Home / Interlinears (Beta) / Codex Sinaiticus / Psalms / Chapter 13Psalms, Chapter 13
Interlinear version from Codex Sinaiticus (Beta)
G1519, G1520
Open in Concordance
Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G5056
Open in Concordance
Part of Speech: Noun
Sounds like: TEH-los
Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty
Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ
Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1138
Open in Concordance
Part of Speech: Proper Noun
Sounds like: dah-oo-EED
Translations: David
Notes: This is the Greek form of the Hebrew name David, who was the second king of the United Kingdom of Israel and Judah. He is a central figure in the Old Testament and is often referred to as 'the son of Jesse'. The name is used to refer to the historical figure.
Inflection: Does not inflect
Etymology: The name Δαυείδ (Daueid) is a transliteration of the Hebrew name דָּוִד (Dawid), meaning 'beloved' or 'uncle'.
G5568
Open in Concordance
Part of Speech: Noun
Sounds like: psal-MOS
Translations: psalm, a psalm, song, a song
Notes: This word refers to a psalm or a sacred song, often accompanied by stringed instruments. It is commonly used in the context of religious hymns or poetic compositions, particularly those found in the Book of Psalms in the Old Testament. It can be used to describe the act of singing or playing such a song.
Inflection: Singular, Nominative, Masculine
Synonyms: ΥΜΝΟΣ, ΩΔΗ
Etymology: From ψάλλω (psallō, "to pluck, play a stringed instrument"). It originally referred to the plucking of a stringed instrument, then to the song sung to the accompaniment of such an instrument.
G2036
Open in Concordance
Part of Speech: Verb
Sounds like: EYE-pen
Translations: he said, she said, it said, he spoke, she spoke, it spoke
Notes: This is a verb meaning 'to say' or 'to speak'. It is used to report what someone has said in the past. For example, 'he said' or 'she spoke'. It is a common way to introduce direct or indirect speech in a narrative.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΛΕΓΩ, ΦΗΜΙ, ΛΑΛΕΩ
G0878
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: AH-phron
Translations: foolish, unwise, senseless, a fool, an unwise person
Notes: This word describes someone who is without good sense, understanding, or reason. It can be used as an adjective to describe a person or an action, or as a noun to refer to a foolish person. It implies a lack of practical wisdom or spiritual discernment.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΑΝΟΗΤΟΣ, ΜΩΡΟΣ
Etymology: From the negative prefix 'α-' (a-) meaning 'without' and 'φρήν' (phrēn) meaning 'mind' or 'understanding'. Thus, it literally means 'without mind' or 'mindless'.
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G2588
Open in Concordance
Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G2076
Open in Concordance
Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G1311
Open in Concordance
Part of Speech: Verb
Sounds like: dee-ef-THEY-ran
Translations: they destroyed, they corrupted, they ruined, they spoiled, they defiled
Notes: This word describes the act of completely destroying, corrupting, or ruining something or someone. It implies a thorough and often irreversible process of decay, moral corruption, or physical destruction. It can be used in contexts ranging from physical ruin to moral degradation.
Inflection: Aorist, Active, Indicative, Third Person Plural
Synonyms: ΑΠΟΛΛΥΜΙ, ΚΑΤΑΛΥΩ, ΛΥΜΑΙΝΟΜΑΙ
G1311
Open in Concordance
Part of Speech: Verb
Sounds like: dee-ef-THAI-ray-san
Translations: they were corrupted, they were destroyed, they were ruined, they were spoiled
Notes: This word is the third person plural, aorist passive indicative form of the verb 'διαφθείρω' (diaphtheirō). It means 'they were corrupted,' 'they were destroyed,' or 'they were ruined.' It describes a state of being completely spoiled or brought to ruin, often implying moral decay or physical destruction. It is used to indicate that a group of people or things underwent a process of being made worse or annihilated.
Inflection: Third Person Plural, Aorist, Passive, Indicative
Synonyms: ΑΠΟΛΛΥΜΙ, ΚΑΤΑΦΘΕΙΡΩ
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G946
Open in Concordance
Part of Speech: Verb
Sounds like: eb-deh-LYKH-theh-san
Translations: they were abhorred, they were detested, they were made abominable, they became an abomination
Notes: This word describes an action where a group of people or things were subjected to extreme disgust, loathing, or were made into something abominable. It implies that they became an object of revulsion or were considered unclean and detestable. It is often used in a religious or moral context to describe something that is an offense to God or to moral principles.
Inflection: Third Person Plural, Aorist, Indicative, Passive
Synonyms: ΜΙΣΕΩ, ΑΠΟΒΔΕΛΥΣΣΟΜΑΙ
G2039
Open in Concordance
Part of Speech: Noun
Sounds like: ep-ee-TAY-deoo-mah-sin
Translations: (to) practices, (to) pursuits, (to) customs, (to) habits, (to) studies
Notes: This word refers to practices, pursuits, or customs, often implying a deliberate or habitual activity. It describes something that is undertaken or followed, whether as a profession, a way of life, or a specific action. It can encompass both good and bad practices depending on the context.
Inflection: Plural, Dative, Neuter
Synonyms: ΠΡΑΞΕΣΙΝ, ΕΡΓΟΙΣ, ΤΡΟΠΟΙΣ
G4160
Open in Concordance
Part of Speech: Verb, Participle
Sounds like: poy-OHN
Translations: doing, making, creating, producing, performing, a doer, a maker, the one who does, the one who makes
Notes: ΠΟΙΩΝ is the present active participle of the verb ΠΟΙΕΩ, meaning 'to do' or 'to make'. As a participle, it functions like an adjective or a noun, describing someone who is in the act of doing or making something. It can be translated as 'doing' or 'making' when used adjectivally, or as 'the one who does' or 'a doer' when used substantively.
Inflection: Singular, Nominative, Masculine
Synonyms: ΠΡΑΤΤΩΝ, ΕΡΓΑΖΟΜΕΝΟΣ
G5544
Open in Concordance
Part of Speech: Noun
Sounds like: khray-STOH-tay-tah
Translations: goodness, kindness, uprightness, a goodness, a kindness, an uprightness
Notes: This word refers to moral goodness, kindness, or uprightness. It describes a quality of character that is beneficial and benevolent, often implying a gentle and agreeable disposition. It can be used to describe actions or a general state of being.
Inflection: Singular, Feminine, Nominative or Accusative
Synonyms: ΑΓΑΘΩΣΥΝΗ, ΚΑΛΟΣΥΝΗ
Etymology: This word is derived from the adjective ΧΡΗΣΤΟΣ (chrēstos), meaning 'useful, good, kind'. It is related to the verb χράομαι (chraomai), meaning 'to use'.
G2193
Open in Concordance
Part of Speech: Conjunction, Adverb, Preposition
Sounds like: EH-ohs
Translations: until, while, as long as, up to, even to, as far as
Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.
Inflection: Does not inflect
Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ
Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.
G1520
Open in Concordance
Part of Speech: Numeral
Sounds like: eh-NOSS
Translations: of one, of a, of an
Notes: This word is the genitive singular form of the numeral 'one'. It is used to indicate possession or relationship, similar to how 'of one' or 'of a' is used in English. It can refer to a single person or thing, or to a part of a whole.
Inflection: Genitive, Singular, Masculine or Neuter
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
G1537
Open in Concordance
Part of Speech: Preposition
Sounds like: EK
Translations: out of, from, of, by, among, with
Notes: This word is a preposition that typically governs the genitive case. It denotes origin, source, or separation, indicating movement 'out of' or 'from' a place, time, or cause. It can also signify the material from which something is made, the agent by whom something is done, or the reason for an action. For example, it can mean 'out of the house' or 'from that day'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΠΑΡΑ
Etymology: From Proto-Indo-European *eǵʰs, meaning 'out'. It is cognate with Latin ex- and English out.
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G3772
Open in Concordance
Part of Speech: Noun
Sounds like: oo-ra-NOO
Translations: of heaven, of the heaven, of sky, of the sky
Notes: This word refers to the physical sky above the earth, or more commonly in a theological context, to the dwelling place of God and the angels, often translated as 'heaven'. It is used to indicate origin or possession, as in 'from heaven' or 'of heaven'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΑΙΘΗΡ, ΚΟΣΜΟΣ
G1244
Open in Concordance
Part of Speech: Verb
Sounds like: dee-eh-KOOP-sen
Translations: looked out, peered, stooped down to look
Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'across', and the verb κύπτω (kypto), meaning 'to stoop' or 'to bend down'. Therefore, it means to stoop or bend down in order to look through or peer out. It describes the action of leaning forward or bending over to get a better view, often implying an effort to see something that is partially obscured or at a lower level.
Inflection: Aorist, Active, Indicative, 3rd Person, Singular
Synonyms: ΠΑΡΑΚΥΠΤΩ, ΕΠΙΒΛΕΠΩ
G1909
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G3588
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun
Sounds like: TOOS
Translations: the, them, those
Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.
Inflection: Plural, Accusative, Masculine
Etymology: From Proto-Indo-European *so- (demonstrative pronoun).
G5207
Open in Concordance
Part of Speech: Noun
Sounds like: Hwee-OOS
Translations: sons, children
Notes: This word refers to male offspring, or more broadly, to children or descendants. It is used here in the accusative case, indicating that the 'sons' are the direct object of a verb or the object of a preposition.
Inflection: Accusative, Plural, Masculine
Synonyms: ΤΕΚΝΑ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G0444
Open in Concordance
Part of Speech: Noun
Sounds like: AN-throh-PON
Translations: of men, of people, of humankind
Notes: This word is the genitive plural form of 'ΑΝΘΡΩΠΟΣ', meaning 'man' or 'human being'. It refers to human beings collectively or individually, often in contrast to God or divine beings. As a genitive plural, it indicates possession, origin, or relationship, translating to 'of men' or 'of people'.
Inflection: Genitive, Plural, Masculine
Synonyms: ΒΡΟΤΩΝ, ΑΝΔΡΩΝ
G1492
Open in Concordance
Part of Speech: Verb
Sounds like: ee-DEIN
Translations: to see, to perceive, to know, to behold, to look
Notes: This word is an aorist active infinitive form of the verb meaning 'to see' or 'to know'. It describes the action of seeing or perceiving something, often with the implication of understanding or experiencing it. It can be used in various contexts to express visual perception, mental apprehension, or even the act of experiencing an event.
Inflection: Aorist, Active, Infinitive
Synonyms: ΟΡΑΩ, ΒΛΕΠΩ, ΓΙΝΩΣΚΩ
Etymology: The verb ΕΙΔΩ (eido) comes from a Proto-Indo-European root meaning 'to see' or 'to know'. It is a very common and fundamental verb in Koine Greek, with various forms and derivatives used throughout the New Testament and other ancient texts.
G1487, G1488
Open in Concordance
Part of Speech: Conjunction, Verb
Sounds like: AY
Translations: if, whether, that, if indeed, if then, you are, be
Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.
Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)
Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ
Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.
G4920
Open in Concordance
Part of Speech: Participle, Verb
Sounds like: soon-ee-OHN
Translations: understanding, perceiving, comprehending, he who understands, the one who understands
Notes: This word is a present active participle of the verb 'συνίημι' (syniēmi), meaning 'to understand' or 'to comprehend'. It is a compound word formed from 'σύν' (syn), meaning 'with' or 'together', and 'ἵημι' (hiēmi), meaning 'to send' or 'to throw'. When used as a participle, it describes someone who is in the process of understanding or who possesses understanding. It can function adjectivally, modifying a noun, or substantively, referring to 'the one who understands'.
Inflection: Present, Active, Participle, Masculine or Neuter, Singular, Nominative
Synonyms: ΓΙΝΩΣΚΩΝ, ΝΟΩΝ
G3588, G3739, G2228
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1567
Open in Concordance
Part of Speech: Verb
Sounds like: ek-zay-TON
Translations: seeking out, searching for, inquiring for, requiring, demanding, looking for, investigating
Notes: This word is the present active participle of the verb 'ekzēteō'. It describes an action of actively and diligently seeking something or someone, often with the implication of a thorough search or investigation. It can also mean to demand or require something.
Inflection: Present, Active, Participle, Nominative, Masculine, Singular
Synonyms: ΖΗΤΕΩ, ΑΝΑΖΗΤΕΩ, ΕΠΙΖΗΤΕΩ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: THEH-ohn
Translations: God, a God
Notes: This word is a nomina sacra, a scribal abbreviation for ΘΕΟΝ (Theon), which is the accusative singular form of the Greek word ΘΕΟΣ (Theos), meaning 'God'. It is used to refer to God as the direct object of a verb or preposition, indicating the recipient of an action. For example, 'they saw God' or 'they worshipped God'.
Inflection: Singular, Accusative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G1627
Open in Concordance
Part of Speech: Verb
Sounds like: eks-ek-KLEE-nan
Translations: they turned aside, they deviated, they swerved, they declined, they avoided, they departed
Notes: This word is the third person plural aorist active indicative form of the verb 'εκκλίνω' (ekklinō). It describes an action completed in the past by a group of people, meaning they turned away, deviated, or departed from a path, a standard, or a person. It can imply a moral turning away or a physical avoidance.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΑΠΟΒΑΙΝΩ, ΑΠΟΧΩΡΕΩ, ΑΦΙΣΤΑΜΑΙ
G0260
Open in Concordance
Part of Speech: Adverb, Preposition
Sounds like: AH-mah
Translations: at the same time, together, with, at once, simultaneously
Notes: This word is an adverb meaning 'at the same time' or 'together'. It emphasizes simultaneity or togetherness of actions or people. It can also function as an improper preposition, taking the dative case, to mean 'together with' or 'with'.
Inflection: Does not inflect
Synonyms: ΟΜΟΥ, ΣΥΝ
Etymology: From Proto-Indo-European. It is related to words signifying 'together' or 'at the same time' in various Indo-European languages.
G5532
Open in Concordance
Part of Speech: Verb
Sounds like: eh-khreh-OH-theh-sah
Translations: they were indebted, they became indebted, they were obligated, they became obligated
Notes: This word describes a state of being indebted or obligated. It is used to indicate that a group of people (they) came under a debt or obligation. It implies a past action that resulted in a current state of indebtedness.
Inflection: Aorist, Indicative, Passive, 3rd Person Plural
Synonyms: ΟΦΕΙΛΩ
Etymology: From χρέος (chreos), meaning 'debt' or 'obligation'. The verb form implies the act of incurring or being put into debt.
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G5028
Open in Concordance
Part of Speech: Noun
Sounds like: TAF-os
Translations: tomb, a tomb, grave, a grave, sepulchre, a sepulchre
Notes: This word refers to a tomb, grave, or sepulchre, which is a place where a dead body is laid. It is a masculine noun and is used to denote the physical resting place of the deceased.
Inflection: Singular, Nominative, Masculine
Synonyms: ΜΝΗΜΕΙΟΝ, ΜΝΗΜΑ
Etymology: From the verb θάπτω (thaptō), meaning 'to bury'. It refers to the place where one is buried.
G455
Open in Concordance
Part of Speech: Verb, Adjective
Sounds like: ah-neh-OHG-meh-nos
Translations: opened, having been opened, open
Notes: This word is the perfect passive participle of the verb 'ανοίγω' (anoigō), meaning 'to open'. It describes something that has been opened or is in an open state. It can function as a verb in a periphrastic construction or as an adjective modifying a noun.
Inflection: Perfect, Passive, Participle, Nominative, Masculine, Singular
Synonyms: ΑΝΟΙΚΤΟΣ, ΔΙΑΝΟΙΓΩ
G2995
Open in Concordance
Part of Speech: Noun
Sounds like: LAH-roongks
Translations: larynx, throat, a larynx, a throat
Notes: This word refers to the larynx or throat, the part of the neck containing the vocal cords. It is used to describe the anatomical structure involved in speech and swallowing.
Inflection: Singular, Nominative, Masculine
Synonyms: ΦΑΡΥΓΞ, ΔΕΡΗ
Etymology: The word "larynx" is of Greek origin, derived from the verb λαρυγγίζω (laryngizo), meaning "to shout" or "to croak." It refers to the organ of the voice.
G0846
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: ow-TOH
Translations: (to) him, (to) her, (to) it, (to) them, (for) him, (for) her, (for) it, (for) them, himself, herself, itself, themselves, the same
Notes: This word is a personal pronoun that can also function as an adjective. In its pronominal use, it typically means 'him', 'her', 'it', or 'them', depending on the gender and number. When used intensively, it can mean 'himself', 'herself', 'itself', or 'themselves', emphasizing the subject. As an adjective, it means 'the same'. The form ΑΥΤΩ is in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΕΚΕΙΝΟΣ, ΟΥΤΟΣ
Etymology: The word ΑΥΤΟΣ is of uncertain origin, possibly from a demonstrative pronominal stem. It is a fundamental pronoun in Greek, used across various dialects and periods.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH-ees
Translations: to the, for the, the
Notes: This word is the dative plural feminine form of the definite article 'the'. It is used to indicate that the noun it modifies is feminine, plural, and in the dative case, often signifying indirect objects, recipients, or the means by which something is done. It can be translated as 'to the' or 'for the', or simply 'the' depending on the context.
Inflection: Dative, Plural, Feminine
G1100
Open in Concordance
Part of Speech: Noun
Sounds like: glohs-SAIS
Translations: tongues, languages, (with fire) flames, (to) tongues, (to) languages, (to) flames
Notes: This word refers to a tongue, either the anatomical organ or, more commonly, a language or dialect. It can also metaphorically refer to something shaped like a tongue, such as a flame of fire. In the provided examples, it is used to mean 'languages' in the context of different peoples, and 'tongues' or 'flames' in the context of fire.
Inflection: Plural, Dative, Feminine
Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ
Etymology: The word ΓΛΩΣΣΑ is of uncertain origin, possibly pre-Greek. It is related to words for 'tongue' in other Indo-European languages.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TON
Translations: of them, their, their own
Notes: This word is a personal pronoun in the genitive plural. It can be translated as 'of them' or 'their', indicating possession or origin. It is often used reflexively, meaning 'their own' or 'of themselves', referring back to the subject of the sentence.
Inflection: Genitive, Plural, All genders
Synonyms: ΣΦΩΝ, ΕΑΥΤΩΝ
G1388
Open in Concordance
Part of Speech: Verb
Sounds like: eh-doh-lee-OO-san
Translations: they were deceiving, they were acting deceitfully, they were dealing treacherously
Notes: This word describes the act of deceiving, acting deceitfully, or dealing treacherously. It implies a deliberate intention to mislead or harm through cunning and trickery. It is typically used in the context of actions rather than just thoughts, indicating that the deception is being carried out.
Inflection: Third Person Plural, Imperfect Indicative, Active Voice
Synonyms: ΑΠΑΤΑΩ, ΠΛΑΝΑΩ, ΕΞΑΠΑΤΑΩ
G2447
Open in Concordance
Part of Speech: Noun
Sounds like: ee-OS
Translations: rust, poison, venom
Notes: This word refers to rust, as in the corrosion of metal, or more commonly, to poison or venom, such as that from a snake. It is used to describe harmful substances or the destructive process of decay.
Inflection: Singular, Nominative, Masculine
Synonyms: ΦΑΡΜΑΚΟΝ, ΔΗΛΗΤΗΡΙΟΝ
Etymology: The etymology of 'ιος' is uncertain, but it is thought to be of pre-Greek origin. It has cognates in other Indo-European languages referring to poison or venom.
G781
Open in Concordance
Part of Speech: Noun
Sounds like: as-pee-DON
Translations: of shields, of a shield
Notes: This word is the genitive plural form of the noun 'aspis', meaning 'shield'. It refers to something belonging to or associated with multiple shields. It would be used in contexts where possession or origin related to shields is indicated.
Inflection: Plural, Genitive, Feminine
Synonyms: ΘΥΡΕΩΝ, ΣΑΚΕΩΝ
G5259
Open in Concordance
Part of Speech: Preposition
Sounds like: hoo-POH
Translations: under, by, from, with, subject to, at the hand of
Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.
Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.
Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G5491
Open in Concordance
Part of Speech: Noun
Sounds like: KHEE-lee
Translations: lips, a lip
Notes: This word refers to the lips of a person or animal. It can also be used metaphorically to refer to speech, utterance, or the edge of something, such as the shore of a sea. In the provided examples, it is used in both literal and metaphorical senses, referring to the lips of a priest and also to speech or utterances.
Inflection: Plural, Nominative or Accusative or Vocative, Neuter
Synonyms: ΣΤΟΜΑ, ΓΛΩΣΣΑ
G5607
Open in Concordance
Part of Speech: Participle, Verb
Sounds like: OHN
Translations: being, who is, which is, he who is, they who are
Notes: This word is the present active participle of the verb 'to be'. It describes a state of being or existence, often functioning like an adjective or a noun. It can be translated as 'being' or 'who is/are' depending on the context, referring to someone or something that is in a particular state or performing an action of being.
Inflection: Present, Active, Participle, Masculine, Singular, Nominative
G4750
Open in Concordance
Part of Speech: Noun
Sounds like: STOH-mah
Translations: mouth, an mouth, opening, edge, speech, utterance
Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ
Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.
G0685
Open in Concordance
Part of Speech: Noun
Sounds like: AH-ras
Translations: curse, a curse, imprecation, prayer
Notes: This word refers to a curse, an imprecation, or a solemn prayer, often invoking divine wrath or misfortune upon someone. It can also refer to the object of a curse. In some contexts, it can simply mean a prayer or an appeal to a deity, but its primary usage in Koine Greek often carries the negative connotation of a curse.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΚΑΤΑΡΑ
Etymology: The word 'ΑΡΑ' (ara) is of uncertain origin, possibly pre-Greek or from a root meaning 'to bind' or 'to pray'. It is related to the verb 'ἀράομαι' (araomai), meaning 'to curse' or 'to pray'.
G3090
Open in Concordance
Part of Speech: Noun
Sounds like: pik-REE-as
Translations: (of) bitterness, bitterness, a bitterness
Notes: This word refers to the quality or state of being bitter, both literally in taste and figuratively in disposition or experience. It can describe a sharp, unpleasant taste, or a feeling of resentment, anger, or deep sorrow. In a sentence, it might be used to describe the bitterness of a situation, a person's bitter attitude, or the bitter taste of something.
Inflection: Singular, Genitive, Feminine
Synonyms: ΧΟΛΗ, ΠΙΚΡΟΤΗΣ
G1073
Open in Concordance
Part of Speech: Verb
Sounds like: geh-MEI
Translations: is full, is laden, is filled, is loaded
Notes: This word means 'to be full' or 'to be laden with something'. It describes a state of being completely filled or loaded, often with a particular quality, object, or emotion. It is typically used with a genitive case to indicate what something is full of.
Inflection: Present, Indicative, Active, Third Person Singular
Synonyms: ΠΛΗΡΟΩ, ΠΙΜΠΛΗΜΙ
G3691
Open in Concordance
Part of Speech: Adjective
Sounds like: OX-ees
Translations: sharp, keen, swift, acute, quick, piercing
Notes: This word describes something as sharp, keen, or swift. It can refer to physical sharpness, mental acuteness, or quickness in movement or perception. In a figurative sense, it can describe something intense or piercing.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΟΞΥΣ, ΔΡΙΜΥΣ, ΤΑΧΥΣ
Etymology: From Proto-Indo-European *h₂eḱ- (sharp). It is related to words meaning 'sharp' or 'pointed' in various Indo-European languages.
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G4228
Open in Concordance
Part of Speech: Noun
Sounds like: PO-des
Translations: feet
Notes: This word is the plural form of 'ΠΟΥΣ' (pous), meaning 'foot'. It refers to the anatomical structures at the end of the leg, used for standing and walking. It is commonly used in various contexts to describe movement, position, or a part of the body.
Inflection: Plural, Nominative or Accusative, Masculine
G1632
Open in Concordance
Part of Speech: Verb
Sounds like: ek-KHEH-ah-ee
Translations: to pour out, to shed, to spill, to lavish, to give up
Notes: This word is the aorist active infinitive form of the verb 'ekcheo'. It means 'to pour out', 'to shed' (as in blood), 'to spill', or metaphorically 'to lavish' or 'to give up'. It describes an action of releasing a liquid or something similar in a flowing manner, often with a sense of abundance or complete release. In the provided context, 'εκχεαι αιμα' clearly means 'to shed blood'.
Inflection: Aorist, Active, Infinitive
Synonyms: ΕΚΧΥΝΩ, ΕΚΧΕΩ
Etymology: From Ancient Greek ἐκ (ek, “out of”) + χέω (cheō, “I pour”).
G0001
Open in Concordance
Part of Speech: Noun
Sounds like: AHY-mah
Translations: blood, a blood
Notes: ΑΙΜΑ refers to blood, the fluid that circulates in the body. It is often used literally, but can also metaphorically represent life, kinship, or violence and bloodshed. For example, it can refer to the shedding of blood in sacrifice or battle.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΙΜΑΤΟΣ
Etymology: The word ΑΙΜΑ comes from Proto-Indo-European. It has cognates in other Indo-European languages, reflecting an ancient origin for the concept of blood.
G4938
Open in Concordance
Part of Speech: Noun
Sounds like: soon-TREEM-mah
Translations: destruction, breaking, crushing, ruin, a destruction, a breaking
Notes: This word is a noun referring to the act or result of breaking, crushing, or shattering something. It can denote a state of ruin or destruction. It is often used to describe physical damage or a state of being broken.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΛΕΘΡΟΣ, ΑΦΑΝΙΣΜΟΣ
Etymology: The word "σύντριμμα" (syntrimma) comes from the verb "συντρίβω" (syntribo), meaning "to break in pieces, to crush, to shatter." It is formed with the prefix "συν-" (syn-), meaning "with" or "together," and "τρίβω" (tribo), meaning "to rub, to wear out, to break."
G5004
Open in Concordance
Part of Speech: Noun
Sounds like: tah-lah-ee-po-REE-ah
Translations: misery, a misery, distress, a distress, hardship, a hardship, affliction, an affliction
Notes: This word refers to a state of suffering, hardship, or distress. It describes the condition of being miserable or afflicted, often due to difficult circumstances or burdens. It can be used to speak of physical or emotional suffering.
Inflection: Singular, Nominative, Feminine
Synonyms: ΚΑΚΩΣΙΣ, ΘΛΙΨΙΣ, ΣΤΕΝΟΧΩΡΙΑ
Etymology: The word ΤΑΛΑΙΠΩΡΙΑ (talaipōria) is derived from the adjective ταλαίπωρος (talaipōros), meaning 'wretched, miserable, suffering hardship'. This adjective is a compound of τάλαν (talan), meaning 'suffering, enduring', and πῶρος (pōros), meaning 'callus, hard skin', metaphorically referring to hardship or toil.
G3598
Open in Concordance
Part of Speech: Noun
Sounds like: oh-DOYS
Translations: (to) roads, (to) ways, (to) paths, (to) journeys, (to) courses, (to) customs
Notes: This word is a noun referring to a road, path, or way. It can also metaphorically refer to a journey, a course of action, or a way of life. In its dative plural form, as seen here, it often indicates the location 'in' or 'on' roads/ways, or the recipient 'to' or 'for' roads/ways.
Inflection: Dative, Plural, Feminine
Synonyms: ΤΡΙΒΟΙ, ΠΑΡΟΔΟΙ, ΠΟΡΕΙΑΙ
G3598
Open in Concordance
Part of Speech: Noun
Sounds like: ho-DON
Translations: way, a way, road, a road, journey, a journey, path, a path
Notes: This word refers to a way, road, or path, whether literal or figurative. It can describe a physical route or a course of conduct, a manner of life, or a journey. As an accusative singular noun, it typically functions as the direct object of a verb or the object of a preposition.
Inflection: Singular, Accusative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΑΤΡΑΠΟΣ, ΠΟΡΕΙΑ
G1515
Open in Concordance
Part of Speech: Noun
Sounds like: ei-REE-nes
Translations: of peace, of quietness, of rest, of prosperity
Notes: This word is the genitive singular form of the noun 'eirene,' meaning peace. It refers to a state of tranquility, quietness, rest, or prosperity. In Koine Greek, the genitive case often indicates possession, origin, or a relationship 'of' something. Thus, 'eirenes' would typically be translated as 'of peace' or 'belonging to peace,' indicating a quality or state associated with peace.
Inflection: Singular, Genitive, Feminine
Synonyms: ΗΕΡΕΜΙΑΣ, ΑΝΑΠΑΥΣΙΣ
G1097
Open in Concordance
Part of Speech: Verb
Sounds like: eg-NOH-san
Translations: they knew, they recognized, they understood, they perceived, they learned
Notes: This word is the third person plural aorist active indicative form of the verb 'γινώσκω' (ginōskō), meaning 'to know' or 'to come to know'. It describes an action of knowing or recognizing that occurred in the past, often with an emphasis on the beginning or completion of the action. It can refer to gaining knowledge, understanding a situation, or recognizing a person or fact.
Inflection: Third Person, Plural, Aorist, Active, Indicative
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΣΥΝΙΗΜΙ
Etymology: The verb 'γινώσκω' (ginōskō) comes from a Proto-Indo-European root meaning 'to know'. It is related to English words like 'know' and 'cognition'.
G5401
Open in Concordance
Part of Speech: Noun
Sounds like: FOH-bos
Translations: fear, a fear, terror, dread, reverence, respect
Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence or respect, especially in a religious context, such as the 'fear of God'. It is a masculine noun and can be used in various grammatical cases depending on its role in a sentence.
Inflection: Singular, Nominative, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ, ΕΥΛΑΒΕΙΑ
Etymology: From the Proto-Indo-European root *bhegʷ- meaning 'to flee, to run away'. In Greek, it evolved to refer to the emotion that causes one to flee or be afraid.
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G0001
Open in Concordance
Part of Speech: Adverb, Preposition
Sounds like: ap-EN-an-tee
Translations: opposite, over against, in front of, before, in the presence of
Notes: This word functions as an adverb meaning 'opposite' or 'over against', indicating a position directly facing something. It can also be used as a preposition, taking the genitive case, to mean 'in front of' or 'in the presence of'. It describes a direct confrontation or a position facing another entity.
Inflection: Does not inflect
Synonyms: ΕΝΑΝΤΙΟΝ, ΚΑΤΕΝΑΝΤΙ, ΠΡΟΣΩΠΟΝ
Etymology: From Ancient Greek ἀπ- (ap-, 'from') and ἔναντι (enanti, 'opposite'). It literally means 'from opposite' or 'from in front of'.
G3788
Open in Concordance
Part of Speech: Noun
Sounds like: of-thal-MOHN
Translations: of eyes
Notes: This word refers to the eyes, the organs of sight. It is used to describe the physical eyes of a person or animal, and can also be used metaphorically to refer to perception or understanding. In this form, it indicates possession or origin related to multiple eyes.
Inflection: Genitive, Plural, Masculine
Etymology: From an unknown root, possibly related to a word meaning 'to see' or 'to appear'.
G3780
Open in Concordance
Part of Speech: Adverb
Sounds like: OO-khee
Translations: no, not, by no means, certainly not
Notes: This word is a strong negative particle, used to express an emphatic 'no' or 'not'. It is often used when the speaker expects a negative answer or wants to strongly deny something. It can stand alone as an answer or be used to negate a verb or a phrase, emphasizing the denial more strongly than a simple 'οὐ'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΜΗ
Etymology: From οὐ (ou) and the enclitic particle χί (chi), which adds emphasis. It is a strengthened form of the simple negative particle οὐ.
G1097
Open in Concordance
Part of Speech: Verb
Sounds like: gno-SON-tai
Translations: they will know, they shall know
Notes: This word is a verb indicating the act of knowing or coming to know something. It is in the future tense, meaning the action will occur at some point in the future. It is typically used to describe a group of people who will gain knowledge or understanding.
Inflection: Future, Indicative, Middle or Passive, Third Person Plural
Synonyms: ΕΙΔΗΣΟΥΣΙΝ, ΜΑΘΗΣΟΝΤΑΙ
G2038
Open in Concordance
Part of Speech: Verb (Participle)
Sounds like: er-ga-ZOH-me-noy
Translations: working, laboring, doing, performing, practicing, a worker, those who work
Notes: This word is a participle derived from the verb 'ergazomai', meaning 'to work' or 'to labor'. It describes someone who is actively engaged in work or performing a task. It can be used to refer to people who are working (as a noun, 'workers') or to describe an action they are doing (as an adjective, 'working'). It often implies diligent effort or the carrying out of a specific activity.
Inflection: Present, Middle/Passive Voice, Masculine, Nominative, Plural
Synonyms: ΠΟΙΟΥΝΤΕΣ, ΚΟΠΙΩΝΤΕΣ, ΠΡΑΤΤΟΝΤΕΣ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G0458
Open in Concordance
Part of Speech: Noun
Sounds like: ah-no-MEE-ahn
Translations: lawlessness, iniquity, a lawlessness, an iniquity, transgression, a transgression
Notes: This word refers to the state of being without law, or acting contrary to law. It signifies a disregard for divine or moral law, often implying wickedness or unrighteousness. It can be used to describe actions, a state of being, or a general condition of moral depravity.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΔΙΚΙΑ, ΑΜΑΡΤΙΑ, ΠΑΡΑΒΑΣΙΣ
Etymology: The word is a compound of the negative prefix 'ἀ-' (a-), meaning 'not' or 'without', and 'νόμος' (nomos), meaning 'law'. Thus, it literally means 'without law' or 'lawlessness'.
G2068
Open in Concordance
Part of Speech: Participle
Sounds like: ess-THEE-on-tess
Translations: eating, devouring, consuming, those who eat, those who devour, those who consume
Notes: This word is a present active participle derived from the verb 'ΕΣΘΙΩ' (esthiō), meaning 'to eat' or 'to consume'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. In its present form, it indicates an ongoing action. It is often used to describe people or entities that are actively engaged in the act of eating or, more metaphorically, devouring or consuming something, such as property or souls.
Inflection: Present, Active, Participle, Masculine, Nominative, Plural
Synonyms: ΚΑΤΕΣΘΙΩ, ΒΙΒΡΩΣΚΩ
G2992
Open in Concordance
Part of Speech: Noun
Sounds like: LAH-on
Translations: people, a people, nation, a nation, multitude, a multitude
Notes: This word refers to a group of people, a nation, or a multitude. It is a masculine noun and is often used to describe the general populace or a specific ethnic group. In the given form, it is used as the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ, ΠΛΗΘΟΣ
G1700
Open in Concordance
Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G1035
Open in Concordance
Part of Speech: Noun
Sounds like: BROH-see
Translations: (to) food, (for) food, (by) food, (with) food, (in) food, (to) eating, (for) eating, (by) eating, (with) eating, (in) eating, (to) corrosion, (for) corrosion, (by) corrosion, (with) corrosion, (in) corrosion, a food, an eating, a corrosion
Notes: This word refers to the act of eating, the food itself, or the process of corrosion or decay. It can be used to describe sustenance or the destructive action of something like rust. In a sentence, it would indicate the means or object related to eating or decay.
Inflection: Singular, Dative, Feminine
Synonyms: ΤΡΟΦΗ, ΕΔΕΣΜΑ, ΒΡΩΜΑ
Etymology: The word ΒΡΩΣΙΣ comes from the verb βιϐρώσκω (bibrosko), meaning 'to eat'. It refers to the act or result of eating.
G740
Open in Concordance
Part of Speech: Noun
Sounds like: AR-too
Translations: of bread, of a loaf, of food
Notes: This word refers to bread or a loaf of bread. It is commonly used in the context of food in general, especially in the New Testament. As a genitive form, it indicates possession or origin, often translated with "of" (e.g., "of bread").
Inflection: Singular, Genitive, Masculine
Etymology: From Proto-Indo-European *h₂er- (to fit, to join). It refers to something prepared or fitted together, like dough for bread.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-ON
Translations: Lord, a Lord
Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.
G1941
Open in Concordance
Part of Speech: Verb
Sounds like: eh-peh-ka-LEH-san-toh
Translations: they called upon, they appealed to, they invoked, they named, they surnamed
Notes: This word is the aorist indicative middle voice, third person plural form of the verb 'epikaleō'. It means 'they called upon' or 'they appealed to'. It is a compound verb formed from 'epi' (upon, over) and 'kaleō' (to call). It describes an action where a group of people invoked or appealed to someone or something, often for help, protection, or by name.
Inflection: Aorist, Indicative, Middle Voice, 3rd Person Plural
Synonyms: ΚΑΛΕΩ, ΠΡΟΣΚΑΛΕΩ
G1563
Open in Concordance
Part of Speech: Adverb
Sounds like: eh-KEH-ee
Translations: there, in that place, to that place
Notes: This word is an adverb of place, meaning 'there' or 'in that place'. It indicates a location distinct from the speaker's current position. It can also imply movement 'to that place'.
Inflection: Does not inflect
Synonyms: ΕΝΘΑΔΕ, ΕΝΤΑΥΘΑ
Etymology: From the demonstrative pronoun ἐκεῖνος (ekeinos), meaning 'that one'.
Open in Concordance
Part of Speech: Verb
Sounds like: eh-di-li-A-san
Translations: they hesitated, they doubted, they wavered
Notes: This word is the third person plural, aorist active indicative form of a verb meaning 'to hesitate' or 'to doubt'. It describes an action completed in the past by a group of people, indicating that they were uncertain or wavering in their decision or belief. The verb itself is not commonly found in classical or Koine Greek texts, suggesting it might be a rare or specialized term, or potentially a variant spelling of a more common word.
Inflection: Aorist, Active, Indicative, 3rd Person Plural
Synonyms: ΔΙΣΤΑΖΩ, ΑΜΦΙΒΑΛΛΩ
Etymology: The etymology of this specific verb is obscure. It is not a common word in ancient Greek literature, and its formation is not immediately clear from known roots. It may be a rare or late formation, or a variant of another word.
G5401
Open in Concordance
Part of Speech: Noun
Sounds like: FOH-bon
Translations: fear, a fear, dread, terror, reverence, awe
Notes: This word refers to the emotion of fear, dread, or terror. It can also denote reverence or awe, especially in a religious context towards God. As a noun, it functions as the direct object in a sentence.
Inflection: Accusative, Singular, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ
Etymology: The word ΦΟΒΟΣ (phobos) originates from the verb φέβομαι (phebomai), which means 'to flee' or 'to be put to flight'.
G5401
Open in Concordance
Part of Speech: Noun
Sounds like: PHOH-boh
Translations: (to) fear, (to) dread, (to) reverence, (to) awe, fear, dread, reverence, awe, a fear, a dread
Notes: This word is the dative singular form of the noun ΦΟΒΟΣ (phobos), meaning 'fear', 'dread', 'reverence', or 'awe'. In the dative case, it often indicates the means by which something is done, or the object to which the fear is directed. For example, it can be translated as 'by fear' or 'with fear', or 'to fear' when used with verbs that imply an object of fear or reverence. It can also denote the state of being in fear or awe.
Inflection: Dative, Singular, Masculine
Synonyms: ΔΕΟΣ, ΤΡΟΜΟΣ
Etymology: The word ΦΟΒΟΣ (phobos) comes from the Proto-Indo-European root meaning 'to flee' or 'to be afraid'. It is related to verbs of fleeing and being put to flight.
G3756, G3757
Open in Concordance
Part of Speech: Adverb, Relative Adverb, Relative Pronoun
Sounds like: OO
Translations: not, no, where, of whom, of which, when
Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.
Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)
Synonyms: ΜΗ, ΟΠΟΥ
Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.
G1510
Open in Concordance
Part of Speech: Verb
Sounds like: ANE
Translations: was, he was, she was, it was, I was
Notes: This word is an inflected form of the verb 'to be'. It is used to describe a state of being or existence in the past, often indicating a continuous or repeated action or condition. For example, it can mean 'he was' or 'it was'.
Inflection: Imperfect Indicative, 1st or 3rd person singular
G3754
Open in Concordance
Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G1074
Open in Concordance
Part of Speech: Noun
Sounds like: geh-neh-AH
Translations: generation, an age, a race, a kind, a generation, an age
Notes: This word refers to a generation, meaning a period of time (typically around 30-40 years), or a group of people born around the same time. It can also denote a race, lineage, or family, or even a particular kind or class of people. It is used to describe a succession of people or a specific era.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΕΝΟΣ, ΑΙΩΝ, ΦΥΛΗ
Etymology: From the Greek verb γίνομαι (ginomai), meaning 'to come into being, to be born, to become'. It refers to that which is begotten or produced.
G1342
Open in Concordance
Part of Speech: Adjective
Sounds like: dee-KAH-yah
Translations: just, righteous, right, fair, a just thing, a righteous thing
Notes: This word describes something or someone as being just, righteous, or in accordance with what is right. It can refer to actions, judgments, or individuals. It is often used to describe God's character or His judgments, indicating their inherent fairness and righteousness. It can also describe people who live in a way that is pleasing to God.
Inflection: Feminine, Singular, Nominative; or Feminine, Plural, Nominative, Accusative, or Vocative
Synonyms: ΕΥΘΥΣ, ΟΡΘΟΣ, ΑΓΑΘΟΣ
Etymology: The word ΔΙΚΑΙΟΣ (dikaios) comes from δίκη (dikē), meaning 'justice' or 'right'. It refers to that which is in accordance with justice or right.
G1342
Open in Concordance
Part of Speech: Adjective
Sounds like: dee-KAH-ee-ohn
Translations: of the righteous, of the just, of the upright
Notes: This word is an adjective meaning 'righteous' or 'just'. In this form, it is the genitive plural, meaning 'of the righteous ones' or 'of the just people'. It is used to describe a quality of a group of people, indicating that something belongs to them or is associated with them.
Inflection: Plural, Genitive, Masculine or Feminine or Neuter
Synonyms: ΕΥΘΥΣ, ΑΓΙΟΣ, ΟΣΙΟΣ
G1012
Open in Concordance
Part of Speech: Noun
Sounds like: BOO-layn
Translations: counsel, a counsel, plan, a plan, purpose, a purpose, will, a will
Notes: This word refers to a counsel, plan, or purpose, often implying a deliberate decision or intention. It can be used to describe human plans or, frequently in the New Testament, the divine will or purpose of God. It is used in sentences to indicate the object of an action, such as 'to know the counsel' or 'to understand the plan'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΓΝΩΜΗ, ΣΥΜΒΟΥΛΙΑ, ΠΡΟΘΕΣΙΣ
Etymology: The word ΒΟΥΛΗ (boulē) comes from the verb βούλομαι (boulomai), meaning 'to will, to wish, to intend'. It refers to the act or result of willing or planning.
G4434
Open in Concordance
Part of Speech: Noun
Sounds like: PTOH-khoo
Translations: of a poor person, of a beggar, of the poor
Notes: This word refers to someone who is poor, destitute, or a beggar. It describes a state of extreme poverty, often implying a complete lack of resources and dependence on others. It can be used to describe an individual or a group of people who are in such a condition.
Inflection: Singular, Genitive, Masculine or Feminine
Synonyms: ΠΕΝΗΣ, ΕΝΔΕΗΣ
G2617
Open in Concordance
Part of Speech: Verb
Sounds like: kah-tays-KHOO-nah-teh
Translations: you put to shame, you disgraced, you dishonored, you confounded
Notes: This is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb αἰσχύνω (aischynō, meaning 'to shame' or 'to disgrace'). It means to put someone to shame, to disgrace them, or to confound them. It implies a strong sense of humiliation or defeat, often in a public or significant way. It can be used to describe an action that causes someone to feel utterly humiliated or to be exposed as wrong.
Inflection: Aorist, Active, Indicative, 2nd Person Plural
Synonyms: ΑΙΣΧΥΝΩ, ΕΝΤΡΕΠΩ
G1161
Open in Concordance
Part of Speech: Particle, Conjunction
Sounds like: DEH
Translations: but, and, now, then, moreover, however
Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.
Inflection: Does not inflect
Synonyms: ΚΑΙ, ΑΛΛΑ
Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.
G1680
Open in Concordance
Part of Speech: Noun
Sounds like: EL-pees
Translations: hope, a hope, expectation, confidence
Notes: This word is a feminine noun meaning 'hope' or 'expectation'. It refers to a confident expectation, often with a positive outlook on the future, or the object of that expectation. It is frequently used in a theological context to describe the Christian hope in God's promises.
Inflection: Singular, Nominative or Accusative, Feminine
Synonyms: ΠΙΣΤΙΣ, ΠΡΟΣΔΟΚΙΑ
Etymology: The word ΕΛΠΙΣ (elpis) is of uncertain origin, but it is thought to be derived from a root meaning 'to wish' or 'to expect'. It is related to the verb ΕΛΠΙΖΩ (elpizo), meaning 'to hope' or 'to expect'.
G5101
Open in Concordance
Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G1325
Open in Concordance
Part of Speech: Verb
Sounds like: DOH-see
Translations: will give, will grant, will bestow
Notes: This word means 'will give' or 'will grant'. It is used to describe an action of providing or delivering something in the future. For example, one might say 'he will give a gift' or 'God will grant peace'.
Inflection: Future, Active, Indicative, Third Person, Singular
Synonyms: ΧΑΡΙΖΟΜΑΙ, ΠΑΡΕΧΩ, ΑΠΟΔΙΔΩΜΙ
G4622
Open in Concordance
Part of Speech: Proper Noun
Sounds like: see-OHN
Translations: Zion
Notes: Zion refers to a specific hill in Jerusalem, often used to denote the city of Jerusalem itself, especially its spiritual and theological significance as the dwelling place of God and the center of His people. It can also refer to the heavenly Jerusalem or the spiritual community of believers.
Inflection: Does not inflect (indeclinable)
Synonyms: ΙΕΡΟΥΣΑΛΗΜ
Etymology: The word is of Hebrew origin (צִיּוֹן, Tsiyyon), meaning 'fortification' or 'citadel'. It was originally the name of a Jebusite fortress in Jerusalem, which King David conquered and made his capital.
G4992
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: so-TEE-ree-on
Translations: salvation, deliverance, saving health, a salvation, a deliverance, a saving health
Notes: This word refers to that which brings salvation or deliverance. It is often used to describe God's act of saving or the state of being saved. It can also refer to the means or instrument of salvation. In the New Testament, it frequently denotes the spiritual salvation offered through Christ.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΩΤΗΡΙΑ, ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ
Etymology: The word derives from the Greek verb σῴζω (sōizō), meaning 'to save, preserve, rescue'. From this verb came the noun σωτήρ (sōtēr), meaning 'savior', and then the adjective σωτήριος (sōtērios), meaning 'saving' or 'salvific'. ΣΩΤΗΡΙΟΝ is the neuter form of this adjective, often substantivized to mean 'salvation' or 'that which saves'.
G2474
Open in Concordance
Part of Speech: Proper Noun
Sounds like: iss-rah-ALE
Translations: Israel
Notes: This is a proper noun referring to the nation of Israel, its people, or the patriarch Jacob, whose name was changed to Israel. It is used to denote the descendants of Jacob as a collective group or the land they inhabited.
Inflection: Singular, Indeclinable
Etymology: The name 'Israel' comes from the Hebrew word meaning 'he struggles with God' or 'God strives'. It was given to Jacob after he wrestled with an angel or God.
G1994
Open in Concordance
Part of Speech: Verb
Sounds like: ep-ee-STREF-sai
Translations: to turn, to return, to turn back, to turn around, to convert, to restore
Notes: This verb signifies the act of turning or returning, either literally in a physical sense (e.g., turning back to a place) or figuratively (e.g., turning from one way of life to another, converting, or restoring something). It often implies a change of direction, allegiance, or state.
Inflection: Aorist, Active, Infinitive
Synonyms: ΣΤΡΕΦΩ, ΑΝΑΣΤΡΕΦΩ, ΜΕΤΑΝΟΕΩ
Etymology: From the preposition ΕΠΙ (EPI), meaning 'upon' or 'to', and the verb ΣΤΡΕΦΩ (STREPHO), meaning 'to turn'. Thus, it literally means 'to turn upon' or 'to turn towards'.
G0001
Open in Concordance
Part of Speech: Noun
Sounds like: ahee-khma-loh-SEE-an
Translations: captivity, a captivity, imprisonment, a imprisonment
Notes: This word refers to the state of being taken captive or held in bondage, often as a result of war. It describes the condition of being a prisoner or being under the control of another.
Inflection: Singular, Accusative, Feminine
Synonyms: ΔΟΥΛΕΙΑ, ΑΙΧΜΑΛΩΤΕΥΣΙΣ
G2992
Open in Concordance
Part of Speech: Noun
Sounds like: lah-OO
Translations: of people, of a people, of nation, of a nation, of crowd, of a crowd
Notes: This word refers to a group of people, a nation, or a crowd. It is often used to describe a specific group of people, such as the people of Israel, or a general populace.
Inflection: Singular, Genitive, Masculine
Synonyms: ΕΘΝΟΥΣ, ΔΗΜΟΥ
G0021
Open in Concordance
Part of Speech: Verb
Sounds like: ah-gal-lee-AH-seh-tai
Translations: will rejoice, will exult, will be overjoyed
Notes: This word is a verb meaning 'to rejoice greatly' or 'to exult'. It describes a strong feeling of joy and triumph, often expressed outwardly. It is used to convey a sense of exuberant happiness or celebration.
Inflection: Future, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΧΑΙΡΩ, ΕΥΦΡΑΙΝΩ
G2384
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-ah-KOB
Translations: Jacob
Notes: This is a proper noun referring to Jacob, a prominent patriarch in the Old Testament. He was the son of Isaac and Rebekah, and the father of the twelve sons who became the progenitors of the twelve tribes of Israel. The name is used to identify the individual.
Inflection: Singular, Nominative or Accusative
Etymology: The Koine Greek name 'ΙΑΚΩΒ' is a transliteration of the Hebrew name 'Ya'akov' (יַעֲקֹב), which means 'supplanter' or 'heel-grabber'.
G2165
Open in Concordance
Part of Speech: Verb
Sounds like: yoo-fran-THEH-seh-tai
Translations: will be glad, will rejoice, will make merry, will be joyful
Notes: This word is a verb indicating a future state of joy or gladness. It describes someone or something experiencing happiness or rejoicing. It is often used in contexts where a person or group will find delight or celebrate.
Inflection: Future, Passive, Indicative, Third Person, Singular
Synonyms: ΑΓΑΛΛΙΑΣΩ, ΧΑΡΗΣΕΤΑΙ
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
You can report errors .