I spoke the word'.
Inflection: First Person, Singular, Aorist, Indicative, Active
Synonyms: ΛΑΛΕΩ, ΦΗΜΙ
Etymology: The verb λέγω (legō) comes from a Proto-Indo-European root meaning 'to collect, gather, pick out, count, recount, tell'. In Greek, it evolved to mean 'to say' or 'to speak', often implying a reasoned or deliberate utterance.
G0686
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Part of Speech: Particle
Sounds like: A-RA
Translations: then, therefore, consequently, so, perhaps, indeed, really, surely
Notes: This word is a particle used to introduce a question, an inference, or to emphasize a statement. It can indicate a logical consequence, meaning 'therefore' or 'so'. It can also be used in questions to imply an expectation or to express surprise, sometimes translated as 'then' or 'surely'. Its precise meaning often depends on the context and the type of sentence it appears in.
Inflection: Does not inflect
Synonyms: ΟΥΝ, ΤΟΙΓΑΡΟΥΝ, ΔΗ
Etymology: This particle is of uncertain origin, possibly from a root meaning 'to fit' or 'to join'. It is a primary particle in Koine Greek.
G3155
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Part of Speech: Adverb
Sounds like: mah-TAI-ohs
Translations: in vain, uselessly, without cause, to no purpose, idly, groundlessly
Notes: This word is an adverb meaning 'in vain' or 'uselessly'. It describes an action or state that is futile, without purpose, or without a valid reason. It can also imply something done idly or groundlessly. For example, one might 'work in vain' (ΜΑΤΑΙΩΣ εργάζομαι) if their efforts produce no results.
Inflection: Does not inflect (adverbial form of ΜΑΤΑΙΟΣ)
Synonyms: ΚΕΝΩΣ, ΑΝΩΦΕΛΩΣ
G1344
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Part of Speech: Verb
Sounds like: eh-dee-KAI-oh-sah
Translations: I justified, I declared righteous, I acquitted
Notes: This word is a verb meaning 'to justify,' 'to declare righteous,' or 'to acquit.' It implies setting someone right or declaring them to be in a right standing, often in a legal or moral sense. It is used to describe an action completed in the past.
Inflection: First Person Singular, Aorist Indicative, Active Voice
Synonyms: ΑΠΟΛΥΩ, ΑΘΩΟΩ
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-an
Translations: heart, a heart
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the center of a person's being, including their thoughts, emotions, will, and conscience. It is often used metaphorically to represent the inner self or the core of one's personality. It can be used in contexts like 'to set in one's heart' meaning to ponder or decide, or 'to speak to one's heart' meaning to comfort or encourage.
Inflection: Singular, Accusative, Feminine
G3538
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Part of Speech: Verb
Sounds like: eh-NIP-sah-meen
Translations: I washed, I washed myself, I have washed, I have washed myself
Notes: This word is a verb meaning 'to wash' or 'to wash oneself'. It is typically used to describe the act of cleansing a part of the body, such as hands or feet, or oneself generally. It implies a completed action in the past.
Inflection: First Person, Singular, Aorist, Indicative, Middle Voice
Synonyms: ΛΟΥΩ, ΠΛΥΝΩ
Etymology: From an uncertain root, possibly related to the idea of 'to sprinkle' or 'to pour'.
G0299
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Part of Speech: Adjective
Sounds like: ah-THOH-oys
Translations: to the innocent, to the guiltless, to the unpunished, to the blameless
Notes: This word is the dative plural form of the adjective 'athoos'. It describes a state of being innocent, guiltless, or unpunished. It is used to indicate that something is given to or done for those who are free from blame or fault.
Inflection: Plural, Dative, Masculine, Feminine, or Neuter
Synonyms: ΑΝΑΙΤΙΟΙΣ, ΑΜΕΜΠΤΟΙΣ
Etymology: The word 'athoos' is derived from the negative prefix 'a-' (meaning 'not' or 'without') and 'thoe' (meaning 'punishment' or 'penalty'). Thus, it literally means 'without punishment' or 'unpunished'.
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G5495
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Part of Speech: Noun
Sounds like: KHEI-ras
Translations: hands
Notes: This word refers to hands, the physical appendages at the end of the arm. It is used in various contexts, often literally for actions involving the hands, but also metaphorically to signify power, control, or agency. For example, something might be 'in the hands of' someone, meaning under their control.
Inflection: Plural, Accusative, Feminine
G1096
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Part of Speech: Verb
Sounds like: eh-geh-NO-meen
Translations: I became, I was, I came to be, I happened, I arose
Notes: This is the first person singular aorist indicative middle/passive form of the verb 'γίνομαι' (ginomai). It signifies an action that occurred in the past, indicating a coming into being, a happening, or a transformation. It can be translated as 'I became,' 'I was,' 'I came to be,' or 'I happened,' depending on the context. It describes a completed action in the past.
Inflection: Aorist, Indicative, Middle/Passive, 1st Person, Singular
Synonyms: ΓΕΝΟΜΑΙ, ΕΓΕΝΕΤΟ, ΕΓΕΝΕΤΟ
G3146
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Part of Speech: Verb (Participle)
Sounds like: meh-mas-tee-GOH-meh-nos
Translations: having been scourged, having been flogged, having been whipped, scourged, flogged, whipped
Notes: This word is a perfect passive participle, meaning 'having been scourged' or 'having been flogged'. It describes someone who has undergone the action of being whipped or beaten. It is used to describe the state or condition of a person after they have been subjected to a scourging.
Inflection: Singular, Nominative, Masculine, Perfect, Passive, Participle
Synonyms: ΔΕΡΩ, ΠΛΗΓΩ
G3650
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Part of Speech: Adjective
Sounds like: OH-len
Translations: whole, all, entire, a whole
Notes: This word means 'whole', 'all', or 'entire'. It is an adjective used to describe something as complete or undivided. It is often used to emphasize the totality of something, such as 'the whole city' or 'all the people'. In this form, it is the feminine singular accusative case, meaning it would modify a feminine singular noun that is the direct object of a verb or the object of certain prepositions.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΑΝΤΑΣ, ΑΠΑΣ
G2250
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Part of Speech: Noun
Sounds like: HEE-meh-ran
Translations: day, a day
Notes: This is a feminine noun meaning 'day'. It refers to a period of 24 hours, or more generally, a specific point in time or an era. It is used as the direct object of a verb or after certain prepositions that take the accusative case.
Inflection: Singular, Accusative, Feminine
Synonyms: ΚΑΙΡΟΣ, ΧΡΟΝΟΣ
G1650
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Part of Speech: Noun
Sounds like: EL-eng-khoss
Translations: proof, conviction, reproof, rebuke, a proof, a conviction
Notes: This word refers to a demonstration, a conviction, or a reproof. It signifies the act of bringing something to light, proving its truth or falsehood, or correcting someone through a clear and undeniable presentation of facts. It can be used in contexts of legal proof, moral conviction, or disciplinary rebuke.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΠΟΔΕΙΞΙΣ, ΕΠΙΤΙΜΙΑ, ΚΑΤΑΓΝΩΣΙΣ
Etymology: From the verb ΕΛΕΓΧΩ (ELENGCHO), meaning 'to convict, refute, or expose'.
G4404
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Part of Speech: Noun
Sounds like: pro-EE-as
Translations: of morning, of the morning, early morning
Notes: This word refers to the early part of the day, specifically the morning or dawn. It is often used in contexts describing the time of day when events occur, such as 'in the morning' or 'at dawn'. As a genitive form, it typically indicates possession or a relationship, like 'of the morning'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΡΘΡΟΥ, ΕΩΣ
G3004
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Part of Speech: Verb
Sounds like: EH-leh-gon
Translations: they were saying, they said, they were telling, they told
Notes: This word is the third person plural imperfect active indicative form of the verb 'ΛΕΓΩ' (LEGO). It describes an ongoing or repeated action in the past, meaning 'they were saying' or 'they used to say'. It can also simply indicate a past action, 'they said' or 'they told'. It is commonly used to report speech or actions of a group of people in a narrative.
Inflection: Third Person, Plural, Imperfect, Active, Indicative
Synonyms: ΦΗΜΙ, ΛΑΛΕΩ
Etymology: The verb 'ΛΕΓΩ' (LEGO) comes from a Proto-Indo-European root meaning 'to collect, gather, pick out, count, tell'. In Greek, it evolved to mean 'to speak' or 'to say', often implying a deliberate or reasoned utterance.
G1334
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Part of Speech: Verb
Sounds like: dee-ay-GAY-so-my
Translations: I will narrate, I will recount, I will declare, I will tell
Notes: This word means to narrate, recount, or declare something in detail. It implies a thorough and complete telling of an event or story. It is used to express the future action of relating information.
Inflection: Future, Middle Voice, Indicative, First Person, Singular
Synonyms: ΕΚΔΙΗΓΕΟΜΑΙ, ΑΠΑΓΓΕΛΛΩ, ΔΙΕΞΕΡΧΟΜΑΙ
Etymology: The word ΔΙΗΓΕΟΜΑΙ is a compound word formed from the preposition διά (dia), meaning 'through' or 'throughout', and the verb ἡγέομαι (hegeomai), meaning 'to lead' or 'to guide'. Thus, it literally means 'to lead through' or 'to guide through', which evolved into the sense of narrating or recounting something in full detail.
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G1074
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Part of Speech: Noun
Sounds like: geh-neh-AH
Translations: generation, an age, a race, a kind, a generation, an age
Notes: This word refers to a generation, meaning a period of time (typically around 30-40 years), or a group of people born around the same time. It can also denote a race, lineage, or family, or even a particular kind or class of people. It is used to describe a succession of people or a specific era.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΕΝΟΣ, ΑΙΩΝ, ΦΥΛΗ
Etymology: From the Greek verb γίνομαι (ginomai), meaning 'to come into being, to be born, to become'. It refers to that which is begotten or produced.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G5207
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Part of Speech: Noun
Sounds like: hoo-ee-OHN
Translations: of sons, of children, of descendants
Notes: This word is the genitive plural form of 'ΥΙΟΣ' (huios), meaning 'son' or 'child'. It is used to indicate possession, origin, or relationship, often translated as 'of sons' or 'of children'. In a broader sense, it can also refer to descendants or followers, indicating a close association or lineage.
Inflection: Plural, Genitive, Masculine
Synonyms: ΤΕΚΝΩΝ, ΠΑΙΔΩΝ
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G4934
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Part of Speech: Verb
Sounds like: hay-soon-the-TAY-kah
Translations: I have put together, I have composed, I have agreed, I have arranged, I have made a covenant
Notes: This is a verb in the perfect active indicative tense, first person singular. It describes an action that was completed in the past and whose results continue into the present. The verb means 'to put together, to compose, to agree, to arrange, or to make a covenant'. It implies a completed act of combining or settling something.
Inflection: Perfect, Active, Indicative, First Person, Singular
Synonyms: ΣΥΝΤΑΣΣΩ, ΣΥΝΤΙΘΕΜΑΙ
G4937
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Part of Speech: Verb
Sounds like: hay-soon-the-TAY-kas
Translations: you have put together, you have composed, you have agreed, you have covenanted, you have made a covenant
Notes: This is a verb form meaning 'you have put together' or 'you have composed'. It describes an action completed in the past with continuing relevance to the present. It can also refer to having agreed or made a covenant with someone. It is often used in contexts of agreement, arrangement, or the creation of something by combining parts.
Inflection: Perfect, Active, Indicative, 2nd Person Singular
Synonyms: ΣΥΝΤΑΣΣΩ, ΣΥΝΤΙΘΕΜΑΙ
Etymology: From Ancient Greek σύν (syn, “with”) + τίθημι (tithēmi, “to put, place”). It literally means 'to put together' or 'to place with'.
G5274
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Part of Speech: Verb
Sounds like: hoo-peh-LAH-bon
Translations: they took up, they received, they supposed, they answered, they understood, they assumed
Notes: This is a compound verb formed from the preposition ΥΠΟ (hypo, 'under') and the verb ΛΑΜΒΑΝΩ (lambanō, 'to take, receive'). It means to take up, receive, or assume. Depending on the context, it can also mean to suppose, to answer (by taking up a statement), or to understand. It is often used to describe taking someone or something up, or forming an opinion or understanding about something.
Inflection: Aorist, Indicative, Active, Third Person, Plural
Synonyms: ΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ, ΝΟΜΙΖΩ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G1097
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Part of Speech: Verb
Sounds like: gno-NAI
Translations: to know, to understand, to perceive, to learn, to recognize
Notes: This is the aorist active infinitive form of the verb 'γινώσκω' (ginōskō), meaning 'to know'. It expresses the action of knowing or coming to know in a general sense, without specifying the time of the action. It is often used as the object of another verb or as a complement to an adjective, indicating purpose or result, such as 'to be able to know' or 'for the purpose of knowing'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΠΙΓΙΝΩΣΚΩ, ΟΙΔΑ, ΣΥΝΙΗΜΙ
G2873
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Part of Speech: Noun
Sounds like: KO-pos
Translations: toil, labor, trouble, a toil, a labor, a trouble
Notes: This word refers to strenuous effort, hard work, or the trouble and weariness that results from such effort. It implies a sense of burden or difficulty. It can be used to describe physical exertion or mental anguish.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΟΧΘΟΣ, ΠΟΝΟΣ, ΚΑΜΑΤΟΣ
Etymology: From the verb κόπτω (koptō), meaning 'to strike, to cut, to beat'. The noun refers to the result of such strenuous action, implying weariness or effort.
G1727
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Part of Speech: Adjective, Adverb
Sounds like: en-AN-tee-on
Translations: opposite, over against, contrary, in front of, before, against
Notes: This word describes something that is in opposition to, or directly facing, something else. As an adjective, it means 'opposite' or 'contrary'. As an adverb, it means 'over against' or 'in front of', indicating a position or direction. It can be used to describe physical opposition or a state of being contrary to something.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΑΝΤΙΚΡΥΣ, ΚΑΤΕΝΑΝΤΙΟΝ, ΑΠΕΝΑΝΤΙ
G1799
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Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, in front of
Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.
Inflection: Does not inflect
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.
G2193
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Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G1525
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Part of Speech: Verb
Sounds like: ice-EL-thoh
Translations: to enter, to come in, to go in
Notes: This word is a compound verb formed from 'εἰς' (into) and 'ἔρχομαι' (to come, to go). It means to go or come into a place, often implying movement from outside to inside. It can be used literally for physical entry or metaphorically for entering a state or condition.
Inflection: First Person Singular, Aorist, Active, Subjunctive
Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ
G0038
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Part of Speech: Noun
Sounds like: ah-gee-ah-STEE-ree-on
Translations: sanctuary, a sanctuary, holy place, a holy place
Notes: This word refers to a holy place or sanctuary, often a sacred part of a temple or a place set apart for divine worship. It is used to denote a consecrated space where religious rites are performed or where God is worshipped.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΝΑΟΣ, ΙΕΡΟΝ, ΤΕΜΕΝΟΣ
Etymology: Derived from the Greek word 'ἁγιάζω' (hagiazo), meaning 'to sanctify' or 'to make holy'. It refers to a place that has been set apart and made holy.
G2316
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Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G4927
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Part of Speech: Verb
Sounds like: soon-OH
Translations: to live with, to dwell with, to cohabit, to marry
Notes: This word describes the act of living together, dwelling in the same house, or cohabiting. It can also specifically refer to the act of marrying or being married to someone, implying a shared household and intimate relationship. The prefix 'συν-' (syn-) means 'with' or 'together,' emphasizing the shared nature of the dwelling.
Inflection: Present, Active, Indicative, First Person, Singular
Synonyms: ΣΥΝΟΙΚΕΩ, ΣΥΖΕΥΓΝΥΜΙ, ΓΑΜΕΩ
G2078
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Part of Speech: Adjective, Noun
Sounds like: ES-kha-tah
Translations: last, outermost, uttermost, end, a last thing, the last things, the ends, the uttermost parts
Notes: This word refers to something that is at the very end, the furthest point, or the ultimate limit. As an adjective, it describes something as 'last' or 'outermost'. As a noun, it can refer to 'the end' or 'the last things', often in a temporal or spatial sense. It is frequently used in discussions about the end times or the final events.
Inflection: Feminine, Nominative, Plural; or Neuter, Nominative, Plural; or Neuter, Accusative, Plural; or Feminine, Vocative, Plural
Synonyms: ΤΕΛΟΣ, ΠΕΡΑΣ
G4133
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: PLAYN
Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for
Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.
Inflection: Does not inflect
Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ
Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.
G1388
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Part of Speech: Noun
Sounds like: doh-lee-OH-tay-tas
Translations: deceits, guile, treachery, craftiness
Notes: This word refers to acts of deceit, trickery, or treachery. It describes a quality of being cunning or fraudulent, often implying a deliberate intention to mislead or harm others through dishonest means. It is used to describe actions or characteristics that are full of guile.
Inflection: Accusative, Plural, Feminine
Synonyms: ΑΠΑΤΗ, ΔΟΛΟΣ, ΠΑΝΟΥΡΓΙΑ
G5087
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Part of Speech: Verb
Sounds like: EH-thoo
Translations: you placed, you put, you laid, you made, you appointed, you established, you gave, you granted
Notes: This word is the aorist middle indicative second person singular form of the verb ΤΙΘΗΜΙ (tithemi), meaning 'to place, put, lay, make, appoint, establish, or grant'. It describes an action completed in the past by 'you' (singular). The middle voice often implies that the subject performs the action for themselves or on something belonging to them, or that they are affected by the action. In context, it often refers to establishing a covenant or making a decree.
Inflection: Aorist, Middle Voice, Indicative Mood, Second Person, Singular
Synonyms: ΠΟΙΕΩ, ΔΙΔΩΜΙ, ΚΑΘΙΣΤΗΜΙ
Etymology: From Proto-Indo-European *dʰeh₁- ('to put, place'). The Greek verb ΤΙΘΗΜΙ is a primary verb, meaning it is not derived from another Greek word but is one of the oldest and most fundamental verbs in the language.
G2556
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Part of Speech: Adjective, Noun
Sounds like: KAH-kah
Translations: evil things, bad things, evils, misfortunes, troubles, a bad thing, an evil thing
Notes: This word is an inflection of the adjective ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil'. As 'ΚΑΚΑ', it typically functions as a neuter plural noun or adjective, referring to 'evil things', 'bad things', 'misfortunes', or 'troubles'. It describes things that are morally wrong, harmful, or unpleasant. For example, it can be used to speak of calamities or wicked deeds.
Inflection: Neuter, Plural, Nominative or Accusative
Synonyms: ΠΟΝΗΡΑ, ΦΑΥΛΑ, ΒΛΑΒΕΡΑ
G2598
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Part of Speech: Verb
Sounds like: kah-teh-BAH-les
Translations: you cast down, you threw down, you overthrew, you laid down, you laid the foundation
Notes: This word is the second person singular aorist active indicative form of the verb 'καταβάλλω' (kataballō). It means 'to cast down,' 'to throw down,' 'to overthrow,' or 'to lay down,' often implying a forceful action of bringing something or someone low. It can also be used in the sense of 'to lay a foundation' or 'to lay the groundwork for something'.
Inflection: Second Person, Singular, Aorist, Active, Indicative
Synonyms: ΚΑΘΑΙΡΕΩ, ΚΑΤΑΛΥΩ, ΚΑΤΑΠΙΠΤΩ
G142
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Part of Speech: Verb
Sounds like: ep-ar-THEE-nai
Translations: to be lifted up, to be exalted, to be raised, to be carried away, to be taken up
Notes: This word is the aorist passive infinitive form of the verb 'αἴρω' (airo), meaning 'to lift' or 'to take up'. In this passive infinitive form, it means 'to be lifted up' or 'to be exalted'. It describes an action of being raised or elevated, often implying a state of pride or prominence.
Inflection: Aorist, Passive, Infinitive
Synonyms: ΥΨΟΥΣΘΑΙ, ΑΝΙΣΤΑΣΘΑΙ
Etymology: The word αἴρω (airo) comes from a Proto-Indo-European root meaning 'to lift, raise, take up'. It is a common verb in Koine Greek with a wide range of applications related to movement upwards or removal.
G1096
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Part of Speech: Verb
Sounds like: eh-GEH-non-toh
Translations: they became, they were, they came to pass, they happened, they arose
Notes: This word is the third person plural aorist indicative middle/passive form of the verb 'γίνομαι' (ginomai). It means 'they became' or 'they were', indicating a past action or state of becoming. It can also mean 'they came into being', 'they happened', or 'they arose'. It describes a transition from one state to another or an event taking place.
Inflection: Third Person, Plural, Aorist, Indicative, Middle or Passive
Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ, ΠΑΡΕΓΕΝΟΝΤΟ
G2050
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Part of Speech: Noun
Sounds like: eh-ray-MOH-sin
Translations: desolation, a desolation, devastation, a devastation, destruction, a destruction
Notes: This word refers to a state of desolation, devastation, or destruction. It describes the act or result of making something desolate, often implying a state of abandonment, emptiness, or ruin. It is typically used to describe places or conditions that have been laid waste.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΦΑΝΙΣΜΟΣ, ΚΑΤΑΛΥΣΙΣ
G1819
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Part of Speech: Adverb
Sounds like: ex-AH-pee-nah
Translations: suddenly, unexpectedly, all at once
Notes: This word is an adverb meaning 'suddenly' or 'unexpectedly'. It is used to describe an action that happens without warning or preparation, often implying a quick or abrupt occurrence. For example, it could be used to say 'he appeared suddenly' or 'the event happened unexpectedly'.
Inflection: Does not inflect
Synonyms: ΑΙΦΝΙΔΙΩΣ, ΑΠΡΟΣΔΟΚΗΤΩΣ
Etymology: The word ΕΞΑΠΙΝΑ is formed from the preposition ἐκ (ek, 'out of') and ἄφνω (aphnō, 'suddenly'). It describes something coming 'out of the sudden' or 'out of nowhere'.
G1626
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Part of Speech: Verb
Sounds like: ex-EH-lee-pon
Translations: failed, ceased, came to an end, died, fainted, passed away, vanished, disappeared, lacked, was wanting
Notes: This word is the aorist active indicative third person plural form of the verb 'ekleipō'. It describes an action that happened in the past, indicating that something failed, ceased to exist, or came to an end. It can refer to people dying or fainting, or to resources or things becoming exhausted or disappearing.
Inflection: Aorist, Indicative, Active, Third Person, Plural
Synonyms: ΑΠΟΛΛΥΜΙ, ΠΑΥΩ, ΤΕΛΕΩ
Etymology: The word 'ekleipō' is a compound verb formed from the preposition 'ek' (meaning 'out of' or 'from') and the verb 'leipō' (meaning 'to leave' or 'to abandon'). Thus, it literally means 'to leave out' or 'to leave off', leading to the sense of ceasing or failing.
G0622
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Part of Speech: Verb
Sounds like: ah-POH-lon-toh
Translations: they perished, they were destroyed, they died
Notes: This word is the third person plural, aorist, indicative form of the verb 'apollumi', meaning 'to destroy', 'to lose', or 'to perish'. In the middle or passive voice, as it is here, it means 'to be destroyed', 'to perish', or 'to die'. It describes an action that happened in the past, completed at a specific point.
Inflection: Third Person, Plural, Aorist, Indicative, Middle or Passive
Synonyms: APOTHNESKO, OLETHREUO
G3588
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Part of Speech: Article
Sounds like: TAYN
Translations: the
Notes: This word is a scribal abbreviation for ΤΗΝ (TĒN), which is the definite article 'the'. It is used to specify a noun that is already known or has been previously mentioned. As an article, it always precedes the noun it modifies and agrees with it in gender, number, and case. In this form, it is used with feminine singular nouns in the accusative case.
Inflection: Singular, Accusative, Feminine
Etymology: The Greek definite article derives from a demonstrative pronoun in Proto-Indo-European. It evolved to function as a definite article, specifying nouns.
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-ahn
Translations: lawlessness, iniquity, a lawlessness, an iniquity, transgression, a transgression
Notes: This word refers to the state of being without law, or acting contrary to law. It signifies a disregard for divine or moral law, often implying wickedness or unrighteousness. It can be used to describe actions, a state of being, or a general condition of moral depravity.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΔΙΚΙΑ, ΑΜΑΡΤΙΑ, ΠΑΡΑΒΑΣΙΣ
Etymology: The word is a compound of the negative prefix 'ἀ-' (a-), meaning 'not' or 'without', and 'νόμος' (nomos), meaning 'law'. Thus, it literally means 'without law' or 'lawlessness'.
G1797
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Part of Speech: Noun
Sounds like: en-YOO-pnee-on
Translations: dream, a dream, vision, a vision
Notes: This word refers to a dream, specifically one experienced during sleep. It can also denote a vision, particularly one that is divinely inspired or prophetic. It is used in contexts where a person receives a message or revelation through a nocturnal experience.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΟΝΑΡ, ΟΡΑΜΑ
Etymology: Derived from the preposition 'en' (in) and 'hypnos' (sleep), literally meaning 'in sleep'.
G1825
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Part of Speech: Verb
Sounds like: ex-eh-geh-ee-ROH-meh-noo
Translations: of one being awakened, of one being aroused, of one being stirred up
Notes: This word is the genitive singular masculine or neuter present middle/passive participle of the verb 'exegairō'. It describes someone or something that is in the process of being awakened, aroused, or stirred up. It is often used to indicate the source or origin of an action related to awakening.
Inflection: Present, Middle or Passive Voice, Participle, Genitive Case, Singular Number, Masculine or Neuter Gender
Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΗΜΙ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is a nomina sacra, a scribal abbreviation for ΚΥΡΙΕ (Kyrie), which is the vocative form of ΚΥΡΙΟΣ (Kyrios). It is used as a direct address to God or Jesus, meaning 'Lord' or 'Master'. It can also be used as a respectful address to a human, similar to 'Sir'.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From κύρω (kyro), meaning 'to have power' or 'to be master of'.
G4172
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Part of Speech: Noun
Sounds like: POH-lee
Translations: (to) a city, (to) the city, (in) a city, (in) the city, (for) a city, (for) the city
Notes: This word refers to a city or town. As a dative case, it indicates location, direction towards, or the indirect object of an action. For example, it can mean 'in the city,' 'to the city,' or 'for the city,' depending on the context.
Inflection: Singular, Dative, Feminine
G1504
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Part of Speech: Noun
Sounds like: ee-KOH-nan
Translations: image, a likeness, a representation, a statue, an idol, a figure, a portrait
Notes: This word refers to an image, likeness, or representation of something, often implying a close resemblance or a visible manifestation. It can be used to describe a physical statue, a portrait, or a more abstract concept like a reflection or a copy. In some contexts, it can also refer to an idol.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΜΟΙΩΜΑ, ΤΥΠΟΣ, ΜΟΡΦΗ
G1504
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Part of Speech: Noun
Sounds like: ee-KO-nah
Translations: image, an image, likeness, representation, statue, portrait
Notes: This word refers to an image, likeness, or representation of something, whether physical or spiritual. It can denote a literal statue or portrait, or a metaphorical resemblance or manifestation. It is often used to describe something that perfectly reflects or embodies the nature of another.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΜΟΙΩΜΑ, ΤΥΠΟΣ, ΜΟΡΦΗ
Etymology: From the root word ΕΙΚΩΝ, meaning 'likeness, image'. It is related to the verb 'εοικα' (eoika), meaning 'to be like, to resemble'.
G1848
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Part of Speech: Verb
Sounds like: ex-oo-deh-NO-sis
Translations: you will despise, he will despise, she will despise, it will despise, you will set at nought, he will set at nought, she will set at nought, it will set at nought, you will make of no account, he will make of no account, she will make of no account, it will make of no account, you may despise, you may set at nought, you may make of no account
Notes: This word is a compound verb formed from 'ek' (out of, from), 'ouden' (nothing), and 'poieo' (to make, to do). It means to make something as nothing, to treat as worthless, to despise, or to set at nought. It implies a strong rejection or contempt, reducing something or someone to insignificance. It can be used in contexts where someone is belittled, scorned, or rendered ineffective.
Inflection: Future Active Indicative, Second Person Singular or Third Person Singular; or Future Active Subjunctive, Second Person Singular
Synonyms: ΚΑΤΑΦΡΟΝΕΩ, ΑΘΕΤΕΩ
G2165
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Part of Speech: Verb
Sounds like: ee-oo-fran-THEH
Translations: rejoiced, was glad, made merry, was joyful
Notes: This word is the aorist passive indicative form of the verb 'ευφραίνω' (euphrainō), meaning 'to rejoice' or 'to be glad'. It describes an action of experiencing joy or gladness that occurred in the past. As a passive form, it indicates that the subject was the recipient of the action, meaning they were made to rejoice or found themselves in a state of rejoicing.
Inflection: Aorist, Indicative, Passive, Third Person, Singular
Synonyms: ΑΓΑΛΛΙΑΩ, ΧΑΙΡΩ
Etymology: The verb 'ευφραίνω' (euphrainō) is derived from 'ευφρων' (euphrōn), meaning 'cheerful' or 'well-minded'. This in turn comes from 'ευ' (eu), meaning 'well', and 'φρην' (phrēn), meaning 'mind' or 'heart'.
G1572
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Part of Speech: Verb
Sounds like: ex-eh-KOW-thay
Translations: was burned, was kindled, was inflamed, was set on fire, was consumed, was burned up
Notes: This word is a verb in the aorist passive indicative form. It describes an action that was completed in the past, where the subject was the recipient of the action of burning or being set on fire. It can refer to physical burning, but also to emotions like anger or passion being kindled or inflamed. For example, 'his anger was kindled' or 'his heart was inflamed'.
Inflection: Third Person, Singular, Aorist, Indicative, Passive
Synonyms: ΚΑΙΩ, ΠΥΡΟΩ, ΦΛΕΓΩ
G3510
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Part of Speech: Noun
Sounds like: NEF-roy
Translations: kidneys
Notes: This word refers to the kidneys, which are organs in the body. In ancient thought, the kidneys were often associated with the deepest emotions, thoughts, and inner being of a person, similar to how the heart is used metaphorically in English. Therefore, it can sometimes refer to one's innermost feelings or conscience.
Inflection: Nominative, Vocative, Masculine, Plural
Etymology: From an unknown root, possibly pre-Greek. It refers to the anatomical organ.
G0236
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Part of Speech: Verb
Sounds like: el-loy-OH-the-san
Translations: they were changed, they were altered, they were transformed
Notes: This verb describes the act of being changed, altered, or transformed. It implies a shift from one state or condition to another, often indicating a significant modification rather than a minor adjustment. It is used to convey that a subject underwent a process of becoming different.
Inflection: Third Person Plural, Aorist, Indicative, Passive
Synonyms: ΜΕΤΑΜΟΡΦΟΩ, ΜΕΤΑΒΑΛΛΩ
Etymology: From ancient Greek ἀλλοῖος (alloios, “of another kind”), which comes from ἄλλος (allos, “other”). The verb means to make something of another kind or to change it.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: This is a first-person singular pronoun, meaning 'I' or 'me'. It is used when the speaker is referring to themselves as the subject of a verb (nominative case). It can also be used for emphasis.
Inflection: First person, Singular, Nominative
Etymology: From Proto-Indo-European. It is a common first-person pronoun found across many Indo-European languages.
G1848
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Part of Speech: Verb (Participle)
Sounds like: ex-oo-deh-NO-meh-nos
Translations: despised, scorned, treated with contempt, made of no account, counted as nothing
Notes: This word is a perfect passive participle, meaning 'having been despised' or 'having been made of no account'. It describes someone or something that has been utterly disregarded, treated as worthless, or held in contempt. It implies a state of being belittled or rendered insignificant by others.
Inflection: Singular, Nominative, Masculine, Perfect, Passive, Participle
Synonyms: ΑΘΕΤΕΩ, ΚΑΤΑΦΡΟΝΕΩ
Etymology: The word ΕΞΟΥΔΕΝΟΩ (exoudenoo) is a compound of ΕΚ (ek, 'out of' or 'from'), ΟΥΔΕΝ (ouden, 'nothing'), and the verbal ending -ΟΩ. It literally means 'to make out of nothing' or 'to reduce to nothing'.
G1097
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Part of Speech: Verb
Sounds like: EG-nohn
Translations: I knew, I recognized, I perceived, I understood
Notes: This is the first person singular aorist active indicative form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. It signifies a completed action of knowing, recognizing, perceiving, or understanding in the past. It can be used to express the acquisition of knowledge or the realization of something.
Inflection: Aorist, Active, Indicative, 1st Person, Singular
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ
G2935
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Part of Speech: Adjective
Sounds like: ktay-NOH-days
Translations: beastly, brutish, animal-like
Notes: This adjective describes someone or something that is like a beast or animal, characterized by a lack of reason, intelligence, or moral refinement. It implies a crude, unthinking, or savage nature, often used to describe behavior that is base or irrational.
Inflection: Masculine, Feminine, or Neuter, Nominative or Accusative, Singular
Synonyms: ΑΛΟΓΟΣ, ΘΗΡΙΩΔΗΣ
Etymology: From Ancient Greek κτῆνος (ktēnos, "beast, animal") and -ώδης (-ōdēs, "-like, resembling"). It literally means "beast-like."
G1096
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Part of Speech: Verb
Sounds like: eh-geh-NEE-theen
Translations: I became, I was, I came into being, I happened, I arose, I was made, I was born
Notes: This word is the first person singular, aorist indicative passive form of the verb 'γίνομαι' (ginomai). It describes an action that occurred in the past, specifically focusing on the subject undergoing a change of state or coming into existence. It can mean 'I became' or 'I was made/born', indicating a past event where the subject transitioned into a new state or was brought into being. It is often used to describe events that 'happened' or 'came to pass'.
Inflection: First Person Singular, Aorist, Indicative, Passive
Synonyms: ΓΕΝΝΑΩ, ΚΤΙΖΩ
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tos
Translations: (of) all, (of) every, (of) whole, (of) each
Notes: This word is an inflected form of the adjective 'ΠΑΣ' (pas), meaning 'all' or 'every'. As a genitive form, it indicates possession or relationship, often translated with 'of'. It can refer to a part of a whole, or to the entirety of something. For example, 'of all things' or 'of every person'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2902
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Part of Speech: Verb
Sounds like: ek-ra-TAY-sas
Translations: you held, you took hold, you seized, you grasped, you retained, you prevailed
Notes: This word describes the action of taking or holding something firmly, often implying strength, control, or dominance. It can mean to seize, grasp, or lay hold of something or someone. It is also used in the sense of retaining or keeping something, or to prevail over someone or something. The form 'ΕΚΡΑΤΗΣΑΣ' specifically indicates an action completed in the past by a single person.
Inflection: Aorist, Indicative, Active, Second Person Singular
Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΕΧΩ, ΣΥΛΛΑΜΒΑΝΩ
Etymology: The root word ΚΡΑΤΕΩ (krateō) comes from κράτος (kratos), meaning 'strength, power, dominion'. Thus, the verb inherently carries the sense of exercising power or strength.
G5495
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Part of Speech: Noun
Sounds like: KHEI-ross
Translations: of hand, of a hand, of the hand, of power, of authority, of control
Notes: This is the genitive singular form of the noun 'χείρ' (cheir), meaning 'hand'. In Koine Greek, 'hand' can refer not only to the physical limb but also metaphorically to power, authority, control, or agency. When used in the genitive case, it often indicates possession, origin, or the agent by which something is done, thus translating to 'of hand' or 'by the hand of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΥΝΑΜΙΣ, ΕΞΟΥΣΙΑ
Etymology: The word 'χείρ' (cheir) comes from Proto-Indo-European *ǵʰesr-, meaning 'hand'. It is related to words for hand in other Indo-European languages.
G1188
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Part of Speech: Adjective, Noun
Sounds like: de-ksee-AS
Translations: (of) the right, (of) the right hand, (of) the right side, (of) a pledge, (of) an agreement
Notes: This word is an inflected form of the adjective 'δεξιός' (dexios), meaning 'right' (as opposed to left), or the noun 'δεξιά' (dexia), meaning 'right hand' or 'right side'. It can also refer to a pledge or agreement, often symbolized by the giving of the right hand. In the provided examples, it appears to be used in the sense of 'right hand' or 'right side' (as in 'cup of the right hand of the Lord') and also in the sense of 'pledges' or 'agreements' (as in 'giving pledges').
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΕΞΙΑ, ΔΕΞΙΟΝ
G1012
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Part of Speech: Noun
Sounds like: BOO-lay
Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will, decision, a decision
Notes: This word refers to a counsel, a plan, a purpose, or a decision. It denotes the act of deliberating or the result of such deliberation, often implying a firm intention or resolution. It can be used in contexts referring to human plans or, more profoundly, to the divine will or purpose.
Inflection: Singular, Nominative, Feminine
Synonyms: ΒΟΥΛΕΥΜΑ, ΓΝΩΜΗ, ΠΡΟΘΕΣΙΣ
Etymology: From the verb βούλομαι (boulomai), meaning 'to will, wish, or purpose'. It refers to the act or result of willing or planning.
G3594
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Part of Speech: Verb
Sounds like: oh-dee-GAY-sas
Translations: you led, you guided, you showed the way
Notes: This word is a verb meaning 'to lead' or 'to guide'. It implies showing someone the correct path or way, either literally or figuratively. It is a compound word formed from 'ὁδός' (hodos), meaning 'way' or 'road', and 'ἄγω' (ago), meaning 'to lead'. Therefore, it literally means 'to lead on a way'.
Inflection: Aorist, Active, Indicative, 2nd Person Singular
Synonyms: ΑΓΩ, ΗΓΕΟΜΑΙ, ΠΡΟΑΓΩ
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G1391
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Part of Speech: Noun
Sounds like: DOX-ays
Translations: of glory, of honor, of praise, of splendor, of majesty, of reputation
Notes: This word refers to glory, honor, praise, or splendor. It is used to describe the inherent greatness or magnificent nature of someone or something, often God. It can also refer to a good reputation or high standing. As a genitive form, it typically indicates possession or origin, meaning 'of glory' or 'belonging to glory'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΤΙΜΗΣ, ΚΛΕΟΥΣ, ΕΥΦΗΜΙΑΣ
G4355
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Part of Speech: Verb
Sounds like: pros-e-LA-boo
Translations: you took to yourself, you received, you welcomed, you took along, you assumed
Notes: This is an inflected form of the compound verb προσλαμβάνω (proslambanō), which means to take to oneself, receive, welcome, or take along. It is often used in the sense of receiving someone into fellowship or taking something for one's own use. The prefix πρός (pros) indicates movement towards or addition, and the root λαμβάνω (lambanō) means to take or receive.
Inflection: Aorist, Indicative, Middle Voice, Second Person Singular
Synonyms: ΔΕΧΟΜΑΙ, ΛΑΜΒΑΝΩ
G5101
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Part of Speech: Pronoun, Adjective
Sounds like: TEE
Translations: what, why, what kind of, how much, something, anything, a certain thing
Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G5225
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Part of Speech: Verb
Sounds like: hoo-PAR-khei
Translations: to exist, to be, to be present, to belong to, to be available, to be in possession of
Notes: This verb signifies existence, being, or presence. It can also indicate possession or belonging, meaning 'to be in possession of' or 'to belong to'. It is often used to describe a state of being or a condition that already exists.
Inflection: Third Person, Singular, Present, Indicative, Active
Synonyms: ΕΙΜΙ, ΓΙΝΟΜΑΙ, ΚΕΙΜΑΙ
G3772
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Part of Speech: Noun
Sounds like: oo-ra-NOH
Translations: (to) heaven, (in) heaven, heaven, (to) sky, (in) sky, sky, a heaven, a sky
Notes: This word refers to the heaven or sky. In its dative form, as seen here, it often indicates location ('in heaven') or direction/recipient ('to heaven'). It can refer to the physical sky above the earth, or to the spiritual realm where God dwells.
Inflection: Singular, Dative, Masculine
Synonyms: ΑΗΡ, ΚΟΣΜΟΣ
G2309
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Part of Speech: Verb
Sounds like: eh-THEH-lay-sah
Translations: I wished, I wanted, I desired, I was willing
Notes: This is a verb indicating a past action of wishing, wanting, or desiring. It conveys the idea of having a will or intention to do something. It can be used in sentences to express a personal desire or a willingness to act.
Inflection: First Person Singular, Aorist Indicative, Active Voice
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΩ
G1631
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Part of Speech: Verb
Sounds like: ex-EH-lee-pen
Translations: failed, ceased, came to an end, ran out, vanished, was wanting, was exhausted
Notes: ΕΞΕΛΙΠΕΝ is an inflected form of the verb ἐκλείπω, meaning 'to fail,' 'to cease,' or 'to come to an end.' It describes something that has run out, vanished, or become exhausted. It can refer to resources, time, or even a state of being.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΠΑΥΩ, ΛΗΓΩ, ΤΕΛΕΩ
G4561
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Part of Speech: Noun
Sounds like: SARX
Translations: flesh, a flesh, body, a body, human nature, a human nature, mankind, a mankind
Notes: This word refers to flesh, the physical body, or human nature. In a broader sense, it can also refer to humanity or mankind. It is often used to contrast the physical, earthly aspect of existence with the spiritual.
Inflection: Singular, Nominative, Feminine
Synonyms: ΣΩΜΑ, ΑΝΘΡΩΠΟΣ
Etymology: The word ΣΑΡΞ (sarx) is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, but its precise etymological root is not definitively established.
G3310
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Part of Speech: Noun
Sounds like: MEH-rees
Translations: part, a part, share, a share, portion, a portion, division, a division
Notes: This word refers to a part, share, or portion of something. It can denote a segment or a division. It is used to describe a piece separated from a whole, or an allocated share of something, such as an inheritance or a distribution.
Inflection: Singular, Nominative, Feminine
Synonyms: ΜΕΡΟΣ, ΚΛΗΡΟΣ, ΜΟΙΡΑ
Etymology: From the verb μείρομαι (meiromai), meaning 'to obtain by lot, receive one's share'. It is related to the concept of dividing or apportioning.
G3117
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Part of Speech: Participle
Sounds like: mah-KROO-non-tes
Translations: those who go far away, those who remove themselves, those who keep far off, those who prolong
Notes: This word is a present active participle, meaning 'those who are going far away' or 'those who are removing themselves'. It describes an ongoing action of distancing oneself or prolonging something. It is often used to describe people who separate themselves from someone or something.
Inflection: Present, Active, Participle, Nominative, Plural, Masculine
Synonyms: ΑΠΟΜΑΚΡΥΝΩ, ΑΦΙΣΤΗΜΙ
Etymology: From the adjective μακρός (makros), meaning 'long' or 'far'. The verb μακρύνω means 'to make long' or 'to make far'.
G1438
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Part of Speech: Pronoun
Sounds like: eh-ow-TOOS
Translations: themselves
Notes: This word is a reflexive pronoun, meaning 'themselves'. It is used to refer back to the subject of the sentence or clause, indicating that the action is performed by the subject upon itself. For example, 'they save themselves'.
Inflection: Accusative, Plural, Masculine
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G0622
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Part of Speech: Verb
Sounds like: ah-po-LOO-n-tie
Translations: they will perish, they will be destroyed, they will be lost, they will be ruined
Notes: This is a verb in the future tense, middle or passive voice, third person plural. It means 'they will perish' or 'they will be destroyed/lost/ruined'. It describes an action where the subject experiences destruction or loss, either by their own doing (middle voice) or by an external force (passive voice). In the provided contexts, it consistently refers to something or someone being destroyed or perishing.
Inflection: Future, Middle or Passive, Indicative, Third Person Plural
Synonyms: ΟΛΛΥΜΙ, ΦΘΕΙΡΩ, ΚΑΤΑΛΥΩ
G1842
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Part of Speech: Verb
Sounds like: ex-oh-leth-REH-oo-sas
Translations: you utterly destroyed, you completely annihilated, you utterly abolished
Notes: This word describes a complete and utter destruction or annihilation. It implies a thorough and decisive act of bringing something to an end, often with a sense of finality or severity. It is used to convey the idea of rooting out or completely doing away with something.
Inflection: Aorist, Active, Indicative, Second Person, Singular
Synonyms: ΑΠΟΛΛΥΜΙ, ΑΦΑΝΙΖΩ, ΚΑΤΑΛΥΩ
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4203
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Part of Speech: Verb (Participle)
Sounds like: por-NEH-oo-on-tah
Translations: committing fornication, practicing sexual immorality, prostituting, a fornicator, one who commits fornication
Notes: This word is a present active participle derived from the verb 'πορνεύω'. It describes someone who is actively engaging in sexual immorality or fornication. It can function as an adjective modifying a noun, or as a substantive (acting as a noun) meaning 'one who commits fornication' or 'a fornicator'. In the provided context, it functions as a substantive, referring to 'everyone who commits fornication'.
Inflection: Present, Active, Participle, Accusative, Singular, Masculine; or Accusative, Singular, Neuter; or Nominative/Accusative, Plural, Neuter
Synonyms: ΜΟΙΧΕΥΟΝΤΑ, ΑΣΕΛΓΟΥΝΤΑ
G1698
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Part of Speech: Pronoun
Sounds like: eh-MOY
Translations: (to) me, (for) me, (by) me, (with) me
Notes: This word is the dative singular form of the first-person pronoun 'I'. It indicates the indirect object of a verb, meaning 'to me' or 'for me'. It can also express possession, advantage, or the agent in certain constructions, often translated as 'by me' or 'with me'. Its precise meaning depends on the context of the verb or preposition it accompanies.
Inflection: Dative, Singular, First Person
G4347
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Part of Speech: Verb
Sounds like: pros-kol-LAS-thai
Translations: to cleave to, to cling to, to join oneself to, to be united with, to adhere to
Notes: This word is an infinitive form of a compound verb, meaning 'to cleave to' or 'to cling to'. It describes the act of attaching oneself firmly to something or someone, often implying a strong bond or loyalty. It can be used in a literal sense of physical attachment or a figurative sense of emotional or spiritual devotion. It is often used in the passive voice to indicate being joined or united with something.
Inflection: Aorist, Infinitive, Passive
Synonyms: ΚΟΛΛΑΩ, ΣΥΝΔΕΩ, ΕΝΟΩ
Etymology: The word is a compound of the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΚΟΛΛΑΩ (kollaō), meaning 'to glue' or 'to cement'. Thus, it literally means 'to glue oneself to' or 'to stick to'.
G2316
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Part of Speech: Noun
Sounds like: THEH-oh
Translations: to God, for God, God
Notes: This word is a nomina sacra, a contracted form of the Koine Greek word ΘΕΩ (THEO). It is the dative singular form of the noun ΘΕΟΣ (THEOS), meaning 'God'. As a dative case, it typically indicates the indirect object of a verb, showing to whom or for whom an action is performed. Thus, it is commonly translated as 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
G0018
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Part of Speech: Adjective, Noun
Sounds like: ah-gah-THON
Translations: good, a good thing, what is good, beneficial, virtuous
Notes: This word describes something as good, beneficial, or virtuous. As an adjective, it modifies a noun, indicating its positive quality. It can also be used substantively as a neuter noun, meaning 'a good thing' or 'what is good', referring to a moral or material benefit.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ
Etymology: The word originates from Proto-Indo-European, meaning 'good' or 'able'. It has cognates in other Indo-European languages.
G5087
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Part of Speech: Verb
Sounds like: tee-THEH-sthai
Translations: to place, to put, to lay, to set, to appoint, to make, to lay down for oneself, to appoint for oneself, to make for oneself
Notes: This word is the present middle/passive infinitive form of the verb 'τίθημι'. It generally means 'to place', 'to put', 'to lay', or 'to set'. In the middle voice, it can imply an action done for oneself or to oneself, such as 'to lay down for oneself' or 'to appoint for oneself'. It can also be used in a broader sense to mean 'to make' or 'to establish'.
Inflection: Present, Middle or Passive Voice, Infinitive
Synonyms: ΒΑΛΛΩ, ΚΑΤΑΤΙΘΗΜΙ, ΕΠΙΤΙΘΗΜΙ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-oh
Translations: (to) the Lord, (to) a Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΩ (Kyrio), which means 'Lord' or 'Master'. It is used in the dative case, indicating the recipient or indirect object of an action. For example, it would be used in phrases like 'to the Lord' or 'for the Lord'.
Inflection: Singular, Dative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
G1680
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Part of Speech: Noun
Sounds like: el-PEE-dah
Translations: hope, a hope, expectation
Notes: This word refers to a confident expectation or anticipation, often with a positive outlook. It signifies a belief in the future and a trust that something desired will happen. It is commonly used in contexts of spiritual hope or general expectation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΙΣΤΙΣ, ΠΡΟΣΔΟΚΙΑ
Etymology: From the root ἔλπω (elpō), meaning 'to hope' or 'to expect'. It is related to the idea of longing or looking forward to something.
G1804
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Part of Speech: Verb
Sounds like: ex-ang-GEL-lai
Translations: to proclaim, to declare, to tell, to announce, to make known
Notes: This word means to proclaim, declare, or announce something publicly and widely. It implies making a message known to a broad audience, often with authority or a sense of mission. It can be used in contexts of evangelism, reporting news, or making a formal declaration.
Inflection: Aorist, Active, Infinitive
Synonyms: ΚΗΡΥΣΣΩ, ΑΝΑΓΓΕΛΛΩ, ΔΙΑΓΓΕΛΛΩ
Etymology: From Ancient Greek ἐξαγγέλλω (exangellō), formed from ἐκ (ek, 'out of') and ἀγγέλλω (angellō, 'to announce, to report'). It literally means 'to announce out' or 'to report forth'.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sas
Translations: all, every, whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. In the provided examples, it modifies feminine plural nouns, indicating 'all' of those nouns. For instance, 'ΠΑΣΑΣ ΤΑΣ ΑΜΑΡΤΙΑΣ ΥΜΩΝ' means 'all your sins'.
Inflection: Feminine, Accusative, Plural
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G0136
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Part of Speech: Noun
Sounds like: ai-NEH-sis
Translations: praise, commendation, approval, a praise
Notes: This word is a feminine noun meaning 'praise' or 'commendation'. It refers to the act of expressing approval, admiration, or worship. It can be used in various contexts, from human praise to divine worship, and often implies a positive judgment or recognition of worth.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΠΑΙΝΟΣ, ΔΟΞΑ, ΥΜΝΟΣ
Etymology: The word ΑΙΝΕΣΙΣ (ainesis) is derived from the verb ΑΙΝΕΩ (aineo), meaning 'to praise' or 'to commend'. It signifies the act or result of praising.
G3588
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Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G4439
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Part of Speech: Noun
Sounds like: PY-lais
Translations: gates, doors, entrances
Notes: This word refers to gates or doors, often those of a city, temple, or house. It can also metaphorically refer to an entrance or access point. In ancient contexts, city gates were significant places for public gatherings, legal proceedings, and defense.
Inflection: Plural, Dative, Feminine
Synonyms: ΘΥΡΑΙΣ, ΠΥΛΩΝΕΣ
G2364
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Part of Speech: Noun
Sounds like: thoo-GAH-tros
Translations: of a daughter, of daughter
Notes: This word is a noun referring to a female offspring, specifically a daughter. It is used here in the genitive case, indicating possession or relationship, often translated with 'of' in English. For example, it could mean 'of the daughter' or 'belonging to a daughter'.
Inflection: Singular, Genitive, Feminine
G4622
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Part of Speech: Proper Noun
Sounds like: see-OHN
Translations: Zion
Notes: Zion refers to a specific hill in Jerusalem, often used to denote the city of Jerusalem itself, especially its spiritual and theological significance as the dwelling place of God and the center of His people. It can also refer to the heavenly Jerusalem or the spiritual community of believers.
Inflection: Does not inflect (indeclinable)
Synonyms: ΙΕΡΟΥΣΑΛΗΜ
Etymology: The word is of Hebrew origin (צִיּוֹן, Tsiyyon), meaning 'fortification' or 'citadel'. It was originally the name of a Jebusite fortress in Jerusalem, which King David conquered and made his capital.
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