Home / Interlinears (Beta) / Codex Sinaiticus / Psalms / Chapter 50Psalms, Chapter 50
Interlinear version from Codex Sinaiticus (Beta)
Note: The text traditionally found at 50:1 in the Hebrew Masoretic Text (MT) numbering is located at 49:1 in the LXX.
ΕΙϹ ΤΟ ΤΕΛΟϹ Ψ ΑΛΜΟϹΤΩ ΔΑΥΕΙΔ
G1519, G1520
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Part of Speech: Preposition, Numeral
Sounds like: EES
Translations: into, to, for, toward, among, in, a, an, one
Notes: As a preposition, ΕΙΣ (eis) indicates motion or direction towards a place, person, or purpose, often translated as 'into,' 'to,' or 'for.' It always takes the accusative case. For example, 'into the house' or 'to God.' It can also be used to express purpose or result. As a numeral, ΕΙΣ (heis) means 'one' and is the masculine nominative singular form, often translated as 'a,' 'an,' or 'one.'
Inflection: Preposition: Does not inflect. Numeral: Masculine, Nominative, Singular (other forms exist for other genders and cases).
Synonyms: ΠΡΟΣ, ΕΝ
Etymology: From Proto-Indo-European *en-s, an extended form of the preposition *en (in).
G3588
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Part of Speech: Definite Article
Sounds like: toh
Translations: the
Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.
Inflection: Singular, Neuter, Nominative or Accusative
Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.
G5056
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Part of Speech: Noun
Sounds like: TEH-los
Translations: end, a goal, a purpose, an outcome, a completion, a tax, a custom, a duty
Notes: This word refers to an end, a goal, a purpose, or the completion of something. It can also refer to a tax or custom duty. It is often used to denote the conclusion of an event or process, or the ultimate aim or objective. In some contexts, it refers to the payment of tribute or taxes.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΠΕΡΑΣ, ΣΥΝΤΕΛΕΙΑ, ΤΕΛΕΥΤΗ
Etymology: The word ΤΕΛΟΣ comes from the Proto-Indo-European root meaning 'to turn, to accomplish, to fulfill'. It is related to words signifying completion, fulfillment, and the end of a process.
G5568
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Part of Speech: Noun
Sounds like: psal-MOS
Translations: psalm, a psalm, song, a song
Notes: This word refers to a psalm or a sacred song, often accompanied by stringed instruments. It is commonly used in the context of religious hymns or poetic compositions, particularly those found in the Book of Psalms in the Old Testament. It can be used to describe the act of singing or playing such a song.
Inflection: Singular, Nominative, Masculine
Synonyms: ΥΜΝΟΣ, ΩΔΗ
Etymology: From ψάλλω (psallō, "to pluck, play a stringed instrument"). It originally referred to the plucking of a stringed instrument, then to the song sung to the accompaniment of such an instrument.
G3588
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Part of Speech: Definite Article
Sounds like: TOH
Translations: to the, for the, by the, with the, in the
Notes: ΤΩ is the dative singular form of the definite article 'the'. It indicates the indirect object of a verb or the means/instrument by which an action is performed. It can also be used to indicate location or association, often translated with prepositions like 'to', 'for', 'by', 'with', or 'in'.
Inflection: Singular, Dative, Masculine or Neuter
G1138
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Part of Speech: Proper Noun
Sounds like: dah-oo-EED
Translations: David
Notes: This is the Greek form of the Hebrew name David, who was the second king of the United Kingdom of Israel and Judah. He is a central figure in the Old Testament and is often referred to as 'the son of Jesse'. The name is used to refer to the historical figure.
Inflection: Does not inflect
Etymology: The name Δαυείδ (Daueid) is a transliteration of the Hebrew name דָּוִד (Dawid), meaning 'beloved' or 'uncle'.
G1722
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Part of Speech: Preposition
Sounds like: EN
Translations: in, on, among, with, by, at, into, to
Notes: This word is a common preposition in Koine Greek. Its primary meaning is 'in' or 'within,' indicating location, time, or state. It always takes the dative case. Depending on the context, it can also be translated as 'on,' 'among,' 'with' (indicating accompaniment or instrument), 'by' (indicating means or agent), or 'at.' Sometimes it can imply motion into a place, similar to 'into' or 'to,' especially when the context suggests movement towards a location where something then resides.
Inflection: Does not inflect
Etymology: From Proto-Indo-European *en, meaning 'in' or 'into'. It is cognate with English 'in'.
G2064
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Part of Speech: Verb
Sounds like: EL-thayn
Translations: to come, to go, to arrive
Notes: This word is the aorist active infinitive form of the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. As an infinitive, it expresses the action of coming or going without specifying a subject or a particular tense relative to the main verb in a sentence. It often functions similarly to 'to come' or 'to go' in English, indicating purpose or result.
Inflection: Aorist, Active, Infinitive
Synonyms: ΗΚΩ, ΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ
Etymology: The verb ἔρχομαι (erchomai) comes from a Proto-Indo-European root meaning 'to move' or 'to go'. It is a very common verb in ancient Greek and its various forms are found throughout Greek literature and the New Testament.
G4314
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Part of Speech: Preposition
Sounds like: PROSS
Translations: to, toward, with, against, for, at, near, by, in relation to
Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.
Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).
Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ
Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.
G0846
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Part of Speech: Pronoun, Adjective
Sounds like: ow-TON
Translations: him, it, them, himself, itself, the same
Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.
Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural
G3483
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Part of Speech: Proper Noun
Sounds like: NAH-than
Translations: Nathan
Notes: This is a proper noun, a male personal name of Hebrew origin. It refers to several individuals in the Old Testament, most notably a prophet who served King David. It is used to identify a specific person.
Inflection: Does not inflect
Etymology: From Hebrew נָתָן (natan), meaning 'He has given' or 'gift of God'.
G3588
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Part of Speech: Definite Article
Sounds like: TON
Translations: the
Notes: This word is the masculine singular accusative form of the definite article 'the'. It is used to specify a particular masculine noun that is the direct object of a verb or preposition. For example, it would be used in phrases like 'he saw the man' or 'towards the God'.
Inflection: Masculine, Singular, Accusative
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed to function as a marker of definiteness in Greek.
G4396
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Part of Speech: Noun
Sounds like: pro-fay-TEEN
Translations: prophet, a prophet
Notes: This word refers to a prophet, someone who speaks for God or interprets His will. It is often used to describe individuals who deliver divine messages or foretell future events. It is a compound word formed from 'πρό' (before, in front of) and 'φημί' (to speak).
Inflection: Singular, Accusative, Masculine
Synonyms: ΜΑΝΤΙΣ, ΘΕΟΠΝΕΥΣΤΟΣ
G2259
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Part of Speech: Adverb
Sounds like: HAY-nee-kah
Translations: when, at which time, as soon as
Notes: This word is an adverb that indicates a point in time, meaning 'when' or 'at which time'. It is used to introduce a temporal clause, specifying the moment an action occurs. It can also convey the sense of 'as soon as' or 'whenever'.
Inflection: Does not inflect
Synonyms: ΟΤΕ, ΟΠΟΤΕ
Etymology: From the demonstrative pronoun 'ho' (the) and 'nika' (at what time). It combines these elements to form an adverb indicating a specific point in time.
G1525
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Part of Speech: Verb
Sounds like: eis-EEL-then
Translations: he entered, she entered, it entered, went in, came in
Notes: This word describes the action of entering or coming into a place. It is often used to indicate movement from an outside location to an inside one, or to signify the beginning of a state or condition. It is a compound word formed from 'EIS' (into) and 'ERCHOMAI' (to come/go).
Inflection: Third Person, Singular, Aorist, Active, Indicative
Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΙΣΒΑΙΝΩ
Etymology: The word εἰσέρχομαι (eiserchomai) is a compound verb formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. Its etymology traces back to Proto-Indo-European roots related to movement.
G0965
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Part of Speech: Proper Noun
Sounds like: ber-sah-BEH-eh
Translations: Bathsheba, Beersheba
Notes: This is a proper noun that can refer to two distinct entities in the Bible: Bathsheba, the wife of Uriah and later King David, and mother of Solomon; or Beersheba, an ancient city in the southern district of Israel. The context of the sentence determines which meaning is intended. For example, when referring to a person, it would be Bathsheba, and when referring to a place, it would be Beersheba.
Inflection: Singular, Nominative or Genitive or Dative
Etymology: From Hebrew בַּת־שֶׁבַע (Bat-Sheva, “daughter of an oath”) for the person, or בְּאֵר שֶׁבַע (Be'er Sheva, “well of the oath” or “well of seven”) for the place.
G1653
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Part of Speech: Verb
Sounds like: eh-LEH-eh-son
Translations: have mercy, show pity, be merciful
Notes: This word is an aorist imperative form of the verb 'eleeō', meaning 'to have mercy' or 'to show pity'. It is a direct command or plea, often used in prayers or supplications to ask for divine compassion or help. It implies a deep feeling of compassion for someone in distress, leading to action to alleviate their suffering. It is commonly translated as 'Have mercy!' or 'Be merciful!'.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΟΙΚΤΕΙΡΩ, ΣΠΛΑΓΧΝΙΖΟΜΑΙ
G1691
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Part of Speech: Pronoun
Sounds like: MEH
Translations: me
Notes: This word is the first-person singular pronoun 'me' in the accusative case. It is used as the direct object of a verb or as the object of certain prepositions, indicating the recipient of an action or the object being affected.
Inflection: Singular, Accusative, First Person
Etymology: The word ΜΕ (me) derives from the ancient Greek first-person singular pronoun. Its form has remained largely consistent throughout various stages of the Greek language.
G3588
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Part of Speech: Definite Article, Relative Pronoun, Letter
Sounds like: OH
Translations: the, who, which, O
Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.
Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)
Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.
G2316
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Part of Speech: Noun
Sounds like: THEH-oss
Translations: God, a God, Lord
Notes: This is a nomina sacra, a sacred abbreviation, for the Greek word ΘΕΟΣ (Theos). It refers to God, the supreme being, or a god in a general sense. It is commonly used in the New Testament to refer to the God of Israel.
Inflection: Singular, Nominative, Masculine
Synonyms: ΚΥΡΙΟΣ, ΔΕΣΠΟΤΗΣ
Etymology: From Proto-Indo-European. It refers to the supreme divinity, or a deity in general.
G2596
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Part of Speech: Preposition
Sounds like: KAH-tah
Translations: down, according to, against, throughout, by, during, concerning, along
Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.
Inflection: Does not inflect
Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ
Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.
G3173
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Part of Speech: Adjective
Sounds like: MEH-gah
Translations: great, large, mighty, important, a great, a large
Notes: This word describes something as great, large, or mighty in size, extent, or importance. It can refer to physical size, but also to significance, power, or intensity. It is often used to emphasize the magnitude of something, such as a great storm, a great fear, or a great city. This particular form, ΜΕΓΑ, is the neuter nominative or accusative singular form of the adjective.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΠΟΛΥΣ, ΙΣΧΥΡΟΣ, ΜΕΓΑΛΟΣ
Etymology: From Proto-Indo-European *meǵh₂- (great). It is related to Latin magnus and English much.
G1656
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Part of Speech: Noun
Sounds like: EH-leh-os
Translations: mercy, pity, compassion, a mercy
Notes: This word refers to mercy, pity, or compassion, often extended by a superior to an inferior, or by one who has the power to help to one who is in need. It signifies an active demonstration of compassion, not just a feeling. It is a masculine noun.
Inflection: Singular, Nominative or Accusative, Masculine
Synonyms: ΟΙΚΤΙΡΜΟΣ, ΕΥΣΠΛΑΓΧΝΙΑ
Etymology: The etymology of 'ΕΛΕΟΣ' is uncertain, but it is thought to be an ancient word with no clear connection to other Greek roots. It has been used since Homeric times.
G4771
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Part of Speech: Personal Pronoun
Sounds like: soo
Translations: of you, your, yours
Notes: ΣΟΥ is the genitive singular form of the second-person personal pronoun 'you'. It indicates possession or relationship, similar to 'your' or 'of you' in English. It can be used to show that something belongs to the person being addressed, or to indicate the object of certain prepositions or verbs that take the genitive case.
Inflection: Singular, Genitive, All genders
G2532
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Part of Speech: Conjunction, Adverb
Sounds like: kahee
Translations: and, also, even, but, then
Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.
Inflection: Does not inflect
Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.
G4128
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Part of Speech: Noun
Sounds like: PLAY-thoss
Translations: multitude, a multitude, crowd, a crowd, great number, abundance, a great number
Notes: This word refers to a large number or quantity of people or things. It can be used to describe a crowd of people, a large amount of something, or a general abundance. For example, it might refer to a large gathering of disciples or a great quantity of fish.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΑΓΕΛΗ
Etymology: From the Greek root *pleth-* meaning 'to be full' or 'to fill'. It is related to words indicating fullness or abundance.
G3588
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Part of Speech: Definite Article
Sounds like: TONE
Translations: of the
Notes: This word is the genitive plural form of the definite article 'the'. It functions to indicate possession, origin, or relationship for plural nouns, similar to 'of the' in English. It can precede nouns of any gender.
Inflection: Genitive, Plural, All Genders (Masculine, Feminine, Neuter)
G3629
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Part of Speech: Adjective
Sounds like: oyk-TEYR-mohn
Translations: merciful, compassionate, full of pity
Notes: This adjective describes someone who is merciful, compassionate, or full of pity. It is used to characterize a person or entity that shows deep empathy and kindness towards others, often in response to suffering or distress. It emphasizes an active demonstration of compassion.
Inflection: Singular, Nominative, Masculine or Feminine
Synonyms: ΕΛΕΗΜΩΝ, ΕΥΣΠΛΑΓΧΝΟΣ
Etymology: Derived from the verb οἰκτείρω (oikteirō), meaning 'to have pity' or 'to show compassion', which itself comes from οἶκτος (oiktos), meaning 'pity' or 'compassion'.
G1813
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Part of Speech: Verb
Sounds like: ex-ah-LEE-pson
Translations: blot out, wipe away, wipe out, erase, abolish, remove
Notes: This word means to blot out, wipe away, or erase completely. It implies a thorough removal or obliteration, often used in a figurative sense for sins or records. It can also mean to abolish or remove something entirely. In the provided context, it is used in the sense of wiping away or blotting out transgressions.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΑΦΑΝΙΖΩ, ΕΞΑΦΑΝΙΖΩ, ΑΠΟΛΛΥΜΙ
Etymology: From Ancient Greek ἐξαλείφω (exaleiphō), formed from ἐκ (ek, 'out of, from') and ἀλείφω (aleiphō, 'to anoint, smear, wipe'). The combination suggests wiping something off or out completely.
G0458
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Part of Speech: Noun
Sounds like: ah-NO-may-mah
Translations: lawlessness, iniquity, a lawless deed, an iniquity
Notes: This word refers to an act of lawlessness or iniquity, a deed that is contrary to law or divine will. It describes a violation of moral or divine law, often implying a state of being without law or in opposition to it. It is used to denote a specific transgression or a general state of wickedness.
Inflection: Singular, Neuter, Nominative or Accusative or Vocative
Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΝΟΜΙΑ
Etymology: This word is derived from the Greek prefix 'α-' (a-), meaning 'without', and 'νομος' (nomos), meaning 'law'. It literally means 'that which is without law' or 'a lawless thing'.
G1700
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Part of Speech: Pronoun
Sounds like: moo
Translations: of me, my, mine
Notes: ΜΟΥ is the genitive singular form of the first-person personal pronoun, meaning "of me," "my," or "mine." It indicates possession or origin, similar to how "my" or "mine" is used in English. It can be used with nouns to show ownership (e.g., "my house") or with verbs to indicate the source or object of an action (e.g., "he heard of me").
Inflection: Singular, Genitive, Common Gender
G1909
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Part of Speech: Preposition, Adverb
Sounds like: EP-ee
Translations: on, upon, over, to, against, at, in, by, for, concerning, during, after, of, a
Notes: This word is a very common preposition and adverb in Koine Greek. As a preposition, its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'on,' 'upon,' 'over,' 'in the time of,' or 'concerning.' With the dative case, it can mean 'on,' 'at,' 'by,' 'for,' or 'in addition to.' With the accusative case, it typically means 'to,' 'against,' 'upon,' 'over,' or 'for the purpose of.' It is also frequently used as a prefix in compound words, adding a sense of 'upon,' 'over,' 'to,' or 'in addition.'
Inflection: Governs Genitive, Dative, and Accusative cases. Does not inflect itself.
Synonyms: ΠΡΟΣ, ΥΠΕΡ, ΚΑΤΑ
Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.
G4119
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Part of Speech: Adjective, Adverb
Sounds like: PLEH-ee-on
Translations: more, greater, longer, a longer time, the majority, the greater part, a greater thing
Notes: This word is the neuter singular form of the comparative adjective 'πλείων' (pleiōn), meaning 'more' or 'greater'. It is used to indicate a larger quantity, degree, or duration of something. It can function as an adjective modifying a neuter noun, or as an adverb meaning 'more' or 'longer'. When used with a definite article, it can mean 'the majority' or 'the greater part'.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΜΕΙΖΩΝ, ΠΕΡΙΣΣΟΤΕΡΟΝ
G4150
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Part of Speech: Verb
Sounds like: PLOO-non
Translations: wash, cleanse
Notes: This word means to wash or cleanse, typically referring to the washing of clothes or objects, but it can also be used metaphorically for cleansing from sin or defilement. It implies a thorough cleaning process.
Inflection: Aorist, Imperative, Active, Second Person, Singular
Synonyms: ΝΙΠΤΩ, ΛΟΥΩ
G0575
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Part of Speech: Preposition
Sounds like: AH-po
Translations: from, away from, by, of, out of, because of, by means of
Notes: This word is a preposition that primarily indicates separation, origin, or cause. It is always followed by a noun or pronoun in the genitive case. It can mean 'from' in the sense of moving away from a place, 'from' in the sense of origin or source, or 'by' when indicating the agent or cause of an action.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: From Proto-Indo-European *apo- 'off, away'. It is cognate with Latin ab and English off.
G3588
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Part of Speech: Definite Article
Sounds like: THAYS
Translations: of the
Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.
Inflection: Singular, Genitive, Feminine
Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-as
Translations: of lawlessness, of iniquity, of wickedness, of unrighteousness, of transgression
Notes: This word refers to the state of being without law, or more commonly, the violation of law, especially divine law. It signifies a disregard for God's commands, leading to unrighteousness or iniquity. It can describe an act of transgression or the general condition of lawlessness.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΔΙΚΙΑ, ΠΑΡΑΝΟΜΙΑ, ΑΣΕΒΕΙΑ
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-as
Translations: of sin, of sins, of a sin, sin, a sin
Notes: This word refers to a sin, an offense, or a transgression against divine or moral law. It can also refer to the state of sinfulness. In the provided examples, it is used in the genitive case, indicating possession or relation, often translated as 'of sin' or 'of sins'. It is commonly used in theological contexts to describe moral failings.
Inflection: Plural, Genitive, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
G2511
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Part of Speech: Verb
Sounds like: kah-thah-REE-son
Translations: cleanse, purify, make clean
Notes: This word is a verb in the imperative mood, meaning 'cleanse' or 'purify'. It is a command directed at a single person, instructing them to make something or someone clean, pure, or free from defilement, whether physical, moral, or ceremonial. It can be used in contexts of ritual purification, moral cleansing, or simply making something physically clean.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΑΓΝΙΖΩ, ΕΚΚΑΘΑΙΡΩ
G3754
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Part of Speech: Conjunction, Relative Pronoun
Sounds like: OH-tee
Translations: that, because, for, since, how, what, which
Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ
Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.
G3588
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Part of Speech: Definite Article
Sounds like: TANE
Translations: the
Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.
Inflection: Singular, Accusative, Feminine
Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-ahn
Translations: lawlessness, iniquity, a lawlessness, an iniquity, transgression, a transgression
Notes: This word refers to the state of being without law, or acting contrary to law. It signifies a disregard for divine or moral law, often implying wickedness or unrighteousness. It can be used to describe actions, a state of being, or a general condition of moral depravity.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΔΙΚΙΑ, ΑΜΑΡΤΙΑ, ΠΑΡΑΒΑΣΙΣ
Etymology: The word is a compound of the negative prefix 'ἀ-' (a-), meaning 'not' or 'without', and 'νόμος' (nomos), meaning 'law'. Thus, it literally means 'without law' or 'lawlessness'.
G1473
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Part of Speech: Pronoun
Sounds like: eh-GOH
Translations: I, me
Notes: This is a first-person singular pronoun, meaning 'I' or 'me'. It is used when the speaker is referring to themselves as the subject of a verb (nominative case). It can also be used for emphasis.
Inflection: First person, Singular, Nominative
Etymology: From Proto-Indo-European. It is a common first-person pronoun found across many Indo-European languages.
G1097
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Part of Speech: Verb
Sounds like: ghee-NOH-skoh
Translations: know, understand, perceive, learn, recognize, be aware of
Notes: This verb means to know, understand, perceive, or learn. It can refer to knowing a fact, understanding a concept, or becoming acquainted with a person or thing. It implies a process of coming to know or a state of knowing. It is often used to describe a deep, personal knowledge rather than just intellectual assent.
Inflection: Present, Active, Indicative, 1st Person Singular. This verb inflects for tense, voice, mood, person, and number.
Synonyms: ΟΙΔΑ, ΕΠΙΓΙΝΩΣΚΩ, ΜΑΝΘΑΝΩ
Etymology: From Proto-Indo-European *ǵneh₃- (to know). It is cognate with English 'know' and Latin 'gnosco'.
G3588, G3739, G2228
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Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection
Sounds like: AY
Translations: the, who, which, or, oh, ah
Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.
Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)
Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-ah
Translations: sin, a sin, offense, trespass
Notes: This word refers to a sin, an offense, or a trespass against divine law or moral principles. It describes an act of missing the mark or failing to achieve a goal, particularly in a moral or ethical sense. It is commonly used to denote a transgression or a moral failing.
Inflection: Singular, Nominative, Feminine
Synonyms: ΑΝΟΜΙΑ, ΠΑΡΑΠΤΩΜΑ, ΑΣΕΒΕΙΑ
Etymology: From the verb ἁμαρτάνω (hamartanō), meaning 'to miss the mark, to err, to sin'. It is formed from the privative prefix 'α-' (a-, meaning 'not') and 'μέρος' (meros, meaning 'part' or 'share'), implying a failure to obtain a share or to hit the target.
G1799
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Part of Speech: Adverb, Preposition
Sounds like: en-OH-pee-on
Translations: before, in the presence of, in the sight of, in front of
Notes: This word functions as an adverb or an improper preposition, meaning 'before' or 'in the presence of'. It is used to indicate a position directly in front of someone or something, or to denote being under the observation or authority of someone. When used as a preposition, it typically takes the genitive case.
Inflection: Does not inflect
Synonyms: ΕΜΠΡΟΣΘΕΝ, ΚΑΤΕΝΩΠΙΟΝ
Etymology: This word is a compound of the preposition 'ἐν' (en, meaning 'in') and 'ὤψ' (ōps, meaning 'face' or 'countenance'). It literally means 'in the face of' or 'in the sight of'.
G2076
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Part of Speech: Verb
Sounds like: ES-tin
Translations: is, he is, she is, it is, there is, exists
Notes: This word is a form of the verb 'to be' in Koine Greek. It indicates existence, identity, or a state of being. It is commonly used to link a subject to a predicate, describing what the subject is or what state it is in. For example, it can mean 'he is' or 'it is', depending on the context.
Inflection: Third person, Singular, Present, Indicative, Active
Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ
G1223
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Part of Speech: Preposition
Sounds like: dee-AH
Translations: through, by, by means of, on account of, because of, for the sake of
Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.
Inflection: Does not inflect
Synonyms: ΕΚ, ΕΝΕΚΑ
Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.
G3956
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Part of Speech: Adjective
Sounds like: PAN-tos
Translations: (of) all, (of) every, (of) whole, (of) each
Notes: This word is an inflected form of the adjective 'ΠΑΣ' (pas), meaning 'all' or 'every'. As a genitive form, it indicates possession or relationship, often translated with 'of'. It can refer to a part of a whole, or to the entirety of something. For example, 'of all things' or 'of every person'.
Inflection: Singular, Genitive, Masculine or Neuter
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G4771
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Part of Speech: Pronoun
Sounds like: SOY
Translations: (to) you, (for) you, you
Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.
Inflection: Singular, Dative, Second Person
Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.
G3441
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Part of Speech: Adjective
Sounds like: MOH-noh
Translations: to only, to alone, to single, to unique, to solitary
Notes: This word is an adjective meaning 'only,' 'alone,' 'single,' or 'unique.' It is used to describe something that is singular or exclusive. As a dative form, it indicates the recipient or indirect object of an action, often translated with 'to' or 'for' before the English equivalent.
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΜΟΝΟΓΕΝΗΣ, ΕΙΣ
G264
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Part of Speech: Verb
Sounds like: hay-MAR-ton
Translations: I sinned, they sinned
Notes: This word is a verb meaning 'to sin' or 'to miss the mark'. It is used to describe an action of wrongdoing or failure to meet a standard. In the provided examples, it is used in the past tense, indicating that the action of sinning has already occurred. It can refer to a singular 'I' or a plural 'they' depending on the context.
Inflection: Aorist, Active, Indicative, 1st Person Singular or 3rd Person Plural
Synonyms: ΑΝΟΜΕΩ, ΠΛΑΝΑΩ
G4190
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Part of Speech: Adjective, Noun
Sounds like: po-nee-RON
Translations: evil, wicked, bad, harmful, a wicked thing, an evil thing
Notes: This word describes something as evil, wicked, or bad. It can be used as an adjective to modify a noun, or it can function as a noun itself, referring to an evil or wicked thing. It often implies something that is morally corrupt, harmful, or causing distress.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΝΟΜΟΣ
Etymology: The word comes from the Greek word πόνος (ponos), meaning 'toil, labor, distress, pain', suggesting something that causes pain or is the result of painful effort, thus leading to the meaning of 'evil' or 'wicked'.
G4160
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Part of Speech: Verb
Sounds like: eh-POI-eh-sah
Translations: I did, I made, I created, I produced, I performed
Notes: This word is the first person singular aorist active indicative form of the verb 'ποιέω' (poieō). It signifies a completed action in the past, performed by the speaker. It is commonly used to express the act of doing, making, creating, or performing something. For example, it could be used in a sentence like 'I made a house' or 'I did this work'.
Inflection: First Person, Singular, Aorist, Active, Indicative
Synonyms: ΠΡΑΤΤΩ, ΕΡΓΑΖΟΜΑΙ, ΤΙΘΗΜΙ
G3704
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Part of Speech: Conjunction, Adverb
Sounds like: OH-pos
Translations: how, as, that, in order that, so that
Notes: This word functions as both a conjunction and an adverb. As a conjunction, it introduces clauses of purpose or result, meaning 'in order that' or 'so that'. As an adverb, it describes manner, meaning 'how' or 'as'. Its specific meaning often depends on the context of the sentence.
Inflection: Does not inflect
Synonyms: ΙΝΑ, ΩΣ, ΚΑΘΩΣ
Etymology: From Ancient Greek ὡς (hōs, 'as') and πώς (pōs, 'somehow').
G0302
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Part of Speech: Particle
Sounds like: AN
Translations: if, perhaps, whatever, whenever, whoever, wherever, however, as soon as, until, before
Notes: This word is a conditional particle used to express possibility, contingency, or indefiniteness. It is often used with the subjunctive mood to form conditional clauses, indicating that an action or state is dependent on a certain condition. It can also be combined with other words to form indefinite relative pronouns or adverbs, such as 'whoever', 'whatever', or 'whenever'.
Inflection: Does not inflect
Synonyms: ΕΑΝ, ΟΤΑΝ, ΟΠΟΥ
Etymology: The particle 'an' is of uncertain origin, possibly related to the Proto-Indo-European root *h₂en- meaning 'on, at'. It is an ancient Greek particle that has been used since classical times.
G1344
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Part of Speech: Verb
Sounds like: dee-kah-ee-OH-thees
Translations: you were justified, you were declared righteous, you were acquitted
Notes: This word means to be declared righteous, to be justified, or to be acquitted. It is often used in a legal or theological context, referring to a person being declared innocent or in right standing, especially before God. It describes the act of being made or considered righteous.
Inflection: Second Person, Singular, Aorist, Passive, Subjunctive
Synonyms: ΑΠΟΛΥΩ, ΚΑΘΑΡΙΖΩ
G3588
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Part of Speech: Definite Article
Sounds like: toys
Translations: to the, for the, the
Notes: ΤΟΙΣ is the dative plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, but specifically indicates the indirect object or the recipient of an action, or location/instrument when used with a dative noun. It can be used with masculine, feminine, or neuter nouns in the plural.
Inflection: Plural, Dative, All genders
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into the definite article in Greek.
G3056
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Part of Speech: Noun
Sounds like: LOH-goys
Translations: (to) words, (to) sayings, (to) accounts, (to) messages, (to) reasons, (to) doctrines
Notes: This word refers to words, sayings, accounts, or messages. It is the dative plural form of the noun 'logos', indicating the indirect object of an action, often translated with 'to' or 'by' or 'with' in English, depending on the context. It can refer to spoken or written words, a statement, a discourse, or even a divine utterance.
Inflection: Plural, Dative, Masculine
Synonyms: ΡΗΜΑΣΙΝ, ΕΠΕΣΙΝ, ΜΥΘΟΙΣ
G3528
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Part of Speech: Verb
Sounds like: nee-KAY-sees
Translations: you may conquer, you may overcome, you may prevail, you may win
Notes: This word is a verb meaning 'to conquer,' 'to overcome,' 'to prevail,' or 'to win.' It describes the act of achieving victory or triumph over an opponent, challenge, or obstacle. It is often used in contexts of battle, competition, or moral struggle.
Inflection: Aorist, Active, Subjunctive, Second Person Singular
Synonyms: ΚΡΑΤΕΩ, ΥΠΕΡΝΙΚΑΩ, ΘΡΙΑΜΒΕΥΩ
G2919
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Part of Speech: Verb
Sounds like: kree-NES-thai
Translations: to be judged, to be decided, to be condemned, to be disputed, to be contended, to be tried
Notes: This word is the present middle/passive infinitive form of the verb 'κρίνω' (krino). It means 'to be judged,' 'to be decided,' or 'to be condemned.' It indicates an action being performed upon the subject, rather than by the subject. For example, it can be used in contexts where someone is undergoing a legal trial or a moral evaluation.
Inflection: Present, Middle or Passive Voice, Infinitive
Synonyms: ΔΙΚΑΖΕΣΘΑΙ, ΚΑΤΑΚΡΙΝΕΣΘΑΙ
G4571
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Part of Speech: Pronoun
Sounds like: SEH
Translations: you
Notes: ΣΕ is the accusative singular form of the second-person pronoun, meaning 'you' when it is the direct object of a verb or the object of a preposition. It indicates the person to whom an action is done or directed.
Inflection: Second Person, Singular, Accusative
Etymology: From Proto-Indo-European. It is the accusative form of the second-person singular pronoun.
G2400
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Part of Speech: Interjection, Adverb
Sounds like: ee-DOO
Translations: behold, look, see, lo, here is, here are
Notes: This word is an interjection used to draw attention to something, similar to 'behold' or 'look!' in English. It can introduce a new or important statement, often emphasizing what follows. It can also be used to present something, meaning 'here is' or 'here are'.
Inflection: Does not inflect
Synonyms: ΟΡΑ, ΒΛΕΠΕ
Etymology: From the aorist imperative of the verb ΟΡΑΩ (HORAO), meaning 'to see'. It functions as an interjection.
G1063
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Part of Speech: Particle
Sounds like: gar
Translations: for, because, indeed, then, therefore
Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.
Inflection: Does not inflect
Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ
Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.
G0458
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Part of Speech: Noun
Sounds like: ah-no-MEE-ais
Translations: (to) lawlessness, (to) iniquity, (to) unrighteousness, (to) wickedness
Notes: This word refers to a state of being without law, or more commonly, a disregard for or violation of divine or moral law. It signifies lawlessness, iniquity, or wickedness. It describes actions or a lifestyle that is contrary to God's will or established moral principles. In a sentence, it would be used to describe the nature of certain deeds or the state of a person or group.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΔΙΚΙΑ, ΑΣΕΒΕΙΑ, ΠΟΝΗΡΙΑ
G4815
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Part of Speech: Verb
Sounds like: soon-el-EMF-thayn
Translations: I was conceived, I was caught, I was arrested, I was seized, I was taken
Notes: This is a compound verb formed from the prefix 'σύν' (syn), meaning 'with' or 'together', and the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to seize'. In its passive form, it can mean 'to be taken together', 'to be caught', 'to be arrested', or 'to be seized'. In a biological context, it specifically refers to the act of conception, meaning 'to be conceived'. It describes an action done to the subject, indicating that they were taken or conceived by another.
Inflection: First Person, Singular, Aorist, Indicative, Passive
Synonyms: ΛΑΜΒΑΝΩ, ΠΙΑΖΩ, ΚΑΤΑΛΑΜΒΑΝΩ
G0266
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Part of Speech: Noun
Sounds like: ah-mar-TEE-aiss
Translations: to sins, in sins, with sins, by sins
Notes: This word refers to sins or trespasses. It is used to describe actions or states that are contrary to divine law or moral principles. In a sentence, it often indicates the means, instrument, or location related to sin.
Inflection: Plural, Dative, Feminine
Synonyms: ΑΝΟΜΙΑΙΣ, ΠΑΡΑΠΤΩΜΑΣΙΝ, ΑΔΙΚΙΑΙΣ
G2758
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Part of Speech: Verb
Sounds like: eh-kis-SEE-sen
Translations: they craved, they longed, they yearned, they desired
Notes: This word is the third person plural aorist active indicative form of the verb 'κισσάω' (kissao). It describes an intense craving or longing, often for food or something else strongly desired. It implies a strong, almost insatiable, desire.
Inflection: Aorist, Active, Indicative, Third Person, Plural
Synonyms: ΕΠΙΘΥΜΕΩ, ΟΡΕΓΟΜΑΙ
Etymology: The verb 'κισσάω' (kissao) is derived from 'κίσσα' (kissa), meaning 'magpie' or 'a morbid craving, pica'. It refers to the abnormal craving for unusual substances, like the magpie's indiscriminate eating habits.
G3384
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Part of Speech: Noun
Sounds like: MAY-tair
Translations: mother, a mother
Notes: This word refers to a female parent, a mother. It is a common noun used to denote the woman who has given birth to or raised a child. It can be used in various contexts to refer to a biological mother, an adoptive mother, or even a metaphorical mother figure.
Inflection: Singular, Nominative, Feminine
Etymology: From Proto-Indo-European, meaning 'mother'. It is a widely attested word across various Indo-European languages.
G225
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Part of Speech: Noun
Sounds like: ah-lay-THEY-ahn
Translations: truth, a truth
Notes: This word refers to truth, reality, or sincerity. It is often used to denote what is factual, genuine, or consistent with reality, as opposed to falsehood or deception. In a sentence, it would function as a direct object when in the accusative case, indicating the 'truth' as the thing being acted upon.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΛΗΘΕΣ, ΑΛΗΘΩΣ
Etymology: The word 'ΑΛΗΘΕΙΑ' is derived from the Greek prefix 'α-' (a-), meaning 'not' or 'un-', and 'λήθη' (lethe), meaning 'forgetfulness' or 'concealment'. Thus, 'ΑΛΗΘΕΙΑ' literally means 'un-forgetfulness' or 'un-concealment', implying that which is revealed or brought out of oblivion.
G0025
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Part of Speech: Verb
Sounds like: ay-gah-PAY-sas
Translations: you loved, you have loved, you did love
Notes: This is a verb form indicating an action completed in the past. It refers to the act of loving, specifically performed by 'you' (singular). It describes a definitive act of love that occurred at a specific point in time.
Inflection: Aorist, Active, Indicative, Second Person, Singular
Synonyms: ΦΙΛΕΩ, ΕΡΑΣΘΑΙ
G3588
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Part of Speech: Definite Article
Sounds like: TAH
Translations: the
Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.
Inflection: Neuter, Plural, Nominative or Accusative
Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.
G0082
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Part of Speech: Adjective
Sounds like: ah-DEH-lah
Translations: unseen, hidden, obscure, uncertain, indistinct, unknown, a hidden thing, an uncertain thing
Notes: This word describes something that is not visible, clear, or certain. It can refer to things that are hidden from sight, or to matters that are obscure, indistinct, or not fully understood. It is often used to describe things that are not manifest or evident.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΑΦΑΝΗΣ, ΑΟΡΑΤΟΣ, ΚΡΥΠΤΟΣ
Etymology: Derived from the prefix 'Α-' (alpha privative, meaning 'not') and 'ΔΗΛΟΣ' (meaning 'clear' or 'evident'). Thus, it literally means 'not clear' or 'not evident'.
G2928, G2927
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Part of Speech: Adjective, Noun, Adverb
Sounds like: kroo-FEE-ah
Translations: hidden, secret, a secret, secretly, in secret
Notes: This word can function as an adjective meaning 'hidden' or 'secret', a noun referring to 'a secret' or 'hidden things', or an adverb meaning 'secretly' or 'in secret'. As an adjective, it describes something that is concealed. As a noun, it refers to information or actions kept from others. As an adverb, it describes an action performed without others knowing.
Inflection: Feminine, Singular, Nominative or Vocative or Accusative; or Neuter, Plural, Nominative or Vocative or Accusative; or Adverb
Synonyms: ΑΦΑΝΗΣ, ΑΠΟΚΡΥΦΟΣ, ΛΑΘΡΑ
Etymology: The word derives from the verb ΚΡΥΠΤΩ (kryptō), meaning 'to hide' or 'to conceal'. It is related to the concept of covering or keeping something out of sight.
G4678
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Part of Speech: Noun
Sounds like: so-fee-AS
Translations: of wisdom, of skill, of cleverness
Notes: This word refers to wisdom, skill, or cleverness. It is often used in a religious or philosophical context to denote divine or human insight and understanding. It can also refer to practical skill or expertise in a craft or art. In a sentence, it would typically follow a noun or verb that it modifies, indicating possession or the object of an action.
Inflection: Singular, Genitive, Feminine
Synonyms: ΓΝΩΣΕΩΣ, ΣΥΝΕΣΕΩΣ, ΦΡΟΝΗΣΕΩΣ
G1213
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Part of Speech: Verb
Sounds like: eh-dee-LOH-sas
Translations: you showed, you declared, you made clear, you revealed, you explained
Notes: This word is a verb meaning 'to show,' 'to declare,' 'to make clear,' 'to reveal,' or 'to explain.' It is used to describe an action where someone made something evident or understood. For example, it could be used in a sentence like 'You showed the truth' or 'You declared your intentions.'
Inflection: Aorist Active Indicative, 2nd Person Singular
Synonyms: ΦΑΝΕΡΟΩ, ΑΠΟΚΑΛΥΠΤΩ
G1473
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Part of Speech: Pronoun
Sounds like: MOY
Translations: (to) me, (for) me
Notes: ΜΟΙ is the dative form of the first-person singular pronoun 'I'. It is used to indicate the indirect object of a verb, showing to whom or for whom an action is performed. It can also express possession or benefit.
Inflection: Singular, Dative, First Person
Synonyms: ΕΜΟΙ
Etymology: From Proto-Indo-European. It is a very ancient word, found across many Indo-European languages.
G4472
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Part of Speech: Verb
Sounds like: ran-TEE-ace
Translations: you will sprinkle, you will purify
Notes: This word is a verb meaning 'to sprinkle' or 'to purify by sprinkling'. It is used to describe the act of applying liquid, often for ritual cleansing or purification. In a sentence, it would typically be used with a subject (you) and an object (what is being sprinkled or purified).
Inflection: Future Indicative, Active, Second Person Singular
Synonyms: ΚΑΘΑΡΙΖΩ, ΑΓΝΙΖΩ
G5301
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Part of Speech: Noun
Sounds like: hy-SOH-poh
Translations: hyssop, with hyssop, by hyssop
Notes: Hyssop is a small, bushy plant with aromatic leaves and flowers, often associated with purification rituals in ancient times. It was used for sprinkling in ceremonial cleansing, as seen in the Old Testament and referenced in the New Testament. It is a common noun.
Inflection: Singular, Dative, Masculine
G2511
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Part of Speech: Verb
Sounds like: kah-thah-rees-thee-SOH-mai
Translations: I will be cleansed, I will be purified
Notes: This word is a verb meaning 'to be cleansed' or 'to be purified'. It is used to describe the act of becoming clean, either physically, ritually, or morally. It implies a future state of purity resulting from an action performed by someone or something else.
Inflection: First Person, Singular, Future, Passive, Indicative
Synonyms: ΑΓΝΙΖΩ, ΚΑΘΑΙΡΩ
G4150
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Part of Speech: Verb
Sounds like: ploo-NEHSS
Translations: you will wash, you wash
Notes: This word means "to wash" or "to cleanse." It is commonly used in the context of washing clothes, the body, or other objects to remove dirt or impurities. It can also be used metaphorically for spiritual cleansing.
Inflection: Second Person, Singular, Future, Active, Indicative
Synonyms: ΝΙΠΤΩ, ΛΟΥΩ
Etymology: From an assumed root *PLY- meaning 'to wash'.
G5228
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Part of Speech: Preposition
Sounds like: hoo-PER
Translations: over, above, for, on behalf of, concerning, beyond, more than
Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.
Inflection: Does not inflect
Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ
Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.
G5510
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Part of Speech: Noun
Sounds like: khee-O-nah
Translations: snow
Notes: This word refers to snow, the frozen precipitation. It is used as a common noun to describe the white, crystalline substance that falls from the sky in cold weather.
Inflection: Singular, Accusative, Feminine
G3021
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Part of Speech: Verb
Sounds like: lef-kan-THEH-so-mai
Translations: I will be made white, I will be whitened
Notes: This word is a verb meaning 'I will be made white' or 'I will be whitened'. It describes the action of becoming white or being purified, often in a metaphorical sense of cleansing or sanctification. It is used to express a future state of being made pure or clean.
Inflection: First Person, Singular, Future, Indicative, Passive
Synonyms: ΚΑΘΑΡΙΣΘΗΣΟΜΑΙ, ΑΓΝΙΣΘΗΣΟΜΑΙ
Etymology: The word ΛΕΥΚΑΙΝΩ (leukainō) is derived from the adjective ΛΕΥΚΟΣ (leukos), meaning 'white'. The suffix -αίνω is used to form verbs indicating a process of becoming or making something.
G191
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Part of Speech: Verb
Sounds like: ah-koo-TEE-eis
Translations: you will hear, you shall hear
Notes: This word is a verb meaning 'to hear' or 'to listen'. It is used to indicate an action that will take place in the future, specifically addressed to a single person. It implies the act of perceiving sound or paying attention to something spoken.
Inflection: Second Person, Singular, Future, Indicative, Active
Synonyms: ΠΡΟΣΕΧΩ, ΕΝΩΤΙΖΟΜΑΙ
G0020
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Part of Speech: Noun
Sounds like: ah-gal-lee-AH-sin
Translations: exultation, joy, gladness, an exultation, a joy, a gladness
Notes: This word refers to a state of extreme joy, gladness, or exultation. It describes an overflowing and often outward expression of delight, often associated with spiritual or divine joy. It is used to convey a sense of triumphant or exuberant happiness.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΑΡΑ, ΕΥΦΡΟΣΥΝΗ
G2167
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Part of Speech: Noun
Sounds like: yoo-fro-SOO-neen
Translations: joy, gladness, mirth, cheerfulness, a joy, a gladness
Notes: This word refers to a state of joy, gladness, or cheerfulness. It describes an inner feeling of delight and happiness. It is often used to describe the joy experienced in the presence of God or as a result of divine blessings. It can be used in sentences to describe the feeling of happiness or merriment.
Inflection: Singular, Accusative, Feminine
Synonyms: ΧΑΡΑ, ΑΓΑΛΛΙΑΣΙΣ
Etymology: The word euphrosynē comes from the Greek word euphrōn (εὔφρων), meaning 'well-minded, cheerful', which is itself derived from eu (εὖ), meaning 'well', and phrēn (φρήν), meaning 'mind, heart'.
G0021
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Part of Speech: Verb
Sounds like: ah-gal-lee-AH-son-tai
Translations: they will rejoice, they will exult, they will be overjoyed
Notes: This word describes a state of intense joy, exultation, or jubilation. It implies a deep, often spiritual, rejoicing that is expressed outwardly. It is typically used to describe a group of people who will experience this profound joy in the future.
Inflection: Third Person, Plural, Future, Indicative, Middle or Passive Voice
Synonyms: ΧΑΙΡΩ, ΕΥΦΡΑΙΝΩ
G3747
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Part of Speech: Noun
Sounds like: OS-tah
Translations: bones, a bone
Notes: This word refers to bones, the hard, rigid form of connective tissue constituting most of the skeleton of vertebrates. It is typically used in the plural to refer to the skeletal remains or structure of a body.
Inflection: Plural, Nominative or Accusative, Neuter
Etymology: The word 'osteon' (from which 'osta' is derived) comes from Proto-Indo-European *h₃est- (bone). It is related to Latin 'os' (bone) and Sanskrit 'asthi' (bone).
G3747
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Part of Speech: Noun
Sounds like: OS-teh-ah
Translations: bones, a bone
Notes: This word refers to bones, the hard, rigid form of connective tissue constituting most of the skeleton of vertebrates. It is typically used in the plural to refer to the skeletal remains or the entire bone structure of a body.
Inflection: Plural, Nominative or Accusative, Neuter
G5013
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Part of Speech: Participle
Sounds like: teh-tah-pih-NOH-meh-nah
Translations: humbled, brought low, abased, made low, lowly
Notes: This word is a perfect passive participle derived from the verb 'ταπεινόω' (tapeinoō), meaning 'to humble' or 'to bring low'. As a participle, it functions like an adjective, describing something that has been humbled or brought low. It signifies a state of being made humble or abased, often implying a reduction in status, pride, or power. It can refer to a physical state of being low or a spiritual state of humility.
Inflection: Perfect, Passive, Participle, Neuter, Plural, Nominative or Accusative
Synonyms: ΕΛΑΤΤΩΜΕΝΑ, ΚΑΤΕΒΛΗΜΕΝΑ
G654
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Part of Speech: Verb
Sounds like: ah-pos-TREP-son
Translations: turn away, turn back, avert, cause to return, restore, bring back
Notes: This word is an imperative verb, meaning 'turn away' or 'cause to return'. It is used to command someone to change direction, to avert something, or to bring something back. It can also imply a moral turning away from evil or a turning back to God.
Inflection: Aorist, Active, Imperative, Second Person, Singular
Synonyms: ΕΠΙΣΤΡΕΦΩ, ΣΤΡΕΦΩ
G4383
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Part of Speech: Noun
Sounds like: pros-OH-pon
Translations: face, a face, presence, person, appearance
Notes: This word refers to the face of a person or animal. It can also denote one's presence or appearance, or even a person themselves, especially in a formal or legal context. It is used to describe physical features as well as the impression or aspect someone presents.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: From Ancient Greek πρός (pros, "to, towards") and ὤψ (ōps, "eye, face"). It literally means "that which is towards the eye" or "that which is before the eye."
G266
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Part of Speech: Noun
Sounds like: hah-mar-tee-OHN
Translations: of sins, of a sin
Notes: This word is the genitive plural form of the noun "ΑΜΑΡΤΙΑ" (hamartia), which means "sin" or "missing the mark." It refers to actions, thoughts, or states that fall short of God's standard or will. As a genitive plural, it indicates possession, origin, or relation, often translated as "of sins" or "concerning sins." It is frequently used in contexts discussing forgiveness, repentance, or the consequences of wrongdoing.
Inflection: Genitive, Plural, Feminine
Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΑΡΑΠΤΩΜΑ
Etymology: The word "ΑΜΑΡΤΙΑ" is a compound word derived from the prefix "α-" (a-), meaning "not" or "without," and "μερος" (meros), meaning "part" or "share," or from "μαρτάνω" (martano), meaning "to miss the mark." It originally referred to an archer missing the target and evolved to mean a moral or spiritual failure.
G3956
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Part of Speech: Adjective
Sounds like: PAH-sas
Translations: all, every, whole
Notes: This word is an adjective meaning 'all', 'every', or 'whole'. It is used to indicate the totality or entirety of something. In the provided examples, it modifies feminine plural nouns, indicating 'all' of those nouns. For instance, 'ΠΑΣΑΣ ΤΑΣ ΑΜΑΡΤΙΑΣ ΥΜΩΝ' means 'all your sins'.
Inflection: Feminine, Accusative, Plural
Synonyms: ΟΛΟΣ, ΑΠΑΣ
G3588
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Part of Speech: Definite Article
Sounds like: TAS
Translations: the
Notes: ΤΑΣ is the definite article 'the' in Koine Greek. It is used to specify a particular noun, similar to 'the' in English. This specific form is used when the noun it modifies is feminine, plural, and in the accusative case, indicating the direct object of a verb or the object of certain prepositions.
Inflection: Feminine, Plural, Accusative
G2588
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Part of Speech: Noun
Sounds like: kar-DEE-an
Translations: heart, a heart
Notes: This word refers to the physical organ, the heart, but more commonly in Koine Greek, it signifies the center of a person's being, including their thoughts, emotions, will, and conscience. It is often used metaphorically to represent the inner self or the core of one's personality. It can be used in contexts like 'to set in one's heart' meaning to ponder or decide, or 'to speak to one's heart' meaning to comfort or encourage.
Inflection: Singular, Accusative, Feminine
G2513
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Part of Speech: Adjective
Sounds like: ka-tha-RAN
Translations: clean, pure, clear, a clean, a pure, a clear
Notes: This word describes something as clean, pure, or clear. It is used to refer to things that are free from dirt, defilement, or moral impurity. It can be used to describe physical objects, people, or even abstract concepts like a heart or conscience. In a sentence, it would modify a noun, indicating its quality of being clean or pure.
Inflection: Singular, Accusative, Feminine
Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ
G2936
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Part of Speech: Verb
Sounds like: KTIS-on
Translations: create, make, form, found, build
Notes: This word means to create, make, or found something. It is often used in a theological sense to refer to God's act of creation. In a sentence, it would be used as a command, such as 'Create a clean heart within me.'
Inflection: Aorist, Imperative, Active, 2nd Person, Singular
Synonyms: ΠΟΙΕΩ, ΔΗΜΙΟΥΡΓΕΩ, ΚΑΤΑΣΚΕΥΑΖΩ
G1698
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Part of Speech: Pronoun
Sounds like: eh-MOY
Translations: (to) me, (for) me, (by) me, (with) me
Notes: This word is the dative singular form of the first-person pronoun 'I'. It indicates the indirect object of a verb, meaning 'to me' or 'for me'. It can also express possession, advantage, or the agent in certain constructions, often translated as 'by me' or 'with me'. Its precise meaning depends on the context of the verb or preposition it accompanies.
Inflection: Dative, Singular, First Person
G4151
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Part of Speech: Noun
Sounds like: PNEH-oo-mah
Translations: spirit, a spirit, wind, a wind, breath, a breath
Notes: This word is an abbreviation for the Koine Greek word 'πνεῦμα' (pneuma), meaning 'spirit,' 'wind,' or 'breath.' It is a neuter noun that can refer to the Holy Spirit, a human spirit, an evil spirit, or simply the physical wind or breath. Its meaning often depends on the context in which it is used.
Inflection: Singular, Nominative or Accusative, Neuter
Synonyms: ΑΝΕΜΟΣ, ΠΝΟΗ
G2117
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Part of Speech: Adjective
Sounds like: YOO-thes
Translations: straight, direct, right, upright, true, a straight thing, a right thing
Notes: This word describes something that is physically straight or direct, like a path. It can also be used metaphorically to describe something morally right, upright, or true, referring to character or actions. It implies a lack of deviation or crookedness.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΟΡΘΟΣ, ΔΙΚΑΙΟΣ
G1457
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Part of Speech: Verb
Sounds like: eng-KAI-nee-son
Translations: dedicate, consecrate, inaugurate, renew
Notes: This word is a verb meaning to dedicate, consecrate, or inaugurate something, often with a sense of making it new or fresh. It implies a formal beginning or renewal of a structure, practice, or covenant. It can also mean to renew or make fresh again.
Inflection: Aorist, Active, Imperative, Second Person Singular
Synonyms: ΑΝΑΚΑΙΝΙΖΩ, ΚΑΙΝΙΖΩ
G1463
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Part of Speech: Adjective
Sounds like: eng-KAH-toyce
Translations: (to) indwellers, (to) inhabitants, (to) those who dwell in
Notes: This word is an adjective meaning 'dwelling in' or 'inhabiting'. It is typically used to describe people who reside in a particular place. As an adjective, it modifies a noun, indicating that the noun is 'dwelling within' something. It is a compound word formed from 'εν' (in) and 'κατοικος' (dweller).
Inflection: Plural, Dative, Masculine or Feminine
Synonyms: ΚΑΤΟΙΚΟΣ, ΕΝΟΙΚΟΣ
G3361
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Part of Speech: Particle, Adverb
Sounds like: MAY
Translations: not, lest, no, do not
Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.
Inflection: Does not inflect
Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.
G654
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Part of Speech: Verb
Sounds like: ah-por-RIP-sehs
Translations: you may cast off, you may throw away, you may reject, you may abandon
Notes: This word describes the action of casting something away, throwing it off, or rejecting it. It implies a decisive act of removal or dismissal. It can be used in contexts where something is discarded, repudiated, or abandoned.
Inflection: Second Person, Singular, Aorist, Active, Subjunctive
Synonyms: ΑΠΟΒΑΛΛΩ, ΑΠΟΤΙΘΗΜΙ
G3588, G3778
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Part of Speech: Definite Article, Demonstrative Pronoun, Particle
Sounds like: too
Translations: of the, of him, of it, of this, to, in order to
Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.
Inflection: Singular, Genitive, Masculine or Neuter
Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.
G4383
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Part of Speech: Noun
Sounds like: pro-SO-poo
Translations: of face, of countenance, of presence, of person, of a face, of a countenance, of a presence, of a person
Notes: This word refers primarily to the 'face' or 'countenance' of a person or thing. It can also denote 'presence' or 'appearance'. In a broader sense, it can refer to the 'person' or 'individual' themselves. It is often used in phrases like 'from the face of' or 'before the face of' to mean 'from the presence of' or 'before the presence of'.
Inflection: Singular, Genitive, Neuter
Synonyms: ΟΨΙΣ, ΕΙΔΟΣ, ΜΟΡΦΗ
Etymology: The word 'ΠΡΟΣΩΠΟΝ' is derived from the Greek preposition 'πρός' (pros), meaning 'to' or 'towards', and 'ὤψ' (ōps), meaning 'eye' or 'face'. It literally means 'that which is before the eyes' or 'that which is turned towards'.
G0040
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Part of Speech: Adjective
Sounds like: AH-gee-on
Translations: holy, sacred, a holy thing, a sacred thing, set apart
Notes: This word is an adjective meaning 'holy,' 'sacred,' or 'set apart.' It describes something that is consecrated to God, pure, or morally blameless. It can refer to places, objects, or people that are dedicated to divine service or possess a divine quality. In its neuter form, it can also refer to a 'holy thing' or 'sacred place.'
Inflection: Nominative, Accusative, or Vocative; Singular; Neuter
Synonyms: ΟΣΙΟΣ, ΙΕΡΟΣ
Etymology: From Proto-Indo-European, meaning 'to venerate' or 'to dread'. It refers to that which inspires awe and reverence, particularly in a religious context.
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Part of Speech: Unknown
Sounds like: AN-tah-NEH-lees
Translations: unknown
Notes: This word, "ΑΝΤΑΝΕΛΗΣ", does not appear to be a recognized word in Koine Greek lexicons or dictionaries. It is highly probable that this is a misspelling, a garbled text, or a very rare or obscure form not commonly attested. It is not clear what this word means. If it were a compound, 'ΑΝΤ-' (ant-) typically means 'against' or 'in return for', but the second part '-ΑΝΕΛΗΣ' does not correspond to any known Greek root or ending that would form a coherent word.
Inflection: Unknown
G0575
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Part of Speech: Preposition, Prefix
Sounds like: AP
Translations: from, away from, off, out of, by, with
Notes: This is a common Greek preposition that indicates separation, origin, or cause. It means 'from' or 'away from' and is often used to show the source of something, the point from which an action begins, or the agent by which something is done. When used as a prefix (ΑΠ- or ΑΠΟ-), it intensifies the idea of separation or completion, often meaning 'off, away, back, completely'. For example, in 'ἀποστέλλω' (apostellō), it means 'to send away'.
Inflection: Does not inflect
Synonyms: ΕΚ, ΠΑΡΑ
Etymology: The word ἀπό (apo) comes from Proto-Indo-European *apo-, meaning 'off, away'. It is a very ancient and common preposition found across many Indo-European languages.
G1473
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Part of Speech: Pronoun
Sounds like: eh-MOO
Translations: (of) me, my, mine
Notes: This word is the genitive singular form of the first-person pronoun, meaning 'I'. It indicates possession or origin, similar to 'of me' or 'my' in English. It can be used to show that something belongs to the speaker or comes from the speaker.
Inflection: Singular, Genitive, First Person
G0591
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Part of Speech: Verb
Sounds like: ah-PO-doss
Translations: give back, pay back, render, restore, return, repay, yield, give
Notes: This word is an imperative form of the verb 'apodidomi', meaning 'to give back' or 'to pay back'. It is a compound word formed from 'apo' (from, away from) and 'didomi' (to give). It is used to command someone to return or render something.
Inflection: Second Person, Singular, Aorist, Active, Imperative
Synonyms: ΑΠΟΔΙΔΩΜΙ, ΑΠΟΔΙΔΟΤΕ, ΑΠΟΔΟΤΕ
G4991
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Part of Speech: Noun
Sounds like: so-tay-REE-oo
Translations: (of) salvation, (of) deliverance, (of) preservation, (of) safety, a salvation
Notes: This word is the genitive singular form of the noun 'ΣΩΤΗΡΙΑ' (sōtēria), meaning 'salvation' or 'deliverance'. It indicates possession or origin, often translated as 'of salvation' or 'belonging to salvation'. It can refer to the act of saving or being saved, or the state of being safe and sound. In a religious context, it often refers to spiritual salvation.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΣΩΤΗΡ
Etymology: The word 'ΣΩΤΗΡΙΑ' derives from the adjective 'σώτηριος' (sōtērios), meaning 'saving' or 'delivering', which in turn comes from 'σωτήρ' (sōtēr), meaning 'savior' or 'deliverer'. This root is connected to the verb 'σῴζω' (sōizō), meaning 'to save' or 'to preserve'.
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Part of Speech: Unknown
Sounds like: PNEE
Translations: unknown
Notes: This word fragment "ΠΝΙ" is not a complete word in Koine Greek. It appears to be a truncation or a misspelling. Based on the provided examples, it likely relates to verbs derived from the root "πνέω" (to breathe, blow) or "πνίγω" (to choke, drown). For instance, "ἀποπνίγω" means to choke or drown, and "πνεῦμα" means spirit or breath. Without further context or a complete word, its exact meaning and function are unclear. It could also potentially be an abbreviation or a part of a compound word.
Inflection: Unknown
G2232
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Part of Speech: Adjective
Sounds like: hay-geh-mo-nee-KO
Translations: to a ruling, to a leading, to a governing, to a princely, to an authoritative, for a ruling, for a leading, for a governing, for a princely, for an authoritative
Notes: This word is an adjective meaning 'ruling,' 'leading,' 'governing,' 'princely,' or 'authoritative.' It describes something that has authority or leadership. In the dative case, as seen here, it indicates the recipient or instrument of an action, often translated with 'to' or 'for,' or implying 'by means of' or 'with' when used with a noun like 'spirit' (πνεύματι).
Inflection: Singular, Dative, Masculine or Neuter
Synonyms: ΑΥΘΕΝΤΙΚΟΣ, ΚΥΡΙΟΣ, ΑΡΧΙΚΟΣ
G4741
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Part of Speech: Verb
Sounds like: stee-REE-son
Translations: strengthen, establish, make firm, support, fix, confirm
Notes: This word means to make something firm, stable, or secure. It can be used in a physical sense, like propping something up, or in a more abstract sense, like strengthening someone's resolve or confirming a belief. As an imperative, it functions as a command or plea to perform this action.
Inflection: Aorist, Active, Imperative, 2nd Person Singular
Synonyms: ΒΕΒΑΙΟΩ, ΕΔΡΑΖΩ, ΠΗΓΝΥΜΙ
Etymology: The word ΣΤΗΡΙΖΩ comes from the Greek word στῆριξ (stērix), meaning 'a prop' or 'a support'. It is related to the concept of standing firm or being fixed.
G1321
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Part of Speech: Verb
Sounds like: di-DAX-oh
Translations: I will teach, I shall teach
Notes: This word means 'I will teach' or 'I shall teach'. It is the first person singular future active indicative form of the verb 'διδάσκω' (didasko), which means 'to teach'. It is used when the speaker intends to perform the action of teaching in the future.
Inflection: Future, Active, Indicative, 1st Person, Singular
Synonyms: ΜΑΘΕΥΩ, ΕΚΠΑΙΔΕΥΩ
G0458
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Part of Speech: Adjective
Sounds like: ah-NO-moos
Translations: lawless, unrighteous, wicked, without law, a lawless one, lawless ones
Notes: This word describes someone or something that is without law, disobedient to the law, or acting contrary to the law. It can refer to individuals who are lawless or to actions that are unrighteous and wicked. In the provided context, it appears to be used in the plural, referring to 'lawless ones' or 'lawless things'.
Inflection: Plural, Accusative, Masculine or Feminine
Synonyms: ΑΘΕΤΟΣ, ΑΣΕΒΗΣ, ΠΑΡΑΝΟΜΟΣ
G3598
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Part of Speech: Noun
Sounds like: ho-DOOS
Translations: way, path, road, journey, course, manner
Notes: This word refers to a physical road, path, or highway. It can also be used metaphorically to describe a course of life, a manner of conduct, or a method of doing something. In the provided examples, it refers to 'ways' or 'paths' of action or life.
Inflection: Singular or Plural, Accusative, Feminine
Synonyms: ΤΡΙΒΟΣ, ΑΤΡΑΠΟΣ, ΠΟΡΕΙΑ
Etymology: From an uncertain root, possibly related to the idea of 'going' or 'moving'.
G0765
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Part of Speech: Adjective
Sounds like: ah-SEH-bays
Translations: ungodly, impious, wicked, irreverent
Notes: This word describes someone who lacks reverence or respect for God, or who acts in a way that is contrary to divine law. It refers to a state of impiety or wickedness, often in a moral or religious sense, rather than merely a lack of belief.
Inflection: Plural, Nominative or Accusative, Masculine or Feminine
Synonyms: ΑΝΟΜΟΣ, ΑΔΙΚΟΣ, ΠΟΝΗΡΟΣ
G1994
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Part of Speech: Verb
Sounds like: ep-ee-STREP-soo-sin
Translations: they will turn, they will return, they will turn back, they will convert
Notes: This word describes the action of turning around, returning, or converting. It implies a change of direction, either physically (turning back to a place) or metaphorically (turning from one way of life or belief to another). It is often used in a spiritual sense to denote repentance or conversion to God.
Inflection: Future, Active, Indicative, Third Person Plural
Synonyms: ΣΤΡΕΦΩ, ΑΠΟΣΤΡΕΦΩ
Etymology: From the preposition ΕΠΙ (epi, 'upon, to') and the verb ΣΤΡΕΦΩ (strephō, 'to turn'). It literally means 'to turn upon' or 'to turn towards'.
G4506
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Part of Speech: Verb
Sounds like: RHOO-sai
Translations: deliver, rescue, save, protect
Notes: This word means to deliver, rescue, or save someone or something from danger, evil, or an undesirable situation. It implies an act of drawing out or pulling away from harm. It is often used in prayers or pleas for divine intervention to be saved from enemies, sin, or death.
Inflection: Aorist, Middle/Passive, Imperative, Second Person Singular OR Aorist, Active, Infinitive
Synonyms: ΣΩΖΩ, ΛΥΤΡΟΩ
Etymology: The word ῥύομαι (rhyomai) comes from an ancient root meaning 'to draw, to drag, to pull'. It is related to the idea of drawing something out of danger or pulling it to safety.
G1537, G1803
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Part of Speech: Preposition, Numeral
Sounds like: eks
Translations: out of, from, by, of, six
Notes: This word can function in two main ways. As a preposition, it means 'out of' or 'from', indicating origin, source, or separation. It is always used with the genitive case. It can also denote the agent or cause of something. As a numeral, it means 'six'.
Inflection: Does not inflect
Synonyms: ΑΠΟ, ΕΚ, ΕΞΑ
Etymology: As a preposition, it comes from a Proto-Indo-European root meaning 'out'. As a numeral, it comes from a Proto-Indo-European root meaning 'six'.
G0097
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Part of Speech: Noun
Sounds like: ahee-MAH-tohn
Translations: (of) blood, (of) bloodshed
Notes: This word refers to 'blood' or 'bloodshed'. It is used in the genitive plural case, indicating possession or origin, often translated as 'of blood' or 'of bloodshed'. It can refer to literal blood, or metaphorically to violence, murder, or lineage.
Inflection: Plural, Genitive, Neuter
G4991
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Part of Speech: Noun
Sounds like: so-tay-REE-as
Translations: of salvation, of deliverance, of preservation, of safety
Notes: This word refers to the act or state of being saved, delivered, or preserved from danger, destruction, or evil. It can also mean safety or well-being. In a religious context, it often refers to spiritual salvation. It is used here in the genitive case, indicating possession or origin, often translated with 'of'.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ
G0021
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Part of Speech: Verb
Sounds like: ah-gal-lee-AH-seh-tai
Translations: will rejoice, will exult, will be overjoyed
Notes: This word is a verb meaning 'to rejoice greatly' or 'to exult'. It describes a strong feeling of joy and triumph, often expressed outwardly. It is used to convey a sense of exuberant happiness or celebration.
Inflection: Future, Indicative, Middle/Passive, Third Person Singular
Synonyms: ΧΑΙΡΩ, ΕΥΦΡΑΙΝΩ
G1100
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Part of Speech: Noun
Sounds like: GLOHS-sah
Translations: tongue, a tongue, language, a language, speech, a speech
Notes: This word refers to the physical organ in the mouth, the tongue. It can also refer to a language spoken by a group of people, or more generally, to speech itself. It is used in contexts ranging from literal descriptions of the body to metaphorical uses concerning communication and different languages.
Inflection: Singular, Nominative, Feminine
Synonyms: ΔΙΑΛΕΚΤΟΣ, ΦΩΝΗ
Etymology: From Proto-Indo-European *glōgh- (pointed object, tongue). It is related to words for 'tongue' in other Indo-European languages.
G1343
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Part of Speech: Noun
Sounds like: dih-kah-yoh-SOO-neen
Translations: righteousness, justice, a righteousness
Notes: This word refers to the quality of being righteous or just. It describes a state of moral uprightness, integrity, and conformity to divine or moral law. It is often used in the context of God's character or the standard of conduct expected of believers.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΥΘΥΤΗΣ, ΑΡΕΤΗ, ΑΓΙΟΣΥΝΗ
Etymology: The word δικαιοσύνη (dikaiosynē) is derived from the adjective δίκαιος (dikaios), meaning 'righteous' or 'just'. It is formed by adding the suffix -σύνη (-synē), which denotes a state, condition, or quality.
G2962
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Part of Speech: Noun
Sounds like: KOO-ree-eh
Translations: Lord, O Lord, Master, Sir
Notes: This word is a nomina sacra, a scribal abbreviation for ΚΥΡΙΕ (Kyrie), which is the vocative form of ΚΥΡΙΟΣ (Kyrios). It is used as a direct address to God or Jesus, meaning 'Lord' or 'Master'. It can also be used as a respectful address to a human, similar to 'Sir'.
Inflection: Singular, Vocative, Masculine
Synonyms: ΔΕΣΠΟΤΗΣ, ΘΕΟΣ
Etymology: From κύρω (kyro), meaning 'to have power' or 'to be master of'.
G5491
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Part of Speech: Noun
Sounds like: KHEE-lee
Translations: lips, a lip
Notes: This word refers to the lips of a person or animal. It can also be used metaphorically to refer to speech, utterance, or the edge of something, such as the shore of a sea. In the provided examples, it is used in both literal and metaphorical senses, referring to the lips of a priest and also to speech or utterances.
Inflection: Plural, Nominative or Accusative or Vocative, Neuter
Synonyms: ΣΤΟΜΑ, ΓΛΩΣΣΑ
G0455
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Part of Speech: Verb
Sounds like: ah-NOIK-seis
Translations: you will open, you shall open, you will open up, you shall open up
Notes: This word is a verb meaning 'to open' or 'to open up'. It is used to describe the action of causing something to become open, such as a door, a book, or even one's eyes or mind. It is in the future tense, indicating an action that will happen.
Inflection: Second Person, Singular, Future, Indicative, Active
Synonyms: ΑΝΟΙΓΩ, ΔΙΑΝΟΙΓΩ
Etymology: From Ancient Greek ἀνά (aná, “up, again”) + οἴγω (oígō, “to open”).
G4750
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Part of Speech: Noun
Sounds like: STOH-mah
Translations: mouth, an mouth, opening, edge, speech, utterance
Notes: This word refers to the mouth of a person or animal. It can also metaphorically refer to an opening or entrance, such as the mouth of a river or a cave. Furthermore, it is often used to denote speech, utterance, or the edge of a sword or other sharp object, implying the 'cutting' or 'speaking' part. It is a neuter noun.
Inflection: Singular, Neuter, Nominative or Accusative
Synonyms: ΣΤΟΜΑΤΟΣ, ΣΤΟΜΑΤΙ, ΣΤΟΜΑΤΑ
Etymology: From an ancient root meaning 'mouth' or 'opening'. It is related to words in other Indo-European languages with similar meanings.
G0312
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Part of Speech: Verb
Sounds like: ah-nang-GEL-lei
Translations: he announces, he reports, he declares, he proclaims, he tells, he brings word, he relates, he makes known
Notes: This word is the third person singular, present active indicative form of the verb ἀναγγέλλω (anaggellō). It means 'he/she/it announces,' 'reports,' 'declares,' or 'proclaims.' It describes the action of bringing a message or making something known to others. For example, 'He announces the news' or 'She reports the events.'
Inflection: Third Person, Singular, Present Tense, Active Voice, Indicative Mood
Synonyms: ΑΠΑΓΓΕΛΛΩ, ΚΑΤΑΓΓΕΛΛΩ, ΔΗΛΟΩ
Etymology: The word ἀναγγέλλω (anaggellō) is a compound verb formed from the preposition ἀνά (ana), meaning 'up' or 'again,' and the verb ἀγγέλλω (aggellō), meaning 'to announce' or 'to report.' Thus, it literally means 'to announce up' or 'to announce again,' conveying the sense of reporting or declaring something fully or publicly.
G0136
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Part of Speech: Noun
Sounds like: AI-neh-sin
Translations: praise, a praise, commendation, laudation
Notes: This word refers to the act of praising, commending, or expressing approval. It is often used in a religious context to denote praise given to God, but can also refer to commendation given to people. It is typically used as a direct object in a sentence, indicating what is being praised.
Inflection: Singular, Accusative, Feminine
Synonyms: ΕΠΑΙΝΟΣ, ΔΟΞΑ, ΥΜΝΟΣ
G1487, G1488
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Part of Speech: Conjunction, Verb
Sounds like: AY
Translations: if, whether, that, if indeed, if then, you are, be
Notes: This word has two primary uses in Koine Greek. Most commonly, it functions as a conditional particle meaning 'if', introducing a condition or a question. It can also be the second person singular present indicative active form of the verb 'to be', meaning 'you are' or 'be'. The context of the sentence determines which meaning is intended.
Inflection: Does not inflect (as a conjunction); Second Person, Singular, Present, Indicative, Active (as a verb)
Synonyms: ΕΑΝ, ΕΙΠΕΡ, ΕΣΤΙΝ
Etymology: The conjunction 'εἰ' comes from a Proto-Indo-European root meaning 'if' or 'whether'. The verb form 'εἰ' comes from the Proto-Indo-European root for 'to be'.
G2309
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Part of Speech: Verb
Sounds like: ee-THEL-ee-sas
Translations: you wished, you wanted, you desired, you willed
Notes: ΗΘΕΛΗΣΑΣ is the second person singular, aorist active indicative form of the verb ΘΕΛΩ (thelo), meaning 'to wish,' 'to want,' or 'to will.' It describes a completed action in the past, indicating that 'you' (singular) wished or willed something to happen.
Inflection: Second Person, Singular, Aorist, Active, Indicative
Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΕΩ
Etymology: The word ΘΕΛΩ (thelo) is of uncertain origin, possibly related to an ancient root meaning 'to set' or 'to place,' evolving to mean 'to set one's mind on' or 'to wish.'
G2378
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Part of Speech: Noun
Sounds like: thoo-SEE-ahn
Translations: sacrifice, an offering, a sacrifice, an offering
Notes: This word refers to a sacrifice or an offering, typically something presented to a deity as an act of worship or propitiation. It is often used in religious contexts to describe the act of giving up something valuable, sometimes even life, as a dedication. This specific form is an inflection of the noun 'ΘΥΣΙΑ'.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΟΣΦΟΡΑ, ΔΩΡΟΝ
G1325
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Part of Speech: Verb
Sounds like: eh-DOH-kah
Translations: I gave, I have given, I did give
Notes: This is the first person singular, active, indicative, aorist form of the verb 'δίδωμι' (didomi), meaning 'to give'. The aorist tense in Koine Greek typically describes a simple, completed action in the past, without emphasizing its duration or repetition. It can often be translated as a simple past tense in English, such as 'I gave', or sometimes with 'did' for emphasis, 'I did give'.
Inflection: First Person, Singular, Active, Indicative, Aorist
Synonyms: ΠΑΡΕΧΩ, ΔΙΔΩ
Etymology: From Proto-Indo-European, meaning 'to give'. It is related to words for giving in many other Indo-European languages.
G3646
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Part of Speech: Noun
Sounds like: oh-loh-KOW-toh-mah-tah
Translations: burnt offerings, whole burnt offerings
Notes: This word refers to offerings that were completely consumed by fire on an altar as a sacrifice to God. It is a compound word derived from "holos" (whole) and "kaustos" (burnt). In ancient religious practices, these sacrifices were often made to atone for sins or to express devotion.
Inflection: Plural, Neuter, Nominative or Accusative
Synonyms: ΘΥΣΙΑΙ, ΠΡΟΣΦΟΡΑΙ
G3756
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Part of Speech: Adverb, Particle
Sounds like: OOK
Translations: not, no
Notes: This word is a negative particle used to express negation. It typically precedes a word beginning with a vowel or is used at the end of a clause. It is used to deny a fact or to express a strong prohibition. It is often used with verbs to negate their action, meaning 'not' or 'no'.
Inflection: Does not inflect
Synonyms: ΟΥ, ΟΥΧΙ
Etymology: From Proto-Indo-European. It is a primary negative particle in Ancient Greek, related to similar negative particles in other Indo-European languages.
G2106
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Part of Speech: Verb
Sounds like: yoo-doh-KAY-sees
Translations: you will be well pleased, you will be pleased, you will approve, you will delight
Notes: This word is a verb meaning 'to be well pleased,' 'to approve,' or 'to delight in something or someone.' It indicates a strong sense of satisfaction or favor. It is often used to describe God's approval or pleasure in a person or action. It is a compound word, formed from ΕΥ (well) and ΔΟΚΕΩ (to seem, to think, to be of opinion).
Inflection: Second Person, Singular, Future, Indicative, Active
Synonyms: ΑΡΕΣΚΩ, ΘΕΛΩ, ΧΑΙΡΩ
G2378
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Part of Speech: Noun
Sounds like: thoo-SEE-ah
Translations: sacrifice, an offering, a sacrifice, an offering
Notes: This word refers to a sacrifice or an offering, typically something presented to a deity as an act of worship, atonement, or thanksgiving. It often involved the killing of an animal or the presentation of other valuable items. It is used in contexts describing religious rituals and offerings made to God or gods.
Inflection: Singular, Nominative, Feminine
Synonyms: ΠΡΟΣΦΟΡΑ, ΔΩΡΟΝ
Etymology: From θύω (thýō, "to sacrifice"). It refers to the act or result of sacrificing.
G2316
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Part of Speech: Noun
Sounds like: THEH-oh
Translations: to God, for God, God
Notes: This word is a nomina sacra, a contracted form of the Koine Greek word ΘΕΩ (THEO). It is the dative singular form of the noun ΘΕΟΣ (THEOS), meaning 'God'. As a dative case, it typically indicates the indirect object of a verb, showing to whom or for whom an action is performed. Thus, it is commonly translated as 'to God' or 'for God'.
Inflection: Singular, Dative, Masculine
G4937
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Part of Speech: Adjective, Participle
Sounds like: soon-tet-RIM-men-on
Translations: broken, crushed, bruised, contrite, a broken thing, a crushed thing
Notes: This word describes something that has been broken, crushed, or shattered. It can refer to physical objects that are literally broken, or it can be used metaphorically to describe a spirit or heart that is contrite, humbled, or deeply distressed. It is a perfect passive participle, indicating a state resulting from a past action.
Inflection: Singular, Neuter, Nominative or Accusative, Perfect Passive Participle
Synonyms: ΘΛΩΜΕΝΟΝ, ΡΑΓΕΝ
G4937
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Part of Speech: Adjective, Participle
Sounds like: soon-tet-rim-MEN-ayn
Translations: broken, shattered, crushed, bruised, afflicted, a broken, a shattered
Notes: This word describes something that has been broken, shattered, or crushed. It can refer to physical objects that are literally broken, or it can be used metaphorically to describe a person who is spiritually or emotionally broken, afflicted, or contrite. It is often used in contexts referring to a 'broken spirit' or 'broken heart'.
Inflection: Singular, Accusative, Feminine, Perfect Passive Participle
Synonyms: ΚΑΤΕΑΓΟΤΑ, ΘΛΙΒΟΜΕΝΗΝ, ΤΕΤΑΠΕΙΝΩΜΕΝΗΝ
G5013
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Part of Speech: Participle
Sounds like: teh-tah-pi-NOH-meh-nen
Translations: humbled, having been humbled, brought low, abased, a humbled one, an abased one
Notes: This word is a perfect passive participle derived from the verb 'ταπεινόω' (tapeinoō), meaning 'to humble' or 'to make low'. As a participle, it functions like an adjective, describing a noun that has undergone the action of being humbled or brought low. It indicates a state of having been humbled or abased, often referring to a person or a soul that has been brought to a state of humility or lowliness, either by circumstances or by divine action. In the provided context, it describes a 'soul' (ψυχή) that has been humbled.
Inflection: Singular, Accusative, Feminine, Perfect Passive Participle
Synonyms: ΕΤΑΠΕΙΝΩΜΕΝΗΝ, ΚΑΤΗΦΗ
Etymology: The root verb 'ταπεινόω' (tapeinoō) comes from 'ταπεινός' (tapeinos), meaning 'lowly', 'humble', or 'abased'. This adjective is thought to be related to 'τέμνω' (temnō), meaning 'to cut', suggesting something cut down or made low.
G1848
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Part of Speech: Verb
Sounds like: ex-oo-deh-NO-see
Translations: he will make of no account, he will despise, he will set at naught, he will treat with contempt, he will nullify
Notes: This word is a compound verb formed from 'ΕΞ' (out of, from), 'ΟΥΔΕΝ' (nothing), and 'ΟΩ' (to make). It means to make something into nothing, to treat as nothing, or to despise. It describes the act of rendering something worthless, insignificant, or contemptible. In this form, it is the third person singular future active indicative, indicating an action that will be performed by a single subject in the future.
Inflection: Third Person Singular, Future, Active, Indicative
Synonyms: ΑΘΕΤΕΩ, ΚΑΤΑΦΡΟΝΕΩ
G0017
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Part of Speech: Verb
Sounds like: ah-gah-THOO-non
Translations: do good, make good, be good, prosper
Notes: This word is a verb meaning 'to do good,' 'to make good,' or 'to prosper.' It describes the act of performing good deeds or causing something to become good or beneficial. In the given context, it functions as an imperative or an infinitive, urging or stating the action of doing good.
Inflection: Imperative, Aorist, Active, Second Person Singular; or, Infinitive, Aorist, Active
Synonyms: ΕΥΠΟΙΕΩ, ΚΑΛΟΠΟΙΕΩ
Etymology: Derived from the adjective ΑΓΑΘΟΣ (agathos), meaning 'good.' The suffix -υνω indicates a causative or factitive verb, meaning 'to make good' or 'to cause to be good.'
G3588
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Part of Speech: Definite Article, Pronoun
Sounds like: TAY
Translations: to the, for the, by the, with the, in the, who, which
Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.
Inflection: Singular, Dative, Feminine
Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.
G2107
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Part of Speech: Noun
Sounds like: yoo-doh-KEE-ah
Translations: good pleasure, goodwill, favor, delight, desire, a good pleasure, a goodwill, a favor, a delight, a desire
Notes: This word is a feminine noun meaning 'good pleasure,' 'goodwill,' 'favor,' or 'delight.' It often refers to God's benevolent disposition or His gracious will. It can describe a state of being pleased with someone or something, or a favorable inclination towards a person or action. In theological contexts, it frequently denotes God's sovereign and benevolent purpose.
Inflection: Singular, Nominative, Feminine
Synonyms: ΧΑΡΙΣ, ΘΕΛΗΜΑ, ΕΥΑΡΕΣΤΙΑ
Etymology: The word ΕΥΔΟΚΙΑ (eudokia) is derived from the Greek prefix εὖ (eu), meaning 'well' or 'good,' and the noun δόξα (doxa), meaning 'opinion,' 'judgment,' or 'glory.' Thus, it literally means 'good opinion' or 'good judgment,' evolving to signify 'goodwill' or 'pleasure.'
G4601
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Part of Speech: Verb
Sounds like: see-OH
Translations: be silent, keep silent, become silent, hold one's peace
Notes: This word is likely an inflected form or a variant spelling of the verb 'σιωπάω' (siopao), meaning 'to be silent' or 'to keep silent'. It describes the act of refraining from speaking or making noise. It can be used in various contexts where silence is observed or commanded.
Inflection: First Person Singular, Present Indicative, Active Voice (I am silent); or a variant/misspelling of the root verb.
Synonyms: ΣΙΓΑΩ
G3618
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Part of Speech: Verb
Sounds like: oy-ko-do-mee-THEE-toh
Translations: let it be built, let it be constructed, let it be edified
Notes: This word is a verb meaning 'to build' or 'to construct,' often used in the context of physical structures like houses or walls. It can also be used metaphorically to mean 'to edify' or 'to build up' a person or community spiritually. The form provided is a command or wish for something to be built.
Inflection: 3rd Person, Singular, Aorist, Imperative, Passive
Synonyms: ΚΤΙΖΩ, ΑΝΟΙΚΟΔΟΜΕΩ, ΕΓΕΙΡΩ
G5038
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Part of Speech: Noun
Sounds like: TEI-khee
Translations: walls, a wall
Notes: This word refers to walls, typically those of a city or fortress, providing defense or enclosure. It is used in the plural form to denote multiple walls or the collective structure of a city's defenses.
Inflection: Plural, Nominative or Accusative, Neuter
Synonyms: ΤΕΙΧΟΣ, ΤΕΙΧΙΟΝ
G2419
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Part of Speech: Proper Noun
Sounds like: ee-eh-roo-sah-LEEM
Translations: Jerusalem
Notes: This is a scribal abbreviation for the proper noun 'Jerusalem'. It refers to the ancient city in the Middle East, significant in Jewish and Christian traditions. In ancient texts, this abbreviation was used to save space on manuscripts.
Inflection: Does not inflect
Etymology: From Hebrew יְרוּשָׁלַיִם (Yerushaláyim), meaning 'foundation of Shalem' or 'city of peace'.
G5119
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Part of Speech: Adverb
Sounds like: TOH-teh
Translations: then, at that time, at that moment, thereupon, therefore
Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.
Inflection: Does not inflect
Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ
Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).
G1343
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Part of Speech: Noun
Sounds like: dee-kah-yoh-SOO-nays
Translations: of righteousness, of justice, of a righteousness, of a justice
Notes: This word refers to the quality of being morally right, just, or righteous. It encompasses both the state of being right with God and the act of doing what is right. It is often used in a theological context to describe divine justice or human uprightness.
Inflection: Singular, Genitive, Feminine
Synonyms: ΑΛΗΘΕΙΑ, ΕΥΘΥΤΗΣ
Etymology: From the Greek word δίκαιος (dikaios), meaning 'just' or 'righteous', combined with the suffix -σύνη (-synē), which forms abstract nouns, indicating a state or quality.
G0399
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Part of Speech: Noun
Sounds like: ah-na-fo-RAN
Translations: an offering, a sacrifice, a presentation, a report, an appeal
Notes: This word is a noun that refers to the act of bringing something up or presenting it. In a religious context, it often denotes an offering or sacrifice brought to God. It can also refer to a report, a reference, or an appeal made to a higher authority.
Inflection: Singular, Accusative, Feminine
Synonyms: ΠΡΟΣΦΟΡΑ, ΘΥΣΙΑ
G0399
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Part of Speech: Verb
Sounds like: ah-noy-SOO-sin
Translations: they will offer up, they will bring up, they will carry up, they will refer, they will bring back
Notes: This word is the future active indicative, third person plural form of the verb 'αναφερω' (anaphero). It means 'to bring up,' 'to carry up,' 'to offer up,' or 'to refer.' It describes an action that will be performed by a group of people in the future, such as carrying something to a higher place, presenting an offering, or bringing a matter to someone for consideration or judgment.
Inflection: Third Person, Plural, Future, Active, Indicative
Synonyms: ΠΡΟΣΦΕΡΩ, ΑΝΑΓΩ, ΕΠΙΦΕΡΩ
G2379
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Part of Speech: Noun
Sounds like: thoo-see-ah-STAY-ree-oh
Translations: altar, an altar
Notes: This word refers to an altar, a raised structure or place on which sacrifices or offerings are made to a deity. In ancient contexts, it was a central feature of religious worship, used for burning offerings, incense, or for other ritualistic purposes. It signifies a place of worship and communion with the divine.
Inflection: Singular, Nominative, Accusative, or Vocative, Neuter
Synonyms: ΒΩΜΟΣ
Etymology: From the Greek verb θυσιάζω (thysiazō), meaning 'to sacrifice', which itself comes from θυσία (thysia), meaning 'sacrifice'. The suffix -τήριον (-tērion) indicates a place or instrument for an action.
G3448
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Part of Speech: Noun
Sounds like: MOS-khoos
Translations: calf, a calf, young bull, a young bull, bullock, a bullock
Notes: This word refers to a young bovine animal, typically a calf or a young bull. It is often used in the context of sacrifices or livestock. For example, it might be used to describe an animal offered in a religious ceremony or as part of a herd.
Inflection: Masculine, Accusative, Plural
Synonyms: ΤΑΥΡΟΣ, ΒΟΥΣ
Etymology: The word ΜΟΣΧΟΣ is of uncertain origin, possibly pre-Greek. It is related to Latin 'muscus' (musk) but the connection to the animal is not clear.
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