Home / Interlinears (Beta) / Codex Sinaiticus / Psalms / Chapter 122Psalms, Chapter 122
Interlinear version from Codex Sinaiticus (Beta)
G5603
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Part of Speech: Noun
Sounds like: oh-DEH
Translations: song, ode, hymn, a song, an ode, a hymn
Notes: This word refers to a song, ode, or hymn. It is often used in a religious context to describe a sacred song or psalm. It can also refer more generally to any lyrical composition intended to be sung.
Inflection: Singular, Nominative, Feminine
Synonyms: ΥΜΝΟΣ, ΨΑΛΜΟΣ
Etymology: From the verb ἀείδω (aeidō), meaning 'to sing'.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G0321
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Part of Speech: Noun
Sounds like: ah-nah-bath-MOHN
Translations: of steps, of stairs, of ascents, of degrees
Notes: This word refers to steps, stairs, or degrees, often implying a progression or ascent. It is commonly used in the Septuagint and New Testament, particularly in the titles of the 'Songs of Ascents' (Psalms 120-134), which were likely sung by pilgrims going up to Jerusalem.
Inflection: Plural, Genitive, Masculine
Synonyms: ΚΛΙΜΑΚΩΝ, ΒΑΘΜΩΝ
Etymology: From ANA (up) and BAINO (to go), literally meaning 'that by which one goes up'.
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G2260
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Part of Speech: Proper Noun
Sounds like: HEH-rah
Translations: Hera
Notes: Hera is the queen of the Olympian gods in Greek mythology, and the goddess of marriage, women, childbirth, and family. She is the wife and sister of Zeus and the daughter of Cronus and Rhea. She is often depicted with a peacock and is known for her jealous and vengeful nature, particularly against Zeus's many lovers and their offspring.
Inflection: Singular, Nominative, Feminine
Etymology: The etymology of Hera is uncertain. One theory connects it to the Greek word 'hora' (ὥρα), meaning 'season' or 'period', suggesting a connection to the cyclical nature of time or the seasons. Another theory links it to 'heros' (ἥρως), meaning 'hero' or 'lord', implying a sense of majesty or power.
G3588
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Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G3788
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Part of Speech: Noun
Sounds like: of-thal-MOOS
Translations: eyes
Notes: This word refers to the eyes, the organs of sight. In Koine Greek, it is commonly used in its plural form to speak of multiple eyes or the eyes of a person or group. It is often found as the direct object of a verb, indicating that something is being done to or with the eyes.
Inflection: Plural, Accusative, Masculine
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2730
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Part of Speech: Participle
Sounds like: kah-toy-KOON-tah
Translations: dwelling, inhabiting, residing, living, who dwell, who inhabit, who reside, who live
Notes: This word is a present active participle derived from the verb 'katoikeō', meaning 'to dwell' or 'to inhabit'. As a participle, it describes someone or something that is currently dwelling or inhabiting a place. It can function adjectivally, modifying a noun (e.g., 'the dwelling people'), or verbally, indicating an action (e.g., 'those who dwell'). It is often used to refer to the inhabitants of a specific location.
Inflection: Present, Active, Participle, Accusative, Plural, Masculine
Synonyms: ΟΙΚΟΥΝΤΑΣ, ΕΝΟΙΚΟΥΝΤΑΣ
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G3772
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Part of Speech: Noun
Sounds like: oo-ra-NOH
Translations: (to) heaven, (in) heaven, heaven, (to) sky, (in) sky, sky, a heaven, a sky
Notes: This word refers to the heaven or sky. In its dative form, as seen here, it often indicates location ('in heaven') or direction/recipient ('to heaven'). It can refer to the physical sky above the earth, or to the spiritual realm where God dwells.
Inflection: Singular, Dative, Masculine
Synonyms: ΑΗΡ, ΚΟΣΜΟΣ
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: behold, look, see, lo, here is, here are
Notes: This word is an interjection used to draw attention to something, similar to 'behold' or 'look!' in English. It can introduce a new or important statement, often emphasizing what follows. It can also be used to present something, meaning 'here is' or 'here are'.
Inflection: Does not inflect
Synonyms: ΟΡΑ, ΒΛΕΠΕ
Etymology: From the aorist imperative of the verb ΟΡΑΩ (HORAO), meaning 'to see'. It functions as an interjection.
G5613
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Part of Speech: Adverb, Conjunction, Preposition
Sounds like: OHS
Translations: as, like, when, how, about, approximately, that, so that
Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.
Inflection: Does not inflect
Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ
Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.
G3788
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Part of Speech: Noun
Sounds like: oph-thal-MOI
Translations: eyes, the eyes
Notes: This word refers to the physical organs of sight, the eyes. It is commonly used in the plural form to denote a pair of eyes or eyes in general. It can also be used metaphorically to refer to one's perception, understanding, or judgment, as in 'in the eyes of' someone, meaning 'in their opinion' or 'from their perspective'.
Inflection: Plural, Nominative or Vocative or Accusative, Masculine
Synonyms: ΟΨΕΙΣ, ΒΛΕΜΜΑΤΑ
G1401
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Part of Speech: Noun
Sounds like: DOO-lon
Translations: of slaves, of servants, of bondservants
Notes: This word refers to individuals who are in a state of servitude or bondage, whether as slaves, servants, or bondservants. It is used to describe a group of such individuals, indicating possession or relationship, similar to saying 'belonging to slaves' or 'concerning servants'.
Inflection: Plural, Genitive, Masculine
Synonyms: ΟΙΚΕΤΩΝ, ΥΠΗΡΕΤΩΝ
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G5495
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Part of Speech: Noun
Sounds like: KHEI-ras
Translations: hands, a hand
Notes: This is an inflected form of the Koine Greek noun 'χείρ' (cheir), meaning 'hand'. In this form, 'ΧΙΡΑΣ' typically functions as the accusative plural, referring to multiple hands as the direct object of a verb. It can also, less commonly, be interpreted as the nominative or accusative singular form of a first declension noun, but given the root 'χείρ', the accusative plural is the most common and appropriate interpretation.
Inflection: Plural, Accusative, Feminine
Synonyms: ΔΕΞΙΑ, ΠΑΛΑΜΗ
G2962
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Part of Speech: Noun
Sounds like: koo-ree-OHN
Translations: (of) lords, (of) masters
Notes: This word is the genitive plural form of ΚΥΡΙΟΣ (kyrios), meaning 'lord' or 'master'. It is used to indicate possession or origin, often translated as 'of lords' or 'of masters'. For example, in phrases like 'Lord of lords', it signifies the supreme authority over all other lords.
Inflection: Genitive, Plural, Masculine
Synonyms: ΔΕΣΠΟΤΩΝ, ΑΡΧΟΝΤΩΝ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G3814
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Part of Speech: Noun
Sounds like: pahee-DIS-kees
Translations: of a maidservant, of a slave girl, of a young girl, of a female servant
Notes: This word refers to a young female servant, a slave girl, or a maidservant. It is often used in contexts referring to household staff or those in a position of servitude. The word is a diminutive of 'παις' (pais), meaning 'child' or 'servant', indicating a young or lesser servant.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΟΥΛΗ, ΘΕΡΑΠΑΙΝΙΣ
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G2963
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Part of Speech: Noun
Sounds like: ky-REE-as
Translations: of a lady, of a mistress, of a ruler, a lady, a mistress, a ruler
Notes: This word is a feminine noun meaning 'lady,' 'mistress,' or 'ruler.' It is the feminine counterpart to 'κύριος' (lord, master). It is used to refer to a female person in a position of authority or ownership, such as the mistress of a house or a female ruler. It can also refer to a respected woman.
Inflection: Singular, Genitive, Feminine
Synonyms: ΔΕΣΠΟΙΝΑ, ΑΡΧΟΥΣΑ
G0846
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Part of Speech: Pronoun
Sounds like: ow-TEES
Translations: of her, of it, her, its
Notes: This word is a pronoun meaning 'of her' or 'of it', referring to a feminine noun or concept. It is used to indicate possession or relationship, similar to the English 'her' or 'its' when referring to a feminine antecedent. For example, 'the house of her' or 'her house'.
Inflection: Singular, Genitive, Feminine
G3779
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Part of Speech: Adverb
Sounds like: OO-tohs
Translations: thus, so, in this way, in such a way
Notes: This adverb indicates manner or degree, meaning 'in this way,' 'thus,' or 'so.' It can refer back to something previously mentioned or forward to something about to be stated. It often introduces a consequence or result, showing how something is done or to what extent.
Inflection: Does not inflect
Synonyms: ΩΣ, ΚΑΘΩΣ
Etymology: From the demonstrative pronoun ΟΥΤΟΣ (OUTOS), meaning 'this' or 'that'.
G3588
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Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G2249
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Part of Speech: Pronoun
Sounds like: hay-MOHN
Translations: of us, our
Notes: This word is the genitive plural form of the first-person personal pronoun, meaning 'of us' or 'our'. It indicates possession or origin related to a group of speakers. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: Plural, Genitive, First Person
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-ON
Translations: Lord, a Lord
Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.
G2316
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Part of Speech: Noun
Sounds like: THEH-ohn
Translations: God, a God
Notes: This word is a nomina sacra, a scribal abbreviation for ΘΕΟΝ (Theon), which is the accusative singular form of the Greek word ΘΕΟΣ (Theos), meaning 'God'. It is used to refer to God as the direct object of a verb or preposition, indicating the recipient of an action. For example, 'they saw God' or 'they worshipped God'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G2193
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Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G3756, G3757
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Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G3627
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Part of Speech: Verb
Sounds like: oyk-tei-REE-say
Translations: to have pity, to have mercy, to show compassion
Notes: This word is a verb meaning 'to have pity,' 'to have mercy,' or 'to show compassion.' It describes the act of feeling or expressing deep sympathy and kindness towards someone in distress or need. As an infinitive, it functions like the English 'to' + verb, indicating the purpose or result of an action, or serving as the subject or object of another verb.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΛΕΕΩ, ΣΠΛΑΓΧΝΙΖΟΜΑΙ
G2249
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Part of Speech: Pronoun
Sounds like: HAY-mas
Translations: us
Notes: This word is the first-person plural pronoun 'we' in the accusative case. It is used to indicate the direct object of a verb or the object of certain prepositions, meaning 'us'. For example, 'He saw us' or 'They spoke to us'.
Inflection: First-person, Plural, Accusative
G1653
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Part of Speech: Verb
Sounds like: eh-LEH-eh-son
Translations: have mercy, show pity, be merciful
Notes: This word is an aorist imperative form of the verb 'eleeō', meaning 'to have mercy' or 'to show pity'. It is a direct command or plea, often used in prayers or supplications to ask for divine compassion or help. It implies a deep feeling of compassion for someone in distress, leading to action to alleviate their suffering. It is commonly translated as 'Have mercy!' or 'Be merciful!'.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΟΙΚΤΕΙΡΩ, ΣΠΛΑΓΧΝΙΖΟΜΑΙ
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is a nomina sacra, a scribal abbreviation for ΚΥΡΙΕ (Kyrie), which is the vocative form of ΚΥΡΙΟΣ (Kyrios). It is used as a direct address to God or Jesus, meaning 'Lord' or 'Master'. It can also be used as a respectful address to a human, similar to 'Sir'.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From κύρω (kyro), meaning 'to have power' or 'to be master of'.
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G4183
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Part of Speech: Adverb, Adjective
Sounds like: PO-loo
Translations: much, many, great, greatly, often, a lot
Notes: This word is commonly used to indicate a large quantity, degree, or frequency. As an adverb, it means 'much,' 'greatly,' or 'often,' modifying verbs or adjectives. As an adjective, it means 'much' (for singular nouns) or 'many' (for plural nouns), describing the quantity of something. It can also mean 'great' in terms of size or importance.
Inflection: Neuter, Singular (as adjective); Does not inflect (as adverb)
Synonyms: ΠΟΛΛΑ, ΠΛΕΙΟΝ
Etymology: From Proto-Indo-European, meaning 'much' or 'many'. It is a very common word across various Indo-European languages.
G4129
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Part of Speech: Verb
Sounds like: ep-lay-THOON-thay-men
Translations: we were multiplied, we were increased, we became numerous, we were made abundant
Notes: This word is the first person plural, aorist passive indicative form of the verb 'πληθύνω' (plēthynō). It means 'we were multiplied' or 'we were increased'. It describes a past action where a group of people or things became more numerous or abundant, or were made so by an external agent. It emphasizes the result of an increase in quantity or number.
Inflection: First Person Plural, Aorist, Passive, Indicative
Synonyms: ΑΥΞΑΝΩ, ΠΛΕΟΝΑΖΩ
G4130
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Part of Speech: Verb
Sounds like: ep-LEES-thay-men
Translations: we were filled, we were filled up, we were completed, we were fulfilled
Notes: This word is a verb indicating a state of being filled or completed. It describes an action that happened in the past and was experienced by the subject (we). It can refer to being filled with a substance, emotion, or even a period of time being completed or a prophecy being fulfilled.
Inflection: First Person Plural, Aorist, Indicative, Passive
Synonyms: ΓΕΜΩ, ΠΛΗΡΟΩ
Etymology: The word comes from the root PIΜPLĒMI (ΠΙΜΠΛΗΜΙ), which is derived from the Proto-Indo-European root meaning 'to fill'.
G1848
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Part of Speech: Noun
Sounds like: ex-oo-den-OH-se-os
Translations: of contempt, of despising, of setting at naught, of making of no account
Notes: This word refers to the act or state of being despised, held in contempt, or treated as worthless. It describes the action of making something or someone of no account, or the state of being reduced to nothing. It is often used to convey a sense of utter rejection or worthlessness.
Inflection: Singular, Genitive, Feminine
Synonyms: ΚΑΤΑΦΡΟΝΗΣΕΩΣ, ΑΘΕΤΗΣΕΩΣ
G4183
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Part of Speech: Adjective
Sounds like: PLI-on
Translations: more, much, many, a lot, a great deal, the more, the many, the majority
Notes: This word is the neuter singular form of the comparative adjective 'πολύς' (polys), meaning 'much' or 'many'. In this form, it typically means 'more' or 'a greater quantity'. It can also be used substantively to refer to 'the majority' or 'the greater part' of something.
Inflection: Singular, Neuter, Nominative or Accusative, Comparative Degree
Synonyms: ΠΛΕΙΩΝ, ΠΛΕΙΟΤΕΡΟΣ
G4129
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Part of Speech: Verb
Sounds like: ep-lay-THOON-thay
Translations: was multiplied, increased, became numerous
Notes: This word is a verb meaning 'to be multiplied' or 'to increase' in number or quantity. It describes something that became numerous or abundant. It is used to indicate that a subject underwent a process of multiplication or growth.
Inflection: Aorist, Indicative, Passive, 3rd Person, Singular
Synonyms: ΑΥΞΑΝΩ, ΠΛΕΟΝΑΖΩ
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G5590
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Part of Speech: Noun
Sounds like: Ps-oo-KHEE
Translations: soul, life, mind, heart, a soul, a life
Notes: This word refers to the soul, the animating principle of a human or animal, often considered the seat of emotions, desires, and affections. It can also denote life itself, the individual person, or the mind/inner self. It is used in various contexts to refer to the breath of life, the spiritual part of a human being, or simply one's existence.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΚΑΡΔΙΑ
Etymology: From the verb ψύχω (psychō), meaning 'to breathe' or 'to blow', referring to the breath as the principle of life. It is related to the concept of breath as the essence of life.
G2249
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Part of Speech: Pronoun
Sounds like: HAY-moh
Translations: (of) us, our
Notes: This word is the genitive plural form of the first-person pronoun 'we'. It is used to indicate possession or origin, similar to 'of us' or 'our' in English. For example, it might be used in phrases like 'the house of us' or 'our house'.
Inflection: First Person, Plural, Genitive
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G3681
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Part of Speech: Noun
Sounds like: oh-NEH-ee-doss
Translations: reproach, disgrace, insult, shame, a reproach, a disgrace, an insult, a shame
Notes: This word refers to a state of disgrace, dishonor, or shame, often brought about by public criticism, insult, or a scandalous act. It can also denote the act of reproaching or insulting someone, making them feel ashamed. It is typically used to describe something that causes a person or group to be looked down upon.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΙΣΧΥΝΗ, ΑΤΙΜΙΑ, ΥΒΡΙΣ
Etymology: The word 'ΟΝΕΙΔΟΣ' is of uncertain origin, possibly related to 'ὄνειδος' (oneidos) meaning 'blame, reproach'. It is a noun derived from a verb stem related to 'to blame' or 'to reproach'.
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G2157
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Part of Speech: Verb
Sounds like: yoo-THEH-noo-sin
Translations: they prosper, they thrive, they are successful
Notes: This word describes the state of prospering, thriving, or being successful. It implies a condition of well-being and abundance, often in material or financial terms, but can also refer to general flourishing. It is used to indicate that a group of people or entities are experiencing good fortune or progress.
Inflection: Present, Indicative or Subjunctive, Active, 3rd Person, Plural
Synonyms: ΕΥΟΔΟΥΝΤΑΙ, ΚΑΤΕΥΟΔΟΥΝΤΑΙ
Etymology: The word ΕΥΘΗΝΩ (euthēno) is derived from the Greek words εὖ (eu), meaning 'well' or 'good,' and θηνέω (thēneō), meaning 'to abound' or 'to increase.' Thus, it literally means 'to be well-abundant' or 'to increase well,' leading to the sense of prospering or thriving.
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G1848
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Part of Speech: Noun
Sounds like: ex-oo-den-OH-sis
Translations: contempt, disdain, despising, rejection, setting at naught
Notes: This word refers to the act of treating something or someone as worthless, insignificant, or of no account. It implies a strong sense of disdain or contempt, often leading to rejection or disregard. It describes the state of being despised or held in low esteem.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΑΤΑΦΡΟΝΗΣΙΣ, ΑΘΕΤΗΣΙΣ
Etymology: Derived from the verb ΕΞΟΥΔΕΝΟΩ (exoudenoo), meaning 'to make of no account, to despise', which itself comes from ΕΞ (ex, 'out of') and ΟΥΔΕΝ (ouden, 'nothing'). Thus, it literally means 'to make into nothing' or 'to treat as nothing'.
G5244
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Part of Speech: Adjective
Sounds like: yoo-per-ay-PHA-noys
Translations: (to) the proud, (to) the arrogant, (to) the haughty
Notes: This word describes someone who is excessively proud, arrogant, or haughty. It often carries a negative connotation, implying a sense of superiority or disdain for others, and is frequently used in contexts where such pride is contrasted with humility or is seen as an offense against God. It can be used to describe individuals or groups.
Inflection: Dative, Plural, Masculine, Feminine, or Neuter
Synonyms: ΑΛΑΖΩΝ, ΥΒΡΙΣΤΗΣ, ΚΟΜΠΑΣΤΗΣ
Etymology: The word ΥΠΕΡΗΦΑΝΟΣ is a compound word derived from the preposition ΥΠΕΡ (hyper), meaning 'over' or 'above', and the verb ΦΑΙΝΩ (phainō), meaning 'to appear' or 'to show'. Thus, it literally means 'appearing above' or 'showing oneself above others', leading to the sense of being proud or arrogant.
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