Home / Interlinears (Beta) / Codex Sinaiticus / Psalms / Chapter 19Psalms, Chapter 19
Interlinear version from Codex Sinaiticus (Beta)
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G5056
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Part of Speech: Noun
Sounds like: TEH-los
Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty
Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ
Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.
G5568
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Part of Speech: Noun
Sounds like: psal-MOS
Translations: psalm, a psalm, song, a song
Notes: This word refers to a psalm or a sacred song, often accompanied by stringed instruments. It is commonly used in the context of religious hymns or poetic compositions, particularly those found in the Book of Psalms in the Old Testament. It can be used to describe the act of singing or playing such a song.
Inflection: Singular, Nominative, Masculine
Synonyms: ΥΜΝΟΣ, ΩΔΗ
Etymology: From ψάλλω (psallō, "to pluck, play a stringed instrument"). It originally referred to the plucking of a stringed instrument, then to the song sung to the accompaniment of such an instrument.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1138
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Part of Speech: Proper Noun
Sounds like: DAH-oo-eed
Translations: David
Notes: This is the Greek form of the Hebrew name David, a significant figure in the Old Testament, known as a king of Israel. It is used to refer to the historical person.
Inflection: Singular, Nominative, Genitive, or Accusative. The final apostrophe (keraia) indicates it is used as a numeral, specifically 4, but in this context, it is a proper noun and the apostrophe is likely a scribal mark or a form of elision/coronis, though it's most commonly the proper noun 'David'.
Etymology: The name David is of Hebrew origin, meaning 'beloved' or 'friend'. It is a transliteration of the Hebrew name דָּוִד (Dawid).
G1874
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Part of Speech: Verb
Sounds like: ep-ah-KOO-sai
Translations: to hear, to listen, to hearken, to answer, to grant
Notes: This word means to hear, listen to, or give heed to, often implying a favorable or responsive hearing, such as when God hears and answers prayers. It is a compound word formed from the preposition 'ἐπί' (epi), meaning 'upon' or 'in addition to', and the verb 'ἀκούω' (akouo), meaning 'to hear'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G2250
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Part of Speech: Noun
Sounds like: hay-MEH-rah
Translations: day, a day, time, a time, period, a period
Notes: This word refers to a day, which can mean either a 24-hour period or the daylight portion of a day, as opposed to night. It can also be used more broadly to refer to a specific time, season, or period. It is commonly used to mark the passage of time or to refer to a particular point in time.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European. It is related to words meaning 'warm' or 'hot', referring to the warmth of the day.
G2347
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Part of Speech: Noun
Sounds like: THLIP-seh-ohss
Translations: (of) tribulation, (of) affliction, (of) distress, (of) trouble, (of) pressure, a tribulation, an affliction, a distress, a trouble, a pressure
Notes: This word refers to a state of pressure, distress, or suffering. It denotes a crushing or pressing together, which can be literal or figurative, leading to hardship or trouble. It is often used in the context of difficulties, persecutions, or severe trials faced by individuals or communities.
Inflection: Singular, Genitive, Feminine
Synonyms: ΣΤΕΝΟΧΩΡΙΑ, ΠΙΕΣΙΣ, ΔΟΚΙΜΗ
G5228
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Part of Speech: Verb
Sounds like: hoo-per-AS-pee-sai
Translations: to defend, to protect, to shield
Notes: This word is an aorist infinitive of the verb 'hyperaspizō', meaning 'to defend' or 'to protect'. It is a compound word formed from 'hyper' (over, above) and 'aspizō' (to shield, from 'aspis' meaning shield). It is used to express the action of providing defense or protection for someone or something.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΜΥΝΩ, ΦΥΛΑΣΣΩ, ΣΚΕΠΩ
G3686
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Part of Speech: Noun
Sounds like: O-no-MA
Translations: name, a name, reputation, character, authority, title
Notes: This word refers to a name, whether of a person, place, or thing. It can also signify one's reputation, character, or authority, as a name often represents the essence of a person or entity. It is commonly used in phrases like 'in the name of' to denote authority or representation.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΚΛΕΟΣ, ΦΗΜΗ, ΔΟΞΑ
Etymology: From Proto-Indo-European, meaning 'name'. It is cognate with Latin 'nomen' and English 'name'.
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2316
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Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G2384
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Part of Speech: Proper Noun
Sounds like: ee-ah-KOB
Translations: Jacob
Notes: This is a proper noun referring to Jacob, a prominent patriarch in the Old Testament. He was the son of Isaac and Rebekah, and the father of the twelve sons who became the progenitors of the twelve tribes of Israel. The name is used to identify the individual.
Inflection: Singular, Nominative or Accusative
Etymology: The Koine Greek name 'ΙΑΚΩΒ' is a transliteration of the Hebrew name 'Ya'akov' (יַעֲקֹב), which means 'supplanter' or 'heel-grabber'.
G2384
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Part of Speech: Proper Noun
Sounds like: ee-ah-KOB
Translations: Jacob, James
Notes: This is a proper noun referring to the biblical patriarch Jacob, the son of Isaac and Rebekah, and the father of the twelve tribes of Israel. In the New Testament, it is also used to refer to James, the brother of Jesus, or James, the son of Zebedee. The final apostrophe (keraia) indicates that this is a numerical value (11) in some contexts, but in this context, it is a proper name.
Inflection: Masculine, Singular, Nominative or Accusative or Genitive or Dative
Etymology: The name is of Hebrew origin, from the Hebrew name Ya'akov (יַעֲקֹב), meaning 'supplanter' or 'he who grasps the heel'.
G1821
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Part of Speech: Verb
Sounds like: ex-ap-os-TEI-lai
Translations: to send out, to send forth, to dispatch, to send away
Notes: This word is a compound verb formed from 'ἐκ' (ek, 'out of'), 'ἀπό' (apo, 'from'), and 'στέλλω' (stellō, 'to send'). It means to send someone or something out or forth, often with a specific purpose or mission. It implies a definitive act of dispatching from a starting point. It can be used in contexts of sending messengers, apostles, or even abstract concepts like the Holy Spirit.
Inflection: Aorist, Active, Infinitive
Synonyms: ΑΠΟΣΤΕΛΛΩ, ΠΕΜΠΩ
Etymology: The verb ἐξαποστέλλω (exapostellō) is a compound of three Greek elements: the preposition ἐκ (ek), meaning 'out of' or 'from'; the preposition ἀπό (apo), meaning 'from' or 'away from'; and the verb στέλλω (stellō), meaning 'to send' or 'to dispatch'. The combination emphasizes the action of sending someone or something definitively away from a point of origin.
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G0996
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Part of Speech: Noun
Sounds like: boh-AY-thee-ahn
Translations: help, aid, assistance, a help, an aid, an assistance
Notes: This word refers to the act of providing assistance or support to someone in need. It can be used in various contexts to describe the act of coming to someone's rescue or offering general aid.
Inflection: Singular, Accusative, Feminine
Synonyms: ΣΥΝΔΡΟΜΗ, ΕΠΙΚΟΥΡΙΑ, ΑΡΩΓΗ
G1537, G1803
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Part of Speech: Preposition, Numeral
Sounds like: eks
Translations: out of, from, by, of, six
Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ
Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.
G0040
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Part of Speech: Adjective
Sounds like: ah-GEE-oo
Translations: of holy, of a holy one, of a saint
Notes: This word is an adjective meaning 'holy' or 'sacred'. In its genitive form, as seen here, it often translates to 'of holy' or 'of a holy one/saint', indicating possession or origin. It can refer to things, places, or people that are set apart for God or dedicated to a divine purpose.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1537
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Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G4622
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Part of Speech: Proper Noun
Sounds like: see-OHN
Translations: Zion
Notes: Zion refers to a specific hill in Jerusalem, often used to denote the city of Jerusalem itself, especially its spiritual and theological significance as the dwelling place of God and the center of His people. It can also refer to the heavenly Jerusalem or the spiritual community of believers.
Inflection: Does not inflect (indeclinable)
Synonyms: ΙΕΡΟΥΣΑΛΗΜ
Etymology: The word is of Hebrew origin (צִיּוֹן, Tsiyyon), meaning 'fortification' or 'citadel'. It was originally the name of a Jebusite fortress in Jerusalem, which King David conquered and made his capital.
G0482
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Part of Speech: Verb
Sounds like: an-tee-LAH-boy-toh
Translations: he might help, he might support, he might assist, he might take hold of, he might receive
Notes: This word is a verb meaning 'to take hold of, to help, to support, or to assist'. It is often used in the middle voice to convey the sense of taking hold of something for oneself, or to help someone. In the context of divine action, it implies God's active support or intervention on behalf of someone. It is a compound word formed from 'αντι' (anti, meaning 'against' or 'in return for') and 'λαμβανομαι' (lambanomai, meaning 'to take' or 'to receive').
Inflection: Aorist, Optative, Middle Voice, Third Person Singular
Synonyms: ΒΟΗΘΕΩ, ΣΥΝΛΑΜΒΑΝΩ, ΕΠΙΛΑΜΒΑΝΟΜΑΙ
G3403
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Part of Speech: Verb
Sounds like: mnays-THEY-ay
Translations: may he remember, may it be remembered, may he be reminded, may it be brought to mind
Notes: This word is a form of the verb 'to remember' or 'to be reminded'. It is used to express a wish or a potential action, often in a context where someone or something is being called to mind, or an event is being recalled. It implies a passive action, meaning something is remembered or brought to mind by someone or something else.
Inflection: Aorist, Optative, Passive, Third Person Singular
Synonyms: ΑΝΑΜΙΜΝΗΣΚΩ, ΕΝΘΥΜΕΟΜΑΙ
G3956
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Part of Speech: Adjective
Sounds like: PAH-sees
Translations: of all, of every, of the whole
Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to describe a noun, indicating that the noun refers to the entirety of something or every instance of it. It agrees with the noun it modifies in gender, number, and case. In this form, it is used when referring to a singular feminine noun in the genitive case, often indicating possession or origin.
Inflection: Singular, Genitive, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G2378
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Part of Speech: Noun
Sounds like: thy-SEE-as
Translations: of sacrifice, of an offering, sacrifices, offerings, a sacrifice, an offering
Notes: This word refers to a sacrifice or an offering, typically made to a deity. It can be used to describe the act of offering something, or the thing that is offered itself. In the provided examples, it is used in the plural to denote multiple sacrifices or offerings.
Inflection: Feminine, Genitive Singular or Accusative Plural
Synonyms: ΔΩΡΟΝ, ΠΡΟΣΦΟΡΑ
G3646
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Part of Speech: Noun
Sounds like: oh-loh-KAH-oo-toh-mah
Translations: burnt offering, a burnt offering, whole burnt offering, a whole burnt offering
Notes: This word refers to a sacrifice that is entirely consumed by fire on an altar, with nothing left over for the offerer or priests. It is a compound word derived from 'holos' (whole) and 'kaio' (to burn), emphasizing the complete consumption of the offering. It was a significant type of sacrifice in ancient religious practices, often offered as an act of worship or atonement.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΘΥΣΙΑ, ΠΡΟΣΦΟΡΑ
Etymology: The word ΟΛΟΚΑΥΤΩΜΑ (holokautōma) is a compound of two Greek words: ὅλος (holos), meaning 'whole' or 'complete', and καίω (kaiō), meaning 'to burn'. It literally means 'that which is wholly burnt'.
G4078
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Part of Speech: Verb
Sounds like: pee-AH-ee-nah-toh
Translations: be accepted, be made fat, be fattened
Notes: This word is a verb meaning 'to make fat' or 'to fatten'. In a sacrificial context, it implies that the offering is accepted and made rich or pleasing to God. It is used to express the idea of a sacrifice being found acceptable or being blessed.
Inflection: Third Person, Singular, Aorist, Optative, Passive
Synonyms: ΔΕΧΟΜΑΙ, ΕΥΔΟΚΕΩ
G1283
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Part of Speech: Noun
Sounds like: dee-ap-SAL-ma
Translations: interlude, musical interlude, pause, a musical interlude, a pause
Notes: This word refers to a musical interlude or a pause, often found in the Septuagint (the Greek Old Testament) in the Psalms. It indicates a break in the text, likely for musical accompaniment or a change in musical performance. It functions as a noun in a sentence.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word is a compound of the preposition ΔΙΑ (dia), meaning 'through' or 'apart,' and ΨΑΛΜΑ (psalma), meaning 'psalm' or 'song.' It literally suggests something that occurs 'through' or 'between' a psalm or musical piece.
G1325
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Part of Speech: Verb
Sounds like: DOH-ay
Translations: may he give, may she give, may it give, may you give, let him give, let her give, let it give, let you give
Notes: This word is a form of the verb 'to give'. It is used to express a wish, a command, or a potential action, often translated as 'may he/she/it give' or 'let him/she/it give'. It implies a granting or bestowing.
Inflection: Aorist, Optative, Active, Third Person Singular
Synonyms: ΧΑΡΙΖΟΜΑΙ, ΔΙΔΩΜΙ
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-an
Translations: heart, a heart
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the center of a person's being, including their thoughts, emotions, will, and conscience. It is often used metaphorically to represent the inner self or the core of one's personality. It can be used in contexts like 'to set in one's heart' meaning to ponder or decide, or 'to speak to one's heart' meaning to comfort or encourage.
Inflection: Singular, Accusative, Feminine
G3956
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Part of Speech: Adjective
Sounds like: PA-san
Translations: all, every, whole, an entire
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or completeness of something. For example, it can be used to say 'all people' or 'every house'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G1012
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Part of Speech: Noun
Sounds like: BOO-layn
Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will
Notes: This word refers to a counsel, plan, or purpose, often implying a deliberate decision or intention. It can be used to describe human plans or, frequently in the New Testament, the divine will or purpose of God. It is used in sentences to indicate the object of an action, such as 'to know the counsel' or 'to understand the plan'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΓΝΩΜΗ, ΣΥΜΒΟΥΛΙΑ, ΠΡΟΘΕΣΙΣ
Etymology: The word ΒΟΥΛΗ (boulē) comes from the verb βούλομαι (boulomai), meaning 'to will, to wish, to intend'. It refers to the act or result of willing or planning.
G4137
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Part of Speech: Verb
Sounds like: plee-roh-SAI
Translations: to fulfill, to complete, to fill, to accomplish, to carry out
Notes: This word means to fill, to make full, to complete, or to bring to an end. It is often used in the context of prophecies being fulfilled, tasks being accomplished, or a period of time being completed. It can also refer to filling something physically, like a container.
Inflection: Aorist, Active, Infinitive
Synonyms: ΤΕΛΕΩ, ΕΚΠΛΗΡΟΩ, ΑΝΑΠΛΗΡΟΩ
G0021
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Part of Speech: Verb
Sounds like: ah-gal-lee-AH-so-meh-tha
Translations: we will rejoice, we will exult, we will be glad
Notes: This word is a verb indicating a future state of great joy, exultation, or gladness. It describes an intense, often outward, expression of happiness or triumph that will occur. It is used to convey a sense of future celebration or rejoicing.
Inflection: Future, Middle/Passive, Indicative, 1st Person Plural
Synonyms: ΧΑΙΡΩ, ΕΥΦΡΑΙΝΩ
G4992
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Part of Speech: Noun
Sounds like: so-tay-REE-oh
Translations: (to) salvation, (to) deliverance, (to) safety, (to) welfare
Notes: This word refers to salvation, deliverance, or safety. It is often used in a religious context to denote spiritual salvation, but can also refer to physical deliverance or well-being. In this form, it is a dative singular, indicating the indirect object of an action, meaning 'to' or 'for' salvation/deliverance.
Inflection: Singular, Dative, Neuter
Synonyms: ΣΩΤΗΡΙΑ, ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ
G3686
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Part of Speech: Noun
Sounds like: O-NO-ma-tee
Translations: to name, to a name, by name, in the name (of), for the name (of), for a name
Notes: This word refers to a name, reputation, or character. It is often used in phrases like 'in the name of' or 'by name' to indicate authority, identity, or purpose. As a dative case, it typically answers the question 'to whom?' or 'for what?' or indicates the means by which something is done.
Inflection: Singular, Dative, Neuter
Synonyms: ΕΠΩΝΥΜΙΑ, ΚΛΗΣΙΣ
G2962
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Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G3170
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Part of Speech: Verb
Sounds like: meh-gah-LOON-theh-soh-meh-thah
Translations: we will be magnified, we will be made great, we will be extolled, we will be praised
Notes: This word is a verb meaning to magnify, make great, extol, or praise. In this specific form, it indicates a future action that will be done to the subject, meaning 'we will be magnified' or 'we will be made great'. It is used to express that someone or something will be honored, exalted, or made prominent.
Inflection: First Person, Plural, Future, Passive, Indicative
Synonyms: ΥΨΟΩ, ΔΟΞΑΖΩ, ΤΙΜΑΩ
G3956
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Part of Speech: Adjective
Sounds like: PAN-ta
Translations: all, every, everything, all things
Notes: This word means 'all' or 'every'. In its plural neuter form, as seen here, it often translates to 'all things' or 'everything'. It is used to indicate totality or universality, referring to a complete set or collection of items or concepts.
Inflection: Plural, Neuter, Nominative or Accusative or Vocative
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G0155
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Part of Speech: Noun
Sounds like: ahee-TEE-ma-ta
Translations: requests, petitions, desires
Notes: This word is a noun referring to things that are asked for, such as requests, petitions, or demands. It is used to describe specific things that one asks for, often in prayer or in a formal appeal.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΔΕΗΣΕΙΣ, ΠΡΟΣΕΥΧΑΙ
G3568
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Part of Speech: Adverb
Sounds like: NOON
Translations: now, at present, at this time
Notes: ΝΥΝ is an adverb meaning 'now' or 'at present'. It refers to the current moment in time. It can also be used to introduce a new point or a conclusion in a discourse, indicating a shift to the present situation or a logical consequence.
Inflection: Does not inflect
Synonyms: ΑΡΤΙ, ΗΔΗ
Etymology: From Proto-Indo-European *nu, meaning 'now'. It is cognate with Latin nunc and English 'now'.
G1097
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Part of Speech: Verb
Sounds like: EG-nohn
Translations: I knew, I recognized, I perceived, I understood
Notes: This is the first person singular aorist active indicative form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. It signifies a completed action of knowing, recognizing, perceiving, or understanding in the past. It can be used to express the acquisition of knowledge or the realization of something.
Inflection: Aorist, Active, Indicative, 1st Person, Singular
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G4982
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Part of Speech: Verb
Sounds like: ES-oh-sen
Translations: he saved, she saved, it saved, he delivered, she delivered, it delivered, he preserved, she preserved, it preserved, he healed, she healed, it healed
Notes: This word is the third person singular aorist indicative active form of the verb 'σῴζω' (sōzō), meaning 'to save,' 'to deliver,' 'to preserve,' or 'to heal.' It describes a completed action in the past, indicating that 'he,' 'she,' or 'it' performed the act of saving or delivering.
Inflection: Aorist, Indicative, Active, Third Person, Singular
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G5547
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Part of Speech: Proper Noun
Sounds like: KHRI-ston
Translations: Christ, the Christ, Anointed One, the Anointed One
Notes: This word is a scribal abbreviation (a nomina sacra) for ΧΡΙΣΤΟΝ (CHRISTON), which is the accusative singular form of ΧΡΙΣΤΟΣ (CHRISTOS). It refers to Christ, the Anointed One, and is used as the object of a verb or preposition in a sentence.
Inflection: Singular, Accusative, Masculine
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G1873
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Part of Speech: Verb
Sounds like: ep-ah-koo-SEH-teh
Translations: will hear, will listen, will answer, will give ear
Notes: This is a verb meaning 'to hear', 'to listen to', or 'to answer favorably'. It often implies an attentive or responsive hearing, particularly in the context of prayer or a plea. It is a compound word formed from the preposition 'ἐπί' (epi), meaning 'upon' or 'to', and the verb 'ἀκούω' (akouō), meaning 'to hear'.
Inflection: Future, Indicative, Middle or Passive Voice, 3rd Person Singular
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ, ΠΡΟΣΕΧΩ
G3772
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Part of Speech: Noun
Sounds like: oo-ra-NOO
Translations: of heaven, of the heaven, of sky, of the sky
Notes: This word refers to the physical sky above the earth, or more commonly in a theological context, to the dwelling place of God and the angels, often translated as 'heaven'. It is used to indicate origin or possession, as in 'from heaven' or 'of heaven'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΙΘΗΡ, ΚΟΣΜΟΣ
G1410
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Part of Speech: Noun
Sounds like: doo-nas-TEH-ee-ahys
Translations: powers, mighty deeds, dominions, acts of power, acts of might
Notes: This word refers to acts of power, mighty deeds, or the exercise of dominion. It can also denote a position of authority or a powerful realm. It is often used in a context referring to God's mighty acts or the authority of rulers.
Inflection: Plural, Dative, Feminine
Synonyms: ΔΥΝΑΜΕΙΣ, ΕΞΟΥΣΙΑΙ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G4991
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Part of Speech: Noun
Sounds like: soh-tee-REE-ah
Translations: salvation, a salvation, deliverance, preservation, safety
Notes: This word refers to the act of saving or being saved from danger, destruction, or sin. In a theological context, it often refers to spiritual deliverance from sin and its consequences, leading to eternal life. It can also refer to physical rescue or preservation from harm.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ
Etymology: From the verb σώζω (sōzō, "to save, deliver, preserve"), related to σωτήρ (sōtēr, "savior").
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1188
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Part of Speech: Adjective, Noun
Sounds like: de-ksee-AS
Translations: (of) the right, (of) the right hand, (of) the right side, (of) a pledge, (of) an agreement
Notes: This word is an inflected form of the adjective 'δεξιός' (dexios), meaning 'right' (as opposed to left), or the noun 'δεξιά' (dexia), meaning 'right hand' or 'right side'. It can also refer to a pledge or agreement, often symbolized by the giving of the right hand. In the provided examples, it appears to be used in the sense of 'right hand' or 'right side' (as in 'cup of the right hand of the Lord') and also in the sense of 'pledges' or 'agreements' (as in 'giving pledges').
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΕΞΙΑ, ΔΕΞΙΟΝ
G3778
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Part of Speech: Pronoun
Sounds like: OO-toy
Translations: these, they
Notes: This word is a demonstrative pronoun, meaning 'these' or 'they'. It is used to point out or refer to specific people or things that are nearby or have just been mentioned. It functions similarly to 'these ones' or 'these people' in English.
Inflection: Nominative, Masculine, Plural
G0716
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Part of Speech: Noun
Sounds like: AR-ma-sin
Translations: chariots, with chariots, in chariots
Notes: This word refers to a chariot, a two-wheeled vehicle drawn by horses, typically used in ancient warfare or racing. In this inflected form, it is used to indicate association or location, meaning 'with chariots' or 'in chariots'. It is a compound word, though its components are not immediately obvious to a layperson.
Inflection: Plural, Dative, Neuter
Synonyms: ΔΙΦΡΟΣ, ΟΧΗΜΑ
G2462
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Part of Speech: Noun
Sounds like: IP-poys
Translations: to horses, for horses, with horses, by horses, horses
Notes: This word is a noun referring to a horse. In this inflected form, it is plural and in the dative case, indicating the indirect object of an action or the means by which something is done. It can be translated as 'to horses,' 'for horses,' 'with horses,' or 'by horses,' depending on the context.
Inflection: Plural, Dative, Masculine
G1473
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Part of Speech: Pronoun
Sounds like: hay-MACE
Translations: we
Notes: This word is a first-person plural pronoun, meaning 'we'. It is used as the subject of a sentence or clause, indicating that the action is performed by the speaker and one or more other people. For example, 'we go' or 'we believe'.
Inflection: Nominative, Plural, First Person
Etymology: The word 'ΕΓΩ' (ego) comes from Proto-Indo-European. It is a fundamental pronoun found across many Indo-European languages.
G1161
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Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G1941
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Part of Speech: Verb
Sounds like: eh-pee-kah-LEH-soh-meh-thah
Translations: we will call upon, we will appeal to, we will invoke
Notes: This word is a compound verb formed from the preposition 'ἐπί' (epi, meaning 'upon' or 'to') and the verb 'καλέω' (kaleō, meaning 'to call'). It means to call upon someone, to invoke their name, or to appeal to them for help or judgment. It is used in contexts where one is seeking assistance, protection, or a ruling from a higher authority or a deity.
Inflection: First Person, Plural, Future, Middle Voice, Indicative
Synonyms: ΚΑΛΕΩ, ΠΡΟΣΚΑΛΕΩ
Etymology: The word 'ΕΠΙΚΑΛΕΩ' is derived from the prefix 'ἐπί' (epi), meaning 'upon' or 'to', and the verb 'καλέω' (kaleō), meaning 'to call'. The combination signifies calling specifically upon someone or something.
G0846
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Part of Speech: Pronoun
Sounds like: ow-TOY
Translations: they, themselves, to them, for them, to themselves, for themselves
Notes: This word is a pronoun that can function as a personal pronoun (they, them) or a reflexive pronoun (themselves). It can also be used to emphasize a noun, meaning 'the very' or 'the same'. Its meaning depends on the case and context. For example, in the nominative case, it typically means 'they' or 'themselves', while in the dative case, it means 'to them' or 'for them'.
Inflection: Plural, Masculine, Nominative or Dative
Synonyms: ΕΚΕΙΝΟΙ, ΟΥΤΟΙ
G4937
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Part of Speech: Verb
Sounds like: soon-eh-po-DEES-thay-san
Translations: they were hindered, they were tripped up, they were entangled, they were impeded
Notes: This word describes an action where a group of people were obstructed or caused to stumble. It is a compound verb, formed from the prefix 'συν-' (together with) and the verb 'ποδίζω' (to trip or hinder). It implies that their progress was impeded, either literally by tripping or figuratively by being hindered in their actions or plans.
Inflection: Aorist, Indicative, Passive, Third Person Plural
Synonyms: ΕΜΠΟΔΙΖΩ, ΚΩΛΥΩ, ΠΡΟΣΚΟΠΤΩ
Etymology: The word ΣΥΝΠΟΔΙΖΩ is a compound of the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΠΟΔΙΖΩ (podizo), meaning 'to trip' or 'to hinder'. ΠΟΔΙΖΩ itself is derived from ΠΟΥΣ (pous), meaning 'foot'.
G4098
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Part of Speech: Verb
Sounds like: EH-peh-san
Translations: they fell, they fell down, they collapsed, they prostrated themselves
Notes: This word is the third person plural, aorist active indicative form of the verb 'πίπτω' (pipto), meaning 'to fall'. It describes an action that occurred in the past, indicating that a group of people or things fell, collapsed, or prostrated themselves. It can be used in various contexts, from literally falling to the ground to falling in battle or falling into a state of ruin.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΚΑΤΕΠΕΣΑΝ, ΕΞΕΠΕΣΑΝ, ΠΡΟΣΕΠΕΣΑΝ
Etymology: The root verb 'πίπτω' (pipto) comes from a Proto-Indo-European root meaning 'to fall'. It is related to words in other Indo-European languages with similar meanings.
G0450
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Part of Speech: Verb
Sounds like: ah-NES-tay-men
Translations: we have risen, we have stood up, we have been raised
Notes: This is a verb form indicating an action completed in the past with continuing relevance to the present. It means 'we have risen' or 'we have stood up,' often implying a resurrection or a standing up from a prone position. It can also be used in a broader sense to mean 'to cause to rise' or 'to raise up.'
Inflection: Perfect, Active, Indicative, First Person Plural
Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΑΩ
Etymology: From Ancient Greek ἀνά (aná, 'up, again') and ἵστημι (hístēmi, 'to stand, to set'). It literally means 'to stand up again' or 'to cause to stand up again'.
G0371
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Part of Speech: Verb
Sounds like: ah-nor-THOH-thee-meh
Translations: we were set upright, we were made to stand upright, we were restored, we were straightened up
Notes: This word is the first person plural aorist passive indicative form of the verb 'anorthoo'. It means to set upright, to restore, or to make straight. In the provided context, it signifies being restored to a standing position after falling.
Inflection: First Person, Plural, Aorist, Passive, Indicative
Synonyms: ΑΝΙΣΤΗΜΙ, ΕΓΕΙΡΩ, ΑΝΟΡΘΟΩ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is a nomina sacra, a scribal abbreviation for ΚΥΡΙΕ (Kyrie), which is the vocative form of ΚΥΡΙΟΣ (Kyrios). It is used as a direct address to God or Jesus, meaning 'Lord' or 'Master'. It can also be used as a respectful address to a human, similar to 'Sir'.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From κύρω (kyro), meaning 'to have power' or 'to be master of'.
G4982
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Part of Speech: Verb
Sounds like: SOH-son
Translations: save, deliver, make whole, preserve, heal
Notes: This word is a verb meaning 'to save' or 'to deliver'. It is often used in a plea or command, asking someone to provide salvation, rescue, or healing. It can refer to physical deliverance from danger or illness, or spiritual salvation.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΘΕΡΑΠΕΥΩ
Etymology: From an assumed primary verb of uncertain affinity. It is related to the concept of safety and soundness.
G0935
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Part of Speech: Noun
Sounds like: bah-see-LEH-ah
Translations: king, a king
Notes: This word refers to a king, monarch, or ruler. It is used to denote the sovereign head of a state or people. In its accusative form, it typically functions as the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Masculine
Synonyms: ΑΡΧΩΝ, ΚΥΡΙΟΣ
G1874
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Part of Speech: Verb
Sounds like: eh-pah-KOO-son
Translations: hear, listen, give ear, answer, hearken
Notes: This word means to hear, listen, or give ear to something or someone. It often implies a responsive hearing, meaning to listen with the intent to answer or obey. It can be used in contexts where one is listening to a prayer or a request, and then responding to it. It is a compound word formed from 'epi' (upon, to, in addition) and 'akouo' (to hear).
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΑΚΟΥΩ, ΥΠΑΚΟΥΩ
Etymology: The word ἐπακούω (epakouō) is derived from the preposition ἐπί (epi), meaning 'upon' or 'in addition to', and the verb ἀκούω (akouō), meaning 'to hear'. This combination suggests hearing in a particular way, often with an implication of responding or giving attention.
G0302
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Part of Speech: Particle
Sounds like: AN
Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before
Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.
Inflection: Does not inflect
Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ
Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.
G1941
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Part of Speech: Verb
Sounds like: eh-pee-kah-leh-SOH-meh-thah
Translations: we will call upon, we will invoke, we will appeal to, we may call upon, we may invoke, we may appeal to
Notes: This word is a compound verb formed from the preposition 'ΕΠΙ' (upon, over) and the verb 'ΚΑΛΕΩ' (to call). It means to call upon, invoke, or appeal to someone or something. It is often used in the context of prayer or seeking help from a higher power. It can also mean to name or be called by a certain name. The form 'ΕΠΙΚΑΛΕΣΩΜΕΘΑ' specifically indicates a future action or a potential action in the middle voice, performed by 'we'.
Inflection: First Person Plural, Future Middle Indicative or Aorist Middle Subjunctive
Synonyms: ΚΑΛΕΩ, ΠΡΟΣΚΑΛΕΩ
Etymology: The word ΕΠΙΚΑΛΕΩ is a compound of the preposition ΕΠΙ (epi), meaning 'upon' or 'over', and the verb ΚΑΛΕΩ (kaleō), meaning 'to call'. Its etymology reflects the action of calling or invoking something or someone 'upon' oneself or for a specific purpose.
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
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