Home / Interlinears (Beta) / Codex Sinaiticus / Psalms / Chapter 23Psalms, Chapter 23
Interlinear version from Codex Sinaiticus (Beta)
G5568
Open in Concordance
Part of Speech: Noun
Sounds like: psal-MOS
Translations: psalm, a psalm, song, a song
Notes: This word refers to a psalm or a sacred song, often accompanied by stringed instruments. It is commonly used in the context of religious hymns or poetic compositions, particularly those found in the Book of Psalms in the Old Testament. It can be used to describe the act of singing or playing such a song.
Inflection: Singular, Nominative, Masculine
Synonyms: ΥΜΝΟΣ, ΩΔΗ
Etymology: From ψάλλω (psallō, "to pluck, play a stringed instrument"). It originally referred to the plucking of a stringed instrument, then to the song sung to the accompaniment of such an instrument.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1138
Open in Concordance
Part of Speech: Proper Noun
Sounds like: DAH-oo-eed
Translations: David
Notes: This is the Greek form of the Hebrew name David, a significant figure in the Old Testament, known as a king of Israel. It is used to refer to the historical person.
Inflection: Singular, Nominative, Genitive, or Accusative. The final apostrophe (keraia) indicates it is used as a numeral, specifically 4, but in this context, it is a proper noun and the apostrophe is likely a scribal mark or a form of elision/coronis, though it's most commonly the proper noun 'David'.
Etymology: The name David is of Hebrew origin, meaning 'beloved' or 'friend'. It is a transliteration of the Hebrew name דָּוִד (Dawid).
G3588, G3778
Open in Concordance
Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: koo-REE-oo
Translations: of Lord, of the Lord
Notes: This is a nomina sacra, a scribal abbreviation for ΚΥΡΙΟΥ (Kyriou), which is the genitive form of ΚΥΡΙΟΣ (Kyrios). It means 'of the Lord' or 'of Lord' and is commonly used to refer to God or Jesus in ancient Greek texts. It indicates possession or origin related to the Lord.
Inflection: Singular, Genitive, Masculine
Synonyms: ΘΕΟΥ
G3588, G3739, G2228
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G1093
Open in Concordance
Part of Speech: Noun
Sounds like: GAY
Translations: earth, land, ground, country, a land, the earth
Notes: This word refers to the physical ground, the planet Earth, or a specific territory or country. It is often used to distinguish land from the sea or sky, or to denote a particular region or nation.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΩΡΑ, ΓΑΙΑ
Etymology: From Proto-Indo-European. It refers to the earth as a flat, solid surface, distinct from the heavens or the sea.
G2532
Open in Concordance
Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G4138
Open in Concordance
Part of Speech: Noun
Sounds like: play-ROH-mah
Translations: fullness, a fullness, completion, what fills, contents, a full measure, a complement, fulfillment
Notes: This word refers to that which fills or completes something. It can denote the contents of a vessel, the full measure or amount of something, or the completion or fulfillment of a period of time, a prophecy, or a purpose. It is often used to describe the abundance or totality of something.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΠΛΗΡΩΣΙΣ, ΠΛΗΡΩΣ
Etymology: From the verb ΠΛΗΡΟΩ (PLEROO), meaning 'to fill' or 'to complete', which itself comes from ΠΛΗΡΗΣ (PLERES), meaning 'full'.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TEES
Translations: of her, of it, her, its
Notes: This word is a pronoun meaning 'of her' or 'of it', referring to a feminine noun or concept. It is used to indicate possession or relationship, similar to the English 'her' or 'its' when referring to a feminine antecedent. For example, 'the house of her' or 'her house'.
Inflection: Singular, Genitive, Feminine
G3625
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: oy-koo-MEH-nay
Translations: inhabited, inhabited earth, world, the Roman world, the whole world
Notes: This word describes something that is inhabited or populated. It is often used to refer to the 'inhabited earth' or the 'world,' particularly in the context of the Roman Empire, signifying the known and populated world under Roman rule. It can also refer to a specific inhabited place or region.
Inflection: Singular, Nominative, Feminine, Present Passive Participle (used as a noun or adjective)
Synonyms: ΚΟΣΜΟΣ, ΓΗ
Etymology: Derived from the verb ΟΙΚΕΩ (oikeō), meaning 'to dwell' or 'to inhabit'. It literally means 'that which is inhabited' or 'the inhabited (land/world)'.
G3956
Open in Concordance
Part of Speech: Adjective
Sounds like: PAN-tes
Translations: all, every, whole
Notes: This word means 'all' or 'every'. It is used to indicate the totality or completeness of a group or quantity, often referring to 'all' members of a set or 'every' single item. It can also mean 'whole' when referring to a single entity.
Inflection: Nominative, Masculine, Plural
Synonyms: HOLOS
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun, Interjection
Sounds like: OY
Translations: the, who, they, oh
Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.
Inflection: Masculine, Plural, Nominative
Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.
G2730
Open in Concordance
Part of Speech: Participle, Noun
Sounds like: kah-toy-KOON-tes
Translations: dwelling, inhabiting, residing, living, those who dwell, those who inhabit, those who reside, those who live
Notes: This word is a present active participle derived from the verb 'katoikeō', meaning 'to dwell' or 'to inhabit'. It describes someone or something that is currently dwelling or residing in a place. When used as a noun, it refers to 'those who dwell' or 'the inhabitants' of a particular area. It is often used to describe people living in a specific region or on the earth.
Inflection: Plural, Nominative, Masculine, Present Active Participle
Synonyms: ΟΙΚΟΥΝΤΕΣ, ΕΝΟΙΚΟΥΝΤΕΣ
G1722
Open in Concordance
Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: OW-tay
Translations: she, her, it, this, that, the same
Notes: This word is a pronoun, specifically the feminine nominative singular form of 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'she', 'her', or 'it', or as a demonstrative pronoun meaning 'this' or 'that'. When used intensively, it can mean 'the same' or 'herself'. It agrees in gender, number, and case with the noun it refers to.
Inflection: Singular, Nominative, Feminine
Synonyms: ΕΚΕΙΝΗ
G0846
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: ow-TOS
Translations: he, she, it, they, himself, herself, itself, themselves, same, very, a same, the same
Notes: This word functions as both a pronoun and an adjective. As a pronoun, it can mean 'he, she, it' (third person personal pronoun) or be used intensively to mean 'himself, herself, itself, themselves'. When used as an adjective, it means 'the same' or 'the very'. Its meaning depends on its position and context within a sentence. For example, when used attributively with an article (e.g., ὁ αὐτὸς), it means 'the same'. When used predicatively or without an article, it often has an intensive meaning ('he himself').
Inflection: Masculine, Feminine, or Neuter; Singular or Plural; Nominative, Genitive, Dative, or Accusative
Etymology: From Proto-Indo-European *h₁ew-to- (self, same).
G1909
Open in Concordance
Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G2281
Open in Concordance
Part of Speech: Noun
Sounds like: thah-LAS-sone
Translations: of seas, of the sea
Notes: This word refers to a large body of salt water, such as a sea or ocean. In this form, it indicates possession or origin, meaning 'of seas' or 'belonging to seas'. It is used to describe something related to or coming from the sea.
Inflection: Plural, Genitive, Feminine
G2311
Open in Concordance
Part of Speech: Verb
Sounds like: eh-theh-meh-lee-OH-sen
Translations: he founded, he established, he laid a foundation, he built, he settled
Notes: This word describes the act of laying a foundation or establishing something firmly. It is used to indicate the initial act of building or setting up a structure, system, or principle, often implying a strong and secure beginning.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΟΙΚΟΔΟΜΕΩ, ΚΑΤΑΣΚΕΥΑΖΩ
Etymology: The word ΘΕΜΕΛΙΟΩ (themelioō) is derived from the noun ΘΕΜΕΛΙΟΣ (themelios), meaning 'foundation' or 'base'. This noun itself comes from the root ΘΕΜΑ (thema), which relates to setting or placing.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TEEN
Translations: her, it, this, that
Notes: This word is a third-person pronoun, meaning 'her' or 'it' when referring to a feminine noun. It is used in the accusative case, indicating that the feminine noun it refers to is the direct object of a verb or the object of a preposition. It can also function as an intensive pronoun, meaning 'herself' or 'itself', or as a demonstrative pronoun, meaning 'this' or 'that'.
Inflection: Singular, Accusative, Feminine
G4215
Open in Concordance
Part of Speech: Noun
Sounds like: poh-ta-MOHN
Translations: of rivers, to rivers
Notes: This word refers to a river or stream. In this form, it is the genitive or dative plural, indicating possession or direction/indirect object for multiple rivers. It is used to describe things related to or belonging to rivers, or actions directed towards rivers.
Inflection: Plural, Genitive or Dative, Masculine
Synonyms: ΧΕΙΜΑΡΡΟΣ, ΡΕΥΜΑ
G2090
Open in Concordance
Part of Speech: Verb
Sounds like: hay-toy-MAH-sen
Translations: he prepared, he made ready
Notes: This word is a verb meaning 'to prepare' or 'to make ready'. It describes an action that was completed in the past by a singular subject (he/she/it). It is used to indicate that something was made ready or put in order for a specific purpose or event.
Inflection: Aorist, Indicative, Active, 3rd Person Singular
Synonyms: ΚΑΤΑΣΚΕΥΑΖΩ, ΠΑΡΑΣΚΕΥΑΖΩ
Etymology: The word ἑτοιμάζω (hetoimazō) comes from the adjective ἕτοιμος (hetoimos), meaning 'ready' or 'prepared'. It signifies the act of making something ready or putting it in a state of readiness.
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TEN
Translations: her, it, herself, itself
Notes: This word is a scribal abbreviation for ΑΥΤΗΝ (autēn), which is the accusative singular feminine form of the pronoun ΑΥΤΟΣ (autos). It typically means 'her' or 'it' when referring to a feminine noun. It can also be used reflexively to mean 'herself' or 'itself'. In a sentence, it functions as the direct object.
Inflection: Singular, Accusative, Feminine
G5101
Open in Concordance
Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective
Sounds like: TEES
Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing
Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.
Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.
Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.
G0305
Open in Concordance
Part of Speech: Verb
Sounds like: ah-nah-bee-SEH-tai
Translations: he will go up, she will go up, it will go up, he will ascend, she will ascend, it will ascend, he will come up, she will come up, it will come up
Notes: This word is a future tense form of the verb 'anabaino', meaning 'to go up', 'to ascend', or 'to come up'. It describes an action of moving upwards or to a higher place that will occur in the future. It can refer to physical ascent, like climbing a mountain, or metaphorical ascent, like rising in status. It is often used in contexts of movement towards a specific destination or a higher position.
Inflection: Future, Indicative, Middle or Passive (deponent), Third Person, Singular
Synonyms: ANERCHOMAI, ANABIBADZO
Etymology: The word 'anabaino' is a compound verb formed from the preposition 'ana' (meaning 'up' or 'upwards') and the verb 'baino' (meaning 'to go' or 'to step').
G1519, G1520
Open in Concordance
Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G3735
Open in Concordance
Part of Speech: Noun
Sounds like: O-ROS
Translations: mountain, a mountain, hill, mount
Notes: This word refers to a mountain or a hill. It is commonly used to denote a high, natural elevation of land. In the New Testament, it often refers to specific mountains like the Mount of Olives or a general mountainous region.
Inflection: Singular, Nominative, Neuter
Synonyms: ΒΟΥΝΟΣ, ΟΡΕΙΝΗ
Etymology: From an unknown root, possibly related to the idea of rising or elevation. It is a common term for a mountain in ancient Greek.
G2476
Open in Concordance
Part of Speech: Verb
Sounds like: STAY-seh-tai
Translations: will stand, will be set, will be established, will be appointed, will be placed, will be made to stand
Notes: This word is the third person singular future passive or middle indicative form of the verb ἵστημι (histēmi). It describes an action that will happen in the future, indicating that someone or something will stand, be set, be established, or be appointed. It can be used in contexts where a person will take a stand, or an object will be placed in a certain position, or a rule will be established.
Inflection: Third Person, Singular, Future, Passive or Middle, Indicative
Synonyms: ΕΓΕΡΘΗΣΕΤΑΙ, ΟΡΘΩΘΗΣΕΤΑΙ
Etymology: The verb ἵστημι (histēmi) comes from the Proto-Indo-European root meaning 'to stand'. It is related to words in many other Indo-European languages that also convey the idea of standing or placing.
G5117
Open in Concordance
Part of Speech: Noun
Sounds like: TOH-poh
Translations: to a place, in a place, at a place, a place
Notes: This word refers to a specific location, area, or region. It is often used to indicate where an action takes place or where something is situated. In the provided examples, it is used with the preposition 'ἐν' (en), meaning 'in' or 'at', to denote a specific location.
Inflection: Singular, Dative, Masculine
Synonyms: ΧΩΡΑ, ΤΟΠΟΣ, ΟΙΚΟΣ
G0040
Open in Concordance
Part of Speech: Adjective
Sounds like: ah-GEE-oh
Translations: (to) holy, (to) sacred
Notes: This word means 'holy' or 'sacred'. It is used to describe something that is set apart for God, consecrated, or pure. It often refers to places, objects, or people that are dedicated to divine service or possess a divine quality. In this form, it is typically used in the dative case, indicating 'to' or 'for' something holy, or 'in' a holy place.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΙΕΡΟΣ, ΟΣΙΟΣ
G0846
Open in Concordance
Part of Speech: Pronoun
Sounds like: ow-TOO
Translations: of him, of it, his, its, of himself, of itself, himself, itself
Notes: This word is a pronoun that can function as a personal pronoun, a possessive pronoun, or an intensive/reflexive pronoun. In the genitive case, as seen here, it typically means 'of him' or 'of it' when referring to a third person, or 'his' or 'its' to indicate possession. It can also be used for emphasis, meaning 'himself' or 'itself', especially when preceding the noun it modifies.
Inflection: Singular, Genitive, Masculine or Neuter
G0299
Open in Concordance
Part of Speech: Adjective
Sounds like: AH-thoh-os
Translations: innocent, guiltless, unpunished
Notes: This adjective describes someone who is free from guilt or blame, or who has not suffered punishment for a wrongdoing. It is used to declare a person's blamelessness in a legal or moral sense.
Inflection: Singular, Nominative, Masculine or Feminine; Singular, Accusative, Masculine or Feminine; Singular, Vocative, Masculine or Feminine
Synonyms: ΑΝΑΙΤΙΟΣ, ΑΚΑΚΟΣ
Etymology: The word 'ΑΘΩΟΣ' is derived from the privative alpha (α-) meaning 'not' and 'θωός' (thoos), which relates to punishment or penalty. Thus, it literally means 'without penalty' or 'unpunished'.
G5495
Open in Concordance
Part of Speech: Noun
Sounds like: KHER-sin
Translations: (to) hands, (with) hands, (in) hands, hands
Notes: This word is the dative plural form of the noun 'hand'. It refers to multiple hands and indicates the indirect object of an action, the instrument by which something is done, or the location where something is found. It is often translated as 'to hands', 'with hands', or 'in hands' depending on the specific context of the sentence.
Inflection: Dative, Plural, Feminine
G2513
Open in Concordance
Part of Speech: Adjective
Sounds like: ka-tha-ROS
Translations: clean, pure, clear, innocent, undefiled, guiltless
Notes: This word describes something or someone that is clean, pure, or free from defilement, whether physical, moral, or ritual. It can refer to a person who is innocent or guiltless, or to an object that is unmixed or unadulterated. It is used to describe a state of being free from impurity.
Inflection: Nominative, Singular, Masculine, Feminine or Neuter
Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΩΜΟΣ
Etymology: From an unused root, meaning to purify. It refers to a state of being free from defilement.
G3588
Open in Concordance
Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G2588
Open in Concordance
Part of Speech: Noun
Sounds like: kar-DEE-ah
Translations: heart, a heart, mind, inner self, center
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the inner person, the seat of thoughts, emotions, will, and moral character. It can represent the mind, soul, or the core of one's being. It is often used metaphorically to describe the center of something, like the 'heart of the sea'.
Inflection: Singular, Nominative, Feminine
Synonyms: ΨΥΧΗ, ΝΟΥΣ
Etymology: From Proto-Indo-European, meaning 'heart'.
G3739
Open in Concordance
Part of Speech: Relative Pronoun, Conjunction
Sounds like: HOS
Translations: who, which, what, that, as, how, when
Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.
Inflection: Masculine, Singular, Nominative
Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.
G3756
Open in Concordance
Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G2983
Open in Concordance
Part of Speech: Verb
Sounds like: EH-lah-ben
Translations: he took, she took, it took, he received, she received, it received, he got, she got, it got
Notes: This is the third person singular aorist active indicative form of the verb ΛΑΜΒΑΝΩ, meaning 'to take,' 'to receive,' or 'to get.' It describes a completed action in the past performed by a single subject (he, she, or it). For example, it can be used in a sentence like 'He took the book' or 'She received the gift.'
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ
G3154
Open in Concordance
Part of Speech: Verb
Sounds like: mah-TAH-ee-oh
Translations: to make vain, to render useless, to make foolish, to cause to be without effect
Notes: This verb means to make something vain, empty, or useless. It can also mean to render something ineffective or to cause someone to become foolish. It is often used in contexts where actions or efforts are shown to be without purpose or to lead to nothing. For example, one might 'make vain' a plan, or 'be made foolish' by a certain course of action.
Inflection: Present, Active, Indicative, First Person, Singular
Synonyms: ΚΕΝΟΩ, ΑΚΥΡΟΩ
Etymology: From the adjective μάταιος (mataios), meaning 'vain, empty, foolish'.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G5590
Open in Concordance
Part of Speech: Noun
Sounds like: PSY-khen
Translations: soul, a soul, life, a life, mind, a mind, self, a self
Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.
Inflection: Singular, Accusative, Feminine
Synonyms: ΖΩΗ, ΠΝΕΥΜΑ
Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.
G3660
Open in Concordance
Part of Speech: Verb
Sounds like: OH-moh-sen
Translations: he swore, she swore, it swore, he took an oath, she took an oath, it took an oath
Notes: This word is a verb meaning 'to swear' or 'to take an oath'. It describes the act of making a solemn promise, often invoking a divine witness or a sacred object. It is typically used in contexts where someone is making a binding declaration or commitment.
Inflection: Aorist, Indicative, Active, Third Person Singular
Synonyms: ΟΡΚΙΖΩ, ΕΠΙΟΡΚΕΩ
Etymology: The root verb ΟΜΝΥΜΙ (OMNYMI) is of uncertain origin, possibly related to a root meaning 'to bind' or 'to confirm'.
G1388
Open in Concordance
Part of Speech: Noun
Sounds like: DOH-loh
Translations: (to) deceit, (by) deceit, (with) deceit, (to) guile, (by) guile, (with) guile, (to) treachery, (by) treachery, (with) treachery, a deceit, a guile, a treachery
Notes: This word refers to deceit, guile, or treachery. It describes a cunning or deceptive way of acting, often with malicious intent. It is used to indicate the means or instrument by which something is done, or the recipient of an action.
Inflection: Singular, Dative, Masculine
Synonyms: ΑΠΑΤΗ, ΔΟΛΙΟΣ
G4139
Open in Concordance
Part of Speech: Adjective, Noun
Sounds like: PLAY-see-oh
Translations: near, neighboring, a neighbor, the neighbor, one's neighbor
Notes: This word describes something or someone that is close by or in proximity. It is frequently used as a substantive noun to refer to a 'neighbor' or 'fellow human being', emphasizing the concept of proximity in relationships.
Inflection: Singular, Nominative, Neuter (ΠΛΗΣΙΟ is the neuter form of the adjective ΠΛΗΣΙΟΣ). It can also be a shortened form of the masculine/feminine nominative singular, or a vocative.
Synonyms: ΕΓΓΥΣ, ΓΕΙΤΩΝ
G3778
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: OO-tos
Translations: this, that, he, she, it, these, those, this one, that one
Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.
Inflection: Masculine, Nominative, Singular
Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ
Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.
G2983
Open in Concordance
Part of Speech: Verb
Sounds like: LEEM-pseh-tai
Translations: will take, will receive, will get, will obtain
Notes: This word is the third person singular future indicative form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. It indicates an action that will happen in the future, performed by a single subject. It can be used in contexts such as 'he/she/it will take' or 'he/she/it will receive'.
Inflection: Future, Indicative, Middle or Passive Voice, Third Person, Singular
Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ
G2129
Open in Concordance
Part of Speech: Noun
Sounds like: yoo-lo-GHEE-an
Translations: blessing, a blessing, praise, benediction, gift, bounty
Notes: This word refers to a blessing, praise, or a good word spoken over someone or something. It can also denote a material gift or bounty, signifying a tangible expression of favor or divine provision. It is often used in contexts of divine favor, human praise, or the act of giving thanks.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΧΑΡΙΣΤΙΑ, ΔΩΡΟΝ, ΧΑΡΙΣ
G3844
Open in Concordance
Part of Speech: Preposition
Sounds like: pah-RAH
Translations: from, by, with, beside, at, near, alongside, to
Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ
Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.
G1654
Open in Concordance
Part of Speech: Noun
Sounds like: eh-leh-eh-mo-SY-nen
Translations: alms, a charitable deed, charity, mercy, pity
Notes: This word refers to an act of compassion or charity, often specifically the giving of alms to the poor. It can also broadly mean mercy or pity shown to someone in need. In ancient contexts, it was a common practice to give financial or material aid to those less fortunate, and this word encapsulates such acts.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΛΕΟΣ, ΟΙΚΤΙΡΜΟΣ
G2316
Open in Concordance
Part of Speech: Noun
Sounds like: theh-OO
Translations: of God, of a God
Notes: This is a nomina sacra, a sacred abbreviation for the word ΘΕΟΥ (Theou), meaning 'of God'. It is used to refer to the divine being, God, in the genitive case. In ancient Greek texts, nomina sacra were common contractions for frequently used sacred names and titles, indicating reverence and saving space. This form would typically be used in phrases like 'the house of God' or 'the power of God'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΚΥΡΙΟΥ, ΔΕΣΠΟΤΟΥ
Etymology: The word ΘΕΟΣ (Theos) is of uncertain origin, but it is thought to derive from a Proto-Indo-European root meaning 'to do, to place, to set', or possibly 'to shine'. It is a fundamental term in Greek for a deity or god.
G4990
Open in Concordance
Part of Speech: Noun
Sounds like: so-TEE-ros
Translations: of a savior, of the Savior, of a deliverer, of the Deliverer, of a preserver, of the Preserver
Notes: This word refers to a savior, deliverer, or preserver. It is used to describe someone who brings salvation, rescue, or safety. In a religious context, it often refers to God or Jesus Christ as the ultimate Savior. It is typically used in a genitive construction, indicating possession or origin, such as 'the power of the Savior' or 'from the Savior'.
Inflection: Singular, Genitive, Masculine
Synonyms: ΡΥΣΤΗΣ, ΛΥΤΡΩΤΗΣ, ΣΩΖΩΝ
G1074
Open in Concordance
Part of Speech: Noun
Sounds like: geh-neh-AH
Translations: generation, an age, a race, a kind, a generation, an age
Notes: This word refers to a generation, meaning a period of time (typically around 30-40 years), or a group of people born around the same time. It can also denote a race, lineage, or family, or even a particular kind or class of people. It is used to describe a succession of people or a specific era.
Inflection: Singular, Nominative, Feminine
Synonyms: ΓΕΝΟΣ, ΑΙΩΝ, ΦΥΛΗ
Etymology: From the Greek verb γίνομαι (ginomai), meaning 'to come into being, to be born, to become'. It refers to that which is begotten or produced.
G2212
Open in Concordance
Part of Speech: Participle
Sounds like: zay-TOON-tone
Translations: (of) those seeking, (of) those searching, (of) those desiring, (of) those inquiring
Notes: This word is a present active participle derived from the verb 'ζητέω' (zēteō), meaning 'to seek,' 'to search for,' 'to desire,' or 'to inquire.' As a participle, it functions like an adjective or a noun, describing an action or the one performing it. In this form, it refers to 'those who are seeking' or 'those who are searching.' It is often used to describe people actively engaged in a quest or pursuit, whether for knowledge, a person, or a specific outcome.
Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter
Synonyms: ΕΠΙΖΗΤΕΩ, ΑΙΤΕΩ, ΕΡΕΥΝΑΩ
G0846
Open in Concordance
Part of Speech: Pronoun, Adjective
Sounds like: ow-TON
Translations: him, it, them, himself, itself, the same
Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.
Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-ON
Translations: Lord, a Lord
Notes: This word is a scribal abbreviation for ΚΥΡΙΟΝ (KYRION), meaning 'Lord'. It is the accusative singular form of ΚΥΡΙΟΣ (KYRIOS), which means 'Lord' or 'Master'. It is used to refer to God or Jesus Christ, or sometimes to a human master or owner. In the provided context, it is used with the accusative article 'ΤΟΝ', indicating it is the direct object of a verb.
Inflection: Singular, Accusative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From ΚΥΡΟΣ (KYROS), meaning 'power' or 'authority'. It refers to one who has power or authority, hence 'lord' or 'master'.
G4383
Open in Concordance
Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G2384
Open in Concordance
Part of Speech: Proper Noun
Sounds like: ee-ah-KOB
Translations: Jacob, James
Notes: This is a proper noun referring to the biblical patriarch Jacob, the son of Isaac and Rebekah, and the father of the twelve tribes of Israel. In the New Testament, it is also used to refer to James, the brother of Jesus, or James, the son of Zebedee. The final apostrophe (keraia) indicates that this is a numerical value (11) in some contexts, but in this context, it is a proper name.
Inflection: Masculine, Singular, Nominative or Accusative or Genitive or Dative
Etymology: The name is of Hebrew origin, from the Hebrew name Ya'akov (יַעֲקֹב), meaning 'supplanter' or 'he who grasps the heel'.
G1283
Open in Concordance
Part of Speech: Noun
Sounds like: dee-ap-SAL-ma
Translations: interlude, musical interlude, pause, a musical interlude, a pause
Notes: This word refers to a musical interlude or a pause, often found in the Septuagint (the Greek Old Testament) in the Psalms. It indicates a break in the text, likely for musical accompaniment or a change in musical performance. It functions as a noun in a sentence.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The word is a compound of the preposition ΔΙΑ (dia), meaning 'through' or 'apart,' and ΨΑΛΜΑ (psalma), meaning 'psalm' or 'song.' It literally suggests something that occurs 'through' or 'between' a psalm or musical piece.
G0142
Open in Concordance
Part of Speech: Verb
Sounds like: ah-RAH-teh
Translations: lift, take up, carry, remove, take away
Notes: This is a verb meaning to lift, take up, carry, or remove something. It can be used in commands or exhortations, telling someone or a group of people to perform the action of lifting or taking away. For example, it could be used to tell people to 'lift up' their voices or 'take away' a burden.
Inflection: Second Person Plural, Aorist, Active, Imperative
Synonyms: ΑΝΕΧΩ, ΒΑΣΤΑΖΩ, ΦΕΡΩ
G4439
Open in Concordance
Part of Speech: Noun
Sounds like: PY-las
Translations: gates
Notes: This word refers to gates, an entrance, or a portal, typically those of a city, a house, or a temple. It is used to denote the physical barrier or opening that controls access to a place. In a sentence, it would function as the direct object of a verb, indicating something being done to or with gates.
Inflection: Plural, Accusative, Feminine
Synonyms: ΘΥΡΑ, ΠΥΛΩΝ
G0758
Open in Concordance
Part of Speech: Noun
Sounds like: AR-khon-tes
Translations: rulers, magistrates, princes, chiefs, authorities, officials
Notes: This word refers to those who hold a position of authority or power, such as rulers, magistrates, or officials. It is the plural form of the noun 'ΑΡΧΩΝ' (ARCHON), meaning 'ruler' or 'chief'. It is used to describe individuals or groups who exercise governmental, judicial, or other forms of leadership.
Inflection: Plural, Nominative or Vocative, Masculine
Synonyms: ΗΓΕΜΟΝΕΣ, ΕΞΟΥΣΙΑΣΤΑΙ, ΚΥΡΙΟΙ
G5216
Open in Concordance
Part of Speech: Pronoun
Sounds like: hoo-MOHN
Translations: (of) you, your
Notes: This word is the genitive plural form of the second-person personal pronoun, meaning 'of you' or 'your' when referring to multiple people. It indicates possession, origin, or relationship concerning a group of people being addressed. For example, it might be used in phrases like 'the house of you' (your house) or 'from among you'.
Inflection: Second Person, Plural, Genitive
G1869
Open in Concordance
Part of Speech: Verb
Sounds like: ep-AR-thay-teh
Translations: be lifted up, be raised, be exalted, be arrogant
Notes: This word is a verb meaning to lift up, raise, or exalt. In the passive voice, as it appears here, it means to be lifted up or to be raised. It can also carry the connotation of being arrogant or haughty when referring to a person's attitude. It is often used in commands or exhortations.
Inflection: Aorist, Passive, Imperative, Second Person Plural
Synonyms: ΑΙΡΩ, ΥΨΟΩ, ΑΝΑΒΑΙΝΩ
G4439
Open in Concordance
Part of Speech: Noun
Sounds like: PY-lai
Translations: gates, a gate
Notes: This word refers to a gate, typically a large entrance to a city, fortress, or building. In its plural form, it often refers to the collective gates of a city. It can be used literally for physical gates or metaphorically to represent access, power, or authority.
Inflection: Plural, Nominative or Vocative; or Singular, Genitive or Dative
Synonyms: ΘΥΡΑ, ΠΥΛΩΝ
Etymology: From an uncertain root, possibly related to the verb 'πελάζω' (pelazo), meaning 'to approach' or 'to bring near', suggesting a place of entry.
G0166
Open in Concordance
Part of Speech: Adjective
Sounds like: ahee-OH-nee-oy
Translations: eternal, everlasting, age-long, perpetual, of the ages
Notes: This word describes something as existing for an age or perpetually. It can refer to something that is without end, or something that pertains to a specific age or period of time. It is often used to describe God's nature or the duration of future states. In the provided context, it appears in the plural, possibly referring to 'eternal things' or 'eternal ones'.
Inflection: Plural, Nominative, Masculine; Plural, Nominative, Feminine; Plural, Nominative, Neuter; Plural, Accusative, Masculine
Synonyms: ΑΙΩΝ, ΑΙΔΙΟΣ, ΑΕΝΑΟΣ
G1525
Open in Concordance
Part of Speech: Verb
Sounds like: ice-el-EF-seh-tie
Translations: he will enter, she will enter, it will enter, he will go in, she will go in, it will go in, he will come in, she will come in, it will come in
Notes: This word is the third person singular future indicative form of the verb 'eiserchomai', meaning 'to enter' or 'to go/come in'. It describes an action that will happen in the future, indicating movement into a place or state. It is often used in contexts of entering a house, a city, or a spiritual state.
Inflection: Third Person, Singular, Future, Indicative, Middle/Passive (deponent active meaning)
Synonyms: ΕΡΧΟΜΑΙ, ΕΜΒΑΙΝΩ, ΕΙΣΠΟΡΕΥΟΜΑΙ
G3588
Open in Concordance
Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G0935
Open in Concordance
Part of Speech: Noun
Sounds like: bah-see-LEHFS
Translations: king, a king, ruler, sovereign
Notes: This word refers to a king or a ruler, someone who holds supreme authority over a territory or people. It is commonly used to denote a monarch or sovereign. In a sentence, it would function as a noun, often as the subject or object, indicating the person in power.
Inflection: Singular, Nominative, Masculine
Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ
Etymology: From an uncertain root, possibly related to a word meaning 'base' or 'foundation', suggesting one who stands at the foundation of power or authority. It has been used since ancient Greek times to refer to a monarch.
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G1391
Open in Concordance
Part of Speech: Noun
Sounds like: DOX-ays
Translations: of glory, of honor, of praise, of splendor, of majesty, of reputation
Notes: This word refers to glory, honor, praise, or splendor. It is used to describe the inherent greatness or magnificent nature of someone or something, often God. It can also refer to a good reputation or high standing. As a genitive form, it typically indicates possession or origin, meaning 'of glory' or 'belonging to glory'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΤΙΜΗΣ, ΚΛΕΟΥΣ, ΕΥΦΗΜΙΑΣ
G2076
Open in Concordance
Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G2962
Open in Concordance
Part of Speech: Noun
Sounds like: KOO-ree-os
Translations: Lord, a Lord, Master, a Master, Sir, a Sir
Notes: This is a nomina sacra, a sacred name abbreviation, for ΚΥΡΙΟΣ (Kyrios). It refers to a supreme authority, master, or owner. It is frequently used in the New Testament to refer to God or Jesus Christ, signifying their divine authority and sovereignty. It can also be used as a respectful address, similar to 'Sir'.
Inflection: Nominative, Singular, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ, ΒΑΣΙΛΕΥΣ
Etymology: The word ΚΥΡΙΟΣ derives from the Proto-Indo-European root *keu- meaning 'to swell, to be strong, to be powerful'. It refers to one who has power or authority.
G2900
Open in Concordance
Part of Speech: Adjective
Sounds like: kra-TAI-os
Translations: mighty, powerful, strong, a mighty one, a powerful one, a strong one
Notes: This word describes something or someone as mighty, powerful, or strong. It is often used to emphasize great strength or authority, particularly in a context of power or dominion. It can be used to describe God, a ruler, or a strong individual.
Inflection: Masculine, Nominative, Singular
Synonyms: ΙΣΧΥΡΟΣ, ΔΥΝΑΤΟΣ, ΜΕΓΑΣ
Etymology: From the Greek word κράτος (kratos), meaning 'strength, power, might'.
G1415
Open in Concordance
Part of Speech: Adjective
Sounds like: doo-NAH-tos
Translations: able, powerful, mighty, strong, possible, a mighty one
Notes: This word describes someone or something that possesses power, strength, or ability. It can refer to physical might, moral strength, or the capacity to do something. It can also mean 'possible' when referring to an event or situation. It is often used to describe God as 'the Mighty One'.
Inflection: Masculine, Nominative, Singular (can also be Feminine or Neuter, and other cases/numbers depending on context)
Synonyms: ΙΣΧΥΡΟΣ, ΚΡΑΤΑΙΟΣ, ΕΝΔΥΝΑΜΟΣ
Etymology: From δύναμαι (dynamai), meaning 'to be able, to have power'. It relates to the concept of inherent power or capability.
G4171
Open in Concordance
Part of Speech: Noun
Sounds like: POH-leh-moh
Translations: war, a war, to war, in war
Notes: This word refers to a state of conflict or hostility between nations or groups, or a battle. It is often used in contexts describing military engagements or general strife. In the provided examples, it appears in the dative case, indicating location or means, thus translating to 'in war' or 'by war'.
Inflection: Singular, Dative, Masculine
Synonyms: ΜΑΧΗ, ΕΡΙΣ, ΑΓΩΝ
G3588
Open in Concordance
Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G1411
Open in Concordance
Part of Speech: Noun
Sounds like: dy-NAH-meh-ohn
Translations: of powers, of mighty works, of forces, of abilities, of miracles
Notes: This word is the genitive plural form of the noun 'δύναμις' (dynamis). It refers to inherent power, ability, or strength. It can also denote miraculous power, a mighty work, or a force. In the provided examples, it is often used in the phrase 'Lord of Hosts' or 'Lord of Powers', referring to God's supreme authority and might.
Inflection: Genitive, Plural, Feminine
Synonyms: ΕΞΟΥΣΙΩΝ, ΚΡΑΤΩΝ, ΙΣΧΥΩΝ
That means it's a preview of what we're still building, and it will contain mistakes. The green text translations were initially generated from Google Gemini 2.5, and are undergoing manual editing and correction over time.
If you're using it for anything important, it is your responsibility to double-check the accuracy.
Please report any errors .