2001 Translation

Part of Speech: Participle

Sounds like: kah-ee-oh-MEH-noo

Translations: burning, being burned, of burning, of being burned

Notes: This word is a present middle/passive participle derived from the verb 'ΚΑΙΩ', meaning 'to burn'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. In this form, it indicates something that is 'burning' or 'being burned'. It is often used to describe a state or condition, such as a lamp that is burning or a place that is being consumed by fire.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Middle or Passive

Synonyms: ΦΛΕΓΟΜΕΝΟΥ, ΠΥΡΟΥΜΕΝΟΥ

G1161

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G3485

Part of Speech: Noun

Sounds like: NAH-oo

Translations: of a temple, of the temple, to a temple, to the temple, temples

Notes: This word refers to a temple or a sanctuary, specifically the inner part of a temple where the deity was worshipped. It can also refer to the entire sacred edifice. In the provided examples, it appears in the genitive singular (of the temple) and the nominative/accusative plural (temples).

Inflection: Singular, Genitive or Dative; or Plural, Nominative, Accusative, or Vocative; Masculine

Synonyms: ΙΕΡΟΝ, ΝΕΩΣ

Etymology: The word ΝΑΟΣ (naos) is of uncertain origin, possibly from a root meaning 'to dwell' or 'to inhabit'. It refers to a dwelling place, particularly of a god.

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G4363

Part of Speech: Participle

Sounds like: pros-PIP-ton-ton

Translations: falling upon, falling down before, prostrating oneself, falling prostrate, falling at the feet of, falling to, falling against

Notes: This word is a participle derived from the verb 'prospiptō', meaning 'to fall upon' or 'to fall down before'. It describes an action of falling or prostrating oneself, often in supplication, reverence, or to make contact with something. It can also mean to fall against or to fall to something, indicating impact or arrival.

Inflection: Plural, Genitive, Masculine or Neuter, Present, Active

Synonyms: ΠΙΠΤΩ, ΠΡΟΣΚΥΝΕΩ, ΠΡΟΣΕΡΧΟΜΑΙ

Etymology: The word προσπίπτω (prospiptō) is a compound word formed from the preposition πρός (pros), meaning 'to, toward, against', and the verb πίπτω (piptō), meaning 'to fall'.

G0725

Part of Speech: Noun

Sounds like: ar-pa-GAY

Translations: plunder, spoil, robbery, extortion, a plunder, a spoil, a robbery, an extortion

Notes: This word refers to the act of seizing, carrying off, or plundering something by force. It can describe the spoils or booty taken in such an act, or the act of robbery or extortion itself. It is often used in contexts of violent seizure or illicit gain.

Inflection: Singular, Nominative, Feminine

Synonyms: ΔΙΑΡΠΑΓΗ, ΛΑΦΥΡΟΝ, ΣΚΥΛΟΝ

Etymology: From the verb 'ἁρπάζω' (harpazō), meaning 'to seize' or 'to snatch away'. It describes the result or act of this forceful taking.

G5408

Part of Speech: Noun

Sounds like: PHO-nos

Translations: murder, a murder, slaughter, bloodshed

Notes: This word refers to the act of murder or slaughter, often implying violence and bloodshed. It is used to describe the killing of a human being, and can also refer to the resulting carnage or bloodshed. It is typically used as a singular noun in sentences.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΙΜΑ, ΣΦΑΓΗ, ΑΝΔΡΟΦΟΝΙΑ

Etymology: From the Proto-Indo-European root *gʷhen- meaning 'to strike, kill'. It is related to the verb φένω (phenō), meaning 'to slay'.

G2638

Part of Speech: Verb

Sounds like: kah-tah-lam-bah-noh-MEH-nohn

Translations: being overtaken, being seized, being apprehended, being caught, being found, being understood, being attained

Notes: This word is a participle derived from the verb 'katalambanō', meaning to seize, overtake, apprehend, or understand. In this form, it describes something or someone that is in the process of being overtaken, seized, or apprehended. It often implies being caught by surprise, being found in a certain state, or having something understood or grasped.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter, Present, Passive, Participle

Synonyms: ΛΑΜΒΑΝΟΜΕΝΩΝ, ΚΑΤΑΛΗΦΘΕΝΤΩΝ, ΣΥΛΛΑΜΒΑΝΟΜΕΝΩΝ

Etymology: The word καταλαμβάνω (katalambanō) is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb λαμβάνω (lambanō), meaning 'to take' or 'to seize'.

G3463

Part of Speech: Adjective

Sounds like: MOO-ree-os

Translations: ten thousand, a myriad, countless, innumerable, infinite, very many

Notes: This word describes a very large, often uncountable, number or quantity. While literally meaning 'ten thousand', it is frequently used hyperbolically to mean 'innumerable' or 'countless'. It can be used to describe a vast multitude of people or things, or an immense amount of something. For example, 'myriad people' or 'myriad problems'.

Inflection: Masculine, Nominative, Singular

Synonyms: ΑΝΑΡΙΘΜΗΤΟΣ, ΑΠΕΙΡΟΣ, ΠΟΛΥΣ

Etymology: The word ΜΥΡΙΟΣ comes from an ancient Greek root meaning 'ten thousand'. It is related to the concept of a very large, indefinite number.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G0243

Part of Speech: Adjective

Sounds like: ah-NEH-leh-oss

Translations: merciless, without mercy, unpitying

Notes: This word describes someone or something that is without mercy or pity. It is used to characterize actions or individuals who show no compassion or forgiveness. The provided word 'ἨΝἘΛΕΟΣ' appears to be a variant or misspelling of 'ἀνέλεος' (aneleos), which is the standard form.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ΑΝΕΛΕΗΜΩΝ, ΑΣΠΛΑΓΧΝΟΣ

Etymology: The word ἀνέλεος (aneleos) is a compound word formed from the privative prefix ἀν- (an-), meaning 'not' or 'without', and ἔλεος (eleos), meaning 'mercy' or 'pity'. Thus, it literally means 'without mercy'.

G1791

Part of Speech: Noun

Sounds like: en-tro-PEH

Translations: shame, a shame, disgrace, a disgrace, humiliation, a humiliation, reverence, respect

Notes: This word refers to a feeling of shame, disgrace, or humiliation. It can also denote a sense of reverence or respect, particularly in the context of being put to shame or feeling a sense of awe that leads to respect. It is typically used to describe a state of being or an emotion.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑἸΣΧΥΝΗ, ΑἸΔΩΣ

Etymology: From the verb ἐντρέπω (entrepo), meaning 'to turn around, to put to shame, to respect'. It is formed from ἐν (en, 'in') and τρέπω (trepo, 'to turn').

G4587

Part of Speech: Noun

Sounds like: sem-NO-tay-tos

Translations: of dignity, of reverence, of honor, of seriousness, of gravity

Notes: This word refers to the quality of being serious, dignified, and honorable. It implies a sense of gravity and respectability, often associated with a person's character or conduct. It is used to describe a state of being worthy of respect and veneration.

Inflection: Singular, Genitive, Feminine

Synonyms: ΣΕΜΝΟΝ, ΤΙΜΗ, ΕΥΛΑΒΕΙΑ

Etymology: The word ΣΕΜΝΟΤΗΣ (semnotēs) is derived from the adjective σεμνός (semnos), meaning 'reverend, august, holy', which itself comes from the verb σέβομαι (sebomai), meaning 'to worship, to revere'.

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G3816, G3809

Part of Speech: Noun

Sounds like: pai-DEE-ah

Translations: children, a child, discipline, instruction, training, correction, punishment, play, childishness

Notes: This word is a compound form that can refer to several related concepts. It can be the nominative/accusative plural of 'παιδίον' (paidion), meaning 'children' or 'little children'. It can also be the nominative singular of 'παιδεία' (paideia), which refers to the upbringing, training, or instruction of children, often implying discipline or correction. In some contexts, it can also refer to 'play' or 'childishness'. The specific meaning depends on the grammatical context and surrounding words.

Inflection: Neuter Plural (children), Feminine Singular Nominative (discipline/play), Feminine Singular Accusative (discipline/play), Feminine Singular Genitive (discipline/play)

Synonyms: ΤΕΚΝΑ, ΝΗΠΙΑ, ΔΙΔΑΣΚΑΛΙΑ

G2532, G0952

Part of Speech: Conjunction, Adjective

Sounds like: kahee-BEH-bee-loy

Translations: and profane, and unholy, and common

Notes: This is a compound word formed by the conjunction 'καί' (kai), meaning 'and' or 'also', and the adjective 'βέβηλος' (bebelos), meaning 'profane', 'unholy', or 'common'. Together, it means 'and profane' or 'and unholy'. The adjective describes something or someone that is not sacred, or that has been desecrated or made common. It is used to describe things or people that are outside the realm of the sacred or holy.

Inflection: Conjunction (does not inflect), Adjective: Nominative Plural Masculine

Synonyms: ΚΑΙ, ΚΟΙΝΟΙ, ΑΝΟΣΙΟΙ

G0337

Part of Speech: Verb

Sounds like: an-ee-ROON-toh

Translations: they were being killed, they were being destroyed, they were being taken away

Notes: This word is the imperfect middle or passive form of the verb 'ἀναιρέω', meaning 'to take up', 'to destroy', or 'to kill'. In this form, it describes an ongoing action in the past where the subjects were being acted upon, such as 'they were being killed' or 'they were being destroyed'. It is a compound word formed from 'ἀνά' (up, again) and 'αἱρέω' (to take, to choose).

Inflection: Imperfect, Indicative, Middle or Passive Voice, 3rd Person Plural

Synonyms: ἈΠΟΚΤΕΊΝΩ, ΦΟΝΕΎΩ

G3956

Part of Speech: Adjective, Pronoun

Sounds like: PAN

Translations: all, every, whole, everything, a whole

Notes: This word is the neuter nominative or accusative singular form of the adjective/pronoun ΠΑΣ (pas), meaning 'all' or 'every'. It is used to indicate totality or universality. For example, it can mean 'all things' or 'everything' when used substantively, or 'the whole' when modifying a singular noun. It can also be used to mean 'every' when referring to individual items within a group.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: The word ΠΑΣ (pas) comes from the Proto-Indo-European root *peh₂- meaning 'to protect, feed'. Its meaning evolved to 'all' or 'whole' in Greek.

G1085

Part of Speech: Noun

Sounds like: GEH-nos

Translations: race, kind, family, nation, offspring, stock, a race, a kind

Notes: This word refers to a group of people or things sharing a common origin, characteristic, or lineage. It can denote a family, a nation, a race, a species, or a type. It is often used to describe a lineage or descent, such as 'the race of Israel' or 'the family of David'. It can also refer to a general category or kind of something.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΦΥΛΗ, ΕΘΝΟΣ, ΣΠΕΡΜΑ

Etymology: From the Proto-Indo-European root *ǵenh₁- meaning 'to produce, beget, give birth'. It is related to words like 'genesis' and 'generation' in English.

G1831

Part of Speech: Verb

Sounds like: eh-pex-AY-ee

Translations: he went out against, he went forth against, he proceeded against, he attacked

Notes: This is the imperfect active indicative form of the verb 'ἐπεξέρχομαι' (epexerchomai), meaning 'to go out against, to proceed against, to attack'. It describes an ongoing or repeated action in the past, indicating that someone was going out or proceeding against something or someone.

Inflection: Third Person, Singular, Imperfect, Active, Indicative

Synonyms: ΕΞΕΡΧΟΜΑΙ, ΠΡΟΣΕΡΧΟΜΑΙ, ΕΠΙΤΙΘΕΜΑΙ

G4024

Part of Speech: Verb, Participle

Sounds like: peh-ris-KHOHN

Translations: having surrounded, having encompassed, having enclosed, having contained, having seized, having held fast

Notes: ΠΕΡΙΣΧΩΝ is the aorist active participle, masculine, singular, nominative case of the verb ΠΕΡΙΕΧΩ (periechō). It describes an action of surrounding, encompassing, or holding fast that has been completed. It can be used to describe someone who has encircled or seized something, or something that contains or encloses another object. In a sentence, it would function adjectivally, modifying a masculine singular noun in the nominative case, indicating that the subject has performed the action of surrounding or holding.

Inflection: Aorist, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΚΥΚΛΟΩ, ΣΥΝΕΧΩ, ΚΡΑΤΕΩ

Etymology: The word ΠΕΡΙΕΧΩ is a compound word formed from the preposition ΠΕΡΙ (peri), meaning 'around' or 'about', and the verb ΕΧΩ (echō), meaning 'to have' or 'to hold'. Thus, its core meaning relates to holding or having something around.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

G4171

Part of Speech: Noun

Sounds like: POH-leh-mos

Translations: war, a war, battle, a battle, fight, a fight

Notes: This word refers to a state of armed conflict between different countries or groups, or a particular series of battles or campaigns. It can also refer to a struggle or conflict of any kind. It is typically used in the singular, but can also be found in the plural to denote multiple conflicts or aspects of war.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΑΧΗ, ΕΡΙΣ, ΑΓΩΝ

Etymology: The etymology of ΠΟΛΕΜΟΣ is uncertain, but it is thought to be of pre-Greek origin, possibly related to a root meaning 'to fight' or 'to contend'.

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G5037

Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

G2424

Part of Speech: Participle

Sounds like: ee-keh-TEV-on-tas

Translations: imploring, supplicating, begging, entreating

Notes: This word is a participle derived from the verb 'iketeyo', meaning 'to implore' or 'to supplicate'. It describes someone who is in the act of begging or making earnest requests. It functions like an adjective or adverb in a sentence, describing the action or state of the subject or object.

Inflection: Present Active Participle, Accusative Plural, Masculine or Feminine

Synonyms: ΔΕΟΜΑΙ, ΠΑΡΑΚΑΛΕΩ, ΑΙΤΕΩ

Etymology: The verb ικετεύω (iketeyo) comes from ἱκέτης (hiketēs), meaning 'suppliant' or 'one who comes as a suppliant'. This noun is related to ἵκω (hikō), meaning 'to come' or 'to arrive', suggesting the act of coming to someone for help or refuge.

G0297

Part of Speech: Verb, Participle

Sounds like: ah-my-NOH-me-noos

Translations: defending, protecting, avenging, warding off, repelling

Notes: This word is a present middle/passive participle, meaning 'those who are defending themselves' or 'those who are being defended/avenged'. It describes an action of warding off, repelling, or defending, often with the implication of self-defense or protection. It can also mean to avenge or punish. In a sentence, it would describe individuals or groups engaged in such an action.

Inflection: Plural, Accusative, Masculine, Present, Middle/Passive, Participle

Synonyms: ἈΛΕΞΩ, ΦΥΛΑΣΣΩ, ΒΟΗΘΕΩ

Etymology: The word ἈΜΥΝΩ comes from an uncertain origin, possibly related to a root meaning 'to keep off' or 'to ward off'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G1627

Part of Speech: Participle

Sounds like: ek-feh-ROH-meh-nee

Translations: being carried out, being brought forth, being borne away, being produced, being published

Notes: This word is a present passive participle of the verb 'ekpherō', meaning 'to carry out' or 'to bring forth'. It describes something that is in the process of being carried, brought, or produced from somewhere. It can be used to describe physical movement, or the bringing forth of ideas, fruit, or even a report.

Inflection: Singular, Present, Passive, Feminine, Nominative or Accusative

Synonyms: ΑΠΟΦΕΡΩ, ΠΡΟΦΕΡΩ

G4098, G4726

Part of Speech: Noun

Sounds like: PIP-ton-TON-ste-nag-MOIS

Translations: groans of the falling ones, groans of those falling

Notes: This is a compound word formed from the genitive plural of the present active participle of the verb ΠΙΠΤΩ (piptō), meaning "to fall," and the dative plural of the noun ΣΤΕΝΑΓΜΟΣ (stenagmos), meaning "groan" or "sigh." Therefore, it means "to the groans of those falling" or "with the groans of the falling ones." It describes the sounds made by people who are falling or collapsing, often in distress or pain.

Inflection: Compound word: First part is Participle, Present, Active, Genitive, Masculine or Neuter, Plural. Second part is Noun, Dative, Masculine, Plural.

G1223

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G5311

Part of Speech: Noun

Sounds like: Y-PSOS

Translations: height, a height, high, on high, top, summit, heaven

Notes: This word refers to the state of being high or elevated. It can denote physical height, such as the height of a tree or a building, or a more abstract sense of being 'on high' or in a lofty position, often referring to heaven or a place of divine authority. It is used to describe both literal elevation and metaphorical exaltation.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΑΝΩ, ΟΥΡΑΝΟΣ

Etymology: The word "ΥΨΟΣ" comes from the adjective "ὑψύς" (hypsys), meaning "high" or "lofty." It is related to the Proto-Indo-European root *up-, meaning "up, over."

G5394, G3174

Part of Speech: Compound Word

Sounds like: fleh-go-MEH-noo-MEH-geh-thoss

Translations: of the burning magnitude, of the burning size, of the burning greatness

Notes: This word is a compound word, likely a scribal error or a very unusual formation, combining the genitive singular masculine/neuter participle of 'φλέγω' (phlegō), meaning 'to burn' or 'to be inflamed,' with the noun 'μέγεθος' (megethos), meaning 'greatness,' 'magnitude,' or 'size.' It would literally translate to 'of the burning magnitude' or 'of the burning size.' Given the context, it likely refers to the size or magnitude of something that is burning. It is highly probable that this is a garbled or misspelled word, possibly intended to be 'τοῦ φλεγομένου μεγέθους' (of the burning magnitude) or 'τὸ φλεγόμενον μέγεθος' (the burning magnitude), or perhaps a different construction entirely. The combination as a single word is not standard Koine Greek.

Inflection: Genitive, Singular, Masculine or Neuter (for the first part); Nominative, Accusative, or Vocative, Singular, Neuter (for the second part). The compound itself is not a standard inflection.

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G1380

Part of Speech: Verb

Sounds like: eh-DOX-eh

Translations: it seemed, it was decided, it pleased, it seemed good

Notes: This word is the third person singular aorist active indicative form of the verb 'δοκέω'. It is often used impersonally, meaning 'it seemed' or 'it was decided', especially in the sense of a decision or a judgment that was made. It can also convey the idea of something being pleasing or appearing good to someone.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΦΑΙΝΩ, ΚΡΙΝΩ

Etymology: The word 'δοκέω' comes from the Proto-Indo-European root *dek-, meaning 'to take, accept, receive'. It developed in Greek to refer to what seems or appears to be the case, and then to what is decided or thought to be good.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G4172

Part of Speech: Noun

Sounds like: POH-lin

Translations: city, a city

Notes: The word 'πόλιν' is the accusative singular form of the noun 'πόλις', meaning 'city'. It refers to a populated place, typically larger than a village, with a defined administrative structure. As an accusative case, it functions as the direct object of a verb or the object of certain prepositions, indicating the destination or the object being acted upon. For example, one might 'go into the city' or 'see the city'.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'πόλις' comes from Proto-Indo-European, referring to a fortified place or citadel. It developed to mean a city-state in ancient Greece, encompassing both the physical settlement and its citizens.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G2025

Part of Speech: Verb

Sounds like: eh-pee-noh-ee-THAY-nye

Translations: to be devised, to be invented, to be conceived, to be thought out, to be contrived

Notes: This word is the aorist passive infinitive form of the verb 'epinoeō'. It means 'to be devised', 'to be invented', or 'to be conceived'. It describes the action of something being thought up or planned by someone, often with ingenuity or cleverness, and implies that the action of devising or inventing has been completed. It is used to express the purpose or result of an action, or as the subject or object of another verb.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΕΥΡΙΣΚΩ, ΜΗΧΑΝΑΟΜΑΙ

Etymology: The word 'epinoeō' is a compound word formed from the preposition 'epi' (ἐπί), meaning 'upon' or 'in addition to', and the verb 'noeō' (νοέω), meaning 'to perceive', 'to think', or 'to understand'. Thus, it literally means 'to think upon' or 'to conceive in addition'.

G1410

Part of Speech: Verb

Sounds like: DY-na-it

Translations: might be able, could be able, may be able, to be able, to have power

Notes: This word is an inflected form of the verb 'δύναμαι' (dynamai), meaning 'to be able' or 'to have power'. It indicates potential or possibility, often translated as 'might be able' or 'could be able'. It describes the capacity or capability of someone or something to perform an action or achieve a state. It is frequently used in contexts where an action is contingent on certain conditions or where there is an inherent ability.

Inflection: Third Person Singular, Aorist Optative, Middle Voice

Synonyms: ΙΣΧΥΩ, ΕΞΕΣΤΙΝ

Etymology: The root verb 'δύναμαι' (dynamai) comes from the noun 'δύναμις' (dynamis), meaning 'power' or 'strength'. It is related to the concept of inherent capability or force.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G21

Part of Speech: Noun

Sounds like: ah-lah-LAG-mos

Translations: a loud cry, a shout, a battle-cry, a wailing, a lamentation

Notes: This word refers to a loud, often tumultuous, cry or shout. It can describe a battle-cry, a shout of triumph, or a wailing sound of lamentation or distress. It implies a sustained and often chaotic vocalization, rather than a simple utterance.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΡΑΥΓΗ, ΒΟΗ, ΟΛΟΛΥΓΜΟΣ

Etymology: From the verb ἀλαλάζω (alalazō), meaning 'to raise a war-cry, to shout'. It is an onomatopoeic word, imitating the sound of a loud cry or shout.

G4851

Part of Speech: Participle

Sounds like: soom-feh-roh-MEH-nohn

Translations: of those being brought together, of those being carried along, of those being useful, of those being profitable

Notes: This word is a compound participle derived from the verb 'συν' (together with) and 'φέρω' (to carry, to bear). It describes something or someone being brought together, carried along, or being useful/profitable. Its meaning can vary depending on context, often implying a collective action or a beneficial outcome. For example, it can refer to things being gathered for a purpose, or people acting in concert, or even circumstances proving advantageous.

Inflection: Genitive, Plural, Masculine or Neuter

Synonyms: ΣΥΝΑΓΟΜΕΝΩΝ, ΣΥΝΕΡΓΟΥΝΤΩΝ

G0618

Part of Speech: Participle

Sounds like: ah-poh-leef-THEN-tos

Translations: (of) taken away, (of) received back, (of) cut off, (of) intercepted, (of) caught

Notes: This word is a participle derived from the verb ἀπολαμβάνω (apolambanō), meaning 'to receive back,' 'to take away,' 'to cut off,' or 'to intercept.' As a participle, it functions like an adjective or adverb, describing an action or state. In this form, it indicates something that has been taken away, received, or cut off, often implying a completed action. It is used to modify a noun or pronoun, indicating the subject of the action.

Inflection: Singular, Genitive, Masculine or Neuter, Aorist, Passive

Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΔΕΧΟΜΑΙ

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G4190, G2532

Part of Speech: Noun, Conjunction

Sounds like: poh-LEH-mee-oos-KAI

Translations: enemies and, and enemies

Notes: This is a compound word formed from the accusative plural of the noun 'ΠΟΛΕΜΙΟΣ' (polemios), meaning 'enemy' or 'hostile', and the conjunction 'ΚΑΙ' (kai), meaning 'and' or 'also'. Together, it translates to 'enemies and' or 'and enemies'. It is used to connect a list of things, where 'enemies' is one of the items.

Inflection: Accusative, Plural, Masculine (for ΠΟΛΕΜΙΟΥΣ); Does not inflect (for ΚΑΙ)

Synonyms: ΕΧΘΡΟΥΣ, ΑΝΤΙΔΙΚΟΥΣ

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G3804

Part of Speech: Noun

Sounds like: PA-thos

Translations: suffering, a suffering, passion, a passion, emotion, an emotion, affliction, an affliction, experience, an experience

Notes: This word refers to anything that is experienced or undergone, often with a connotation of suffering, pain, or strong emotion. It can denote a physical or mental affliction, a strong feeling or passion, or simply an experience. It is used to describe both negative experiences like suffering and more neutral ones like an event or an emotion.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΚΟΠΑΘΕΙΑ, ΘΛΙΨΙΣ, ΠΟΝΟΣ

Etymology: From the root of πάσχω (paschō), meaning 'to suffer' or 'to experience'. It refers to that which is experienced or undergone.

G2596

Part of Speech: Preposition, Adverb

Sounds like: KAH-tah

Translations: down, against, according to, throughout, during, by, for, in, on, with, a

Notes: This word is a preposition that can also function as an adverb. It generally means 'down' or 'against' but takes on various meanings depending on the case of the noun it governs. When used with the genitive case, it often means 'down from' or 'against'. With the accusative case, it can mean 'down along', 'according to', 'throughout', or 'during'. It is a very common and versatile word in Koine Greek.

Inflection: Does not inflect (as a preposition/adverb)

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European *kat- 'down, against'.

G4128

Part of Speech: Noun

Sounds like: PLAY-thoss

Translations: multitude, a multitude, crowd, a crowd, great number, abundance, a great number

Notes: This word refers to a large number or quantity of people or things. It can be used to describe a crowd of people, a large amount of something, or a general abundance. For example, it might refer to a large gathering of disciples or a great quantity of fish.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΑΓΕΛΗ

Etymology: From the Greek root *pleth-* meaning 'to be full' or 'to fill'. It is related to words indicating fullness or abundance.

G2235

Part of Speech: Adverb

Sounds like: AY-day

Translations: already, now, by this time, forthwith, even now

Notes: This word is an adverb used to indicate that something has happened or is happening at the present moment, or has happened prior to the present moment. It can convey a sense of immediacy or completion. For example, it can mean 'already' when referring to something that has taken place, or 'now' when emphasizing the current time.

Inflection: Does not inflect

Synonyms: ΝΥΝ, ΑΥΤΙΚΑ, ΕΥΘΕΩΣ

Etymology: From Proto-Indo-European *h₁eh₂dʰ- (to be present, to be here). It is related to the demonstrative pronoun 'ho' (this) and the particle 'de' (now, indeed).

G3132

Part of Speech: Verb, Participle, Adjective

Sounds like: mah-RAH-ee-noh-meh-noy

Translations: fading away, withering, wasting away, dying, becoming weak, being consumed

Notes: This word is a present passive participle, meaning 'being made to fade' or 'being withered'. It describes something that is in the process of losing its vitality, strength, or freshness, often referring to plants withering or people wasting away. It can be used to describe a state of decline or decay.

Inflection: Present, Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΞΗΡΑΙΝΟΜΑΙ, ΦΘΙΝΩ, ΑΠΟΛΛΥΜΑΙ

G2532, G3457

Part of Speech: Conjunction, Verb

Sounds like: kahee-meh-myoo-KO-tes

Translations: and having been shut, and having been closed, and having been silent, and having been dumb

Notes: This is a compound word formed from the conjunction "καί" (kai) meaning "and," and the perfect active participle of the verb "μυκάομαι" (mykaomai). The verb "μυκάομαι" primarily means "to moo, to bellow" (like cattle), but in a figurative sense, it can mean "to be silent, to be dumb, to be closed up" (like a mouth or a wound). Therefore, "καιμεμυκότες" means "and having been silent" or "and having been closed/shut." It describes a state of being closed or silenced, often referring to mouths or wounds.

Inflection: Perfect, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΚΑΙ, ΣΙΓΑΩ, ΚΛΕΙΩ

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

G2896, G2157

Part of Speech: Noun, Verb

Sounds like: KRAV-geen-EV-toh-NEE-san

Translations: a cry, shout, they strained, they exerted themselves

Notes: This appears to be a compound word or, more likely, a garbled or misspelled concatenation of two separate Koine Greek words: 'κράυγην' (kraugēn), the accusative singular of 'κραυγή' (kraugē), meaning 'a cry' or 'a shout', and 'εὐτόνησαν' (eutónēsan), the third person plural aorist active indicative of 'εὐτονέω' (eutonéō), meaning 'they strained' or 'they exerted themselves'. If it were a single word, it would imply a combined action of crying out with great effort, but it is not a standard Koine Greek compound. It is most probable that these are two distinct words that have been incorrectly joined together.

Inflection: Singular, Accusative, Feminine (for ΚΡΑΥΓΗ); Third Person, Plural, Aorist, Active, Indicative (for ΕΥΤΟΝΗΣΑΝ)

Synonyms: ΒΟΗ, ΚΡΑΥΓΑΣΜΟΣ, ΕΠΙΤΕΙΝΩ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G0926, G4160

Part of Speech: Adjective, Verb (Participle)

Sounds like: bah-roo-TEH-ran poy-OON-tah

Translations: making heavier, making more grievous, making more burdensome

Notes: This is a compound phrase formed by the comparative adjective 'βαρυτέραν' (heavier, more grievous) and the present active participle 'ποιοῦντα' (making, doing). Together, it describes something that is making or causing something else to become heavier, more grievous, or more burdensome. It implies an action that increases the severity or weight of a situation or object. The form 'ποιοῦντα' is an accusative masculine singular participle, agreeing with a masculine noun in the accusative case.

Inflection: ΒΑΡΥΤΕΡΑΝ: Singular, Accusative, Feminine; ΠΟΙΟΥΝΤΑ: Singular, Accusative, Masculine, Present Active Participle

Synonyms: ΕΠΙΒΑΡΥΝΟΝΤΑ, ΕΠΙΤΕΙΝΟΝΤΑ

G3804

Part of Speech: Noun

Sounds like: PA-thee

Translations: sufferings, passions, affections, emotions, experiences, calamities, misfortunes

Notes: This word refers to experiences, particularly those that involve suffering, strong emotions, or desires. It can denote physical suffering, mental anguish, or strong passions and affections. In a negative sense, it can refer to evil desires or lusts, while in a more neutral or positive sense, it can refer to human emotions or experiences in general. It is often used in the plural.

Inflection: Plural, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΚΑΚΑ, ΘΛΙΨΕΙΣ, ΠΕΙΡΑΣΜΟΙ

G5402

Part of Speech: Adjective

Sounds like: foh-beh-ROH-teh-rah

Translations: more terrible, more dreadful, more fearful, a more terrible one

Notes: This word is the feminine singular form of the comparative adjective 'more terrible' or 'more dreadful'. It describes something that is more awe-inspiring, frightening, or formidable than something else. It can be used to modify a feminine noun in a sentence, indicating a higher degree of terror or dread.

Inflection: Comparative, Singular, Feminine, Nominative or Accusative

Synonyms: ΦΟΒΕΡΩΤΕΡΟΣ, ΦΟΒΕΡΩΤΕΡΟΝ

Etymology: The word ΦΟΒΕΡΟΣ (phoberos) comes from φόβος (phobos), meaning 'fear' or 'dread'. The suffix -τερος (-teros) is used to form comparative adjectives in Greek.

G3588, G3303

Part of Speech: Definite Article, Particle

Sounds like: TON-men

Translations: the, indeed, on the one hand, truly

Notes: This is a compound word formed by the definite article 'ΤΟΝ' (the) and the particle 'ΜΕΝ' (indeed, on the one hand). In Koine Greek, 'ΜΕΝ' often introduces a clause or phrase that is contrasted with a subsequent clause introduced by 'ΔΕ' (de, but/and). So, 'ΤΟΝ ΜΕΝ' would typically mean 'the one... on the one hand' or 'indeed the one...', setting up a contrast or a sequence of ideas. The word 'ΤΟΝ' is the masculine singular accusative form of the definite article 'ὁ'. The word 'ΜΕΝ' is a particle that does not inflect.

Inflection: ΤΟΝ: Singular, Accusative, Masculine; ΜΕΝ: Does not inflect

Synonyms: ΓΑΡ, ΔΗ

G2413

Part of Speech: Adjective, Noun

Sounds like: ee-eh-ROO

Translations: of holy, of sacred, of a temple, of the temple, of the sanctuary

Notes: This word is the genitive singular form of the adjective 'ΙΕΡΟΣ' (hieros), meaning 'holy' or 'sacred'. When used with the definite article, it often functions as a noun, referring to 'the temple' or 'the sanctuary'. It indicates possession or origin, answering the question 'whose?' or 'from what?'. For example, 'the beauty of the temple' or 'the things of the sanctuary'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΑΓΙΟΥ, ΝΑΟΥ, ΒΗΛΟΥ

G3032

Part of Speech: Noun

Sounds like: LOH-fon

Translations: hill, a hill, crest, a crest, ridge, a ridge

Notes: This word refers to a hill, a crest, or a ridge, often used to describe a raised piece of land. It can also refer to the crest of a helmet or a plume. In a sentence, it would typically function as the object of a verb or preposition, indicating the place or thing being acted upon.

Inflection: Singular, Accusative, Masculine

Synonyms: ΒΟΥΝΟΣ, ΟΡΟΣ

Etymology: The origin of the word 'λόφος' is uncertain, but it is thought to be related to the idea of something raised or elevated.

G3841

Part of Speech: Adverb

Sounds like: PAN-toh-then

Translations: from all sides, on every side, everywhere, all around

Notes: This word is an adverb indicating origin or direction from all points or in all directions. It describes something that comes from or is present on every side, encompassing a complete surrounding area. It can be used to describe a situation where something is happening or coming from all directions simultaneously.

Inflection: Does not inflect

Synonyms: ΠΑΝΤΑΧΟΥ

Etymology: From the root of ΠΑΣ (all) and the suffix -θεν (from, indicating origin or direction).

G4442

Part of Speech: Noun

Sounds like: PY-ros

Translations: of fire, fire, a fire

Notes: This word refers to fire, a fundamental element. It can be used literally to describe a burning flame or figuratively to represent judgment, purification, or divine presence. As a noun, it functions as the subject or object in a sentence, or in this genitive form, it indicates possession or origin.

Inflection: Singular, Genitive, Neuter

Synonyms: ΦΛΟΞ, ΚΑΥΣΙΣ

Etymology: The word 'πῦρ' (pyr) comes from Proto-Indo-European *peh₂wr̥, meaning 'fire'. It is a very ancient word found across many Indo-European languages.

G2655

Part of Speech: Verb

Sounds like: kah-tah-GEH-mon-tah

Translations: full, filled, loaded, laden, packed

Notes: This word is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'completely', and the verb γέμω (gemō), meaning 'to be full' or 'to be laden'. Therefore, καταγέμω means 'to be completely full' or 'to be heavily laden'. It describes something that is filled to capacity or overflowing, often implying a heavy burden or abundance. In the provided context, it is used as a participle, describing something that is 'being filled' or 'being laden'.

Inflection: Participle, Present, Active, Accusative, Plural, Masculine or Neuter

Synonyms: ΓΕΜΩ, ΠΛΗΡΗΣ, ΜΕΣΤΟΣ

Etymology: The word καταγέμω is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the verb γέμω (gemō), meaning 'to be full' or 'to be laden'. The root γέμω is of uncertain origin, possibly related to a Proto-Indo-European root meaning 'to press, to squeeze'.

G5407

Part of Speech: Verb, Participle

Sounds like: foh-NEH-oo-ON-tohn

Translations: of those murdering, of those killing, of those slaying

Notes: This word is a present active participle, meaning 'murdering' or 'killing'. It is used to describe the action of someone who is in the process of murdering or killing. As a genitive plural, it often functions to indicate possession or relationship, such as 'of those who are murdering' or 'belonging to those who kill'.

Inflection: Present, Active, Participle, Genitive, Masculine, Plural

Synonyms: ΑΠΟΚΤΕΙΝΟΝΤΩΝ, ΑΝΑΙΡΟΥΝΤΩΝ

G3761

Part of Speech: Adverb

Sounds like: oo-DAH-moo

Translations: nowhere, not anywhere

Notes: This word is an adverb meaning 'nowhere' or 'not anywhere'. It is used to indicate a complete absence of location or presence. For example, it might be used in a sentence like 'He was found nowhere' or 'There is no justice anywhere'.

Inflection: Does not inflect (locative adverb)

Synonyms: ΟΥ̓ΔΕΝ, ΟΥ̓ΔΕΠΟΤΕ

Etymology: The word ΟΥ̓ΔΑΜΟΣ (oudamos) is a compound word formed from ΟΥ̓ΔΕ (oude), meaning 'not even' or 'nor', and ΔΑΜΟΣ (damos), a poetic or archaic form of ΔΗΜΟΣ (demos), meaning 'people' or 'district'. Thus, it literally means 'not even in any district' or 'not even among any people', evolving to mean 'nowhere'.

Part of Speech: Unknown

Sounds like: GAH-ree

Translations: unknown

Notes: It's not clear what this word means. It could be garbled or badly misspelled. Based on the provided examples, it appears to be part of proper nouns or geographical names, possibly transliterated from another language like Hebrew or Aramaic, rather than a standalone Koine Greek word. For instance, 'ΓΑΡΗΝΩΝ' might relate to 'Hagarites' (ΑΓΑΡΗΝΩΝ), and 'ΓΑΡΗΒ' could be a place name like 'Gareb'. However, 'ΓΑΡΗ' itself does not appear as a distinct word in standard Koine Greek lexicons.

Inflection: Unknown

G1212

Part of Speech: Verb

Sounds like: dee-eh-FAH-ee-neh-toh

Translations: was appearing through, was shining through, was becoming visible, was showing through

Notes: This is a compound verb formed from the preposition ΔΙΑ (DIA), meaning 'through' or 'apart', and the verb ΦΑΙΝΩ (PHAINO), meaning 'to shine' or 'to appear'. Therefore, it means 'to shine through', 'to appear through', or 'to become visible'. It describes something that is gradually becoming visible or shining through something else, often implying a partial or intermittent appearance.

Inflection: Imperfect, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΦΑΙΝΩ, ΑΝΑΦΑΙΝΩ, ΕΚΦΑΙΝΩ

Etymology: The word ΔΙΑΦΑΙΝΩ is a compound of the preposition ΔΙΑ (DIA), meaning 'through' or 'apart', and the verb ΦΑΙΝΩ (PHAINO), meaning 'to shine' or 'to appear'. The root ΦΑΙΝΩ comes from the Proto-Indo-European root *bʰeh₂-, meaning 'to shine'.

G3498

Part of Speech: Noun, Adjective

Sounds like: NEK-ron

Translations: of the dead, of dead ones

Notes: This word is the genitive plural form of 'ΝΕΚΡΟΣ', meaning 'dead' or 'a dead person'. It is used to indicate possession or relationship, often translated as 'of the dead' or 'belonging to the dead'. It can refer to deceased individuals collectively or to the state of being dead.

Inflection: Plural, Genitive, Masculine

Synonyms: ΤΕΘΝΕΩΤΩΝ, ΑΠΟΘΑΝΟΝΤΩΝ

Etymology: From an ancient root meaning 'to lie down' or 'to be still', related to the idea of a corpse or something lifeless.

G1911

Part of Speech: Verb

Sounds like: ep-ee-BAH-ee-non-tes

Translations: getting on, mounting, embarking, stepping on, treading on, going upon, entering, going into, setting foot on

Notes: This word is a compound verb formed from the preposition ἐπί (epi), meaning 'upon' or 'on', and the verb βαίνω (bainō), meaning 'to go' or 'to step'. It generally means to step or go upon something, to mount, or to embark. It can refer to mounting an animal, stepping onto a ship, or entering a place.

Inflection: Present Active Participle, Nominative, Masculine, Plural

Synonyms: ΑΝΑΒΑΙΝΩ, ΕΙΣΕΡΧΟΜΑΙ

Etymology: The verb ἐπιβαίνω (epibainō) is a compound of the preposition ἐπί (epi), meaning 'upon, on, over', and the verb βαίνω (bainō), meaning 'to go, to step'.

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

G3027

Part of Speech: Adjective

Sounds like: lees-TREE-kon

Translations: robber-like, predatory, piratical, of robbers, a band of robbers, robbery

Notes: This word is an adjective meaning 'robber-like' or 'predatory'. In the neuter singular form, as seen here, it can also function as a noun referring to 'a band of robbers' or the abstract concept of 'robbery' or 'piracy'. It describes something associated with or characteristic of robbers or brigands.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΛΗΣΤΕΙΑ, ΛΗΣΤΗΣ

Etymology: The word ΛΗΣΤΡΙΚΟΣ is derived from the noun ΛΗΣΤΗΣ (LESTES), meaning 'robber' or 'brigand'. The suffix -ΙΚΟΣ (-IKOS) forms adjectives indicating 'belonging to' or 'characteristic of'.

G5599

Part of Speech: Participle

Sounds like: oh-SAH-meh-noy

Translations: having pushed, having thrust, having driven away, having repelled

Notes: This word is an aorist middle participle derived from the verb 'ὠθέω' (otheo), meaning 'to push' or 'to thrust'. As a participle, it describes an action that has been completed, often functioning adjectivally or adverbially in a sentence. In the middle voice, it implies the subject performs the action for themselves or on themselves, or that the action affects the subject directly. Therefore, 'having pushed' or 'having driven away' are common translations, indicating a completed action of pushing or repelling.

Inflection: Aorist, Middle Voice, Participle, Nominative, Plural, Masculine

Synonyms: ΑΠΩΘΕΩ, ΕΞΩΘΕΩ, ΠΡΟΩΘΕΩ

Etymology: The word ὠθέω (otheo) comes from an ancient root meaning 'to push' or 'to thrust'. It is related to similar words in other Indo-European languages.

G3433

Part of Speech: Adverb

Sounds like: MOH-lees

Translations: with difficulty, scarcely, hardly, barely, just, only just

Notes: This word is an adverb that indicates something is done with great effort or difficulty, or that it happens only just in time or to a very limited extent. It can convey the idea of something barely happening or being achieved. For example, 'he barely escaped' or 'they arrived only just'.

Inflection: Does not inflect

Synonyms: ΔΥΣΚΟΛΩΣ, ΣΧΕΔΟΝ

Etymology: The origin of this word is uncertain, but it is thought to be related to the Greek word μόλος (molos), meaning 'toil' or 'struggle'.

G1854

Part of Speech: Adverb

Sounds like: EX-oh

Translations: outside, out, without, abroad

Notes: This word is an adverb meaning 'outside' or 'out'. It indicates a position or direction away from an interior or a boundary. It can be used to describe something that is physically located outside, or metaphorically, something that is excluded or beyond a certain limit.

Inflection: Does not inflect

Synonyms: ΕΚΤΟΣ, ΕΞΩΘΕΝ

Etymology: From the preposition ἐκ (ek), meaning 'out of', and the suffix -ω, which forms adverbs of place. It denotes a position or movement from the inside to the outside.

G1607

Part of Speech: Verb

Sounds like: dee-ek-PIP-too-sin

Translations: fall through, escape, get out, break through, pass through

Notes: This is a compound verb formed from the prefixes διά (dia, meaning 'through') and ἐκ (ek, meaning 'out of') combined with the verb πίπτω (piptō, meaning 'to fall'). It describes the action of falling or passing through something, often implying an escape or breaking out. It can be used to describe people or things moving through a barrier or a difficult situation.

Inflection: Present Active Indicative, Third Person Plural

Synonyms: ΕΚΦΕΥΓΩ, ΔΙΑΦΕΥΓΩ

G2413

Part of Speech: Adjective, Noun

Sounds like: ee-eh-RON

Translations: sacred, holy, consecrated, a sacred place, a temple, temple

Notes: This word can function as an adjective meaning 'sacred,' 'holy,' or 'consecrated.' When used as a noun, it refers to a 'sacred place' or, more specifically, a 'temple.' It describes something set apart for religious purposes or dedicated to a deity.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΓΙΟΣ, ΝΑΟΣ

Etymology: The word ΙΕΡΟΣ (hieros) comes from a pre-Greek substrate word, possibly related to the concept of 'strength' or 'power,' which became associated with divine power and sacredness.

G3007, G1909

Part of Speech: Participle, Preposition

Sounds like: lay-fTHEN-EP-ee

Translations: having been left upon, having been left on, having been left over, having been left against

Notes: This is a compound word formed from the aorist passive participle of the verb λείπω (leipō), meaning 'to leave' or 'to be left', and the preposition ἐπί (epí), meaning 'upon', 'on', 'over', or 'against'. The combined meaning is 'having been left upon' or 'having been left on'. It describes something that has been left in a particular place or situation.

Inflection: Aorist, Passive, Participle, Neuter, Singular, Nominative or Accusative

G4745

Part of Speech: Noun

Sounds like: sto-AH

Translations: porch, a porch, portico, a portico, colonnade, a colonnade

Notes: A stoa is a covered walkway or portico, typically open on one side with a row of columns supporting the roof. These structures were common in ancient Greek architecture and served various purposes, such as public meeting places, market areas, or shelters. It is often found as part of larger buildings like temples or agoras.

Inflection: Singular, Accusative, Feminine

Etymology: The word "stoa" comes from the Ancient Greek word "στοά" (stoá), referring to a portico or colonnade. Its origin is uncertain, but it is an ancient Greek architectural term.

G2607

Part of Speech: Verb

Sounds like: kah-teh-FYOO-geh

Translations: fled, took refuge, escaped

Notes: This word means to flee for refuge or safety. It describes the action of seeking protection or shelter by running away from danger or pursuit. It is often used in contexts where someone is escaping to a safe place or person.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΦΕΥΓΩ, ΑΠΟΔΙΔΡΑΣΚΩ

Etymology: The word ΚΑΤΑΦΕΥΓΩ is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb φεύγω (pheugō), meaning 'to flee' or 'to escape'. The combination implies fleeing downwards or away to a place of safety.

G1302

Part of Speech: Verb

Sounds like: ED-ras

Translations: fled, ran away, escaped

Notes: This word is an aorist active indicative form of the verb 'διδράσκω' (didraskō), meaning 'to run away' or 'to flee'. It describes an action that occurred in the past, indicating that someone ran away or escaped. It can be used in sentences to describe a past act of flight or escape.

Inflection: Aorist, Active, Indicative, 2nd Person Singular or 3rd Person Singular

Synonyms: ΦΕΥΓΩ, ΑΠΟΔΙΔΡΑΣΚΩ

Etymology: The word 'διδράσκω' (didraskō) is a reduplicated present form of the root 'δρα-' (dra-), which is related to verbs of running or fleeing. It is connected to the concept of swift movement.

G863

Part of Speech: Verb

Sounds like: ee-FEE-eh-san

Translations: they were sending away, they were letting go, they were forgiving, they were permitting, they were leaving

Notes: This word is the third person plural imperfect active indicative form of the verb ἀφίημι (aphiēmi). It describes an action that was ongoing or repeated in the past. Depending on the context, it can mean 'they were sending away,' 'they were letting go,' 'they were forgiving,' 'they were permitting,' or 'they were leaving.' For example, it could describe people continuously releasing something, or repeatedly forgiving someone.

Inflection: Imperfect, Active, Indicative, 3rd Person, Plural

Synonyms: ἈΠΟΛΥΩ, ἘΑΩ, ΣΥΓΧΩΡΕΩ

G0861

Part of Speech: Adverb

Sounds like: OW-this

Translations: again, anew, back, once more, furthermore, on the other hand

Notes: This word is an adverb meaning 'again' or 'anew'. It is used to indicate a repetition of an action or a return to a previous state or place. It can also be used to introduce a new point or a contrasting idea, similar to 'furthermore' or 'on the other hand'.

Inflection: Does not inflect

Synonyms: ΠΑΛΙΝ, ἘΤΙ

Etymology: From Ancient Greek αὖθις (authis), meaning 'again', 'back again'. It is related to αὖ (au), meaning 'again', 'furthermore'.

Part of Speech: Conjunction, Adverb

Sounds like: OH-soo-TEH

Translations: as not, so not, as neither, so neither, as yet, as long as, while, when

Notes: This is a compound word formed from the conjunction ὡς (as, how) and the negative conjunction οὔτε (neither, nor). It can function as a conjunction meaning 'as not' or 'so not', indicating a negative comparison. In some contexts, it can also function as an adverb meaning 'as yet', 'as long as', 'while', or 'when', often implying a negative or limiting condition. Its precise meaning depends heavily on the surrounding context.

Inflection: Does not inflect

Synonyms: ΩΣ, ΟΥΔΕ

G0409

Part of Speech: Verb

Sounds like: AY-noo-on

Translations: accomplished, were accomplishing, achieved, were achieving, finished, were finishing, brought to an end, were bringing to an end, completed, were completing, effected, were effecting, performed, were performing

Notes: This word is the imperfect active indicative, third person plural of the verb ἀνύω (anúō). It describes an action that was ongoing or repeated in the past, or an action that was attempted. It means to accomplish, achieve, finish, or bring to an end. It implies a process of bringing something to completion.

Inflection: Imperfect, Active, Indicative, Third Person, Plural

Synonyms: ΤΕΛΕΩ, ΠΟΙΕΩ, ΕΡΓΑΖΟΜΑΙ

Etymology: The verb ἀνύω (anúō) is of uncertain origin, possibly related to ἄνω (ánō), meaning 'upwards' or 'above', suggesting a sense of bringing something to a higher or complete state.

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G0389

Part of Speech: Verb

Sounds like: an-er-REHG-noo-toh

Translations: was breaking forth, was bursting forth, was breaking open, was bursting open

Notes: This word describes something breaking or bursting forth, often with force or violence. It implies an action that is continuous or repeated in the past, like a fire erupting or a wall collapsing. It is a compound word formed from the prefix ἀνα- (ana-), meaning 'up' or 'again', and the verb ῥήγνυμι (rhēgnymi), meaning 'to break' or 'to burst'.

Inflection: Imperfect Indicative, Middle/Passive Voice, Third Person Singular

Synonyms: ΕΚΡΗΓΝΥΜΙ, ΔΙΑΡΡΗΓΝΥΜΙ

G5607

Part of Speech: Participle

Sounds like: ON-tah

Translations: being, existing, things that are, beings, real things

Notes: This word is the present active participle of the verb 'to be' (εἰμί). It describes something that is or exists. As a participle, it functions like an adjective or a noun, indicating a state of being or existence. It can refer to 'those who are' or 'things that are', depending on the context and gender.

Inflection: Present, Active, Participle, Nominative or Accusative, Neuter Plural; or Accusative, Masculine or Feminine, Plural

Synonyms: ὙΠΑΡΧΟΝΤΑ, ΓΙΝΟΜΕΝΑ

Etymology: The word εἰμί (eimi) comes from the Proto-Indo-European root *h₁es- meaning 'to be'. It is a fundamental verb in many Indo-European languages.

Part of Speech: Adjective

Sounds like: ok-TAH-pee-khoon

Translations: eight cubits long, an eight cubits long (thing), eight cubits high, an eight cubits high (thing), eight cubits wide, an eight cubits wide (thing)

Notes: This word is a compound adjective meaning 'eight cubits long/high/wide'. It describes something that measures eight cubits in one of its dimensions. It is used to specify the size or measurement of an object, often in relation to its length, height, or width.

Inflection: Accusative, Singular, Masculine or Feminine

Etymology: The word is a compound of ὈΚΤΩ (oktō), meaning 'eight', and ΠΗΧΥΣ (pēchys), meaning 'forearm' or 'cubit'.

G3306

Part of Speech: Verb

Sounds like: EH-meh-non

Translations: they were remaining, they remained, they abode, they waited, they endured

Notes: This word is the third person plural imperfect active indicative form of the verb 'menō'. It describes an action that was ongoing or repeated in the past. It means to remain, abide, stay, wait, or endure. It can be used to describe people or things staying in a particular place, or continuing in a state or condition.

Inflection: Imperfect, Active, Indicative, Third Person, Plural

Synonyms: ΚΑΘΙΖΩ, ΠΑΡΑΜΕΝΩ, ΥΠΟΜΕΝΩ

Etymology: The word μένω (menō) comes from Proto-Indo-European, meaning 'to stay, remain'. It is related to Latin 'maneo' and Sanskrit 'manas'.

G3376, G3378

Part of Speech: Noun, Adverb

Sounds like: MAYN

Translations: month, a month, surely, indeed, truly, certainly

Notes: This word has two primary meanings in Koine Greek. As a noun (G3378), it refers to a 'month', a period of time. As an adverb (G3376), it functions as an emphatic particle, meaning 'surely', 'indeed', 'truly', or 'certainly', often used to confirm or emphasize a statement. It can also be used in questions to expect a positive answer.

Inflection: Noun: Singular, Nominative, Accusative, Genitive, Dative; Adverb: Does not inflect

Synonyms: ΕΤΟΣ, ΑΛΗΘΩΣ, ΟΝΤΩΣ

Etymology: The noun 'ΜΗΝ' (month) comes from Proto-Indo-European, referring to the moon and its cycle. The adverb 'ΜΗΝ' (surely) is also of uncertain but ancient origin, possibly related to particles of affirmation.

G1978

Part of Speech: Adjective

Sounds like: TON-eh-PEE-say-mon

Translations: (of) the notable, (of) the remarkable, (of) the distinguished, (of) the prominent, (of) the famous, (of) the illustrious

Notes: This word is a combination of the genitive plural definite article 'τῶν' (tōn), meaning 'of the', and the genitive plural form of the adjective 'ἐπίσημος' (episēmos), meaning 'notable' or 'distinguished'. Together, it refers to 'of the notable ones' or 'of the distinguished people'. It is used to indicate possession or origin from a group of prominent individuals.

Inflection: Plural, Genitive, All genders

Synonyms: ΕΝΔΟΞΩΝ, ΠΕΡΙΒΛΕΠΤΩΝ, ΓΝΩΣΤΩΝ

Etymology: The word 'ἐπίσημος' (episēmos) is a compound of 'ἐπί' (epi), meaning 'upon' or 'on', and 'σῆμα' (sēma), meaning 'sign' or 'mark'. Thus, it literally means 'having a mark upon it' or 'marked', leading to the sense of being notable or distinguished.

G3918

Part of Speech: Adjective, Participle, Noun

Sounds like: pa-RON

Translations: present, being present, the present, the present time, a present thing

Notes: This word is the neuter singular nominative or accusative form of the present active participle of the verb 'to be present'. It can function as an adjective meaning 'present' or 'being present', or as a noun referring to 'the present time' or 'a present thing'. It describes something that is currently existing or happening.

Inflection: Singular, Neuter, Nominative or Accusative, Present Active Participle

Synonyms: ΕΝΕΣΤΩΣ, ΝΥΝ

Etymology: The word ΠΑΡΩΝ (PARON) comes from the preposition ΠΑΡΑ (PARA), meaning 'beside' or 'with', and the verb ΕΙΜΙ (EIMI), meaning 'to be'. Thus, it literally means 'being beside' or 'being with', conveying the sense of presence.

G4982

Part of Speech: Verb

Sounds like: so-THEE-nai

Translations: to be saved, to be delivered, to be preserved, to be made whole

Notes: This word is the aorist passive infinitive form of the verb 'σῴζω' (sōzō). It means 'to be saved,' 'to be delivered,' 'to be preserved,' or 'to be made whole.' It is used to express the action of being rescued or brought to safety, whether physically, spiritually, or from danger or destruction. For example, it can refer to being saved from sin, illness, or death.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ

G3331

Part of Speech: Noun

Sounds like: meh-TAH-stah-sin

Translations: change, removal, departure, transfer, a change of place, a change of condition, a removal from life, a removal from office

Notes: This word refers to a change, removal, or transfer. It can denote a change of place, a change in one's condition or status, a departure from life (death), or a removal from an office or position. It describes the act or process of moving from one state or location to another.

Inflection: Singular, Accusative, Feminine

Synonyms: ΜΕΤΑΒΟΛΗ, ΜΕΤΑΘΕΣΙΣ, ΜΕΤΑΚΙΝΗΣΙΣ

G1226

Part of Speech: Verb

Sounds like: dee-ah-kar-teh-REH-in

Translations: to persevere, to continue steadfastly, to persist, to endure, to remain, to hold fast

Notes: This is a compound verb formed from the prefix διά (dia), meaning 'through' or 'thoroughly', and the verb καρτερέω (kartereo), meaning 'to be strong, steadfast, or patient'. Together, it means to continue steadfastly, to persist, or to endure through something. It describes an action of unwavering commitment or perseverance in a particular state or activity.

Inflection: Present, Active, Infinitive

Synonyms: ΠΡΟΣΚΑΡΤΕΡΕΩ, ΕΜΜΕΝΩ, ΥΠΟΜΕΝΩ

Etymology: The word is a compound of διά (dia), meaning 'through' or 'thoroughly', and καρτερέω (kartereo), which comes from καρτερός (karteros), meaning 'strong, steadfast', ultimately related to κράτος (kratos), meaning 'strength, power'.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G5177

Part of Speech: Noun

Sounds like: too-KHEEN

Translations: fortune, luck, chance, a fortune, a luck, a chance

Notes: This word refers to fortune, luck, or chance, often personified as a goddess in ancient thought. It describes the outcome of events, whether good or bad, that are not attributed to human agency or direct divine will. It can be used in sentences to refer to one's destiny or the random occurrences of life.

Inflection: Accusative, Singular, Feminine

Synonyms: ΜΟΙΡΑ, ΕΙΜΑΡΜΕΝΗ

Etymology: The word ΤΥΧΗ (tyche) comes from the verb τυγχάνω (tynchanō), meaning 'to happen' or 'to obtain by chance'. It refers to that which happens or falls to one's lot.

G4496

Part of Speech: Verb

Sounds like: ER-rip-san

Translations: they threw, they cast, they hurled, they rejected

Notes: This word is the third person plural aorist active indicative form of the verb 'ῥίπτω' (rhiptō), meaning 'to throw' or 'to cast'. It describes an action that was completed in the past by a group of people. It can be used literally to mean throwing an object, or metaphorically to mean casting aside or rejecting something, such as a law or a good portion.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΒΑΛΛΩ, ἘΚΒΑΛΛΩ, ἈΠΟΒΑΛΛΩ

G5394

Part of Speech: Verb

Sounds like: soong-kah-teh-FLEH-gee-sahn

Translations: they were burned up together, they were consumed together, they were utterly destroyed by fire

Notes: This is a compound verb formed from three parts: the prefix ΣΥΝ- (syn-) meaning 'with' or 'together', the prefix ΚΑΤΑ- (kata-) meaning 'down' or 'completely', and the verb ΦΛΕΓΩ (phlegō) meaning 'to burn'. Therefore, the word means 'to be burned up completely together with others'. It describes an action where multiple things are destroyed by fire simultaneously and thoroughly. It is used to indicate a shared and complete destruction by burning.

Inflection: Third Person Plural, Aorist, Indicative, Passive

Synonyms: ΣΥΝΕΚΑΗΘΗΣΑΝ, ΣΥΝΕΤΕΦΡΩΘΗΣΑΝ

G5207

Part of Speech: Noun

Sounds like: HUI-os

Translations: son, a son

Notes: This word refers to a male offspring, a son. It is a masculine noun and is commonly used to denote a direct descendant or, in a broader sense, someone who shares a close relationship or characteristic with another, such as 'sons of God' or 'sons of disobedience'. It can also refer to a young man or a male child.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΚΝΟΝ, ΠΑΙΣ

Etymology: From an unused root, probably meaning 'to beget'. It is related to the concept of generation and lineage.

G2501

Part of Speech: Proper Noun

Sounds like: ee-OH-say-poss

Translations: Joseph

Notes: This is a proper noun, referring to the male personal name Joseph. It is a common name in biblical texts, appearing frequently in both the Old and New Testaments. It is used to identify individuals, such as Joseph, the husband of Mary, or Joseph of Arimathea.

Inflection: Singular, Nominative, Masculine

Etymology: The name ἸΩΣΗΠΟΣ (Iōsēpos) is of Hebrew origin, derived from the Hebrew name יוסף (Yosef), meaning 'He will add' or 'May he add'. It was a very common name among Jews and was transliterated into Greek.

Part of Speech: Adjective

Sounds like: dah-LAH-yoo

Translations: of wretched, of miserable, of unfortunate, of poor

Notes: This word is an adjective describing something as wretched, miserable, unfortunate, or poor. It is used to qualify a noun, indicating a state of distress or low quality. For example, it could describe a 'wretched man' or 'miserable conditions'.

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΤΑΛΑΙΠΩΡΟΣ, ΔΥΣΤΥΧΗΣ

Etymology: The etymology of ΔΑΛΑΙΟΣ is uncertain. It is possibly related to words indicating suffering or distress.

G3152

Part of Speech: Adjective

Sounds like: mah-TAH-ee-on

Translations: vain, empty, useless, worthless, futile, a vain thing, an empty thing

Notes: This word describes something that is without substance, purpose, or value. It refers to things that are futile, ineffective, or morally empty. It can be used to describe actions, words, or even people that lack true significance or lasting benefit.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΚΕΝΟΣ, ΑΧΡΗΣΤΟΣ, ΑΝΩΦΕΛΗΣ

Etymology: The word ΜΑΤΑΙΟΣ (mataios) is derived from the Greek root μάτη (matē), meaning 'folly, error, failure'. It describes something characterized by or leading to such a state.

G5339

Part of Speech: Noun

Sounds like: fay-DOH

Translations: sparing, a sparing, mercy, pity, compassion, forbearance

Notes: This word refers to the act of sparing, showing mercy, or exercising forbearance. It implies a reluctance to use or expend something, or to inflict harm. It can be used in contexts of being careful with resources or showing compassion towards others. It is often found in phrases indicating 'without sparing' or 'with sparing'.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΛΕΟΣ, ΟΙΚΤΙΡΜΟΣ, ΣΥΜΠΑΘΕΙΑ

Etymology: The word ΦΕΙΔΩ comes from the verb φείδομαι (pheídomai), meaning 'to spare' or 'to be sparing'. Its origin can be traced back to Proto-Indo-European roots related to being careful or thrifty.

G2919, G3588

Part of Speech: Participle, Article

Sounds like: kree-NAN-tes-TOO

Translations: having judged, having decided, having determined, having discerned, of the, of him, of it

Notes: This appears to be a compound word or, more likely, a concatenation of two separate words: the aorist active participle 'ΚΡΙΝΑΝΤΕΣ' (krinantes) and the genitive singular definite article 'ΤΟΥ' (tou). 'ΚΡΙΝΑΝΤΕΣ' means 'having judged' or 'having decided', indicating an action completed before the main verb. 'ΤΟΥ' means 'of the', 'of him', or 'of it', and is used to indicate possession or relationship. The combination 'ΚΡΙΝΑΝΤΕΣΤΟΥ' is not a standard Koine Greek word and suggests a transcription error or a lack of spacing between the participle and the article in the source text.

Inflection: Participle: Aorist, Active, Nominative, Masculine, Plural; Article: Genitive, Singular, Masculine or Neuter

G5394

Part of Speech: Verb (Participle)

Sounds like: fleh-go-MEH-noo

Translations: of burning, of being burned, of being ablaze, of being inflamed

Notes: This word is a participle derived from the verb 'to burn' or 'to be inflamed'. It describes something that is currently in the process of burning or being consumed by fire. As a genitive participle, it often functions adjectivally, modifying a noun in the genitive case, or substantively, meaning 'of the one burning' or 'of that which is burning'.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Passive or Middle Voice

Synonyms: ΚΑΙΟΜΕΝΟΥ, ΠΥΡΟΥΜΕΝΟΥ

Etymology: The word ΦΛΕΓΩ (phlegō) comes from a Proto-Indo-European root meaning 'to burn, to shine'. It is related to words in other Indo-European languages that refer to fire or light.

G4921

Part of Speech: Verb

Sounds like: soon-eh-pim-PRAH-san

Translations: they burned up together, they set on fire together, they consumed by fire together

Notes: This is a compound verb formed from three parts: 'σύν' (together with), 'ἐπί' (upon, in addition), and 'πίμπρημι' (to burn). It means to burn up or set on fire together with something else, or to completely consume by fire in conjunction with other things. It describes an action where multiple things are burned simultaneously or where something is burned in addition to something else already burning.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΣΥΝΕΚΚΑΙΩ, ΣΥΝΕΚΠΥΡΟΩ

Etymology: The word is a compound of three Greek prepositions/roots: 'σύν' (syn), meaning 'with' or 'together'; 'ἐπί' (epi), meaning 'upon' or 'in addition to'; and 'πίμπρημι' (pimprēmi), meaning 'to burn'. The combination emphasizes a collective or additional burning action.

G4133

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: PLAYN

Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for

Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ

Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.

G3588, G1161

Part of Speech: Conjunction, Adjective

Sounds like: TAYS-deh

Translations: but this, and this, this, this one, of this, of this one

Notes: This is a compound word formed from the genitive singular feminine definite article or demonstrative pronoun ΤΗΣ (tēs) and the postpositive conjunction ΔΕ (de). It is used to connect a clause or phrase to the preceding one, often introducing a contrast or a continuation, while also pointing to a specific feminine noun in the genitive case. It can be translated as 'but this' or 'and this', or simply 'this' or 'of this' depending on context, emphasizing the specific item or concept being referred to.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΥΤΗΣ, ΤΑΥΤΗΣ

G3314

Part of Speech: Adjective

Sounds like: meh-seem-bree-NEES

Translations: of midday, of noon, of south, of the south

Notes: This word is an adjective meaning 'midday' or 'southern'. It describes something that pertains to the middle of the day or to the direction of the south, as the sun is in the south at midday in the northern hemisphere. It can be used to describe a time, a place, or a characteristic.

Inflection: Genitive, Singular, Feminine

Synonyms: ΜΕΣΗΜΒΡΙΑ, ΝΟΤΙΟΣ

Etymology: This word is derived from the Greek word 'μεσημβρία' (mesēmbría), meaning 'midday' or 'south', which itself is a compound of 'μέσος' (mesos), meaning 'middle', and 'ἡμέρα' (hēmera), meaning 'day'.

G5306

Part of Speech: Adverb, Adjective

Sounds like: HOO-steh-ron

Translations: later, afterward, last, finally, the latter, the end, a later time, the later

Notes: This word indicates a point in time that comes after another, or something that is last in a sequence. It can function as an adverb meaning 'later' or 'afterward', or as an adjective/noun meaning 'the last' or 'the latter part'. It is often used to refer to a subsequent event or a final outcome.

Inflection: Neuter, Singular, Nominative or Accusative (when functioning as a noun/adjective), Adverbial

Synonyms: ΟΨΕ, ΕΠΕΙΤΑ, ΤΕΛΟΣ

Etymology: From the comparative form of the adverb 'ὑπό' (hypo), meaning 'under' or 'below', indicating a position or time that is subsequent or inferior.

G2704

Part of Speech: Verb

Sounds like: kah-tes-KAP-san

Translations: they demolished, they tore down, they overthrew, they destroyed

Notes: This is a verb meaning to demolish, tear down, overthrow, or destroy. It is a compound word formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb σκάπτω (skaptō), meaning 'to dig'. Thus, it literally means 'to dig down' or 'to dig up and destroy'. It is used to describe the complete destruction of structures, cities, or altars.

Inflection: Aorist, Indicative, Active, 3rd Person Plural

Synonyms: ΑΝΑΣΤΡΕΦΩ, ΚΑΤΑΛΥΩ, ΑΦΑΝΙΖΩ

Etymology: The word ΚΑΤΑΣΚΑΠΤΩ (kataskaptō) is derived from the prefix κατά (kata), meaning 'down' or 'against', and the verb σκάπτω (skaptō), meaning 'to dig'. It conveys the sense of digging something down or out, leading to its destruction.

G2545

Part of Speech: Verb

Sounds like: eh-KAI-on

Translations: I was burning, they were burning, I burned, they burned

Notes: This is an inflected form of the verb 'καίω' (kaiō), meaning 'to burn'. It is an imperfect active indicative form, which describes an ongoing or repeated action in the past. It can be translated as 'I was burning' or 'they were burning', or simply 'I burned' or 'they burned' depending on the context, emphasizing the continuous nature of the action.

Inflection: Imperfect, Active, Indicative, First Person Singular or Third Person Plural

Synonyms: ΦΛΕΓΩ, ΠΥΡΟΩ

Etymology: The word 'καίω' (kaiō) comes from Proto-Indo-European *keh₂w- meaning 'to burn'. It is related to words in other Indo-European languages that also refer to burning or heat.

G2532, G3588

Part of Speech: Conjunction, Article

Sounds like: KAI TAH

Translations: and the, also the, even the

Notes: This word appears to be a misspelling or a very rare variant of the common Koine Greek phrase "καὶ τὰ" (kai ta), which means "and the" or "also the". "Καὶ" is a conjunction meaning "and," "also," or "even," while "τὰ" is the neuter plural definite article, meaning "the." It is used to connect clauses or phrases and introduce a plural neuter noun or adjective.

Inflection: Does not inflect (ΚΑΙ); Neuter, Plural, Nominative or Accusative (ΤΑ)

G1049

Part of Speech: Noun

Sounds like: gah-zoh-fy-LAH-kee-ah

Translations: treasuries, storehouses, offering boxes, money-chests

Notes: This word is a compound noun, formed from 'γάζα' (gaza), meaning 'treasure', and 'φυλάκιον' (phylakion), meaning 'a place of keeping' or 'a guard-post'. It refers to a place where valuables, especially money or offerings, are stored. In a religious context, it often refers to the temple treasury or the chests used for collecting contributions.

Inflection: Plural, Nominative or Accusative, Neuter

Synonyms: ΘΗΣΑΥΡΟΙ, ΤΑΜΕΙΑ

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G3739

Part of Speech: Pronoun

Sounds like: OYS

Translations: to whom, to which, to what

Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.

Inflection: Dative, Plural, All genders

Synonyms: ΤΙΣ, ὉΠΟΙΟΣ

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.

G550

Part of Speech: Adjective, Noun

Sounds like: ah-PEH-ee-ron

Translations: infinite, boundless, immense, endless, unlimited, a boundless thing, the infinite

Notes: This word describes something without limit or end, whether in space, time, or quantity. It can be used as an adjective to modify a noun, or it can be substantivized and used as a noun itself, referring to 'the infinite' or 'a boundless thing'. It is a compound word formed from the negative prefix 'ἀ-' (a-, meaning 'not' or 'without') and 'πεῖρα' (peira, meaning 'end' or 'limit').

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ἈΤΕΛΕΣ, ἈΠΕΡΑΝΤΟΣ, ἈΝΕΚΛΕΙΠΤΟΣ

Etymology: The word ἈΠΕΙΡΟΝ is derived from the negative prefix ἀ- (a-, 'not', 'without') and πεῖρα (peira, 'end', 'limit', 'boundary'). It literally means 'without end' or 'without limit'.

G0550

Part of Speech: Adjective

Sounds like: ah-PEI-roi

Translations: unexperienced, unskilled, ignorant, unacquainted, infinite, boundless, countless

Notes: This word describes someone or something that is without experience, unskilled, or ignorant in a particular area. It can also refer to something that is boundless, infinite, or countless, indicating an immeasurable quantity or extent. It is often used to describe a lack of knowledge or practical ability.

Inflection: Nominative or Vocative, Masculine or Feminine, Plural

Synonyms: ΑΓΝΩΣΤΟΣ, ΑΜΑΘΗΣ, ΑΠΕΙΡΑΤΟΣ

G2077

Part of Speech: Noun

Sounds like: ess-THAY-tess

Translations: garments, clothes, clothing, robes, a garment, a robe

Notes: This word refers to clothing or garments, often of fine or valuable quality, such as robes. It is typically used in the plural to denote a collection of clothes or an outfit. It can describe general attire or more specific, elaborate vestments.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ἹΜΑΤΙΑ, ΣΤΟΛΑΙ

Etymology: The word ἘΣΘΗΣ (esthēs) is derived from the verb ἔννυμι (ennymi), meaning 'to put on' or 'to clothe'.

G4887

Part of Speech: Participle

Sounds like: soon-EL-on-tee

Translations: to sum up, to put it briefly, in short, to be concise, to conclude

Notes: This word is a participle derived from the verb 'synaireō', meaning 'to take together' or 'to gather'. In this specific form, it functions adverbially, often translated as 'to sum up', 'in short', or 'to be concise'. It is used to introduce a summary or a brief statement of something that has been discussed at length, indicating that the speaker is about to provide a condensed version of the information.

Inflection: Aorist Active Participle, Dative, Singular, Masculine or Neuter

Synonyms: ΣΥΝΤΟΜΩΣ, ΒΡΑΧΕΩΣ

G2036

Part of Speech: Verb

Sounds like: ay-PINE

Translations: to say, to speak, to tell

Notes: This word is an aorist infinitive verb meaning 'to say', 'to speak', or 'to tell'. It is used to express the action of speaking or communicating something, often in a general sense without specifying the subject or object of the action. It can be used in various constructions, such as after verbs of commanding or desiring, or to express purpose.

Inflection: Aorist, Active, Infinitive

Synonyms: ΛΕΓΕΙΝ, ΛΑΛΕΙΝ, ΦΑΝΑΙ

Etymology: ΕἸΠΕΙΝ is the aorist infinitive of the verb ΕἸΠΩ, which is a suppletive aorist form used with the present tense verbs ΛΕΓΩ and ΦΗΜΙ. Its origin traces back to Proto-Indo-European roots related to speaking or declaring.

G3956

Part of Speech: Adjective

Sounds like: PAS

Translations: all, every, whole, any, a whole

Notes: This word means 'all', 'every', or 'whole'. It is used to indicate totality or completeness. It can refer to every single item in a group, or the entirety of something. For example, 'all people' or 'the whole house'. It often takes on the meaning of 'every' when used with a singular noun, and 'all' when used with a plural noun. It can also mean 'any' in certain contexts.

Inflection: Masculine, Singular, Nominative

Synonyms: ΟΛΟΣ, ΑΠΑΣ

Etymology: From Proto-Indo-European. It is related to words meaning 'all' or 'every' in various Indo-European languages.

G2453, G4983

Part of Speech: Adjective, Verb

Sounds like: ee-oo-DAH-ee-ohn-seh-soh-REH-oo-toh

Translations: of Jews, had been heaped up, had been stored up, had been accumulated

Notes: This appears to be a compound or concatenated phrase combining the genitive plural of 'Ἰουδαῖος' (Ioudaios), meaning 'of Jews' or 'belonging to Jews,' and the third person singular pluperfect passive indicative of 'σωρεύω' (sōreuō), meaning 'to heap up' or 'to accumulate.' Therefore, the phrase would mean 'had been heaped up by/for the Jews' or 'had been accumulated by/for the Jews.' It describes something that was piled up or stored, with a connection to Jewish people.

Inflection: ἸΟΥΔΑΙΩΝ: Plural, Genitive, Masculine or Feminine; ΣΕΣΩΡΕΥΤΟ: Third Person, Singular, Pluperfect, Passive, Indicative

G4149

Part of Speech: Noun

Sounds like: PLOO-tos

Translations: wealth, riches, abundance, a wealth, a richness, an abundance

Notes: This word refers to material wealth, riches, or abundance. It is often used in a general sense to describe possessions or prosperity. It can be used in sentences like 'He had great wealth' or 'The abundance of the harvest was evident'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΧΡΗΜΑΤΑ, ΠΕΡΙΣΣΕΙΑ, ΕΥΠΟΡΙΑ

Etymology: From πλέω (pleō, "to sail"), referring to the wealth gained through sea trade, or from Proto-Indo-European *pleh₁- ("to fill").

G384

Part of Speech: Participle

Sounds like: ah-nes-keh-vahz-MEH-non

Translations: of those plundered, of those carried away, of those dismantled, of those unpacked

Notes: This word is a perfect passive participle, genitive plural, derived from the verb ἀνασκευάζω (anaskeuazō). It describes something or someone that has been completely plundered, dismantled, or carried away. It implies a state of being stripped of possessions or resources, or having been thoroughly disrupted and emptied.

Inflection: Perfect, Passive, Participle, Genitive, Plural, Masculine, Feminine or Neuter

Synonyms: ΔΙΑΡΠΑΖΩ, ΛΗΙΖΟΜΑΙ

Etymology: The word ἀνασκευάζω (anaskeuazō) is a compound word formed from ἀνά (ana), meaning 'up' or 'back,' and σκευάζω (skeuazō), meaning 'to prepare' or 'to equip.' The combination suggests an action of undoing or disassembling what has been prepared or equipped, leading to meanings like 'to dismantle,' 'to plunder,' or 'to carry off.'

G2240

Part of Speech: Verb

Sounds like: EE-kon

Translations: they came, they had come, they arrived, they had arrived

Notes: This word is the third person plural imperfect or aorist indicative form of the verb ἥκω (hēkō), meaning 'to come' or 'to arrive'. It describes an action of coming or arriving that occurred in the past, either as a continuous action (imperfect) or a completed action (aorist). It is used to indicate that a group of people or things came to a certain place or state.

Inflection: Third Person, Plural, Indicative, Imperfect or Aorist

Synonyms: ΕΡΧΟΜΑΙ, ΓΙΝΟΜΑΙ

Etymology: The verb ἥκω (hēkō) is of uncertain origin, possibly related to ἵκω (hikō), meaning 'to come'.

G3062

Part of Speech: Adjective

Sounds like: loy-PEEN

Translations: the rest, the remaining, the other, the others, the remainder

Notes: This word refers to what is left over or remaining. It is often used to indicate the rest of a group or quantity, or the remaining part of something. It can function as an adjective modifying a noun, or as a substantive (acting like a noun) meaning 'the rest' or 'the others'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΥΠΟΛΟΙΠΟΣ, ΕΠΙΛΟΙΠΟΣ

Etymology: The word 'λοιπός' (loipos) comes from the verb 'λείπω' (leipō), meaning 'to leave' or 'to remain'. It is related to the concept of something being left behind or remaining.

G1135

Part of Speech: Noun

Sounds like: goo-NAI-ah

Translations: women, wives, females

Notes: This word is the nominative or vocative plural form of the noun 'γυνή' (gynē), meaning 'woman' or 'wife'. It refers to multiple adult female persons. It can also be the nominative, accusative, or vocative plural of 'γύναιον' (gynaion), which is a diminutive of 'γυνή' and can mean 'little woman', 'weak woman', or 'effeminate man', often with a pejorative connotation. In the provided context, it likely refers to women in general.

Inflection: Plural, Nominative or Vocative (of ΓΥΝΗ); or Plural, Nominative, Accusative, or Vocative, Neuter (of ΓΥΝΑΙΟΝ)

Synonyms: ΘΗΛΕΙΑΙ, ΓΥΝΑΙΚΕΣ

G4844

Part of Speech: Adjective

Sounds like: sym-MIK-tos

Translations: mixed, mingled, motley, promiscuous, rabble, a mixed multitude

Notes: This word describes something that is mixed, mingled, or composed of various elements. It is often used to refer to a diverse group of people, sometimes with a connotation of being a disorderly or promiscuous crowd, a 'mixed multitude' or 'rabble'. It can be used to describe any collection of things that are not uniform.

Inflection: Singular, Nominative, Masculine

Synonyms: ΣΥΝΕΜΙΓΜΕΝΟΣ, ΠΟΙΚΙΛΟΣ

Etymology: The word ΣΥΜΜΙΚΤΟΣ is a compound word formed from the prefix σύν (syn), meaning 'with' or 'together', and the verb μίγνυμι (mignymi), meaning 'to mix' or 'to mingle'.

G3793

Part of Speech: Noun

Sounds like: O-KHLO-seess

Translations: crowd, multitude, a crowd, a multitude

Notes: This word refers to a large gathering of people, a crowd, or a multitude. It is often used to describe a large group of common people, sometimes implying a disorderly or unorganized mass. It can be used in sentences to describe the presence of many people, such as 'a crowd gathered' or 'he spoke to the multitude'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΛΗΘΟΣ, ΔΗΜΟΣ

Etymology: The word "ΟΧΛΟΣ" (ochlos) is of uncertain origin, possibly from a root meaning 'to move' or 'to be agitated'. It refers to a crowd or a mob.

G4250

Part of Speech: Adverb, Conjunction

Sounds like: PRIN

Translations: before, sooner, until, ere

Notes: This word functions as an adverb or a conjunction, indicating a point in time prior to another event or action. As an adverb, it means 'before' or 'sooner'. As a conjunction, it means 'before' or 'until', often introducing a clause that describes an event that has not yet happened. It is frequently used with an infinitive or a subjunctive verb.

Inflection: Does not inflect

Synonyms: ΠΡΟ, ΠΡΟΤΕΡΟΝ

Etymology: From Proto-Indo-European *per- (forward, through). It is related to the preposition πρό (pro, before).

G2919

Part of Speech: Verb

Sounds like: kree-NAI

Translations: to judge, to decide, to separate, to condemn, to rule

Notes: This word is the aorist active infinitive form of the verb 'κρίνω'. It means 'to judge' or 'to decide' and is used to express the action of making a judgment, decision, or separation. It can also imply condemnation or ruling, depending on the context.

Inflection: Aorist, Active, Infinitive

Synonyms: ΔΙΑΚΡΙΝΩ, ΚΑΤΑΚΡΙΝΩ

Etymology: From Proto-Indo-European *krey- (to sift, discriminate, distinguish). It is related to words meaning 'to separate' or 'to discern'.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G5342

Part of Speech: Participle

Sounds like: FEH-roh-meh-noy

Translations: being carried, being borne, being led, being driven, being brought, being moved

Notes: This word is a present passive participle derived from the verb 'φέρω' (pherō), meaning 'to carry' or 'to bear'. As a participle, it functions like an adjective or adverb, describing someone or something that is in the process of being carried, borne, led, or driven. It indicates an ongoing action where the subject is the recipient of the action.

Inflection: Present, Passive, Participle, Masculine, Plural, Nominative or Vocative

Synonyms: ΑΓΟΜΕΝΟΙ, ΚΟΜΙΖΟΜΕΝΟΙ

G4744

Part of Speech: Noun

Sounds like: TANE-sto-an

Translations: the stoa, a stoa, the portico, a portico

Notes: This is a compound word formed by the definite article 'ΤΗΝ' (the) and the noun 'ΣΤΟΑΝ' (stoa). It refers to a stoa, which is a covered walkway or portico, typically in ancient Greek architecture. It is used here in the accusative case, indicating it is the direct object of a verb or the object of a preposition.

Inflection: Singular, Accusative, Feminine

Etymology: The word 'στοά' (stoa) comes from the Proto-Indo-European root *steh₂- meaning 'to stand'. It refers to a place where one stands or walks, hence a portico or colonnade.

G5261

Part of Speech: Verb

Sounds like: hoo-FAP-too-see

Translations: they set on fire, they kindle, they ignite

Notes: This is a compound verb formed from the preposition ὑπό (hypo), meaning 'under' or 'secretly', and the verb ἅπτω (haptō), meaning 'to fasten', 'to light', or 'to kindle'. Together, it means to set something on fire, to kindle it, or to ignite it, often implying a quick or sudden action, or setting fire from underneath. It is used to describe the act of starting a fire or causing something to burn.

Inflection: Third Person, Plural, Present, Active, Indicative

Synonyms: ΚΑΙΩ, ΠΥΡΠΟΛΕΩ

G4845

Part of Speech: Verb

Sounds like: soon-eh-BEH

Translations: it happened, it came to pass, it occurred, it befell

Notes: This is an impersonal verb form meaning 'it happened' or 'it occurred'. It describes an event or circumstance that took place, often used to introduce a consequence or a development in a narrative. It is typically used in the third person singular.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΓΙΝΟΜΑΙ, ΕΓΕΝΕΤΟ, ΑΠΟΒΑΙΝΩ

Etymology: The word συμβαίνω (symbainō) is a compound word formed from the preposition σύν (syn), meaning 'with' or 'together', and the verb βαίνω (bainō), meaning 'to go' or 'to step'. Thus, it literally means 'to go together' or 'to come together', which evolved into the meaning 'to happen' or 'to occur'.

G4496

Part of Speech: Participle

Sounds like: RHIP-too-ntas

Translations: throwing, casting, hurling, a throwing, a casting, a hurling

Notes: This word is a participle derived from the verb 'to throw' or 'to cast'. It describes an action of throwing or casting something, often with force or urgency. As a participle, it functions like an adjective or adverb, modifying a noun or verb to describe someone or something that is in the act of throwing.

Inflection: Present Active Participle, Accusative, Masculine, Plural

Synonyms: ΒΑΛΛΟΝΤΑΣ, ΕΚΒΑΛΛΟΝΤΑΣ

Etymology: The word ῥίπτω (rhiptō) comes from an ancient Greek root meaning 'to throw' or 'to cast'. It is related to the idea of a sudden or forceful movement.

Part of Speech: Pronoun

Sounds like: ow-TOOS

Translations: them, themselves, him, it, the same

Notes: This word is an inflected form of the pronoun 'ΑΥΤΟΣ' (autos). In this specific form, it is used to mean 'them' or 'themselves' when referring to masculine plural nouns in the accusative case. It can also function as an intensive pronoun meaning 'himself', 'herself', 'itself', or 'the same' depending on the context and agreement with the noun it modifies. When used as a personal pronoun, it often refers back to a previously mentioned noun.

Inflection: Accusative, Masculine, Plural

Synonyms: ΕΚΕΙΝΟΥΣ, ΣΦΑΣ

G1311

Part of Speech: Verb

Sounds like: dee-af-thar-AY-nye

Translations: to be corrupted, to be destroyed, to be ruined, to be spoiled, to be depraved, to be wasted, to be annihilated

Notes: This word is the aorist passive infinitive form of the verb 'διαφθείρω' (diaphtheirō). It means 'to be corrupted' or 'to be destroyed'. It describes a state of decay, ruin, or moral depravity that happens to something or someone, often implying a complete and irreversible change for the worse. It can be used to describe the destruction of physical objects, the ruin of a city, or the moral corruption of individuals.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΑΠΟΛΛΥΣΘΑΙ, ΚΑΤΑΦΘΕΙΡΕΣΘΑΙ, ΔΙΑΛΥΕΣΘΑΙ

Part of Speech: Pronoun

Sounds like: ow-TEH

Translations: she, herself, to her, for her, of her, her, it, itself, to it, for it, of it, its, they, them, themselves

Notes: This word is a form of the pronoun 'autos', meaning 'self' or 'same'. It can function as a personal pronoun (he, she, it, they), a reflexive pronoun (himself, herself, itself, themselves), or an intensive pronoun (the very, the same). Its specific meaning depends on its case, number, and gender, and the context of the sentence.

Inflection: Singular, Nominative, Feminine; or Singular, Dative, Feminine; or Singular, Genitive, Feminine; or Plural, Nominative, Neuter

Etymology: The word 'autos' (from which 'autē' is derived) comes from Proto-Indo-European *h₁ew-to-, a pronominal stem. It is related to other pronouns and demonstratives in various Indo-European languages.

G4061

Part of Speech: Verb

Sounds like: peh-ree-eh-SOH-thee

Translations: was saved, was preserved, was rescued, was kept safe

Notes: This is a compound verb, formed from the preposition περί (peri), meaning 'around' or 'about', and the verb σῴζω (sōzō), meaning 'to save' or 'to preserve'. Therefore, it means 'to save completely', 'to preserve thoroughly', or 'to rescue fully'. It describes an action where someone or something was fully delivered from danger or destruction.

Inflection: Aorist, Indicative, Passive, 3rd Person, Singular

Synonyms: ΣΩΖΩ, ΔΙΑΣΩΖΩ

G5118, G3762

Part of Speech: Pronoun, Adjective

Sounds like: toh-SOO-tohn-oo-DEIS

Translations: no one of so many, none of such, not one of so great

Notes: This is a compound word formed from the genitive plural of τοσοῦτος (tosoutos), meaning "so great" or "so many," and οὐδείς (oudeis), meaning "no one" or "nothing." Together, it means "no one of so many" or "none of such a great number/amount." It emphasizes the complete absence of even one person or thing from a large group or quantity.

Inflection: Compound word, Genitive Plural (from τοσοῦτος), Nominative Singular (from οὐδείς), Masculine or Neuter

G5124

Part of Speech: Pronoun, Adjective

Sounds like: TOO-toys

Translations: (to) these, (for) these, (with) these, (by) these

Notes: This word is the dative plural form of the demonstrative pronoun/adjective meaning 'this' or 'that'. It points to something specific, indicating 'these things' or 'these people'. As a dative case, it often indicates the indirect object of a verb, the recipient of an action, or the means/instrument by which something is done. It can be translated as 'to these', 'for these', 'with these', or 'by these', depending on the context.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Synonyms: ΟΥ͂ΤΟΙ, ἘΚΕΊΝΟΙΣ

G0159

Part of Speech: Adjective, Noun

Sounds like: ahee-TEE-os

Translations: responsible, cause, author, guilty, a cause, a guilty one

Notes: This word describes someone or something that is the cause or origin of an event or state, often implying responsibility or blame. It can be used as an adjective to describe someone as 'responsible' or 'guilty', or as a noun meaning 'the cause' or 'the author' of something. It is frequently used in legal or moral contexts.

Inflection: Singular, Nominative, Masculine

Synonyms: ΥΠΕΥΘΥΝΟΣ, ΕΝΟΧΟΣ

Etymology: From the Greek word αἰτία (aitia), meaning 'cause, reason, blame'.

G5578

Part of Speech: Noun

Sounds like: psyoo-doh-pro-FEE-tays

Translations: false prophet, a false prophet

Notes: This is a compound word formed from 'ψεῦδος' (pseudos), meaning 'falsehood' or 'lie', and 'προφήτης' (prophētēs), meaning 'prophet'. It refers to someone who falsely claims to speak for God or to have divine inspiration, often for deceptive purposes. It is used to describe individuals who mislead others with their prophecies.

Inflection: Singular, Nominative, Masculine

Synonyms: ΨΕΥΔΑΠΟΣΤΟΛΟΣ, ΨΕΥΔΟΔΙΔΑΣΚΑΛΟΣ

Etymology: This word is a compound of the Greek noun 'ψεῦδος' (pseudos), meaning 'falsehood' or 'lie', and 'προφήτης' (prophētēs), meaning 'prophet'. It literally means 'false prophet'.

G2784

Part of Speech: Verb, Participle

Sounds like: kay-ROOK-sas

Translations: having proclaimed, proclaiming, when he proclaimed, after proclaiming

Notes: This word is an aorist active participle derived from the verb 'κηρύσσω' (kēryssō), meaning 'to proclaim' or 'to preach'. As a participle, it describes an action that occurred prior to or concurrently with the main verb of the sentence, often functioning adjectivally or adverbially. It indicates that the subject performed the act of proclaiming.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΕΥΑΓΓΕΛΙΖΩ, ΔΙΑΓΓΕΛΛΩ

Part of Speech: Unknown

Sounds like: THEH-ohs-EP-ee

Translations: unknown

Notes: This appears to be a compound word formed from 'ΘΕΟΣ' (Theos), meaning 'God', and 'ἘΠΙ' (Epi), a preposition meaning 'on, upon, over, to, at, in, against, for'. However, 'ΘΕΟΣἘΠΙ' is not a recognized word in Koine Greek lexicons or texts. It is highly probable that this is a misspelling, a typographical error, or a unique, non-standard compound created for a specific context. It might be an attempt to express something like 'God is upon' or 'God over' in a very condensed form, but it is not a standard grammatical construction.

Inflection: Unknown

G0305

Part of Speech: Verb

Sounds like: ah-na-BEE-nai

Translations: to go up, to ascend, to come up, to climb, to embark, to arise

Notes: This word describes the action of moving upwards, whether literally ascending a physical height, or metaphorically rising in status or appearing. It can also refer to embarking on a ship or coming up from a lower place, such as water or a valley. It is a compound word formed from the preposition ἈΝΑ (ana), meaning 'up' or 'upwards', and the verb ΒΑΙΝΩ (bainō), meaning 'to go' or 'to step'.

Inflection: Aorist, Active, Infinitive

Synonyms: ἈΝΕΡΧΟΜΑΙ, ἈΝΙΣΤΑΜΑΙ, ἈΝΕΡΧΟΜΑΙ

G1209

Part of Speech: Participle

Sounds like: deh-xoh-MEH-noos

Translations: receiving, accepting, welcoming, taking, a receiver, an acceptor

Notes: This word is a participle derived from the verb 'to receive' or 'to accept'. It describes someone who is in the act of receiving or accepting something. It can be used to describe people who are about to receive or accept something, or those who are characterized by their willingness to receive.

Inflection: Plural, Accusative, Masculine, Future, Middle Voice

Synonyms: ΛΑΜΒΑΝΟΝΤΑΣ, ΥΠΟΔΕΧΟΜΕΝΟΥΣ, ΠΡΟΣΔΕΧΟΜΕΝΟΥΣ

G1456

Part of Speech: Adjective, Noun

Sounds like: eng-KAH-theh-toy

Translations: lying in wait, suborned, a spy, an ambush, an agent, a plant

Notes: This word describes someone who is placed in a position to lie in wait, to ambush, or to act as a spy or an agent, often with a deceptive or malicious intent. It can refer to a person who is suborned or secretly planted to gather information or to carry out a specific task, often to entrap or betray. It is a compound word formed from 'ἐν' (in) and 'καθίημι' (to let down, to send down).

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ΔΟΛΙΟΣ, ΕΝΕΔΡΕΥΤΗΣ, ΚΑΤΑΣΚΟΠΟΣ

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G1218, G4396

Part of Speech: Noun

Sounds like: DAY-mon-pro-FAY-tai

Translations: prophets of the people, prophets for the people

Notes: This word appears to be a compound of two separate words: 'ΔΗΜΟΝ' (dēmon), meaning 'people' or 'populace' (in the accusative case), and 'ΠΡΟΦΗΤΑΙ' (prophētai), meaning 'prophets' (in the nominative plural case). It is highly likely a misspelling or a typographical error where two words that should be separate have been joined together. If it were intended as a single compound, it would likely mean 'prophets of the people' or 'prophets for the people', referring to individuals who speak on behalf of or to the general populace.

Inflection: Compound of Accusative Singular (ΔΗΜΟΝ) and Nominative Plural (ΠΡΟΦΗΤΑΙ)

G4357

Part of Speech: Verb

Sounds like: pros-MEH-nayn

Translations: to remain, to continue, to abide, to persevere, to wait for, to await, to cling to

Notes: This word is a compound verb formed from 'πρός' (pros), meaning 'to' or 'toward,' and 'μένω' (meno), meaning 'to remain' or 'to abide.' It signifies the act of staying in a place, continuing in a state or activity, or waiting expectantly for something or someone. It can also imply adherence or loyalty to a person or principle.

Inflection: Present, Active, Infinitive

Synonyms: ΜΕΝΩ, ΥΠΟΜΕΝΩ, ΠΡΟΣΚΑΡΤΕΡΕΩ

Etymology: The word is a compound of the preposition πρός (pros), meaning 'to, toward, with,' and the verb μένω (meno), meaning 'to remain, abide, stay.'

G2605

Part of Speech: Verb

Sounds like: kah-tang-GEL-lon-tes

Translations: proclaiming, announcing, declaring, preaching, reporting

Notes: This word is a compound verb formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb ἀγγέλλω (angellō, meaning 'to announce' or 'to report'). Together, it means to proclaim, announce, declare, or preach, often with an emphasis on making something widely known or publicly declared. It describes the action of those who are making such a proclamation.

Inflection: Present, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΚΗΡΥΣΣΩ, ΕΥΑΓΓΕΛΙΖΩ, ΛΕΓΩ

G2276

Part of Speech: Adverb, Adjective

Sounds like: HET-ton

Translations: less, worse, inferior, a less (thing)

Notes: This word functions as both an adverb and an adjective, meaning 'less' or 'worse'. As an adverb, it modifies verbs or other adverbs, indicating a lesser degree. As an adjective, it describes nouns, meaning 'inferior' or 'lesser'. It is the comparative form of 'bad' or 'little'.

Inflection: Comparative, Does not inflect for gender or case when used adverbially. When used adjectivally, it can inflect for gender, number, and case (e.g., ΗΤΤΟΝΑ in the example is Accusative Singular).

Synonyms: ΕΛΑΣΣΩΝ, ΧΕΙΡΩΝ

Etymology: The word ἧττον (hētton) is the neuter singular form of the comparative adjective ἥσσων (hēssōn), meaning 'less, worse, weaker'. It is often used adverbially. Its ultimate origin is uncertain but is related to the concept of being 'less' or 'inferior'.

Part of Speech: Verb

Sounds like: ow-toh-moh-LOI-en

Translations: they might desert, they might go over, they might go over to the enemy, they might be a deserter

Notes: This is a compound verb formed from ΑΥ̓ΤΟΣ (autos, 'self') and ΜΟΛΕΩ (moleō, 'to come' or 'to go'). It means to desert, to go over to the enemy, or to become a deserter. It describes the act of changing allegiance or abandoning one's side, often in a military or political context.

Inflection: Third Person, Plural, Aorist, Optative, Active

Synonyms: ἈΦΊΣΤΑΜΑΙ, ΜΕΤΑΒΑΊΝΩ

Etymology: The word ΑΥ̓ΤΟΜΟΛΕΩ is a compound of ΑΥ̓ΤΟΣ (autos), meaning 'self', and the root ΜΟΛ- (mol-), related to verbs of 'coming' or 'going'. It literally means 'to go by oneself' or 'to go of one's own accord', which evolved into the sense of deserting or going over to the other side.

G1883

Part of Speech: Adverb, Preposition

Sounds like: eh-pa-NOH

Translations: above, over, on, upon, up, more than

Notes: This word functions as an adverb meaning 'above' or 'on top'. It can also be used as a preposition, often taking the genitive case, to indicate position 'over' or 'upon' something, or to mean 'more than' in a comparative sense. It describes location or superiority.

Inflection: Does not inflect

Synonyms: ἘΠΙ, ὙΠΕΡ

Etymology: This word is a compound of the preposition ἐπί (epi), meaning 'upon' or 'on', and ἄνω (anō), meaning 'upwards' or 'above'.

G5438

Part of Speech: Noun

Sounds like: fy-LAH-kays

Translations: (of) guard, (of) prison, (of) watch, (of) custody, (of) a guard, (of) a prison, (of) a watch, (of) a custody

Notes: This word refers to the act of guarding, a place of confinement like a prison, or a period of watching, such as a night watch. It can also refer to the people who are guarding or keeping watch. In a sentence, it would typically be used to indicate possession or origin, such as 'of the guard' or 'belonging to the prison'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΕΣΜΩΤΗΡΙΟΝ, ΤΗΡΗΣΙΣ, ΦΡΟΥΡΑ

Part of Speech: Unknown

Sounds like: It's not possible to provide a phonetic approximation for a word that is likely a misspelling or garbled combination.

Translations: It's not clear what this word means. It could be garbled or badly misspelled.

Notes: This word appears to be a misspelling or a garbled combination of two distinct Koine Greek words: 'ΓΕΝΟΜΕΝΟΥΣ' (genomenous) and 'ἘΛΠΙΣ' (elpis). 'ΓΕΝΟΜΕΝΟΥΣ' is the accusative plural masculine/feminine participle of 'γίνομαι' (ginomai), meaning 'to become' or 'to happen,' so it would translate as 'having become' or 'having happened.' 'ἘΛΠΙΣ' is a noun meaning 'hope.' As a single word, 'ΓΕΝΟΜΕΝΟΥΣἘΛΠΙΣ' is not a recognized Koine Greek word.

Inflection: Unknown

G3982

Part of Speech: Verb

Sounds like: PEY-theh-tai

Translations: he is persuaded, he obeys, he trusts, he yields, he submits

Notes: This word is a verb meaning to be persuaded, to obey, or to trust. It describes the action of someone being convinced by another, or of submitting to authority or advice. It can also imply a sense of reliance or confidence in someone or something. It is often used in contexts where one person is influenced by or complies with another.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΥΠΑΚΟΥΩ, ΠΙΣΤΕΥΩ, ΕΙΚΩ

G0444

Part of Speech: Noun

Sounds like: AN-throh-poss

Translations: man, a man, human being, a human being, person, a person

Notes: This word refers to a human being, encompassing both male and female individuals. It is used broadly to denote mankind in general, or a specific person, often in contrast to God or animals. It can be used in various contexts to refer to any member of the human race.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΝΗΡ, ΒΡΟΤΟΣ

Etymology: From Ancient Greek ἀνθρώπος (anthrōpos), its origin is uncertain but possibly related to ἀνήρ (anēr, 'man') and ὤψ (ōps, 'eye, face'), or from a pre-Greek substrate.

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G2722

Part of Speech: Verb, Participle

Sounds like: kah-tekh-ON-ton

Translations: of those holding, of those possessing, of those restraining, of those occupying, of those hindering, of those keeping

Notes: ΚΑΤΕΧΟΝΤΩΝ is the genitive plural masculine/neuter present active participle of the verb ΚΑΤΕΧΩ. This verb means to hold down, hold fast, possess, occupy, restrain, or hinder. As a participle, it describes an action being performed by the subject, often translated as 'those who are holding' or 'of those who hold'. Its meaning can vary depending on the context, often implying control, possession, or obstruction.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΕΧΟΝΤΩΝ, ΚΡΑΤΟΥΝΤΩΝ, ΚΩΛΥΟΝΤΩΝ

Etymology: The word ΚΑΤΕΧΩ is a compound word formed from the preposition ΚΑΤΑ (KATA), meaning 'down' or 'against', and the verb ΕΧΩ (ECHO), meaning 'to have' or 'to hold'.

G0005

Part of Speech: Noun

Sounds like: ah-pal-la-GAYN

Translations: deliverance, release, a release, freedom, a freedom, discharge, a discharge

Notes: This word refers to the act of being set free or released from something, such as a burden, a disease, or a difficult situation. It signifies a complete separation or removal from a state of confinement or obligation. It can be used in contexts like 'deliverance from evil' or 'release from a debt'.

Inflection: Singular, Accusative, Feminine

Synonyms: ἘΛΕΥΘΕΡΙΑ, ΛΥΣΙΣ, ἈΦΕΣΙΣ

Etymology: From ἀπο- (apo-, 'from, away from') and ἀλλάσσω (allassō, 'to change, to exchange'), suggesting a change of state away from something, leading to release or deliverance.

Part of Speech: Unknown

Sounds like: eks-ah-pah-TON-hoo-poh-grah-FEE

Translations: deceiving signature, misleading example, deceptive writing

Notes: This appears to be a compound word formed from 'ἐξαπατῶν' (exapaton), which is the present active participle of 'ἐξαπατάω' (exapataō), meaning 'to deceive' or 'to mislead', and 'ὑπογραφή' (hypographē), meaning 'a writing', 'a copy', 'an example', or 'a signature'. The combination 'ἘΞΑΠΑΤΩΝΥΠΟΓΡΑΦΗ' is not a recognized word in Koine Greek. It is highly likely a misspelling, a garbled text, or a unique, non-standard compound created for a specific context. If it were intended to be a single word, it would likely refer to a 'deceptive writing' or a 'misleading example'.

Inflection: Unknown

G3958

Part of Speech: Verb, Participle

Sounds like: PAS-khon

Translations: suffering, experiencing, undergoing, one who suffers, he who suffers

Notes: This word is the present active participle of the verb 'πάσχω' (paschō), meaning 'to suffer' or 'to experience'. As a participle, it describes an ongoing action and can function adjectivally or substantively. It refers to someone who is currently suffering or undergoing an experience, often a difficult one.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΚΑΚΟΠΑΘΩΝ, ΠΟΝΩΝ, ΘΛΙΒΟΜΕΝΟΣ

G1096

Part of Speech: Verb

Sounds like: GHI-neh-tai

Translations: becomes, happens, is, is born, comes into being, takes place, arises

Notes: This verb is very common and versatile, meaning 'to become,' 'to happen,' 'to be born,' or 'to come into being.' It describes a state of transition or occurrence, indicating that something is coming into existence or changing its state. It can be used in various contexts to describe events, transformations, or the origin of something.

Inflection: 3rd Person Singular, Present Tense, Indicative Mood, Middle or Passive Voice

Synonyms: ΕΙΜΙ, ΕΡΧΟΜΑΙ, ΤΙΚΤΩ

G1680

Part of Speech: Noun

Sounds like: el-PEE-dos

Translations: of hope, of a hope

Notes: This word is the genitive singular form of the noun 'hope'. It refers to an expectation, a confident anticipation, or a trust in something. As a genitive case, it often indicates possession, origin, or the object of an action, hence 'of hope' or 'belonging to hope'. It is commonly used to express the concept of having or lacking hope.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΙΣΤΙΣ, ΠΕΠΟΙΘΗΣΙΣ

Etymology: The word 'Ἐλπίς' (elpis) comes from the Proto-Indo-European root meaning 'to hope, to expect'. It is related to the verb 'ἐλπίζω' (elpizō), meaning 'to hope' or 'to expect'.

G1161

Part of Speech: Particle

Sounds like: goon

Translations: then, therefore, accordingly, at least, at any rate

Notes: This word is an inferential particle used to draw a conclusion or consequence from what has just been said. It often introduces a statement that follows logically from the preceding one, indicating a result or a summary. It can also be used to emphasize a point, meaning 'at least' or 'at any rate'.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΟΥΝ

Etymology: The origin of this word is uncertain, but it is thought to be a strengthened form of the particle 'γε' (ge).

G0001

Part of Speech: Adjective

Sounds like: ATH-lee-on

Translations: wretched, miserable, pitiable, a wretched thing, a miserable thing, a pitiable thing

Notes: This word describes someone or something as wretched, miserable, or pitiable. It is used to express a state of extreme distress, suffering, or misfortune. It can refer to a person who is in a deplorable condition or to a situation that is unfortunate.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΤΑΛΑΙΠΩΡΟΣ, ΔΥΣΤΥΧΗΣ

Etymology: The word originates from the Greek word 'ἆθλος' (athlos), meaning 'contest, struggle, labor, or suffering'. Thus, 'ἀθλίος' refers to someone who has endured or is enduring a struggle or suffering.

G2680

Part of Speech: Participle

Sounds like: kah-tah-psef-DOH-meh-noy

Translations: lying against, falsely accusing, slandering, those who lie against, those who falsely accuse

Notes: This word is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb ψεύδομαι (pseudomai), meaning 'to lie' or 'to deceive'. Therefore, it means 'to lie against' or 'to bear false witness against someone'. It describes the act of making false statements with the intent to harm or accuse another person.

Inflection: Present, Middle/Passive Voice, Participle, Nominative Case, Masculine Gender, Plural Number

Synonyms: ΔΙΑΒΑΛΛΩ, ΣΥΚΟΦΑΝΤΕΩ, ΚΑΤΗΓΟΡΕΩ

G5119

Part of Speech: Adverb

Sounds like: tay-nee-KAH-oo-tah

Translations: then, at that time, at that very time

Notes: This word is an adverb of time, meaning 'then' or 'at that very time'. It is used to indicate a specific point in time, often referring back to a previously mentioned event or circumstance. It emphasizes that something happened precisely at that moment.

Inflection: Does not inflect

Synonyms: ΤΟΤΕ, ΕΚΕΙ

Etymology: From the demonstrative pronoun τῆνι (tēni), meaning 'at that place' or 'at that time', combined with the particle -καῦτα (-kauta), which intensifies the demonstrative meaning.

G3889

Part of Speech: Verb

Sounds like: par-eh-PEY-thon

Translations: to mislead by persuasion, to deceive, to beguile, to persuade amiss

Notes: This word describes the act of misleading someone through persuasion or deception. It implies a subtle or indirect form of influence that leads someone astray or causes them to believe something false. It is a compound word formed from 'παρά' (para), meaning 'beside' or 'amiss', and 'πείθω' (peithō), meaning 'to persuade'.

Inflection: Third Person Plural, Imperfect Indicative, Active Voice

Synonyms: ΑΠΑΤΑΩ, ΕΞΑΠΑΤΑΩ

Etymology: The word παραπείθω (parapeithō) is a compound of παρά (para), meaning 'beside, alongside, amiss', and πείθω (peithō), meaning 'to persuade'. The prefix παρά here suggests a deviation or a misleading action.

G1746

Part of Speech: Adjective

Sounds like: eh-nar-GHEH-see

Translations: (to) clear, (to) evident, (to) manifest, (to) distinct, (to) visible

Notes: This word is an adjective meaning clear, evident, or manifest. It describes something that is easily perceived, understood, or seen. In its dative plural form, it indicates that the action or state is directed towards or for multiple things or people that are clear, evident, or distinct.

Inflection: Plural, Dative, All genders

Synonyms: ΔΗΛΟΣ, ΦΑΝΕΡΟΣ

Etymology: The word ἘΝΑΡΓΗΣ (enargēs) comes from the prefix ἐν (en), meaning 'in' or 'among', and ἀργής (argēs), meaning 'bright' or 'shining'. Thus, it conveys the idea of something being 'in brightness' or 'clearly visible'.

G4379

Part of Speech: Verb

Sounds like: pros-ay-MAI-noo-see

Translations: they signify, they indicate, they foretell, they announce, they give a sign

Notes: This word is a verb meaning to give a sign, to indicate, or to foretell. It is often used to describe something that serves as a warning or an announcement of future events. It can also simply mean to point out or make known.

Inflection: Third Person, Plural, Present, Active, Indicative

Synonyms: ΣΗΜΑΙΝΩ, ΔΗΛΟΩ, ΜΗΝΥΩ

Etymology: The word is a compound of the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΣΗΜΑΙΝΩ (sēmainō), meaning 'to show by a sign, signify'.

G2047

Part of Speech: Noun

Sounds like: eh-ray-MEE-ahn

Translations: desolation, a desolation, wilderness, a wilderness, desert, a desert, solitude, a solitude

Notes: This word refers to a desolate, uninhabited, or solitary place, such as a desert or wilderness. It can also describe a state of desolation or abandonment. It is often used to refer to physical locations that are empty or uncultivated, but can also imply a state of spiritual or emotional emptiness. In a sentence, it might describe a place where no one lives or a condition of being left alone.

Inflection: Singular, Accusative, Feminine

Synonyms: ἘΡΗΜΟΣ, ἘΡΗΜΩΣΙΣ

Etymology: The word ἘΡΗΜΙΑ (eremia) comes from the adjective ἘΡΗΜΟΣ (eremos), meaning 'desolate, solitary, uninhabited'.

G5059

Part of Speech: Noun

Sounds like: TEH-rah-sin

Translations: (to) wonders, (to) marvels, (to) signs, (to) omens

Notes: This word refers to a wonder, marvel, or sign, often one that is extraordinary or supernatural. It can also denote an omen or portent. It is frequently used in conjunction with 'signs' (σημεῖα) to describe miraculous events or divine interventions, particularly in the context of God's powerful acts or prophetic warnings. It is a dative plural form, indicating the indirect object of an action, often translated with 'to' or 'for'.

Inflection: Plural, Dative, Neuter

Synonyms: ΣΗΜΕΙΟΝ, ΔΥΝΑΜΙΣ, ΘΑΥΜΑ

G4337

Part of Speech: Verb

Sounds like: pros-EH-khon

Translations: they were paying attention, they were giving heed, they were attending, they were applying themselves, they were taking heed, they were being careful

Notes: This word is the imperfect active indicative, third person plural form of the verb προσέχω (prosechō). It describes an ongoing or repeated action in the past. It means to pay attention, give heed, attend to, or apply oneself to something. It can also mean to be careful or beware, especially when followed by a dative case.

Inflection: Imperfect, Active, Indicative, Third Person, Plural

Synonyms: ΠΡΟΣΕΧΩ, ΠΡΟΣΕΧΟΜΑΙ, ΕΠΙΣΤΡΕΦΩ

G4100

Part of Speech: Verb

Sounds like: ep-is-TEH-oo-on

Translations: I was believing, they were believing, I believed, they believed, I trusted, they trusted, I had faith, they had faith

Notes: This is an inflected form of the verb 'pisteuō', meaning 'to believe' or 'to trust'. It is in the imperfect active indicative tense, which describes an ongoing or repeated action in the past. It can be translated as 'I was believing' or 'they were believing', depending on the context. It can also imply a past action that was continuous or habitual, such as 'I used to believe' or 'they kept on believing'.

Inflection: Imperfect, Active, Indicative, 1st Person Singular or 3rd Person Plural

Synonyms: ΠΕΠΟΙΘΑ, ΠΕΙΘΩ, ΕΛΠΙΖΩ

G0243

Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G1726

Part of Speech: Participle

Sounds like: em-bev-ron-TEE-meh-noy

Translations: thunderstruck, astounded, bewildered, dumbfounded, struck with awe

Notes: This word describes someone who is thunderstruck, astonished, or bewildered, as if struck by lightning or a sudden, overwhelming event. It implies a state of being utterly amazed, confused, or stunned into silence. It is often used to describe a state of mental shock or bewilderment.

Inflection: Perfect, Passive, Participle, Nominative, Masculine, Plural

Synonyms: ΕΚΠΛΗΚΤΟΣ, ΕΚΣΤΑΣΙΣ

Etymology: The word ἐμβροντάω (embrotnao) is a compound word formed from the preposition ἐν (en), meaning 'in' or 'on', and βροντάω (brontao), meaning 'to thunder'. Thus, it literally means 'to be thundered upon' or 'struck by thunder'.

G3878

Part of Speech: Verb

Sounds like: par-AY-koo-san

Translations: they disobeyed, they disregarded, they neglected to hear, they refused to hear

Notes: This is a compound verb formed from παρά (para, 'beside, amiss') and ἀκούω (akouō, 'to hear'). It means to hear amiss, to disregard, or to disobey. It is often used in the context of not listening to commands or instructions, leading to a failure to comply. In the provided example, it refers to people who disobeyed God's commands.

Inflection: Aorist, Indicative, Active, Third Person, Plural

Synonyms: ΑΠΕΙΘΕΩ, ΑΜΕΛΕΩ

Etymology: The word παρακούω is formed from the preposition παρά (para), meaning 'beside' or 'amiss,' and the verb ἀκούω (akouō), meaning 'to hear.' The combination suggests a hearing that is faulty or leads to neglect.

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G3753

Part of Speech: Adverb

Sounds like: OH-teh

Translations: when, whenever, at which time

Notes: This word functions as a temporal adverb or conjunction, indicating a point or period in time. It is used to introduce a clause that specifies when an action occurs or occurred, similar to 'when' or 'whenever' in English. It can refer to a specific past event or a general, recurring condition.

Inflection: Does not inflect

Synonyms: ΗΝΙΚΑ, ΟΠΟΤΕ

Etymology: From the demonstrative pronoun 'ho' (the) and the particle 'te' (then, at that time). It originally meant 'at that time when'.

G5228, G3588

Part of Speech: Preposition, Article

Sounds like: hoo-PER-teen

Translations: over the, above the, beyond the, on behalf of the

Notes: This is a compound phrase consisting of the preposition 'ὑπέρ' (hyper) and the definite article 'τήν' (tēn). 'Ὑπέρ' means 'over, above, beyond, on behalf of', and 'τήν' is the accusative singular feminine form of 'the'. Together, they indicate a relationship of being over, above, or beyond something that is feminine and in the accusative case. It is typically followed by a noun.

Inflection: Preposition governing Accusative, Singular, Feminine

G4501

Part of Speech: Noun

Sounds like: rom-FEYE-ah

Translations: sword, a sword, dagger, spear

Notes: This word refers to a large, broad sword, often associated with a Thracian or Dacian weapon, or more generally, any sharp weapon like a dagger or spear. It is frequently used metaphorically in the New Testament to represent divine judgment or spiritual conflict. It is a feminine noun.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΑΧΑΙΡΑ, ΞΙΦΟΣ

Etymology: The word is of Thracian origin, referring to a type of long, straight or curved sword. It was adopted into Greek and Latin.

G3900

Part of Speech: Verb, Participle

Sounds like: pah-rah-TEY-nahs

Translations: stretching out, having stretched out, extending, having extended, prolonging, having prolonged

Notes: This word is a participle derived from the verb 'παρατείνω', which means 'to stretch out', 'to extend', or 'to prolong'. As a participle, it describes an action that is happening or has happened, functioning like an adjective or adverb in a sentence. It indicates that something is being stretched, extended, or prolonged in duration or length.

Inflection: Aorist, Active, Nominative, Masculine, Singular

Synonyms: ΕΚΤΕΙΝΩ, ΕΠΕΚΤΕΙΝΩ

Etymology: The word 'παρατείνω' is a compound word formed from the preposition 'παρά' (para), meaning 'beside' or 'along', and the verb 'τείνω' (teinō), meaning 'to stretch' or 'to extend'. Thus, it literally means 'to stretch alongside' or 'to extend along'.

G4253

Part of Speech: Preposition

Sounds like: PRO

Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of

Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ

Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.

G0646

Part of Speech: Noun

Sounds like: ah-pos-TAH-seh-ohs

Translations: of rebellion, of revolt, of defection, of apostasy

Notes: This word refers to a falling away, a defection, or a rebellion from a previous state, allegiance, or belief. It describes a deliberate abandonment or renunciation, often implying a separation from a religious or political authority. It is used to describe acts of revolt or a turning away from faith.

Inflection: Singular, Genitive, Feminine

Synonyms: ἈΠΟΣΤΑΣΙΣ, ἈΠΟΧΩΡΗΣΙΣ, ἈΠΟΦΥΓΗ

Etymology: The word ἀποστασία (apostasia) comes from the Greek verb ἀφίστημι (aphistēmi), meaning 'to stand off, to depart, to withdraw'. It is formed from ἀπό (apo), meaning 'from' or 'away from', and στάσις (stasis), meaning 'a standing' or 'a state'.

G3588, G4314

Part of Speech: Prepositional Phrase

Sounds like: too-PROSS

Translations: of the, toward, to, against, with

Notes: This word is a crasis (contraction) of the genitive masculine/neuter singular definite article "τοῦ" (tou), meaning "of the," and the preposition "πρός" (pros), meaning "to, toward, with, or against." The combined form "τουπρός" is used to express a relationship of direction, proximity, or opposition, often translating to "of the (one) toward/against" or similar phrases depending on the context. It indicates a connection or movement in relation to something.

Inflection: Genitive, Masculine or Neuter, Singular (from the article); Preposition (from 'πρός')

G0001

Part of Speech: Participle

Sounds like: ah-THROY-zoh-MEH-noo

Translations: (of) gathering, (of) assembling, (of) collecting, (of) being gathered, (of) being assembled, (of) being collected

Notes: This word is the genitive singular masculine/neuter form of the present passive participle of the verb 'ἀθροίζω'. It describes an ongoing action of being gathered, assembled, or collected. It is used to indicate the subject or object of a preposition that takes the genitive case, or to modify a noun in the genitive case, often conveying a sense of 'while being gathered' or 'of the one being gathered'.

Inflection: Present, Passive, Participle, Genitive, Singular, Masculine or Neuter

Synonyms: ΣΥΝΑΓΟΜΕΝΟΥ, ΣΥΝΕΡΧΟΜΕΝΟΥ

Etymology: The verb ἀθροίζω (athroizō) comes from the Greek prefix ἀ- (a-) meaning 'together' or 'at the same place', and θρόος (throos) meaning 'noise' or 'clamor', implying a gathering that creates a sound or crowd. It is related to ἄθροος (athroos), meaning 'crowded' or 'in a mass'.

G0001, G1060

Part of Speech: Adjective

Sounds like: TON-ah-ZOO-mon

Translations: of unleavened, of unleavened bread, of the Unleavened Bread, of the Feast of Unleavened Bread

Notes: This is a compound word formed from the alpha privative (ἀ-), meaning 'not' or 'without', and the word 'ζύμη' (zymē), meaning 'leaven' or 'yeast'. Therefore, it literally means 'unleavened' or 'without leaven'. In the provided context, it refers to the Feast of Unleavened Bread, which was celebrated by the Jews immediately following the Passover. It is used here in the genitive plural, indicating possession or relation, often translated as 'of the unleavened' or 'of unleavened bread'.

Inflection: Plural, Genitive, All genders

Etymology: The word ἄζυμος (azymos) is a compound of ἀ- (a-), the alpha privative meaning 'not' or 'without', and ζύμη (zymē), meaning 'leaven' or 'yeast'.

Part of Speech: Proper Noun, Adjective

Sounds like: ksan-thi-KOO

Translations: of Xanthikos, of Xanthicus, yellowish, blond

Notes: This word is the genitive singular form of 'Ξανθικός' (Xanthikos). As a proper noun, it refers to Xanthikos, the name of a Macedonian month, roughly corresponding to parts of March and April. As an adjective, it means 'yellowish' or 'blond'. In the provided examples, it is used as the name of the month.

Inflection: Singular, Genitive, Masculine

Etymology: The word 'Ξανθικός' (Xanthikos) is derived from the Greek word 'ξανθός' (xanthos), meaning 'yellow' or 'blond'. The month name likely refers to the yellowing of fields or the blooming of yellow flowers in spring.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G5118

Part of Speech: Adjective

Sounds like: toh-SOO-toh

Translations: so great, so much, so large, so far, to such an extent, a thing so great

Notes: This word is an adjective that indicates a quantity, degree, or extent. It means 'so great' or 'so much' and is used to emphasize the magnitude of something. It can also be used adverbially to mean 'to such an extent' or 'so far'. For example, it might describe how much something has grown or how far a situation has progressed.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΤΟΣΟΣ, ΤΗΛΙΚΟΥΤΟΣ

Etymology: The word ΤΟΣΟΥΤΟΣ is derived from the demonstrative pronoun ΤΟΣΟΣ (meaning 'so much, so great') combined with the suffix -ΟΥΤΟΣ, which intensifies the demonstrative meaning.

Part of Speech: Unknown

Sounds like: It's not possible to provide a phonetic approximation for a word that is likely garbled or misspelled.

Translations: It is not clear what this word means. It could be garbled or badly misspelled.

Notes: This word appears to be a garbled or misspelled combination of two Koine Greek words: 'ΔΟΚΕΙΝ' (dokein), which is the present active infinitive of the verb 'δοκέω' (dokeō), meaning 'to seem' or 'to appear', and 'ΗΜΕΡΑΝ' (hēmeran), which is the accusative singular of the noun 'ἡμέρα' (hēmera), meaning 'day'. As a single word, 'ΔΟΚΕΙΝΗΜΕΡΑΝ' is not a recognized Koine Greek word. It is highly probable that this is a transcription error or a misspelling.

Inflection: Unknown

G3900

Part of Speech: Verb

Sounds like: par-eh-TEI-nen

Translations: prolonged, extended, stretched out, continued

Notes: This word is the third person singular imperfect active indicative form of the verb 'παρατείνω' (parateino). It is a compound verb formed from 'παρά' (para), meaning 'beside' or 'alongside', and 'τείνω' (teino), meaning 'to stretch'. It describes an action that was ongoing or repeated in the past, indicating that something was prolonged, extended, or continued over a period of time.

Inflection: Third Person, Singular, Imperfect, Active, Indicative

Synonyms: ΕΚΤΕΙΝΩ, ΕΠΙΤΕΙΝΩ

G1909

Part of Speech: Preposition, Prefix

Sounds like: EHF

Translations: on, upon, over, to, against, at, in, for, because of, with, by

Notes: This word is an elided form of the Greek preposition ἘΠΊ (epi), which means 'on,' 'upon,' or 'over.' The final vowel of ἘΠΊ is dropped before a word beginning with a vowel, especially a rough breathing mark, resulting in ἘΦ. Its precise meaning depends on the case of the noun it governs: with the genitive, it means 'on' or 'upon' (of place or time); with the dative, it means 'on,' 'at,' 'by,' or 'for' (of position or cause); and with the accusative, it means 'on,' 'to,' 'against,' or 'over' (of motion or purpose). It is also commonly used as a prefix in compound words.

Inflection: Does not inflect; it is an elided form of the preposition ἘΠΊ. Its meaning varies depending on the case of the noun it governs (Genitive, Dative, or Accusative).

Etymology: From Proto-Indo-European *opi, meaning 'on, near, against'. It is cognate with Latin ob and Sanskrit api.

G0550

Part of Speech: Adjective

Sounds like: ah-PEH-roys

Translations: countless, boundless, infinite, immense, without experience, unskilled

Notes: This word is an adjective meaning 'countless,' 'boundless,' or 'infinite.' It can also mean 'without experience' or 'unskilled' in a particular area. It is often used to describe things that are immeasurable in quantity or extent, or people who lack knowledge or skill.

Inflection: Plural, Dative, Masculine or Feminine or Neuter

Synonyms: ΑΜΕΤΡΟΣ, ΑΝΑΡΙΘΜΗΤΟΣ, ΑΠΕΡΑΝΤΟΣ

Etymology: From Ancient Greek ἀ- (a-, 'un-') meaning 'not' or 'without', and πεῖρα (peira, 'experience, trial, limit'). Thus, literally 'without limit' or 'without experience'.

G0018

Part of Speech: Adjective, Noun

Sounds like: ah-gah-THON

Translations: good, a good thing, benefit, advantage, what is good

Notes: This word describes something that is good, beneficial, or morally upright. As an adjective, it modifies a noun, indicating its positive quality. As a neuter noun, it often refers to 'a good thing' or 'what is good' in a general sense, encompassing both moral excellence and practical benefit. It is frequently used to describe actions, outcomes, or qualities that are desirable or virtuous.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΚΑΛΟΣ, ΧΡΗΣΤΟΣ

Etymology: The word originates from Proto-Indo-European, referring to something that is 'good' or 'noble'. It has cognates in various Indo-European languages.

G1380

Part of Speech: Verb

Sounds like: eh-DOH-kay

Translations: it seemed, it appeared, it was thought, he seemed, she seemed, it was decided, it was pleasing

Notes: This word is the third person singular imperfect active indicative form of the verb 'δοκέω' (dokeō). It means 'to seem', 'to appear', or 'to be thought'. In the imperfect tense, it describes an action that was ongoing or repeated in the past, or a state that existed in the past. It can also convey the idea of something being decided or pleasing to someone.

Inflection: Imperfect, Active, Indicative, 3rd Person Singular

Synonyms: ΦΑΙΝΩ, ΗΓΕΟΜΑΙ

Etymology: The word δοκέω (dokeō) comes from the Proto-Indo-European root *dek- which means 'to take, accept, receive'. Over time, its meaning evolved to 'to seem, to appear' in Greek, implying an acceptance or perception of something as true or apparent.

G2414

Part of Speech: Noun

Sounds like: hee-eh-roh-gram-ma-TEH-oo-see

Translations: (to) sacred scribes, (to) temple scribes, (to) hierogrammateis

Notes: This word refers to sacred scribes or temple scribes, particularly in ancient Egypt, who were responsible for writing and interpreting sacred texts and records. It is a compound word formed from 'ἱερός' (hieros), meaning 'sacred' or 'holy', and 'γραμματεύς' (grammateus), meaning 'scribe' or 'secretary'. In this form, it is used in the dative plural, indicating that something is given or directed 'to' or 'for' these scribes.

Inflection: Plural, Dative, Masculine

Etymology: The word 'ΙΕΡΟΓΡΑΜΜΑΤΕΥΣ' is a compound of 'ἱερός' (hieros), meaning 'sacred' or 'holy', and 'γραμματεύς' (grammateus), meaning 'scribe' or 'secretary'. 'Ἱερός' comes from a Proto-Indo-European root meaning 'to move quickly, to be eager, to be strong'. 'Γραμματεύς' derives from 'γράμμα' (gramma), meaning 'letter' or 'writing', which itself comes from 'γράφω' (grapho), meaning 'to write'.

G4314

Part of Speech: Preposition

Sounds like: pros-TON

Translations: to, toward, with, against, for, at, near, by, in the presence of

Notes: This word is the genitive plural form of the preposition ΠΡΟΣ (pros). It is used to indicate direction, proximity, or relationship. When used with the genitive case, it often means 'in the presence of,' 'on the side of,' or 'for the benefit of.' It can also denote a relationship 'with' or 'belonging to' a group or person. The ending -ΤΩΝ indicates a genitive plural form, suggesting 'of those' or 'of them' in relation to the preposition's meaning.

Inflection: Genitive, Plural, All genders

Synonyms: ΕΠΙ, ΠΑΡΑ, ΣΥΝ

Etymology: From Proto-Indo-European *pro-, meaning 'forward, through'. It is related to other prepositions and adverbs indicating motion or position.

G0576

Part of Speech: Participle

Sounds like: ah-po-beh-bee-KO-tohn

Translations: of those who have turned out, of those who have resulted, of those who have happened, of those who have come to pass, of those who have gone away, of those who have departed

Notes: This word is a perfect active participle, meaning it describes an action that has been completed and whose results are still relevant. It refers to 'those who have turned out' or 'those who have resulted' from a particular situation or event. It can also refer to 'those who have gone away' or 'departed'. In the provided context, it likely refers to 'those who have resulted' or 'those who have happened', indicating the outcome or consequences of something.

Inflection: Perfect, Active, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΓΕΓΟΝΟΤΩΝ, ΣΥΜΒΕΒΗΚΟΤΩΝ

G2919

Part of Speech: Verb

Sounds like: ek-REE-thay

Translations: was judged, it was judged, he was judged, she was judged

Notes: This word is the third person singular, aorist, passive, indicative form of the verb 'κρίνω' (krinō), meaning 'to judge' or 'to decide'. In this passive form, it indicates that the subject of the verb was the recipient of the action of judging or deciding. It would be used in a sentence where someone or something was judged or decided upon by another party.

Inflection: Third Person Singular, Aorist, Indicative, Passive

Synonyms: ΔΙΚΑΖΩ, ΚΡΙΝΩ, ΑΠΟΦΑΙΝΩ

G1655, G1016

Part of Speech: Noun

Sounds like: eh-or-TEEN-BOOS

Translations: feast-ox, festival-cow, a feast-ox, a festival-cow

Notes: This word appears to be a compound noun formed from 'ἑορτή' (heortē), meaning 'feast' or 'festival', and 'βοῦς' (bous), meaning 'ox' or 'cow'. It would literally translate to 'feast-ox' or 'festival-cow', likely referring to an animal designated for sacrifice or consumption during a festival. The form 'ΕΟΡΤΗΝ' is the accusative singular of 'ἑορτή', and 'ΒΟΥΣ' is the nominative or accusative singular of 'βοῦς'. While both words are standard Koine Greek, this specific compound 'ΕΟΡΤΗΝΒΟΥΣ' is not a recognized word in standard Koine Greek lexicons. It is highly probable that this is a unique or ad-hoc compound created by the author, or potentially a scribal error or a very rare usage. It would function as a noun in a sentence.

Inflection: Singular, Accusative (for 'ΕΟΡΤΗΝ'), Nominative or Accusative (for 'ΒΟΥΣ'), Feminine (for 'ΕΟΡΤΗΝ'), Masculine or Feminine (for 'ΒΟΥΣ')

G0071

Part of Speech: Participle

Sounds like: akh-THEY-sah

Translations: having been led, having been brought, having been carried, having been driven, having been celebrated

Notes: This word is a passive participle derived from the verb 'agō', meaning 'to lead' or 'to bring'. As a participle, it describes an action that has been completed in the past and affects the subject. It can be translated as 'having been led,' 'having been brought,' or 'having been carried.' In some contexts, especially when referring to festivals or events, it can mean 'having been celebrated' or 'having been observed.'

Inflection: Aorist, Passive, Participle, Nominative, Singular, Feminine

Synonyms: ΦΕΡΩ, ΕΛΚΩ, ΚΟΜΙΖΩ

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G1782

Part of Speech: Adverb

Sounds like: en-doh-TEH-roh

Translations: further in, further within, deeper, more inward, into the inner part

Notes: This word is a comparative adverb, meaning 'further in' or 'more inward'. It indicates a movement or position that is deeper or more internal than something else. It can be used to describe moving further into a building, a region, or a state.

Inflection: Comparative Adverb

Synonyms: ΕΣΩΤΕΡΩ, ΕΝΤΟΣ

Etymology: Derived from the adverb ἔνδον (endon), meaning 'within' or 'inside'. The suffix -τέρω is used to form comparative adverbs, indicating 'further' or 'more'.

G3306

Part of Speech: Participle

Sounds like: meh-NOO-sah

Translations: remaining, abiding, enduring, staying, a remaining one, an abiding one

Notes: This word is a present active participle, meaning 'remaining' or 'abiding'. It describes an action that is ongoing. As a participle, it functions like an adjective, modifying a noun, or can be used substantively (as a noun) to refer to 'the one who remains' or 'that which remains'. In this form, it is feminine, singular, and nominative.

Inflection: Present Active Participle, Singular, Nominative, Feminine

Synonyms: ΜΕΝΩΝ, ΜΕΝΟΥΣΑ, ΜΕΝΟΝ

G2808

Part of Speech: Participle

Sounds like: klay-oh-MEH-nay

Translations: being closed, closed, a closed one

Notes: This word is a present passive participle, meaning 'being closed' or 'closed'. It describes something that is in the process of being shut or has been shut. As a participle, it functions like an adjective, modifying a noun, or can act as a noun itself, referring to 'the one being closed' or 'the closed one'.

Inflection: Singular, Nominative, Feminine, Present, Passive

Synonyms: ΣΥΓΚΛΕΙΩ, ΑΠΟΚΛΕΙΩ

Etymology: The word ΚΛΕΙΩ (kleiō) comes from a Proto-Indo-European root meaning 'to close' or 'to shut'.

G5259

Part of Speech: Preposition, Prefix

Sounds like: HOOP

Translations: under, by, with, from, at, through, in, of

Notes: This word is a common Greek preposition and prefix. As a preposition, it typically means 'under' or 'below', but its meaning can vary significantly depending on the case of the noun it governs. With the genitive case, it often indicates the agent or cause ('by', 'from'). With the accusative case, it can indicate motion towards a place ('under', 'to'). As a prefix, it means 'under', 'below', 'less than', or 'secretly', as seen in compound words like 'υποκάτω' (underneath). The form 'ΥΠ' is a common truncation of 'ΥΠΟ' when it acts as a prefix, especially before a vowel, or as part of a compound word.

Inflection: Does not inflect (as a preposition or prefix)

Synonyms: ΚΑΤΑ, ΕΠΙ

G0444

Part of Speech: Noun

Sounds like: ahn-throh-POHN

Translations: (of) men, (of) people, (of) humankind

Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.

Inflection: Genitive, Plural, Masculine

Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.

G1964

Part of Speech: Participle

Sounds like: eh-peh-REH-ee-doh-MEH-nee

Translations: leaning upon, relying on, supported by, a leaning (woman), a relying (woman)

Notes: This word is a participle derived from the verb 'ἐπερείδω', meaning 'to lean upon', 'to rely on', or 'to be supported by'. As a participle, it describes an action or state of the subject, functioning like an adjective or adverb. It indicates someone or something that is in the act of leaning or relying on something else.

Inflection: Present, Middle/Passive Voice, Nominative Case, Singular Number, Feminine Gender

Synonyms: ἘΠΙΣΤΗΡΙΖΩ, ΠΡΟΣΕΧΩ

Etymology: The word ἐπερείδω is a compound verb formed from the preposition ἐπί (epi), meaning 'upon' or 'on', and the verb ἐρείδω (ereidō), meaning 'to prop', 'to lean', or 'to support'.

G4604

Part of Speech: Adjective

Sounds like: see-dee-roh-DEH-toys

Translations: (to) iron-bound, (to) bound with iron, (to) iron-fastened

Notes: This is a compound adjective meaning 'bound with iron' or 'iron-fastened'. It describes something that is secured or reinforced with iron. As a dative plural, it would typically be used to indicate the indirect object or instrument, such as 'to those bound with iron' or 'by means of iron-bound things'.

Inflection: Plural, Dative, Masculine, Feminine or Neuter

Etymology: The word is a compound of ΣΙΔΗΡΟΣ (sideros), meaning 'iron', and ΔΕΤΟΣ (detos), meaning 'bound' or 'tied', which comes from the verb ΔΕΩ (deo), meaning 'to bind'.

G2693

Part of Speech: Verb

Sounds like: kah-tah-PEE-gahs

Translations: to fix, to fasten, to solidify, to make firm, to drive down, to pitch (a tent)

Notes: This word is an inflected form of the verb καταπηγνύμι (katapēgnymi), meaning 'to fix' or 'to fasten'. It is a compound word formed from the prefix κατά- (kata-), meaning 'down' or 'against', and the verb πηγνύμι (pēgnymi), meaning 'to fix' or 'to solidify'. It describes the action of making something firm, driving it down, or pitching something like a tent.

Inflection: Aorist, Active, Indicative, 2nd Person Singular or Aorist, Active, Subjunctive, 2nd Person Singular or Aorist, Active, Imperative, 2nd Person Singular

Synonyms: ΠΗΓΝΥΜΙ, ΣΤΗΡΙΖΩ, ΠΗΓΝΥΩ

G2192

Part of Speech: Participle

Sounds like: EKH-oo-sah

Translations: having, holding, possessing, a having one, a possessing one

Notes: This word is a present active participle, meaning 'having' or 'holding'. It describes an ongoing action of possession or holding. As a participle, it functions like an adjective, modifying a noun or pronoun, and can also act as a verb within a clause. In this form, it is feminine, singular, and in the nominative case, indicating the subject of a sentence or a predicate nominative.

Inflection: Feminine, Singular, Nominative, Present Active Participle

Synonyms: ΚΕΚΤΗΜΕΝΗ, ΚΡΑΤΟΥΣΑ

Etymology: The word ἔχω (echō) comes from Proto-Indo-European *seǵʰ- 'to hold, to have'. It is a fundamental verb in Greek, indicating possession or state.

G1336

Part of Speech: Adjective

Sounds like: dee-ee-neh-KOOS

Translations: of continual, of perpetual, of eternal, of forever

Notes: This word describes something that is continuous, perpetual, or eternal. It refers to something that goes on without interruption or end. It can be used to describe actions, states, or periods of time that are ongoing.

Inflection: Singular, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΑΙΩΝΙΟΣ, ΑΕΝΑΟΣ, ΑΔΙΑΛΕΙΠΤΟΣ

Etymology: The word διηνεκής (diēnekēs) is a compound word formed from διά (dia), meaning 'through' or 'throughout', and ἤνεγκα (ēnenka), the aorist form of φέρω (pherō), meaning 'to bear' or 'to carry'. Thus, it literally means 'carried through' or 'borne through to the end', conveying the sense of continuity.

G0455

Part of Speech: Participle, Adjective

Sounds like: ee-NOY-gmeh-neh

Translations: opened, having been opened, an opened (one)

Notes: This word is a perfect passive participle, meaning 'having been opened' or 'opened'. It describes something that has undergone the action of being opened and is now in an opened state. As a participle, it functions like an adjective, modifying a noun, or can be used substantively (as a noun) to refer to 'the one who has been opened' or 'the opened thing'.

Inflection: Singular, Nominative, Feminine, Perfect Passive Participle

Synonyms: ἈΝΕΩΓΜΕΝΗ, ἈΝΟΙΚΤΗ

G5143

Part of Speech: Participle

Sounds like: drah-MON-tes

Translations: running, having run, those who ran

Notes: This word is an aorist active participle, meaning 'running' or 'having run'. It describes an action that was completed before the action of the main verb in the sentence. It functions like an adjective or adverb, modifying a noun or providing circumstantial information about the main verb's action.

Inflection: Plural, Masculine, Nominative

Synonyms: ΘΕΟΝΤΕΣ, ΕΠΙΔΡΑΜΟΝΤΕΣ

Etymology: The word ΤΡΕΧΩ comes from Proto-Indo-European, meaning 'to run'.

G4755

Part of Speech: Noun

Sounds like: strah-tay-GOH

Translations: (to) a general, (to) a commander, (to) a governor, (to) a magistrate, (to) a chief captain

Notes: This word refers to a military commander, a general, or a civil magistrate or governor. It is used in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'. In a military context, it denotes a leader of an army; in a civil context, it refers to an official with administrative and judicial authority.

Inflection: Singular, Dative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΔΗΜΑΡΧΟΣ

G2532, G1565

Part of Speech: Conjunction, Pronoun

Sounds like: kah-keh-EE-nos

Translations: and that one, and he, and she, and it, and those, and they

Notes: This is a compound word formed from the conjunction 'καί' (and) and the demonstrative pronoun 'ἐκεῖνος' (that one, he, she, it). It means 'and that one' or 'and he/she/it', often used to refer back to a previously mentioned person or thing, or to introduce another person or thing in a similar context. It functions as a pronoun with an added conjunctive sense.

Inflection: Singular or Plural, Nominative, Masculine

G2808

Part of Speech: Verb

Sounds like: KLEI-sai

Translations: to shut, to close, to lock, to bar, to exclude

Notes: This word is an infinitive form of the verb 'κλείω', meaning 'to shut' or 'to close'. It describes the action of closing something, such as a door, a gate, or even a kingdom. It can also imply locking or barring something, or metaphorically, excluding someone or something.

Inflection: Aorist, Active, Infinitive

Synonyms: ΣΥΓΚΛΕΙΩ, ΑΠΟΚΛΕΙΩ

Etymology: From Proto-Indo-European *kleh₂u- ('key, hook'). Related to Latin clavis ('key') and English 'close'.

G2399

Part of Speech: Noun

Sounds like: ee-dee-OH-taiss

Translations: (to) private persons, (to) common people, (to) unlearned people, (to) laymen, (to) unskilled persons

Notes: This word refers to a private person, as opposed to someone in public office or a professional. It can also denote a commoner, someone who is unlearned, uneducated, or unskilled in a particular art or profession. In a religious context, it often refers to a layman, someone not part of the clergy. The form ἸΔΙΩΤΑΙΣ is the dative plural, indicating 'to' or 'for' such individuals.

Inflection: Plural, Dative, Masculine

Synonyms: ΑΓΡΑΜΜΑΤΟΣ, ΑΜΑΘΗΣ, ΑΤΕΧΝΟΣ

Etymology: From ἴδιος (idios), meaning 'one's own, private, peculiar'. The suffix -ώτης (-ōtēs) indicates a person associated with or characterized by the root.

G2570

Part of Speech: Adjective

Sounds like: KAL-lis-ton

Translations: most beautiful, finest, best, a most beautiful thing, the most beautiful thing

Notes: This word is the superlative form of the adjective 'καλός' (kalos), meaning 'good' or 'beautiful'. As a superlative, it indicates the highest degree of beauty, goodness, or excellence. It can be translated as 'most beautiful,' 'finest,' or 'best.' It is used to describe something that surpasses all others in quality or appearance.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΡΙΣΤΟΣ, ΚΡΑΤΙΣΤΟΣ

Etymology: The word ΚΑΛΟΣ (kalos) is of uncertain origin, but it is an ancient Greek word meaning 'beautiful,' 'good,' or 'noble.'

G5059

Part of Speech: Noun

Sounds like: TEH-ras

Translations: wonder, a wonder, sign, a sign, omen, a omen, marvel, a marvel

Notes: This word refers to an extraordinary event or phenomenon that inspires awe, wonder, or even fear. It often denotes a supernatural occurrence or a miraculous sign, frequently used in conjunction with 'signs' (σημεῖα) to indicate a divine or significant event. It can be used to describe something that serves as an omen or a portent.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΣΗΜΕΙΟΝ, ΔΥΝΑΜΙΣ

Etymology: The origin of this word is uncertain. It is thought to be related to the concept of 'looking at' or 'observing' something remarkable.

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

Part of Speech: Unknown

Sounds like: TEN-TON

Translations: the, of the

Notes: This word appears to be a misspelling or a garbled combination of two separate Koine Greek words: ΤΗΝ (tēn) and ΤΩΝ (tōn). ΤΗΝ is the accusative singular feminine form of the definite article 'the'. ΤΩΝ is the genitive plural form of the definite article 'of the', which can be masculine, feminine, or neuter. In the provided examples, it seems to be a typographical error where 'ΤΗΝ' and 'ΤΩΝ' were accidentally joined without a space, or it might be a very rare or idiosyncratic contraction not commonly found in standard Koine Greek texts. It is most likely a simple error.

Inflection: Accusative Singular Feminine (for ΤΗΝ), Genitive Plural (for ΤΩΝ)

G0018

Part of Speech: Adjective, Noun

Sounds like: ah-ga-THON

Translations: of good, of good things, of good people, of benefits

Notes: This word is the genitive plural form of the adjective 'ἈΓΑΘΟΣ', meaning 'good'. When used in the plural and genitive case, it often refers to 'good things', 'benefits', or 'good people'. It describes the quality of something or someone being inherently good, beneficial, or virtuous. For example, it can be used to speak of the source or possession of good things.

Inflection: Plural, Genitive, Masculine, Feminine, Neuter

Synonyms: ΚΑΛΩΝ, ΧΡΗΣΤΩΝ

Etymology: The word 'ἈΓΑΘΟΣ' is of uncertain origin, possibly pre-Greek. It is a common term in ancient Greek for 'good' in various senses.

G3052

Part of Speech: Adjective, Noun

Sounds like: lo-GHEE-oy

Translations: learned, eloquent, scholarly, a learned man, a scholar

Notes: This word describes someone who is learned, educated, or eloquent. It can be used as an adjective to describe a person, or it can be used substantively as a noun to refer to a learned person or a scholar. It implies a command of language and knowledge.

Inflection: Plural, Nominative or Dative, Masculine

Synonyms: ΣΟΦΟΙ, ΠΕΠΑΙΔΕΥΜΕΝΟΙ

Etymology: From the Greek word λόγος (logos), meaning 'word' or 'reason', combined with the suffix -ιος, indicating belonging or relation. Thus, it refers to someone pertaining to words or reason, hence 'learned' or 'eloquent'.

G3089

Part of Speech: Participle

Sounds like: loo-OH-meh-nen

Translations: loosing, unbinding, releasing, destroying, dissolving, being loosed, being unbound, being released, being destroyed, being dissolved

Notes: ΛΥΟΜΕΝΗΝ is a participle derived from the verb ΛΥΩ, meaning 'to loose, unbind, release, destroy, or dissolve'. As a participle, it functions like an adjective or adverb, describing an action or state. In this form, it refers to a feminine singular entity that is in the process of being loosed, unbound, released, destroyed, or dissolved. It can be used to describe someone or something that is being set free, broken down, or brought to an end.

Inflection: Singular, Accusative, Feminine, Present, Middle/Passive

Synonyms: ΑΦΙΗΜΙ, ΚΑΤΑΛΥΩ, ΔΙΑΛΥΩ

G3539

Part of Speech: Verb

Sounds like: en-eh-NO-oon

Translations: they were thinking, they were considering, they were intending, they were perceiving, they were understanding

Notes: This word is a verb meaning 'to think,' 'to consider,' 'to intend,' 'to perceive,' or 'to understand.' It describes an ongoing mental process or state of mind in the past. It is often used to describe what a group of people were contemplating or realizing.

Inflection: Imperfect Indicative, Active Voice, Third Person Plural

Synonyms: ΦΡΟΝΕΩ, ΒΟΥΛΕΥΩ, ΔΙΑΛΟΓΙΖΟΜΑΙ

Etymology: From νοῦς (nous), meaning 'mind, intellect,' which is of uncertain origin, possibly from a Proto-Indo-European root meaning 'to perceive' or 'to know'.

G0669

Part of Speech: Verb

Sounds like: ah-peh-FEYE-non

Translations: they were showing, they were declaring, they were making clear, they were demonstrating

Notes: This word is the imperfect active indicative form of the verb ἀποφαίνω. It describes an ongoing or repeated action in the past, meaning 'to show forth', 'to declare', 'to make clear', or 'to demonstrate'. It implies making something evident or known, often publicly or formally.

Inflection: Imperfect, Active, Indicative, 1st Person Plural or 3rd Person Plural

Synonyms: ΔΕΙΣΚΝΥΜΙ, ΦΑΙΝΩ, ΔΗΛΟΩ

G4592

Part of Speech: Noun

Sounds like: say-MAY-on

Translations: sign, a sign, mark, a mark, miracle, a miracle, wonder, a wonder

Notes: This word refers to a sign, a mark, or an indication of something. It can also denote a miracle or a wonder, especially one that serves as a divine sign or attestation. It is used to point to something, to distinguish it, or to signify a future event. In a sentence, it might be used like 'the sign of the times' or 'he performed a great sign'.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΤΕΡΑΣ, ΕΝΔΕΙΞΙΣ, ΣΥΜΒΟΛΟΝ

Etymology: This word comes from the Greek verb σημαίνω (sēmainō), meaning 'to show, signify, or indicate'. It is related to σῆμα (sēma), meaning 'a mark, sign, or token'.

G1210

Part of Speech: Verb

Sounds like: DEH-ten

Translations: to bind, to tie, to fasten, to put in bonds, to imprison

Notes: This word describes the action of binding, tying, or fastening something or someone. It can refer to physically restraining someone, such as putting them in prison, or metaphorically binding, like making a covenant or being obligated. In the provided context, it appears to be an inflected form of the verb 'to bind'.

Inflection: Aorist Active Participle, Accusative, Singular, Feminine

Synonyms: ΔΕΣΜΕΥΩ, ΣΥΝΔΕΩ

Etymology: From Proto-Indo-European *deh₂- 'to bind'.

G0738

Part of Speech: Adjective, Proper Noun

Sounds like: ar-te-MEE-see-oo

Translations: (of) Artemisius, (of) Artemis, (of) the month of Artemis

Notes: This word is the genitive singular form of the adjective 'Artemisios', meaning 'of Artemis'. It is primarily used as the name of a month in the ancient Greek calendar, corresponding roughly to parts of May and June, and named in honor of the goddess Artemis. When used in this context, it refers to events or periods within that specific month.

Inflection: Singular, Genitive, Masculine

Etymology: Derived from the name of the Greek goddess Artemis (ΑΡΤΕΜΙΣ), with the suffix -ιος (-ios) forming an adjective meaning 'belonging to' or 'of'.

G5326

Part of Speech: Noun

Sounds like: PHAS-mah

Translations: apparition, a phantom, a ghost, a specter, a vision

Notes: This word refers to an apparition, a phantom, or a ghost. It describes something that appears to the sight but is not necessarily real or tangible, often implying a supernatural or illusory appearance. It can be used to describe a frightening or unexpected vision.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΙΔΩΛΟΝ, ΦΑΝΤΑΣΜΑ

Etymology: From the Greek verb φάω (phaō), meaning 'to shine' or 'to appear', related to φως (phos), meaning 'light'. The word literally refers to something that appears or is seen.

G1140

Part of Speech: Noun

Sounds like: dai-MO-nee-on

Translations: demon, evil spirit, a demon, an evil spirit

Notes: This word refers to a divine being, often a lesser deity or spirit. In the New Testament and later Koine Greek, it predominantly refers to an evil spirit or demon, often associated with causing illness or torment. It is used in sentences to describe the source of affliction or supernatural evil.

Inflection: Singular, Nominative, Accusative, or Vocative, Neuter

Synonyms: ΠΝΕΥΜΑ, ΔΙΑΒΟΛΟΣ

Etymology: The word originates from the Greek word δαίμων (daimōn), which originally referred to a divine power, fate, or a god. Over time, its meaning evolved, particularly in the Septuagint and New Testament, to denote an evil spirit.

Part of Speech: Adverb

Sounds like: teh-rah-TEH-ah-deh

Translations: like a wonder, like a marvel, like a monstrosity, in a wondrous manner, in a marvelous manner

Notes: This word is an adverb derived from the noun 'τερατεία' (terateia), which means 'a display of wonders' or 'imposture'. The suffix '-δε' indicates 'in the manner of' or 'like'. Therefore, 'ΤΕΡΑΤΕΙΑΔΕ' describes something done or appearing in a wondrous, marvelous, or even monstrous way, or in a manner resembling a display of wonders or imposture. It suggests something extraordinary, perhaps even unbelievable or deceptive.

Inflection: Does not inflect

Synonyms: ΘΑΥΜΑΣΤΩΣ, ΠΑΡΑΔΟΞΩΣ

G1380

Part of Speech: Verb

Sounds like: eh-DOK-sen

Translations: it seemed good, it seemed best, it was decided, it pleased, it was thought, it was resolved

Notes: This word is the aorist active indicative, third person singular form of the verb 'δοκέω' (dokeō). It means 'it seemed good' or 'it was decided'. It is often used impersonally to express a decision or a consensus, indicating that something was deemed appropriate or pleasing to someone or a group. For example, 'it seemed good to them' or 'it was decided by the council'.

Inflection: Aorist, Active, Indicative, Third Person, Singular

Synonyms: ΑΡΕΣΚΩ, ΚΡΙΝΩ, ΒΟΥΛΕΥΩ

G3633

Part of Speech: Verb

Sounds like: OY-mahee

Translations: I think, I suppose, I imagine, I believe

Notes: This verb means 'to think', 'to suppose', 'to imagine', or 'to believe'. It is often used parenthetically in a sentence, similar to how one might say 'I think' or 'I suppose' in English to express an opinion or a less certain statement.

Inflection: First Person, Singular, Present, Indicative, Middle/Passive

Synonyms: ΔΟΚΕΩ, ἩΓΕΟΜΑΙ, ΝΟΜΙΖΩ

Etymology: The word Οἴομαι (oiomai) is of uncertain origin, possibly related to the root *oi- meaning 'to think' or 'to suppose'.

G4483

Part of Speech: Participle

Sounds like: ray-thay-SOH-meh-non

Translations: that which is to be spoken, that which is to be said, that which will be spoken, that which will be said

Notes: This word is a future passive participle, meaning 'that which is to be spoken' or 'that which will be said'. It describes something that is destined or intended to be spoken or declared in the future. It functions like an adjective or a noun, depending on the context, referring to the thing itself that will be spoken.

Inflection: Singular, Nominative or Accusative, Neuter, Future, Passive, Participle

Synonyms: ΛΕΓΟΜΕΝΟΝ, ΦΩΝΗΘΗΣΟΜΕΝΟΝ

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G2300

Part of Speech: Participle

Sounds like: theh-ah-SAH-meh-noys

Translations: (to) those who saw, (to) those having seen, (to) the beholders

Notes: This word is an aorist middle participle derived from the verb 'theaomai', meaning 'to look at, behold, gaze upon'. As a participle, it functions like an adjective or noun, describing someone who performed the action of seeing. In this dative plural form, it refers to 'those who saw' or 'to the ones who beheld' something, indicating the recipients of an action or the ones to whom something is directed.

Inflection: Aorist, Middle Voice, Participle, Dative, Plural, Masculine or Neuter

Synonyms: ΒΛΕΠΟΝΤΕΣ, ΟΡΩΝΤΕΣ

Etymology: The word 'theaomai' is derived from 'thea' (a sight, spectacle), which itself comes from 'theaomai'. It is related to the word 'theatron' (theater), indicating a place for viewing.

G2478

Part of Speech: Verb

Sounds like: his-TOH-ray-toh

Translations: it was recorded, it was narrated, it was investigated, it was inquired into

Notes: This word is the third person singular aorist passive indicative form of the verb 'historeō'. It means 'it was recorded', 'it was narrated', 'it was investigated', or 'it was inquired into'. It describes an action that was completed in the past, where the subject of the verb is the recipient of the action (i.e., something was recorded or investigated by someone else).

Inflection: Third Person, Singular, Aorist, Passive, Indicative

Synonyms: ΓΡΑΦΩ, ΔΙΗΓΕΟΜΑΙ, ΕΞΕΤΑΖΩ

Etymology: The verb 'historeō' comes from the noun 'histōr', meaning 'one who knows, an expert, a witness'. This noun is related to 'oida' (to know) and ultimately to the Proto-Indo-European root meaning 'to know' or 'to see'.

G1872

Part of Speech: Verb

Sounds like: ep-ah-koh-loo-THEH-san-tah

Translations: having followed, having accompanied, having attended, having ensued

Notes: This word is a compound verb, formed from the prefix ἐπι- (epi-), meaning 'upon' or 'after', and the verb ἀκολουθέω (akoloutheō), meaning 'to follow'. It describes the action of following closely, accompanying, or attending to something or someone. It can also refer to something that follows as a consequence or result, meaning 'to ensue' or 'to result'.

Inflection: Aorist Active Participle, Accusative, Neuter, Plural

Synonyms: ἈΚΟΛΟΥΘΕΩ, ΣΥΝΕΠΑΚΟΛΟΥΘΕΩ

G4592

Part of Speech: Noun

Sounds like: say-may-OHN

Translations: of signs, of marks, of tokens, of wonders, of miracles

Notes: This word refers to a sign, mark, or token, often indicating something else or serving as a distinguishing feature. In a broader sense, it can also denote a wonder or miracle, especially one that serves as proof or evidence of divine power or a significant event. It is used to refer to things that point to or signify something else.

Inflection: Genitive, Plural, Neuter

Synonyms: ΤΕΡΑΣ, ΔΥΝΑΜΙΣ, ΕΡΓΟΝ

Etymology: From an uncertain root, possibly related to σῆμα (sēma), meaning 'sign' or 'mark'.

G1416

Part of Speech: Noun

Sounds like: DYS-eh-ohss

Translations: of setting, of west, of entrance, of a setting, of an entrance

Notes: This word is the genitive singular form of the noun 'δύσις' (dysis). It refers to the act of setting, particularly of the sun or other celestial bodies, and by extension, the direction of the west. It can also refer to an entrance or a going down. In a sentence, it would typically be used to indicate possession or origin, such as 'the direction of the west' or 'the time of setting'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΥΣΜΑΙ, ΕΙΣΟΔΟΣ

Etymology: From the verb 'δύω' (dyō), meaning 'to sink', 'to set', or 'to enter'.

G3346

Part of Speech: Noun, Adjective

Sounds like: meh-TEH-oh-rah

Translations: things in the air, heavenly bodies, lofty things, high places, meteors, a meteor, things suspended, things elevated

Notes: This word refers to things that are suspended in the air, elevated, or high up. It can describe celestial bodies, atmospheric phenomena like meteors, or even high places on earth. It is often used in the plural to refer to such things collectively. When used as an adjective, it describes something as being high, lofty, or suspended.

Inflection: Plural, Neuter, Nominative or Accusative

Synonyms: ΟΥΡΑΝΙΑ, ΥΨΗΛΑ, ΑΕΡΙΑ

Etymology: The word ΜΕΤΕΩΡΟΣ (meteoros) is a compound word derived from μετά (meta), meaning 'among, with, after', and ἀείρω (aeirō), meaning 'to lift, raise'. Thus, it literally means 'lifted up among' or 'suspended in the air'.

G5337

Part of Speech: Noun

Sounds like: fah-LANG-gess

Translations: phalanxes, battle lines, troops, armies, a phalanx, a battle line, a troop, an army

Notes: This word refers to a military formation, specifically a phalanx, which was a rectangular mass military formation, usually composed entirely of heavy infantry armed with spears, pikes, sarissas, or similar weapons. It can also refer more generally to a battle line, a body of troops, or an army. In the provided context, it refers to military units or formations.

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΣΤΡΑΤΕΥΜΑΤΑ, ΣΤΡΑΤΙΑΙ, ΤΑΞΕΙΣ

G1757

Part of Speech: Adjective

Sounds like: eh-NOP-loy

Translations: armed, in arms, armed men, those who are armed

Notes: This word describes someone or something that is equipped with weapons or armor. It refers to individuals who are carrying arms, often in a military or defensive context. It can be used to describe soldiers, guards, or anyone who is prepared for combat.

Inflection: Plural, Nominative or Vocative, Masculine

Synonyms: ἘΝΟΠΛΟΣ, ἘΝΟΠΛΟΝ

Etymology: The word is a compound of the preposition 'ἐν' (en), meaning 'in' or 'with', and 'ὅπλον' (hoplon), meaning 'weapon' or 'armor'. Thus, it literally means 'in arms' or 'with weapons'.

G1287

Part of Speech: Participle

Sounds like: dee-ah-TOO-sah-ee

Translations: darting through, shooting through, rushing through, flying through

Notes: This word is a participle derived from the verb 'diaïssō', meaning 'to dart through' or 'to shoot through'. It describes something that is moving rapidly and forcefully through a space, often implying a quick, piercing motion. It is used to describe things that are in the process of passing through something else with speed.

Inflection: Present, Active, Feminine, Nominative, Plural

Synonyms: ΠΕΤΩΜΑΙ, ΤΡΕΧΩ, ΦΕΥΓΩ

Etymology: The word 'diaïssō' is a compound word formed from the preposition 'διά' (dia), meaning 'through' or 'across', and the verb 'ΐσσω' (ïssō), meaning 'to shoot' or 'to dart'.

G2944

Part of Speech: Verb, Participle

Sounds like: koo-kloo-MEH-nai

Translations: being encircled, being surrounded, being encompassed, being rounded

Notes: This word is a present passive participle, meaning 'being encircled' or 'being surrounded'. It describes something that is in the process of being circled or enclosed by something else. It is often used to describe a group of people or objects that are being surrounded, or a place that is being encompassed.

Inflection: Present, Passive, Participle, Nominative, Feminine, Plural

Synonyms: ΠΕΡΙΚΥΚΛΟΩ, ΚΥΚΛΕΥΩ, ΠΕΡΙΕΧΩ

Etymology: From Ancient Greek κύκλος (kýklos, 'circle, ring').

G4005

Part of Speech: Noun

Sounds like: pen-tay-kos-TEE

Translations: Pentecost, a Pentecost, fiftieth

Notes: This word refers to the fiftieth day, specifically the Jewish Feast of Weeks, which occurred fifty days after Passover. It is also known as Pentecost in Christian tradition, commemorating the descent of the Holy Spirit. It is used to denote this specific festival.

Inflection: Singular, Feminine, Nominative, Genitive, Dative, or Accusative

Etymology: From the Greek word 'πεντήκοντα' (pentēkonta), meaning 'fifty'. The suffix '-στη' indicates an ordinal number, making it 'fiftieth'.

G2564

Part of Speech: Verb

Sounds like: kah-LEE-tai

Translations: is called, is named, is invited

Notes: This word is the third person singular, present, passive indicative form of the verb 'to call' or 'to name'. It is used to indicate that someone or something is referred to by a particular name or title, or that they are summoned or invited. For example, 'He is called John' or 'It is named Jerusalem'.

Inflection: Present, Indicative, Passive, 3rd Person, Singular

Synonyms: ΟΝΟΜΑΖΩ, ΠΡΟΣΑΓΟΡΕΥΩ

Etymology: From Proto-Indo-European, meaning 'to shout, to call'. It is related to Latin 'calare' (to call out) and English 'hail'.

G3928

Part of Speech: Participle

Sounds like: par-el-THON-tes

Translations: having passed by, having gone past, having gone away, having come to an end

Notes: This word is a participle derived from the verb 'παρέρχομαι', meaning 'to pass by', 'to go past', or 'to come to an end'. As a participle, it describes an action that has already occurred, often functioning adverbially to indicate the manner or time of another action, or adjectivally to describe a noun. It implies movement beyond a point or the completion of a period.

Inflection: Aorist, Active, Masculine, Nominative, Plural

Synonyms: ΑΠΕΛΘΟΝΤΕΣ, ΔΙΕΛΘΟΝΤΕΣ

G5618

Part of Speech: Adverb, Conjunction

Sounds like: OH-sper

Translations: just as, as, even as, like, in the same way as

Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ

Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.

Part of Speech: Adverb

Sounds like: EH-thos-pros

Translations: according to custom, as is the custom, customarily

Notes: This word is a compound word formed from ἔθος (ethos), meaning 'custom' or 'habit', and πρός (pros), meaning 'to', 'towards', or 'according to'. It functions as an adverbial phrase, indicating that something is done in accordance with established practice or tradition. It describes an action that is customary or habitual.

Inflection: Does not inflect

Synonyms: ΚΑΤΑ ΕΘΟΣ, ΕΘΙΜΩΣ

Etymology: This word is a compound of the Koine Greek noun ἔθος (ethos), meaning 'custom' or 'habit', and the preposition πρός (pros), meaning 'to', 'towards', or 'according to'. It was formed to express the idea of acting in accordance with established custom.

G3009

Part of Speech: Noun

Sounds like: lay-too-oor-GHEE-ahs

Translations: of public service, of ministry, of liturgy, of service, of worship, of ministration

Notes: This word refers to a public service, ministry, or act of worship. It describes the performance of duties, especially those related to religious or civic functions. It is often used in the context of priestly service in the temple or the Christian church, but can also refer to any public duty or charitable work.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΙΑΚΟΝΙΑΣ, ΛΑΤΡΕΙΑΣ, ΥΠΗΡΕΣΙΑΣ

G4413

Part of Speech: Adjective, Adverb

Sounds like: PRO-ton

Translations: first, foremost, chief, principal, a first thing, before, at the first, in the first place

Notes: This word means 'first' in terms of order, time, importance, or rank. As an adjective, it describes something as being the first of its kind or in a sequence. As an adverb, it indicates something happening initially or in the first instance. It can also refer to the chief or most important person or thing.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΑΡΧΗ, ΠΡΩΤΙΣΤΟΣ, ΠΡΟΤΕΡΟΣ

Etymology: The word 'πρῶτος' (prōtos) is a superlative form derived from the Proto-Indo-European root *pro- meaning 'forward, before'. It is related to the Greek preposition 'πρό' (pro), meaning 'before' or 'in front of'.

G2796

Part of Speech: Noun

Sounds like: kee-NEE-seh-ohs

Translations: of movement, of motion, of commotion, of disturbance, of agitation, of a movement, of a motion, of a commotion, of a disturbance, of an agitation

Notes: This word refers to the act of moving or being moved. It can describe physical motion, but also a state of commotion, agitation, or disturbance, such as a political or social uprising. It is used here in the genitive case, indicating possession or origin, often translated with 'of'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΤΑΡΑΧΗ, ΣΕΙΣΜΟΣ, ΟΡΜΗ

G0482, G2532

Part of Speech: Verb, Conjunction

Sounds like: an-tee-la-BES-thai-kai

Translations: to help and, to take hold of and, to assist and, to receive and, to partake and, and to help, and to take hold of, and to assist, and to receive, and to partake

Notes: This is a compound word formed by the verb ἀντιλαμβάνεσθαι (antilambanesthai) and the conjunction καὶ (kai). The verb ἀντιλαμβάνεσθαι means 'to take hold of, to help, to assist, to receive, or to partake'. The conjunction καὶ means 'and, even, also, or but'. Therefore, the combined form means 'and to help', 'and to take hold of', and so on, depending on the context. It indicates an action of assistance or participation, followed by the conjunction 'and'.

Inflection: Aorist, Middle, Infinitive (for ἀντιλαμβάνεσθαι); Does not inflect (for καὶ)

Synonyms: ΒΟΗΘΕΩ, ΣΥΛΛΑΜΒΑΝΩ, ΚΑΙ

G2955

Part of Speech: Verb

Sounds like: ktoo-PEH-oo

Translations: to strike, to make a noise, to resound, to crash, to thunder, to knock, to beat

Notes: This word describes the action of striking something, often producing a loud noise or impact. It can refer to the sound itself, such as a crash or thunder, or the act of knocking or beating. It is used to describe a forceful impact or a loud, resounding sound.

Inflection: Present, Active, Indicative, 2nd Person Plural; or Present, Active, Imperative, 2nd Person Plural; or Present, Active, Subjunctive, 2nd Person Plural; or Present, Active, Optative, 2nd Person Plural; or Present, Active, Infinitive; or Present, Active, Participle, Genitive, Masculine or Neuter, Singular

Synonyms: ΗΧΕΩ, ΒΡΟΝΤΑΩ, ΠΑΤΑΣΣΩ

G1782

Part of Speech: Adverb

Sounds like: en-TEF-then

Translations: from here, hence, thence, from this place, from this time, from that time, from this point

Notes: This word is an adverb indicating origin or sequence. It means 'from this place' or 'from this time/point onward'. It can be used to denote physical departure from a location or a logical progression from a previous statement or event.

Inflection: Does not inflect

Synonyms: ΕΚΕΙΘΕΝ, ΕΝΘΑΔΕ

Etymology: This word is formed from the preposition 'ἐν' (in) and the demonstrative stem 'τεῦθεν', indicating origin or direction from a place.

G2424

Part of Speech: Proper Noun

Sounds like: ee-ay-SOOS

Translations: Jesus, Joshua

Notes: This is a proper name, transliterated from the Hebrew name Yeshua or Yehoshua. It refers to the central figure of Christianity, Jesus Christ, or to Joshua, the successor of Moses in the Old Testament. It is used to identify a specific individual.

Inflection: Singular, Nominative

Etymology: The Koine Greek name Ἰησοῦς (Iēsous) is a transliteration of the Hebrew name יְהוֹשֻׁעַ (Yehoshua), meaning 'Yahweh is salvation' or 'Yahweh saves'. It is also related to the shorter form יֵשׁוּעַ (Yeshua).

G0367

Part of Speech: Proper Noun

Sounds like: ah-nah-NEE-oo-ton

Translations: of Ananias

Notes: This word is likely a misspelling or a garbled form of 'Ἀνανίου', which is the genitive singular of the proper noun 'Ἀνανίας' (Ananias). The ending '-των' is a genitive plural ending, which does not fit with the singular 'Ἀνανίου'. Given the context provided, 'ΥΙΟΣ ἈΝΑΝΙΟΥΤΩΝ' strongly suggests 'son of Ananias', making 'Ἀνανίου' the expected form. Therefore, 'Ἀνανιουτων' is most probably a scribal error for 'Ἀνανίου'.

Inflection: Singular, Genitive, Masculine (likely a misspelling of 'Ἀνανίου')

G2399

Part of Speech: Noun

Sounds like: id-ee-OH-tone

Translations: (of) private persons, (of) common people, (of) unlearned persons, (of) laymen, (of) ordinary people

Notes: This word refers to a private person, someone who is not in public office, or a common person, as opposed to someone of high status or a professional. It can also denote someone who is unlearned, unskilled, or a layman, particularly in contrast to an expert or a professional. In the provided context, it likely refers to 'common people' or 'private citizens'.

Inflection: Plural, Genitive, Masculine

Synonyms: ΛΑΪΚΩΝ, ΑΓΡΑΜΜΑΤΩΝ

G68

Part of Speech: Adjective

Sounds like: ah-GROY-koss

Translations: rustic, countryman, rude, boorish, uncivilized, a rustic, a countryman

Notes: This word describes someone who is from the countryside, often implying a lack of refinement or education, hence 'rustic' or 'boorish'. It can refer to a person who lives in the country or someone whose manners are unpolished, like a country bumpkin. It is used to describe a person's character or origin.

Inflection: Masculine or Feminine, Nominative, Singular

Synonyms: ΑΓΡΙΟΣ, ΑΠΛΑΣΤΟΣ

Etymology: From Ancient Greek ἀγρός (agros, 'field, country') and οἶκος (oikos, 'house, dwelling'). It literally means 'one who dwells in the field' or 'country-dweller'.

G3122

Part of Speech: Adverb

Sounds like: MA-lis-TA

Translations: especially, most, indeed, yes, certainly, above all

Notes: This word is an adverb meaning 'especially,' 'most,' or 'above all.' It is often used to emphasize a particular point or item in a list. It can also be used as a strong affirmation, meaning 'yes,' 'certainly,' or 'indeed.'

Inflection: Superlative form of ΜΑΛΑ; Does not inflect

Synonyms: ΜΑΛΛΟΝ, ΠΕΡΙΣΣΟΤΕΡΩΣ

Etymology: From the adverb ΜΑΛΑ (mala), meaning 'very' or 'much.' ΜΑΛΙΣΤΑ is its superlative form, indicating 'most' or 'very much so.'

G2157

Part of Speech: Verb, Participle

Sounds like: yoo-thay-NOO-sees

Translations: prospering, thriving, flourishing, being in good condition

Notes: This word is a participle derived from the verb 'eutheneo', meaning to prosper, thrive, or flourish. It describes something that is in a state of being prosperous or in good condition. As a participle, it functions like an adjective, modifying a noun or pronoun, or it can be used adverbially to describe the circumstances under which an action occurs.

Inflection: Present, Active, Feminine, Singular, Genitive

Synonyms: ΕΥ̓ΠΟΡΕΩ, ΕΥ̓ΔΟΚΕΩ

Etymology: From 'euthenes' (prosperous), which is from 'eu' (good) and 'tithemi' (to place). It literally means 'well-placed' or 'well-situated', leading to the sense of prosperity.

G2064

Part of Speech: Participle

Sounds like: el-THOHN

Translations: having come, when he came, after coming, coming

Notes: This word is an aorist active participle derived from the verb 'ἔρχομαι' (erchomai), meaning 'to come' or 'to go'. As a participle, it describes an action that has already occurred or is completed before the main verb's action. It often functions adverbially, indicating the time or circumstance of the main action, such as 'when he came' or 'after he had come'.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΗΚΩΝ, ΠΑΡΑΓΕΝΟΜΕΝΟΣ

G4635, G4160

Part of Speech: Verb

Sounds like: skay-noh-poy-EE-sthai

Translations: to make tents, to pitch tents, to dwell in tents, to live in tents

Notes: This is a compound verb meaning 'to make tents' or 'to pitch tents'. It can also imply 'to dwell in tents' or 'to live in tents'. It describes the act of constructing or inhabiting a tent or temporary dwelling. The word is often used in contexts related to travel, temporary residence, or the occupation of tent-making.

Inflection: Present, Middle/Passive, Infinitive

Synonyms: ΣΚΗΝΟΩ, ΚΑΤΑΣΚΗΝΟΩ

Etymology: The word is a compound of 'σκήνη' (skēnē), meaning 'tent' or 'tabernacle', and 'ποιέω' (poieō), meaning 'to make' or 'to do'. Thus, it literally means 'to make a tent'.

G1485

Part of Speech: Noun

Sounds like: EH-thos

Translations: custom, habit, practice, a custom, a habit, a practice

Notes: This word refers to a custom, habit, or practice, something that is regularly done or observed. It describes a customary way of acting or a traditional practice within a community or by an individual. It is often used to refer to established traditions or religious observances.

Inflection: Singular, Nominative or Accusative or Vocative, Neuter

Synonyms: ΝΟΜΟΣ, ΣΥΝΗΘΕΙΑ

Etymology: From the Proto-Indo-European root *swedh-, meaning 'custom, habit'. It is related to words signifying 'one's own' or 'peculiar to oneself', indicating something that is characteristic or habitual.

G1810

Part of Speech: Adverb

Sounds like: ex-AP-ee-nays

Translations: suddenly, unexpectedly, all of a sudden

Notes: This word is an adverb used to describe an action or event that happens without warning or preparation. It emphasizes the abruptness and unexpected nature of something occurring. It can be used to modify verbs, indicating that the action took place suddenly.

Inflection: Does not inflect

Synonyms: ΑΙΦΝΙΔΙΩΣ, ΑΘΡΟΩΣ, ΕΞΑΙΦΝΗΣ

Etymology: This word is derived from the preposition ἐκ (ek, 'out of') and ἄφνω (aphnō, 'suddenly'), with the suffix -ης. It conveys the idea of something coming 'out of nowhere' or 'out of the blue'.

G0327

Part of Speech: Verb

Sounds like: ah-nah-boh-AHN

Translations: to cry out, to shout, to exclaim

Notes: This word means to cry out or shout loudly, often with a sense of urgency or strong emotion. It can be used to describe someone raising their voice to make a declaration, express a feeling, or call for attention. For example, one might cry out in pain, joy, or to give a command.

Inflection: Present, Active, Infinitive

Synonyms: ΒΟΑΩ, ΚΡΑΖΩ, ΦΩΝΕΩ

Etymology: From ἀνά (ana, 'up, again') and βοάω (boaō, 'to shout, to cry out'). It literally means 'to shout up' or 'to shout again/aloud'.

G0756

Part of Speech: Verb

Sounds like: eer-XAH-toh

Translations: began, started

Notes: This is a verb form meaning 'he/she/it began' or 'he/she/it started'. It is used to indicate the commencement of an action or state, often implying that the subject initiated the action themselves (middle voice) or that the action simply began (passive voice).

Inflection: Aorist, Indicative, Middle/Passive, 3rd Person, Singular

Synonyms: ΕΝΑΡΧΟΜΑΙ, ΚΑΤΑΡΧΟΜΑΙ

Etymology: From the Greek word ἄρχω (archō), meaning 'to be first, to rule, to begin'. The middle voice ἄρχομαι means 'to begin' or 'to take the lead'.

G5456

Part of Speech: Noun

Sounds like: foh-NAY

Translations: voice, sound, noise, a voice, a sound, a noise

Notes: This word refers to a voice, a sound, or a noise. It is commonly used to describe the sound produced by living beings, such as a human voice or the sound of an animal, but can also refer to inanimate sounds like thunder or the sound of a trumpet. It is a feminine noun.

Inflection: Nominative, Singular, Feminine

Synonyms: ΗΧΟΣ, ΚΡΑΥΓΗ

Etymology: From Proto-Indo-European *bʰeh₂- (to speak, tell, say). Cognate with Latin fari (to speak) and English ban.

G0395

Part of Speech: Noun

Sounds like: ah-nah-toh-LEES

Translations: of rising, of dawn, of the east, of the sunrise

Notes: This word refers to the act of rising, especially of the sun or stars, and by extension, the direction from which the sun rises, which is the east. It can also refer to the dawn or the place where the sun appears. It is used in contexts describing the beginning of something or a geographical direction.

Inflection: Singular, Genitive, Feminine

Synonyms: ἈΝΑΤΟΛΑΙ, ἈΝΑΤΟΛΗ

Etymology: From the verb ἀνατέλλω (anatellō), meaning 'to rise up' or 'to cause to rise'. It is formed from ἀνά (ana), meaning 'up', and τέλλω (tellō), meaning 'to accomplish' or 'to rise'.

G2414

Part of Speech: Proper Noun

Sounds like: ee-eh-roh-SO-loo-mah

Translations: Jerusalem

Notes: This word refers to Jerusalem, the capital city of ancient Judea and a significant religious center for Jews and Christians. It is often used in the context of travel to or from the city, or events that took place within it.

Inflection: Singular, Nominative, Accusative, or Genitive (indeclinable in some contexts), Feminine

Etymology: The name 'Jerusalem' is of Semitic origin, likely derived from 'Urusalim', meaning 'foundation of Shalem' or 'city of peace'. It has been known by various names throughout history.

Part of Speech: Unknown

Sounds like: TON-na-on

Translations: unknown

Notes: It's not clear what this word means. It appears to be a misspelling or garbled form of a known Koine Greek word, possibly related to 'temple' or 'dwelling' (ναός, naos). Given the context of the example usages, which mention Jerusalem and a voice upon it, it is highly probable that 'ΤΟΝΝΑΟΝ' is a misspelling of 'ΤΟΝ ΝΑΟΝ' (ton naon), meaning 'the temple' (accusative singular of ναός).

Inflection: Unknown, possibly Accusative, Singular, Masculine or Neuter if it is a misspelling of 'the temple'.

G3326

Part of Speech: Preposition

Sounds like: meth

Translations: with, after, among, by, in company with

Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.

Inflection: Does not inflect (preposition, but this is an elided form)

Synonyms: ΣΥΝ, ΠΑΡΑ

Etymology: From Proto-Indo-European *met- (among, with, in the middle of).

G4022

Part of Speech: Verb

Sounds like: peh-ree-AY-ee

Translations: went about, went around, traveled around, wandered, went about with

Notes: This is a compound verb formed from 'περί' (around) and 'ἔρχομαι' (to come, to go). It describes the action of moving or traveling around a place or among people. It can imply a general movement, wandering, or going about for a specific purpose, such as teaching, ministering, or even engaging in deceitful activities. In the provided context, it suggests going about with gifts or going about pretending to think something.

Inflection: Third Person Singular, Imperfect Indicative, Active Voice

Synonyms: ΠΕΡΙΠΑΤΕΩ, ΠΛΑΝΑΩ

G2896

Part of Speech: Participle

Sounds like: keh-KRAH-gohs

Translations: having cried out, having shouted, crying out, shouting

Notes: This word is a perfect active participle derived from the verb 'κράζω' (krazō), meaning 'to cry out' or 'to shout'. As a participle, it functions like an adjective or adverb, describing an action that has been completed in the past but has ongoing relevance. It indicates someone who has performed the action of crying out or shouting.

Inflection: Perfect Active Participle, Nominative, Masculine, Singular

Synonyms: ΒΟΑΩ, ΚΕΚΡΑΓΑ, ΚΕΚΡΑΓΕΝ

G1978

Part of Speech: Adjective

Sounds like: ep-ee-SEE-mohn

Translations: of note, of distinction, of renown, of prominence, of importance, notable, distinguished, renowned, prominent, important, famous

Notes: This word describes someone or something that is notable, distinguished, or prominent. It implies a high degree of recognition or importance. In the provided examples, it is used to refer to 'men of note' or 'distinguished women', indicating individuals who hold a significant position or reputation.

Inflection: Plural, Genitive, Masculine or Feminine or Neuter

Synonyms: ΕΝΔΟΞΟΣ, ΓΝΩΣΤΟΣ, ΠΕΡΙΦΑΝΗΣ

G0023, G4314

Part of Speech: Participle, Preposition

Sounds like: ah-gah-nak-TEH-san-tes PROSS

Translations: having been indignant toward, having been angry with, having been vexed at

Notes: This is a compound phrase consisting of the aorist active participle of the verb ἀγανακτέω (aganakteō), meaning 'to be indignant, vexed, or angry,' and the preposition πρός (pros), meaning 'to, toward, with, against.' Together, it describes a group of people who have become indignant or angry *towards* or *with* someone or something. It indicates a completed action of indignation directed at a specific object.

Inflection: Participle: Aorist, Active, Nominative, Plural, Masculine; Preposition: Does not inflect

Synonyms: ΟΡΓΙΣΘΕΝΤΕΣ, ΘΥΜΩΘΕΝΤΕΣ

G2568

Part of Speech: Adjective

Sounds like: kah-ko-FEE-mon

Translations: evil-speaking, slanderous, defamatory, ill-reputed, a slanderous thing, an evil report

Notes: This word is a compound adjective, meaning 'evil-speaking' or 'slanderous'. It describes something that has a bad reputation or is characterized by harmful speech. It can refer to a person who speaks ill of others or to the act or content of such speech itself. For example, it might be used to describe a rumor or a person's character.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΒΛΑΣΦΗΜΟΣ, ΔΥΣΦΗΜΟΣ

Etymology: The word is a compound of two Greek roots: ΚΑΚΟΣ (kakos), meaning 'bad' or 'evil', and ΦΗΜΗ (phēmē), meaning 'report', 'fame', or 'speech'. Thus, it literally means 'bad report' or 'evil speech'.

G4815

Part of Speech: Verb

Sounds like: sool-lam-BAH-noo-see

Translations: they arrest, they seize, they capture, they help, they assist, they conceive

Notes: This word is a compound verb meaning to seize, arrest, or capture someone or something. It can also mean to help or assist, or to conceive (become pregnant). Its meaning depends on the context. For example, when referring to people, it often means to arrest or capture, but when referring to a plan or effort, it can mean to help or cooperate. When referring to a woman, it means to conceive.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΠΙΑΖΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΣΥΝΕΡΓΕΩ

G4183, G0900

Part of Speech: Adjective, Verb

Sounds like: pol-LAIS ai-KID-zon-tai

Translations: many are tortured, they are greatly tortured, they are tortured with many things

Notes: This is a compound phrase formed by the dative plural feminine form of the adjective 'πολύς' (polys), meaning 'many' or 'much', and the verb 'αἰκίζονται' (aikizontai), which is the third person plural present middle/passive indicative of 'αἰκίζω' (aikizō), meaning 'to torture, maltreat, or abuse'. Together, it means 'many are tortured' or 'they are greatly tortured', often implying torture with many blows or instruments. It describes a situation where multiple individuals are subjected to severe mistreatment.

Inflection: ΠΟΛΛΑΙΣ: Plural, Dative, Feminine; ΑἸΚΙΖΟΝΤΑΙ: Present, Middle/Passive, Indicative, Third Person, Plural

Synonyms: ΠΟΛΛΟΙ, ΒΑΣΑΝΙΖΟΝΤΑΙ

G3762

Part of Speech: Pronoun, Adjective

Sounds like: OOTH

Translations: no one, nothing, none, not at all, by no means

Notes: This word is a shortened or truncated form of the negative pronoun/adjective ΟΥ̓ΘΕΙΣ (outheis) or ΟΥ̓ΘΕΝ (outhen). It means 'no one', 'nothing', or 'none'. It is used to express absolute negation, indicating the complete absence of something or someone. It can function as a pronoun (e.g., 'no one did it') or as an adjective modifying a noun (e.g., 'no thing happened').

Inflection: This is a shortened form, likely representing various inflections of ΟΥ̓ΘΕΙΣ or ΟΥ̓ΘΕΝ depending on context. It can represent Nominative, Accusative, or Genitive cases, and Masculine, Feminine, or Neuter genders, as well as Singular or Plural forms.

Synonyms: ΟΥ̓ΔΕΙΣ, ΜΗΔΕΙΣ

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G5350

Part of Speech: Participle

Sounds like: fth-ENG-xah-meh-nos

Translations: speaking, uttering, proclaiming, having spoken, having uttered

Notes: This word is a participle derived from the verb 'to utter' or 'to speak'. As a participle, it describes an action performed by the subject of the sentence, often functioning like an adjective or adverb. It indicates someone who has spoken or is in the act of speaking, often with a sense of making a sound or giving voice to something.

Inflection: Aorist, Middle Voice, Participle, Masculine, Singular, Nominative

Synonyms: ΛΑΛΩΝ, ΕΙΠΩΝ, ΛΕΓΩΝ

Part of Speech: Unknown

Sounds like: ee-DEE-ah-PROSS

Translations: unknown

Notes: This word appears to be a compound of 'ἸΔΙΑ' (idia), meaning 'one's own' or 'private', and 'ΠΡΟΣ' (pros), meaning 'to' or 'toward'. However, 'ἸΔΙΑΠΡΟΣ' is not a recognized or standard word in Koine Greek. It is highly probable that this is a misspelling, a typographical error, or a very unusual or non-standard formation. It might be an attempt to combine the concepts of 'privately' or 'personally' with 'towards' or 'with respect to', but its exact meaning and usage are unclear due to its non-standard nature.

Inflection: Unknown

G4387

Part of Speech: Adverb, Adjective

Sounds like: PRO-teh-ron

Translations: before, formerly, first, earlier, a former thing, a prior thing

Notes: This word functions primarily as an adverb meaning 'before' or 'formerly' in time, indicating something that happened earlier or previously. It can also be the neuter singular form of the comparative adjective 'πρότερος', meaning 'prior' or 'former', often used substantively to refer to 'the former thing' or 'that which was before'. It is used to contrast with something that comes later.

Inflection: Neuter, Singular, Nominative or Accusative (often used adverbially)

Synonyms: ΠΡΙΝ, ΠΑΛΑΙ, ΕΜΠΡΟΣΘΕΝ

Etymology: The word ΠΡΟΤΕΡΟΣ is a comparative form derived from the preposition πρό (pro), meaning 'before' or 'in front of'.

G0994, G1016

Part of Speech: Verb, Noun

Sounds like: boh-OHN

Translations: crying out, shouting, roaring, of oxen, of cattle, of bulls, of cows

Notes: This word has two possible meanings depending on its root. It can be the present active participle (masculine/neuter, genitive plural) of the verb 'ΒΟΑΩ', meaning 'crying out' or 'shouting'. In this sense, it describes the action of making a loud sound. Alternatively, it can be the genitive plural of the noun 'ΒΟῦΣ', meaning 'of oxen', 'of cattle', 'of bulls', or 'of cows'. In this sense, it refers to a group of bovine animals.

Inflection: Present Active Participle, Masculine/Neuter, Genitive Plural (from ΒΟΑΩ); Noun, Genitive Plural (from ΒΟῦΣ)

Synonyms: ΚΡΑΖΟΝΤΕΣ, ΦΩΝΟΥΝΤΕΣ, ΤΑΥΡΩΝ

G1301

Part of Speech: Verb

Sounds like: dee-eh-TEH-leh-ee

Translations: he continued, he kept on, he remained, he spent (time)

Notes: This word is the imperfect active indicative third person singular form of the verb διατελέω (diateleo). It is a compound word formed from διά (dia), meaning 'through' or 'throughout', and τελέω (teleo), meaning 'to complete' or 'to finish'. When combined, it signifies an action that is ongoing or continuous, often translated as 'to continue', 'to persevere', 'to remain', or 'to spend time'. The imperfect tense indicates a past action that was in progress or habitual.

Inflection: Imperfect, Active, Indicative, 3rd Person, Singular

Synonyms: ΜΕΝΩ, ΕΠΙΜΕΝΩ, ΔΙΑΓΙΝΟΜΑΙ

G3543

Part of Speech: Verb, Participle

Sounds like: noh-MEE-san-tes

Translations: supposing, thinking, believing, considering, having supposed, when they supposed

Notes: This word is a participle derived from the verb 'nomizo', meaning 'to suppose', 'to think', or 'to believe'. As a participle, it describes an action that is related to the main verb in a sentence, often indicating a preceding or concurrent action. It can be translated as 'supposing', 'thinking', or 'believing', or with a temporal clause like 'when they supposed' or 'after they thought'.

Inflection: Aorist, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΟΙΟΜΑΙ, ΗΓΕΟΜΑΙ, ΔΟΚΕΩ

Etymology: The word ΝΟΜΙΖΩ comes from the Greek word νόμος (nomos), meaning 'custom', 'law', or 'usage'. It originally meant 'to do according to custom or law', and later evolved to mean 'to consider', 'to believe', or 'to suppose' based on common practice or accepted belief.

G3754

Part of Speech: Relative Pronoun

Sounds like: OH-per

Translations: the very thing which, which, whatsoever, as, just as

Notes: ΟΠΕΡ is an intensive relative pronoun, meaning 'the very thing which' or 'whatsoever'. It is used to emphasize the preceding noun or idea, often functioning as a stronger form of 'which' or 'what'. It can introduce a clause that specifies or elaborates on something already mentioned, or it can indicate a cause or reason.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: Ο, ΟΣ, ΟΣΠΕΡ

Etymology: ΟΠΕΡ is a compound word formed from the relative pronoun ὅ (ho), meaning 'who, which, what', and the enclitic particle περ (per), which adds emphasis or intensity, often translated as 'just, even, indeed'.

G1142

Part of Speech: Adjective, Adverb

Sounds like: dai-mo-nee-OH-teh-ron

Translations: more divine, more demonic, more supernatural, more inspired, more divinely, more demonically, more supernaturally, more inspiredly

Notes: This word is the comparative form of 'δαιμόνιος' (daimonios), meaning 'divine' or 'demonic'. As an adjective, it describes something as being 'more divine', 'more demonic', 'more supernatural', or 'more inspired'. As an adverb, it describes an action performed 'more divinely', 'more demonically', 'more supernaturally', or 'more inspiredly'. The meaning can vary depending on context, ranging from a positive sense of divine inspiration to a negative sense of demonic influence.

Inflection: Neuter, Singular, Nominative or Accusative (Adjective); Adverbial (Adverb)

Synonyms: ΘΕΙΟΤΕΡΟΝ, ΠΝΕΥΜΑΤΙΚΩΤΕΡΟΝ

G4514

Part of Speech: Noun

Sounds like: roh-MAI-oys

Translations: (to) Romans, (to) the Romans

Notes: This word refers to the people of Rome or the Roman Empire. It is used to indicate a group of people who are Romans, often in the context of their nationality or political affiliation. In this inflected form, it indicates the indirect object of an action, meaning 'to the Romans' or 'for the Romans'.

Inflection: Plural, Dative, Masculine

Etymology: From Ρώμη (Rhōmē), meaning 'Rome', referring to the city and empire. The suffix -αιος (-aios) is used to form adjectives or nouns denoting origin or belonging.

G1849

Part of Speech: Noun, Adjective

Sounds like: ep-AR-khon

Translations: governor, a governor, prefect, a prefect, ruler, a ruler, chief, a chief

Notes: This word refers to a governor, prefect, or chief, someone in a position of authority or command. It describes a person who presides over a region or a group, often with administrative or military power. It can also function as an adjective meaning 'ruling' or 'presiding'.

Inflection: Singular, Accusative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: The word ἔπαρχος (eparchos) is a compound word formed from the preposition ἐπί (epi), meaning 'upon' or 'over', and the noun ἀρχός (archos), meaning 'ruler' or 'leader'. Thus, it literally means 'one who rules over'.

G3148, G3360

Part of Speech: Adverbial Phrase

Sounds like: MAH-stix-ee-MEKH-ree

Translations: until scourges, with scourges until, up to scourges

Notes: This is a compound phrase formed by the dative plural of the noun ΜΑΣΤΙΞ (mastix), meaning 'scourge' or 'whip', and the preposition/adverb ΜΕΧΡΙ (mechri), meaning 'until' or 'up to'. The phrase literally means 'until scourges' or 'with scourges until', indicating an action performed with scourges up to a certain point or extent. It describes the intensity or duration of a scourging.

Inflection: Compound phrase: ΜΑΣΤΙΞ is Dative, Plural; ΜΕΧΡΙ is an indeclinable preposition/adverb.

G5616

Part of Speech: Adverb

Sounds like: OH-sen

Translations: as, as if, as though, like, about, approximately

Notes: This word is an adverb used to indicate comparison, similarity, or approximation. It can mean 'as', 'as if', or 'as though' when comparing two things or situations. It can also mean 'about' or 'approximately' when referring to quantities or time. It often introduces a clause that describes a hypothetical or comparative situation.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ

Etymology: The word ὡς (hōs) is an ancient Greek adverb and conjunction, likely originating from a demonstrative pronominal stem. It is related to other words indicating manner or comparison.

G3647

Part of Speech: Adverb

Sounds like: oh-loh-foor-tee-KOS

Translations: lamentably, mournfully, piteously, plaintively

Notes: This word is an adverb meaning 'lamentably' or 'mournfully'. It describes an action performed in a way that expresses deep sorrow, grief, or lamentation. It is used to modify verbs, indicating that the action is done with wailing, weeping, or a piteous tone.

Inflection: Does not inflect

Synonyms: ΘΡΗΝΩΔΩΣ, ΠΕΝΘΙΜΩΣ

Etymology: The word ὈΛΟΦΥΡΤΙΚΩΣ is derived from the verb ὈΛΟΦΥΡΟΜΑΙ (olophyromai), meaning 'to lament' or 'to bewail'. It is formed by adding the adverbial suffix -ως to the adjectival form ὈΛΟΦΥΡΤΙΚΟΣ.

G3916

Part of Speech: Verb, Participle

Sounds like: par-eng-KLEE-nohn

Translations: turning aside, deviating, swerving, declining, bending aside

Notes: This word describes the act of turning or bending aside, deviating from a straight path or a set course. It implies a departure or a swerving. As a participle, it functions like an adjective, describing someone or something that is in the process of turning aside or has turned aside.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΕΚΚΛΙΝΩ, ΑΠΟΚΛΙΝΩ

Etymology: The word is a compound of παρά (para), meaning 'beside' or 'alongside', and ἐγκλίνω (enklinō), meaning 'to bend in' or 'to incline'. The latter is from ἐν (en), meaning 'in', and κλίνω (klinō), meaning 'to lean' or 'to incline'.

G0001

Part of Speech: Interjection

Sounds like: AI-ai

Translations: woe, alas, ah, oh

Notes: This word is an interjection used to express lament, sorrow, pain, or distress. It functions as an exclamation of woe or grief, similar to 'alas' or 'oh no' in English. It is often used in contexts of impending doom, suffering, or deep regret.

Inflection: Does not inflect

Synonyms: ΟΥ̓ΑΙ, ΦΕΥ

Etymology: The word Αἰαῖ (Aiai) is an onomatopoeic interjection, meaning it imitates a sound, in this case, a cry of pain or lament. It is found in various forms across ancient Greek literature.

G2414

Part of Speech: Proper Noun

Sounds like: hee-eh-ro-so-LY-moys

Translations: (to) Jerusalem, (in) Jerusalem, (at) Jerusalem

Notes: This word refers to the city of Jerusalem, a significant city in ancient Israel and a central location in many biblical narratives. It is used here in the dative case, indicating location or direction, such as 'in Jerusalem' or 'to Jerusalem'.

Inflection: Dative, Plural

Etymology: The name 'Jerusalem' is of Hebrew origin, meaning 'foundation of peace' or 'city of peace'. It is a compound word derived from 'yara' (to found, to lay a cornerstone) and 'shalom' (peace).

G1331

Part of Speech: Verb, Participle

Sounds like: dee-eh-roh-TON-tos

Translations: (of) asking thoroughly, (of) inquiring, (of) questioning, (of) examining

Notes: This word is a compound verb formed from 'διά' (through, thoroughly) and 'ἐρωτάω' (to ask, question). It means to ask thoroughly, to inquire carefully, or to examine closely. As a participle, it describes an action happening concurrently with the main verb, often translated as 'while asking' or 'as he was inquiring'. It implies a detailed or persistent line of questioning.

Inflection: Present, Active, Participle, Genitive, Singular, Masculine or Neuter

Synonyms: ΕΡΩΤΑΩ, ΑΝΑΚΡΙΝΩ, ΕΞΕΤΑΖΩ

Etymology: The word ΔΙΕΡΩΤΑΩ is a compound of the preposition ΔΙΑ (dia), meaning 'through' or 'thoroughly', and the verb ΕΡΩΤΑΩ (erōtaō), meaning 'to ask' or 'to question'.

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G1883

Part of Speech: Noun

Sounds like: ep-AR-khos

Translations: governor, a governor, prefect, a prefect, ruler, a ruler

Notes: This word refers to a high-ranking official or administrator, such as a governor or prefect, who has authority over a specific region or province. It is a compound word formed from the preposition 'ἐπί' (epi), meaning 'over' or 'upon', and the noun 'ἄρχων' (archon), meaning 'ruler' or 'chief'. It describes someone who exercises authority over others.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΣΤΡΑΤΗΓΟΣ

Etymology: From the Greek preposition 'ἐπί' (epi), meaning 'over' or 'upon', and the noun 'ἄρχων' (archon), meaning 'ruler' or 'chief'. It denotes one who is 'over' or 'in charge' as a ruler.

G3761

Part of Speech: Adverb, Conjunction

Sounds like: OOD

Translations: not, no, nor, neither, not even

Notes: This word is a negative particle used to express absolute negation. It is often used in combination with other negative words to strengthen the negation, such as in the phrase "οὐ μή" (ou mē), which conveys a strong, emphatic negation, often translated as "never" or "by no means." It can also function as a conjunction meaning "nor" or "neither," connecting two negative clauses or ideas.

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗ

Etymology: From the negative particle οὐ (ou) and the particle δέ (de), meaning 'but' or 'and'. It emphasizes the negation.

G3754, G3767

Part of Speech: Indefinite Pronoun, Adverb

Sounds like: ho-tee-OON

Translations: whatever, whatsoever, anything, anything whatever, anything at all, at all

Notes: ΟΤΙΟΥΝ is a compound word meaning 'whatever' or 'anything at all'. It functions as an indefinite pronoun or an adverb, emphasizing the comprehensive or unrestricted nature of something. It can be used to express 'anything whatsoever' or 'no matter what'.

Inflection: Does not inflect

Synonyms: ΟΤΙΔΗΠΟΤΕ, ΟΣΤΙΣ

Etymology: ΟΤΙΟΥΝ is a compound word formed from ὅτι (hoti), meaning 'that' or 'because', and οὖν (oun), an inferential particle meaning 'therefore' or 'then'. Together, they form an indefinite sense.

G1596

Part of Speech: Noun, Adjective

Sounds like: ei-ROHN

Translations: dissembler, ironist, a dissembler, an ironist

Notes: This word refers to a dissembler, someone who feigns ignorance or pretends to be less than they are, often for the purpose of deception or to subtly mock. It can also describe someone who uses irony, saying the opposite of what they mean, typically in a humorous or sarcastic way. In ancient Greek thought, it was sometimes contrasted with the 'alazon' (braggart).

Inflection: Singular, Nominative, Masculine

Synonyms: ΥΠΟΚΡΙΤΗΣ, ΠΛΑΝΟΣ

Etymology: The word 'eiron' is of uncertain origin, but it is thought to be related to the verb 'eirein' (to speak) or 'eirein' (to ask). It originally referred to a type of character in Greek comedy who feigned ignorance.

G1257

Part of Speech: Verb

Sounds like: dee-eh-LEH-pehn

Translations: ceased, failed, left off, intermitted

Notes: This is a compound verb formed from διά (dia, 'through, apart') and λείπω (leipo, 'to leave, to fail'). It means to cease, to fail, to leave off, or to intermit. It describes an action that stops or is interrupted, often implying a continuous action that comes to an end or is not maintained.

Inflection: Third Person Singular, Imperfect Indicative, Active Voice

Synonyms: ΠΑΥΩ, ΚΑΤΑΠΑΥΩ, ΛΗΓΩ

Etymology: The word διαλείπω is a compound of the preposition διά (dia), meaning 'through' or 'apart', and the verb λείπω (leipo), meaning 'to leave' or 'to fail'. The combination suggests 'leaving through' or 'leaving off'.

G3360

Part of Speech: Preposition, Adverb, Conjunction

Sounds like: MEKH-ree

Translations: until, up to, as far as, even to, while, during

Notes: This word indicates a point in time or space that is reached, meaning 'until' or 'up to'. As a preposition, it takes the genitive case and specifies the limit of an action or state. As an adverb, it can modify verbs or clauses, indicating duration or extent. As a conjunction, it introduces a temporal clause, meaning 'while' or 'until'.

Inflection: Does not inflect

Synonyms: ΕΩΣ, ΑΧΡΙ

Etymology: From an assumed base *mekh-, perhaps related to μέγας (megas, “great”) or μήκος (mēkos, “length”). It denotes a limit or extent.

G2607

Part of Speech: Participle

Sounds like: kah-tah-GNOOS

Translations: condemning, having condemned, having judged against

Notes: This word is an aorist active participle derived from the verb καταγινώσκω. It means to condemn, to judge against, or to find guilty. It describes an action that has been completed in the past, leading to a present state or consequence. It is often used in contexts of legal or moral judgment, indicating a decision made against someone or something.

Inflection: Aorist Active Participle, Nominative, Masculine, Singular

Synonyms: ΚΑΤΑΚΡΙΝΩ, ΚΑΤΑΔΙΚΑΖΩ

Etymology: The word καταγινώσκω is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against', and the verb γινώσκω (ginōskō), meaning 'to know' or 'to perceive'. Thus, it literally means 'to know against' or 'to perceive against', leading to the sense of condemning or judging unfavorably.

G3137

Part of Speech: Noun

Sounds like: mah-NEE-an

Translations: madness, a madness, frenzy, a frenzy, rage, a rage

Notes: This word refers to a state of mental derangement, frenzy, or intense passion. It describes a loss of self-control, irrational behavior, or a fit of rage. It is often used to denote a strong, uncontrollable emotion or mental state.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΑΡΟΞΥΣΜΟΣ, ΘΥΜΟΣ, ΟΡΓΗ

Etymology: The word ΜΑΝΙΑ (mania) comes from the Proto-Indo-European root *men- (to think, to have one's mind aroused). It is related to words signifying mental states, often those involving excitement or derangement.

G3777, G4334

Part of Speech: Conjunction, Verb

Sounds like: OO-te PROS-ay-ee

Translations: neither came to, nor came to, neither approached, nor approached

Notes: This is a compound phrase consisting of the conjunction "neither/nor" (οὔτε) and an inflected form of the verb "to come to" or "to approach" (προσέρχομαι). The verb part, προσῄει, is in the imperfect tense, indicating a continuous or repeated action in the past. Therefore, the phrase means "neither was coming to" or "nor was approaching." It describes someone not making an approach or not coming into contact with someone or something.

Inflection: Conjunction, Verb: Imperfect, Indicative, Active, 3rd Person, Singular

G5100

Part of Speech: Pronoun

Sounds like: TEE-nee

Translations: to/for someone, to/for something, by someone, by something, with someone, with something, in what, to what, by what, a certain one, a certain thing, (to) what, (to) whom, (to) which

Notes: ΤΙΝΙ is the dative singular form of the indefinite and interrogative pronoun ΤΙΣ. As an indefinite pronoun, it means 'someone,' 'something,' 'a certain one,' or 'a certain thing,' indicating an unspecified person or object. As an interrogative pronoun, it means 'to whom,' 'to what,' 'by whom,' or 'by what,' asking about the recipient or agent of an action. Its meaning depends on the context, often indicating an indirect object or an instrument.

Inflection: Singular, Dative, All genders

Synonyms: ΤΙΣ, ΟΣΤΙΣ

G2980

Part of Speech: Verb, Participle

Sounds like: lah-LOHN

Translations: speaking, talking, saying, a speaker, one who speaks

Notes: This word is a present active participle of the verb 'λαλέω' (laleō), meaning 'to speak' or 'to talk'. It describes someone who is currently in the act of speaking or talking. It can function adjectivally, modifying a noun (e.g., 'the speaking man'), or substantively, acting as a noun itself (e.g., 'the one who speaks').

Inflection: Singular, Nominative, Masculine, Present Active Participle

Synonyms: ΛΕΓΩΝ, ΦΩΝΩΝ, ΕΙΡΗΚΩΣ

Etymology: The word 'λαλέω' (laleō) is of uncertain origin, possibly onomatopoeic, imitating the sound of babbling or chattering. It is related to the idea of uttering sounds or words.

G2596

Part of Speech: Preposition, Prefix

Sounds like: kath

Translations: according to, down, against, throughout, during, by, for, with respect to, concerning

Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.

Inflection: Does not inflect (it is an elided form of a preposition)

Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ

Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.

G2250, G5618

Part of Speech: Adverb

Sounds like: heh-meh-RAHN-OH-sper

Translations: daily, day by day, as if every day

Notes: This is a compound word formed from 'ἡμέραν' (hēmeran), the accusative singular of 'ἡμέρα' (hēmera), meaning 'day', and 'ὥσπερ' (hōsper), meaning 'just as' or 'even as'. Together, it forms an adverbial phrase meaning 'daily' or 'day by day', emphasizing a continuous, everyday action or state, often with the nuance of 'as if it were every day'.

Inflection: Does not inflect (formed from an inflected noun and an uninflected conjunction/adverb)

Synonyms: ΚΑΘΗΜΕΡΑΝ, ΚΑΘ' ΗΜΕΡΑΝ

G2171

Part of Speech: Noun

Sounds like: yoo-KHEEN

Translations: vow, a vow, prayer, a prayer, wish, a wish

Notes: This word is a noun referring to a vow, a prayer, or a wish. It signifies a solemn promise made to God or a deity, often in exchange for a favor or as an act of devotion. It can also refer to a general prayer or a strong desire. In a sentence, it would typically function as the object of a verb, indicating what is being vowed, prayed, or wished.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΡΟΣΕΥΧΗ, ΔΕΗΣΙΣ

Etymology: The word ΕΥ̓ΧΗ (euchē) comes from the verb ΕΥ̓ΧΟΜΑΙ (euchomai), meaning 'to pray' or 'to vow'. Its origin can be traced back to Proto-Indo-European roots related to speaking or wishing.

G3191

Part of Speech: Participle

Sounds like: meh-meh-leh-TAY-koss

Translations: having practiced, having meditated, having studied, having taken thought, having cared for

Notes: This word is a perfect active participle, indicating an action that has been completed in the past and whose results are still ongoing or relevant in the present. It describes someone who has previously engaged in the act of practicing, meditating, studying, or taking thought, and is now in a state resulting from that past action. It can be used to describe someone who has prepared themselves through diligent practice or consideration.

Inflection: Perfect Active Participle, Nominative, Singular, Masculine

Synonyms: ΕΠΙΜΕΛΕΟΜΑΙ, ΦΡΟΝΤΙΖΩ, ΑΣΚΕΩ

Etymology: The verb μελετάω (meletaō) comes from μελέτη (meletē), meaning 'care, study, practice'.

G2354

Part of Speech: Verb

Sounds like: eth-RAY-nay

Translations: he was lamenting, she was lamenting, it was lamenting, he mourned, she mourned, it mourned

Notes: This word means to lament, mourn, or wail. It describes the act of expressing deep sorrow, grief, or regret, often audibly. It is used to describe someone who was in the process of mourning or had a habit of mourning.

Inflection: Imperfect, Indicative, Active, Third Person, Singular

Synonyms: ΚΟΠΤΩ, ΠΕΝΘΕΩ, ὈΔΥΡΟΜΑΙ

Etymology: The word θρηνέω (thrēneō) comes from θρῆνος (thrēnos), meaning 'a lament' or 'a dirge'.

G3757

Part of Speech: Adverb

Sounds like: oh-SEE-meh-rai

Translations: daily, day by day, every day

Notes: This word is an adverb meaning 'daily' or 'every day'. It is used to describe actions or events that occur on a regular, day-to-day basis. For example, one might say 'he goes to the market daily' or 'they learn something new every day'.

Inflection: Does not inflect

Synonyms: ΚΑΘ' ΗΜΕΡΑΝ, ΚΑΘΗΜΕΡΑΝ

Etymology: This word is a compound of the Greek words ὅσος (hosos), meaning 'as much as', and ἡμέρα (hēmera), meaning 'day'. It literally means 'as much as a day' or 'every day'.

G2672

Part of Speech: Verb

Sounds like: kah-TEE-rah-toh

Translations: he cursed, she cursed, it cursed, he was cursed, she was cursed, it was cursed

Notes: This word is a verb meaning 'to curse' or 'to execrate'. It is used to describe the act of pronouncing a curse upon someone or something, or to wish evil upon them. It can also mean to be cursed or to be made an object of a curse. The form 'ΚΑΤΗΡΑΤΟ' is a past tense form, indicating an action that was completed in the past.

Inflection: Third Person Singular, Aorist, Indicative, Middle or Passive Voice

Synonyms: ΑΝΑΘΕΜΑΤΙΖΩ, ΕΠΙΚΑΤΑΡΑΤΟΣ

Etymology: The word καταράομαι (kataráomai) is a compound word formed from the preposition κατά (katá), meaning 'down' or 'against', and the verb ἀράομαι (aráomai), meaning 'to pray' or 'to curse'. Thus, it literally means 'to pray down a curse upon' or 'to imprecate against'.

G2809, G612

Part of Speech: Noun

Sounds like: KLEH-dohn-ah-POK-ree-sees

Translations: omen, sign, presage, report, rumor, fame, answer, reply, response, a response, an answer

Notes: This is a compound word formed from 'ΚΛΗΔΩΝ' (klēdōn), meaning 'omen' or 'report', and 'ἈΠΟΚΡΙΣΙΣ' (apokrisis), meaning 'answer' or 'response'. The combination suggests a response that serves as an omen or a divinely inspired answer. It refers to an oracle's response or a significant answer that carries prophetic weight.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ΜΑΝΤΕΙΑ, ΧΡΗΣΜΟΣ, ἈΠΟΦΑΣΙΣ

G2896

Part of Speech: Verb

Sounds like: eh-keh-KRAH-geh

Translations: was crying out, kept crying out, was shouting, kept shouting, was screaming, kept screaming

Notes: This word is a verb meaning 'to cry out,' 'to shout,' or 'to scream.' It is in the imperfect tense, indicating a continuous or repeated action in the past. It describes someone making a loud, often urgent, vocal sound, such as in distress, warning, or proclamation.

Inflection: Imperfect, Indicative, Active, 3rd Person, Singular

Synonyms: ΒΟΑΩ, ΚΕΚΡΑΓΑ

Etymology: The word κράζω (krazō) is of imitative origin, mimicking the sound of a cry or shout.

Part of Speech: Pronoun, Adjective

Sounds like: TOOT

Translations: this, that, this one, that one, of this, of that, to this, to that

Notes: This word is an inflected form of the demonstrative pronoun and adjective 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific, either nearby or previously mentioned. As a pronoun, it can stand alone, referring to a person or thing. As an adjective, it modifies a noun, agreeing with it in gender, number, and case. Its meaning can shift slightly depending on the context, often emphasizing proximity or a specific reference.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G3376, G3403

Part of Speech: Noun, Proper Noun

Sounds like: MAY-nas

Translations: month, a month, Manasseh

Notes: This word can refer to a 'month,' which is a period of time, typically one of the twelve divisions of the year. It can also be a proper noun, 'Manasseh,' referring to a specific person, such as a king of Judah or a tribe of Israel. The context of the sentence determines which meaning is intended.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΜΗΝ, ΜΑΝΑΣΣΗΣ

Etymology: The word for 'month' (ΜΗΝΑΣ) comes from an ancient root referring to the moon, as months were originally lunar cycles. The proper noun 'Manasseh' (ΜΗΝΑΣ) is a transliteration of a Hebrew name, meaning 'causing to forget'.

G0269

Part of Speech: Verb

Sounds like: eem-BLOO-nen

Translations: dulled, blunted, dimmed, made dull, made blunt, made dim

Notes: This verb means to make something dull, blunt, or dim. It can be used literally, such as blunting a weapon, or figuratively, such as dulling one's senses or understanding. In a sentence, it would describe an action that causes something to lose its sharpness, brightness, or keenness.

Inflection: Aorist Active Indicative, 3rd Person Singular

Etymology: The word Ἀμβλύνω comes from the Greek adjective ἀμβλύς (amblys), meaning 'dull' or 'blunt'. The verb form means to make something dull or blunt.

G3360

Part of Speech: Preposition, Conjunction, Adverb

Sounds like: MEKH-rees

Translations: until, up to, as far as, while, even to

Notes: This word indicates a point in time or space that serves as a limit or boundary. As a preposition, it means 'until' or 'up to' a certain point or place. As a conjunction, it means 'until' or 'while' a certain event occurs. As an adverb, it can mean 'even to' or 'as far as'. It often takes the genitive case when used as a preposition, but can also be followed by a clause.

Inflection: Does not inflect

Synonyms: ΕΩΣ, ΑΧΡΙ

Etymology: The origin of this word is uncertain, but it is thought to be related to the Greek word 'μέχρι' (mechri), which also means 'until' or 'up to'. The '-ς' ending is an adverbial suffix.

G3756, G3757

Part of Speech: Adverb, Relative Adverb, Relative Pronoun

Sounds like: OO

Translations: not, no, where, of whom, of which, when

Notes: This word, written without diacritics, can represent at least two distinct Koine Greek words. It most commonly functions as a negative particle (οὐ), meaning 'not' or 'no', used to express a direct and objective negation. It can also function as a relative adverb (οὗ), meaning 'where' or 'when', indicating place or time, or as a relative genitive pronoun, meaning 'of whom' or 'of which'. The precise meaning depends on the context and the original diacritics.

Inflection: Does not inflect (as a particle/adverb); Genitive, Singular, Masculine or Neuter (as a relative pronoun)

Synonyms: ΜΗ, ΟΠΟΥ

Etymology: The negative particle οὐ (ou) comes from Proto-Indo-European *ne, meaning 'not'. The relative adverb/pronoun οὗ (hou) comes from Proto-Indo-European *kʷo-, a pronominal stem.

G2809

Part of Speech: Noun

Sounds like: KLEE-doh-noss

Translations: of an omen, of a sign, of a portent

Notes: This word refers to an omen or a sign, often one that is heard or observed, which is believed to predict future events. It is used to indicate the source or possession related to such a sign.

Inflection: Singular, Genitive, Masculine

Synonyms: ΣΗΜΕΙΟΝ, ΤΕΡΑΣ

Etymology: The word ΚΛΗΔΩΝ (klēdōn) is derived from the verb κλέω (kleō), meaning 'to make famous' or 'to tell'. It originally referred to a report or rumor, and later came to mean a sign or omen, especially one conveyed by sound or speech.

G1492, G373

Part of Speech: Verb

Sounds like: ee-DON ah-neh-POW-sah-toh

Translations: having seen he rested, when he saw he rested, after seeing he rested

Notes: This is a compound phrase consisting of two words: 'ἸΔΩΝ' (IDON) and 'ἈΝΕΠΑΥΣΑΤΟ' (ANEPAUSATO). 'ἸΔΩΝ' is the aorist active participle of the verb 'to see' or 'to perceive', meaning 'having seen' or 'when he saw'. 'ἈΝΕΠΑΥΣΑΤΟ' is the aorist middle indicative of the verb 'to rest' or 'to cause to rest', meaning 'he rested' or 'he caused himself to rest'. Together, the phrase means 'having seen, he rested' or 'when he saw, he rested', indicating that the act of resting followed the act of seeing.

Inflection: ἸΔΩΝ: Singular, Nominative, Masculine or Neuter, Aorist Active Participle; ἈΝΕΠΑΥΣΑΤΟ: Singular, 3rd Person, Aorist Middle Indicative

G4023

Part of Speech: Participle, Verb

Sounds like: peh-ree-EE-ohn

Translations: going around, wandering about, going about, a going around, a wandering about

Notes: This word is a present active participle, meaning 'going around' or 'wandering about'. It describes an action of moving in a circular path or from place to place. It is a compound word formed from the preposition περί (peri), meaning 'around' or 'about', and a form of the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'. It can be used to describe someone who is moving from one place to another, often without a specific destination, or circulating within an area.

Inflection: Singular, Nominative, Masculine or Neuter, Present Active Participle

Synonyms: ΠΛΑΝΑΩ, ΠΕΡΙΠΑΤΕΩ

Etymology: The word περιέρχομαι (perierchomai) is a compound of the preposition περί (peri), meaning 'around' or 'about', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

G4172

Part of Speech: Noun

Sounds like: POH-leh-ee-kah-ee

Translations: to the city, for the city, a city

Notes: This word appears to be a misspelling or an unusual variant of the Koine Greek word ΠΟΛΕΙ (POLEI), which is the dative singular form of ΠΟΛΙΣ (POLIS), meaning 'city' or 'town'. In the provided context, it would indicate the recipient or beneficiary of an action, such as 'to the city' or 'for the city'.

Inflection: Singular, Dative, Feminine (likely a misspelling of ΠΟΛΕΙ)

Synonyms: ΑΣΤΥ, ΚΩΜΗ

Etymology: From Proto-Indo-European *pleh₁- (to fill, full). The word refers to a fortified area or settlement, often a city-state, and is the origin of English words like 'politics' and 'metropolis'.

G2992

Part of Speech: Noun

Sounds like: lah-OH

Translations: people, a people, nation, a nation

Notes: This word refers to a people, a nation, or a multitude of individuals, often used in the context of a specific group or community, such as the people of Israel or the people of God. It can be used to describe a general populace or a distinct ethnic or national group.

Inflection: Singular, Dative, Masculine

Synonyms: ΕΘΝΟΣ, ΟΧΛΟΣ

Etymology: From an unknown root, possibly related to λᾶς (lās, "stone"), referring to people as "stones" or "foundations." It is also suggested to be from Proto-Indo-European *leh₂w- ("people, army").

G1289

Part of Speech: Adjective

Sounds like: dee-ah-PROO-see-on

Translations: very loud, piercing, shrill

Notes: This word is an adjective meaning 'very loud' or 'piercing'. It describes a sound that is intense and penetrates, often used to emphasize the volume or clarity of a voice or cry. It can be used to describe someone shouting or crying out with great force.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΜΕΓΑΣ, ΛΑΜΠΡΟΣ, ΟΞΥΣ

Etymology: From διά (dia, 'through') and πρύσιος (pryssios, 'burning, fiery'), suggesting a sound that pierces through like fire or heat. It implies intensity and penetration.

G4369

Part of Speech: Verb

Sounds like: pros-eth-EE-ken

Translations: he added, he put to, he increased, he continued

Notes: This verb means 'to add to,' 'to put to,' 'to increase,' or 'to continue.' It describes the action of joining one thing to another, making something larger or more numerous, or resuming an action. It is often used to indicate an action that follows or builds upon a previous one.

Inflection: Aorist, Indicative, Active, 3rd Person Singular

Synonyms: ΠΡΟΣΕΘΗΚΕ, ΠΡΟΣΕΘΕΤΟ, ΠΡΟΣΕΘΗΚΑΝ

Etymology: The word is a compound of the preposition πρός (pros), meaning 'to' or 'towards,' and the verb τίθημι (tithēmi), meaning 'to put' or 'to place.'

G2532, G1698

Part of Speech: Conjunction, Pronoun

Sounds like: kah-MOY

Translations: and to me, and for me, also to me, also for me, even to me, even for me

Notes: This word is a crasis (contraction) of the conjunction 'καὶ' (kai), meaning 'and', 'also', or 'even', and the dative pronoun 'ἐμοί' (emoi), meaning 'to me' or 'for me'. Therefore, 'κἀμοί' means 'and to me', 'also to me', 'even to me', or similar variations depending on context. It is used when the speaker is included in an action or statement, often emphasizing their participation or experience.

Inflection: First Person, Singular, Dative

G3037

Part of Speech: Noun

Sounds like: LI-thos

Translations: stone, a stone, rock, a rock

Notes: This word refers to a stone or a rock. It is a common noun used to describe any piece of solid mineral matter, ranging from small pebbles to large boulders. It can be used literally for physical stones or metaphorically for something hard or unyielding.

Inflection: Singular, Nominative, Masculine

Synonyms: ΠΕΤΡΑ, ΒΡΑΧΟΣ

Etymology: The word ΛΙΘΟΣ is of uncertain origin, possibly pre-Greek. It has cognates in other Indo-European languages, suggesting an ancient root.

G4977

Part of Speech: Participle

Sounds like: skhas-THEIS

Translations: having been split, torn, rent, burst open

Notes: This word is an aorist passive participle, meaning 'having been split' or 'torn.' It describes an action that has been completed in the past, with the subject of the participle being the recipient of the action (i.e., it was split). It can function adjectivally, describing a noun, or adverbially, indicating the circumstances or cause of another action.

Inflection: Aorist, Passive, Participle, Masculine, Nominative, Singular

Synonyms: ΡΗΓΝΥΜΙ, ΔΙΑΡΡΗΓΝΥΜΙ

Etymology: The word σχάζω (schazo) is of uncertain origin, possibly related to words meaning 'to cleave' or 'to separate.'

G4141

Part of Speech: Verb, Participle

Sounds like: kai-PLEEK-sas

Translations: and striking, and having struck, and when he struck

Notes: This is a compound word formed from the conjunction "καί" (kai), meaning "and," and the aorist active participle of "πλήσσω" (plesso), meaning "to strike" or "to smite." As a participle, it describes an action that occurred prior to or concurrently with the main verb of the sentence, often translated as "and having struck" or "and when he struck."

Inflection: Aorist Active Participle, Masculine, Nominative, Singular

Synonyms: ΤΥΠΤΩ, ΠΑΤΑΣΣΩ

G3916

Part of Speech: Adverb

Sounds like: pa-ra-KHRAY-ma

Translations: immediately, at once, forthwith, straightway, instantly

Notes: This word is an adverb meaning 'immediately' or 'at once'. It emphasizes the suddenness or instantaneous nature of an action, indicating that something happens without delay. It is often used to describe events that occur right after something else.

Inflection: Does not inflect

Synonyms: ΕΥΘΕΩΣ, ΑΥΤΙΚΑ, ΤΑΧΕΩΣ

Etymology: This word is a compound of the preposition παρά (para), meaning 'beside' or 'by', and χρῆμα (chrēma), meaning 'thing' or 'matter', which in this context refers to 'the present moment'. The combination conveys the sense of 'right by the thing/moment', hence 'immediately'.

G2807, G1565

Part of Speech: Noun, Adjective

Sounds like: KLEE-doh-nas eh-KAY-nas

Translations: omens, those omens, signs, those signs, reports, those reports

Notes: This is a compound phrase consisting of the noun ΚΛΗΔΟΝΑΣ (klēdonas) and the demonstrative adjective ἘΚΕΙΝΑΣ (ekeinas). ΚΛΗΔΟΝΑΣ refers to omens, signs, or reports, often those that are heard or spoken. ἘΚΕΙΝΑΣ means 'those' and modifies the noun, indicating specific omens or signs that are distant or previously mentioned. Together, the phrase means 'those omens' or 'those signs'.

Inflection: ΚΛΗΔΟΝΑΣ: Accusative Plural, Feminine. ἘΚΕΙΝΑΣ: Accusative Plural, Feminine.

Synonyms: ΦΗΜΗ, ΟΙΩΝΟΣ

G5590

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G0863

Part of Speech: Verb

Sounds like: ah-FEE-keh

Translations: he sent away, he let go, he left, he forgave, he permitted

Notes: This word describes the action of sending something or someone away, letting go of something, leaving a place or person, or forgiving sins or debts. It can also mean to permit or allow something to happen. Its meaning often depends on the context and the direct object it takes.

Inflection: Third Person Singular, Aorist Active Indicative

Synonyms: ἈΠΟΛΥΩ, ἈΦΙΣΤΗΜΙ, ΠΑΡΕΧΩ

Etymology: From Ancient Greek ἀπό (apo, 'from, away from') and ἵημι (hiēmi, 'to send, to throw'). It literally means 'to send away'.

G1770

Part of Speech: Verb, Participle

Sounds like: en-NO-ohn

Translations: considering, thinking, reflecting, perceiving, understanding

Notes: This word is a participle derived from the verb 'to think' or 'to consider'. It describes an action of deep thought, reflection, or understanding. It is used to indicate someone who is actively pondering or taking something into account, often implying a mental process that leads to a conclusion or realization.

Inflection: Present, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΝΟΕΩ, ΦΡΟΝΕΩ, ΛΟΓΙΖΟΜΑΙ

G2147

Part of Speech: Verb

Sounds like: yoo-REE-say

Translations: he will find, she will find, it will find, you will find (singular)

Notes: This word is a verb meaning 'to find' or 'to discover'. It is used to indicate that someone or something will locate or come across something in the future. It can also imply a discovery or an invention. It is a compound word, formed from the prefix 'ευ-' (eu-), meaning 'well' or 'good', and the root 'ρισκω' (riskō), which relates to finding or searching.

Inflection: Future Indicative, Active Voice, Third Person Singular, or Second Person Singular

Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ

G2749

Part of Speech: Verb, Participle

Sounds like: kay-DOH-meh-non

Translations: caring for, having concern for, being concerned about, taking care of, providing for

Notes: This word is a present middle/passive participle of the verb 'κῆδομαι' (kēdomai). It describes someone who is actively caring for, being concerned about, or providing for another. It can function adjectivally, describing a noun, or adverbially, indicating the manner or circumstance of an action.

Inflection: Singular, Masculine, Accusative, Present, Middle/Passive, Participle

Synonyms: ΜΕΛΩ, ΦΡΟΝΤΙΖΩ, ΕΠΙΜΕΛΕΟΜΑΙ

Etymology: The verb κῆδομαι (kēdomai) is derived from κῆδος (kēdos), meaning 'care, concern, sorrow'. It signifies having a deep emotional involvement or responsibility towards someone or something.

G4376

Part of Speech: Verb, Participle

Sounds like: pros-ay-MAI-non-tah

Translations: signifying, indicating, showing, foretelling, giving a sign, giving a warning

Notes: This word is a present active participle, meaning 'signifying' or 'indicating'. It describes an action that is ongoing or habitual. It is often used to describe someone or something that gives a sign, a warning, or foretells an event. For example, it could be used to say 'God, signifying to humanity...' or 'the prophet, indicating the future...'.

Inflection: Present, Active, Participle, Accusative, Plural, Neuter

Synonyms: ΣΗΜΑΙΝΩ, ΔΗΛΟΩ, ΦΑΙΝΩ

Etymology: The word ΠΡΟΣΗΜΑΙΝΩ (prosēmainō) is a compound word formed from the preposition ΠΡΟΣ (pros), meaning 'to' or 'towards', and the verb ΣΗΜΑΙΝΩ (sēmainō), meaning 'to show by a sign, signify, indicate'. Thus, it literally means 'to signify towards' or 'to indicate to'.

G4971

Part of Speech: Adjective, Possessive Pronoun

Sounds like: SFEH-teh-roh

Translations: their own, his own, her own, its own

Notes: This word is a possessive adjective or pronoun, meaning 'their own' or 'his/her/its own'. It refers back to the subject of the sentence, indicating possession by that subject. It is often used to emphasize that something belongs specifically to the subject, rather than just being 'their' or 'his'. It can be used attributively (e.g., 'their own house') or substantively (e.g., 'their own [things]').

Inflection: Singular, Dative, Masculine, Feminine, or Neuter

Synonyms: ΙΔΙΟΣ, ΕΑΥΤΟΥ

G4991

Part of Speech: Noun

Sounds like: soh-tee-REE-ah

Translations: salvation, a salvation, deliverance, preservation, safety

Notes: This word refers to the act of saving or being saved from danger, destruction, or sin. In a theological context, it often refers to spiritual deliverance from sin and its consequences, leading to eternal life. It can also refer to physical rescue or preservation from harm.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ

Etymology: From the verb σώζω (sōzō, "to save, deliver, preserve"), related to σωτήρ (sōtēr, "savior").

G0453

Part of Speech: Noun

Sounds like: ah-NOY-ahs

Translations: of folly, of foolishness, of senselessness

Notes: This word refers to a state of foolishness, senselessness, or lack of understanding. It describes a mental or moral deficiency that leads to unwise actions or decisions. It is often used in a negative sense to denote a lack of good judgment or prudence.

Inflection: Singular, Genitive, Feminine

Synonyms: ΑΦΡΟΣΥΝΗ, ΜΩΡΙΑ

Etymology: From Ancient Greek ἀ- (a-, 'not') and νοῦς (nous, 'mind, intellect'). It literally means 'without mind' or 'lack of understanding'.

G2556

Part of Speech: Adjective

Sounds like: kah-KOHN

Translations: (of) bad things, (of) evils, (of) calamities, (of) troubles

Notes: This word is the genitive plural form of the adjective 'ΚΑΚΟΣ', meaning 'bad' or 'evil'. When used substantively, as it often is in the genitive plural, it refers to 'evils', 'calamities', or 'troubles'. It describes things that are harmful, morally corrupt, or cause distress. It can be used to describe the source or nature of something negative.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΠΟΝΗΡΩΝ, ΦΑΥΛΩΝ, ΑΣΕΒΩΝ

Etymology: From Proto-Indo-European, meaning 'bad' or 'evil'. It is related to words signifying 'to hurt' or 'to wound'.

G0622

Part of Speech: Verb

Sounds like: ah-pol-LY-meh-noos

Translations: perishing, being destroyed, being lost, being ruined, those perishing, those being destroyed, those being lost, those being ruined

Notes: This word describes someone or something that is in the process of perishing, being destroyed, or being lost. It is often used to refer to people who are spiritually lost or facing destruction. As a participle, it functions like an adjective or noun, describing the state of the subject.

Inflection: Present, Middle/Passive, Participle, Masculine, Accusative, Plural

Synonyms: ΟΛΛΥΜΙ, ΦΘΕΙΡΩ, ΑΦΑΝΙΖΩ

G2453

Part of Speech: Noun

Sounds like: ee-oo-DAH-ee-oy

Translations: Jews, the Jews

Notes: This word refers to the Jewish people, the inhabitants of Judea, or those who are ethnically or religiously Jewish. It is often used in the New Testament to distinguish the Jewish people from Gentiles (non-Jews).

Inflection: Plural, Nominative, Masculine

Synonyms: ΕΒΡΑΙΟΙ, ΙΣΡΑΗΛΙΤΑΙ

Etymology: The word originates from the Hebrew word 'Yehudi' (יהודי), meaning 'of Judah' or 'from the land of Judah'. It refers to the descendants of Judah, one of the twelve sons of Jacob, and later to the inhabitants of the kingdom of Judah.

G2506

Part of Speech: Noun

Sounds like: kah-thigh-REH-sin

Translations: destruction, pulling down, demolition, overthrow, a destruction, a pulling down, a demolition, an overthrow

Notes: This word refers to the act of pulling down, demolishing, or overthrowing something. It can be used in a literal sense for the destruction of buildings or structures, or in a figurative sense for the overthrow of power, authority, or arguments. It implies a complete removal or bringing down.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΝΑΤΡΟΠΗ, ΚΑΤΑΛΥΣΙΣ, ΑΦΑΝΙΣΜΟΣ

G0458

Part of Speech: Proper Noun

Sounds like: an-toh-NEE-as

Translations: Antonia, Antonia Fortress

Notes: This is a proper noun, referring to the Antonia Fortress, a significant military barracks built by Herod the Great in Jerusalem. It was located at the northwest corner of the Temple Mount and served as a strategic stronghold and observation point. It is often mentioned in historical accounts related to events in Jerusalem during the Roman period.

Inflection: Singular, Genitive, Feminine

Etymology: The name 'Antonia' is derived from the Roman family name 'Antonius', specifically in honor of Mark Antony, a Roman politician and general.

G5068

Part of Speech: Adjective

Sounds like: tet-RAH-goh-non

Translations: four-cornered, square, a square

Notes: This word describes something that has four corners or is square in shape. It is used to indicate the geometric form of an object, often referring to altars, breastplates, or other structures described in ancient texts.

Inflection: Singular, Nominative or Accusative or Vocative, Neuter

Etymology: The word is a compound of 'τετρα-' (tetra-), meaning 'four', and 'γωνία' (gōnia), meaning 'angle' or 'corner'. It literally means 'four-angled' or 'four-cornered'.

G0325

Part of Speech: Participle, Adjective

Sounds like: ah-nah-geh-GRAH-meh-non

Translations: written up, recorded, inscribed, registered, a written thing, a recorded thing

Notes: This word is a perfect passive participle, meaning 'having been written up' or 'recorded'. It describes something that has been formally or officially written down, inscribed, or registered. It is a compound word formed from ἀνά (ana, 'up' or 'again') and γράφω (grapho, 'to write'). It can be used to describe documents, laws, or any information that has been put into writing.

Inflection: Perfect Passive Participle, Neuter, Singular, Nominative or Accusative

Synonyms: ΓΕΓΡΑΜΜΕΝΟΝ, ΚΑΤΑΓΕΓΡΑΜΜΕΝΟΝ

G2192

Part of Speech: Verb (Participle)

Sounds like: EKH-on-tes

Translations: having, holding, possessing, those who have, while having

Notes: This word is a present active participle derived from the verb 'ἔχω' (echō), meaning 'to have' or 'to hold'. It describes someone or something that is in the act of having, holding, or possessing something. It functions like an adjective or adverb, providing additional information about the subject of a sentence, often translated as 'having' or 'those who have'.

Inflection: Present, Active, Participle, Nominative or Accusative, Plural, Masculine or Neuter

Synonyms: ΚΕΚΤΗΜΕΝΟΙ, ΚΑΤΕΧΟΝΤΕΣ, ΛΑΜΒΑΝΟΝΤΕΣ

G1899

Part of Speech: Conjunction

Sounds like: eh-pei-DAN

Translations: when, whenever, after, since

Notes: This word is a conjunction used to introduce a temporal clause, meaning 'when' or 'whenever', indicating a point in time or a recurring event. It can also introduce a causal clause, meaning 'since' or 'because'. It is a compound word formed from 'ἐπεί' (epei) meaning 'when, since' and 'ἄν' (an), a particle that often indicates potentiality or indefiniteness.

Inflection: Does not inflect

Synonyms: ὍΤΑΝ, ὍΤΕ, ἘΠΕΙ

Etymology: The word ἘΠΕΙΔΑΝ is a compound of the conjunction ἘΠΕΙ (epei), meaning 'when' or 'since', and the particle ἈΝ (an), which adds a sense of indefiniteness or potentiality to the clause it introduces.

G1096

Part of Speech: Verb

Sounds like: geh-NEE-tai

Translations: may be, might be, become, happen, come to pass, be made, be done

Notes: This word signifies 'to come into being,' 'to happen,' 'to become,' or 'to be made.' It is often used to describe events unfolding or states changing. It can also mean 'to be done' or 'to be performed' in certain contexts.

Inflection: 3rd Person Singular, Aorist, Subjunctive, Middle Voice

Synonyms: ΓΙΝΟΜΑΙ, ΕΙΜΙ, ΠΟΙΕΩ

Etymology: The word ΓΙΝΟΜΑΙ comes from an ancient Proto-Indo-European root meaning 'to come into being' or 'to be born.' It is related to words in other Indo-European languages that convey the idea of generation or becoming.

G1869

Part of Speech: Verb

Sounds like: ep-a-RAN

Translations: to lift up, to raise, to exalt, to take up, to bear up

Notes: This is the aorist active infinitive form of the verb ΕΠΑΙΡΩ, which means 'to lift up' or 'to raise'. It is often used in contexts of physical elevation, such as lifting one's eyes or hands, but can also refer to exalting oneself or others. It is a compound verb formed from the preposition ἐπί (epi, 'upon, over') and the verb αἴρω (airō, 'to lift, to take up').

Inflection: Aorist, Active, Infinitive

Synonyms: ΑΙΡΩ, ΑΝΙΣΤΗΜΙ, ΥΨΟΩ

Part of Speech: Adjective

Sounds like: KHREES-mos-am-FEE-bo-los

Translations: ambiguous oracle, a doubtful oracle, an uncertain oracle

Notes: This is a compound word formed from 'χρησμός' (chrēsmos), meaning 'oracle' or 'prophetic response', and 'ἀμφίβολος' (amphíbolos), meaning 'ambiguous' or 'doubtful'. Therefore, the word describes an oracle or prophetic statement that is unclear, open to multiple interpretations, or uncertain in its meaning. It would be used to characterize a prophecy or divine message that lacks definitive clarity.

Inflection: Singular, Nominative, Masculine

G2147

Part of Speech: Participle, Adjective

Sounds like: yoo-REE-may-nos

Translations: found, discovered, having been found, having been discovered

Notes: This word is a perfect passive participle derived from the verb 'εὑρίσκω' (heuriskō), meaning 'to find' or 'to discover'. As a participle, it functions like an adjective, describing something that has been found or discovered. It indicates a completed action with a continuing result, meaning the state of being found or discovered.

Inflection: Perfect, Passive, Participle, Masculine, Singular, Nominative

Synonyms: ΑΝΕΥΡΗΜΕΝΟΣ, ΚΑΤΑΛΗΦΘΕΙΣ

Etymology: The word 'εὑρίσκω' (heuriskō) comes from an unknown pre-Greek origin, possibly related to a root meaning 'to come upon' or 'to obtain'.

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-non

Translations: that (one), him, it

Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It refers to something distant in space or time, or something previously mentioned or understood from the context. As a pronoun, it can stand alone, meaning 'that one' or 'him/it'. As an adjective, it modifies a noun, meaning 'that [noun]'. In this form, it is used for a masculine singular object of a verb or preposition.

Inflection: Masculine, Singular, Accusative

Synonyms: ΟΥ̓ΤΟΣ, ὉΔΕ

Etymology: The word ἘΚΕΙΝΟΣ (ekeinos) is derived from the adverb ἐκεῖ (ekei), meaning 'there'. It refers to something 'over there' or 'that one there', indicating distance.

G5561

Part of Speech: Noun

Sounds like: KHO-ras

Translations: of a country, of a region, of a land, of a place, of the country, of the region, of the land, of the place, countries, regions, lands, places

Notes: This word refers to a country, region, land, or place. It is often used to denote a specific geographical area or territory. In its genitive singular form, it indicates possession or origin, such as 'of a country' or 'from a region'. It can also function as the nominative or accusative plural, meaning 'countries' or 'regions'.

Inflection: Singular, Genitive, Feminine; or Plural, Nominative or Accusative, Feminine

Synonyms: ΤΟΠΟΣ, ΓΗ

G3625

Part of Speech: Noun

Sounds like: oy-koo-MEH-nays

Translations: of the inhabited earth, of the world, of the Roman Empire, of the inhabited land

Notes: This word refers to the inhabited earth, the world, or more specifically, the Roman Empire during the time of the New Testament. It is often used to denote the entire civilized world as known to the ancients, particularly the Roman Empire. It is a feminine noun.

Inflection: Singular, Genitive, Feminine

Synonyms: ΚΟΣΜΟΥ, ΓΗΣ

Etymology: The word ΟΙΚΟΥΜΕΝΗ (oikoumenē) is the feminine present participle of the verb ΟΙΚΕΩ (oikeō), meaning 'to inhabit' or 'to dwell'. It literally means 'the inhabited (land)' and came to refer to the known world.

G3615

Part of Speech: Adjective

Sounds like: oy-KAY-on

Translations: one's own, proper, fitting, suitable, domestic, familiar, a proper thing, one's own thing

Notes: This word is an adjective that describes something as belonging to one's household, family, or self. It can also mean something that is proper, fitting, or suitable for a particular situation or person. It is often used to indicate a close relationship or inherent quality.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΙΔΙΟΣ, ΕΜΟΣ, ΣΟΣ

Etymology: The word ΟΙΚΕΙΟΣ (from which ΟἸΚΕΙΟΝ is derived) comes from ΟΙΚΟΣ (oikos), meaning 'house' or 'household'. It refers to that which pertains to or belongs to a house or family.

G4105, G4012

Part of Speech: Verb, Preposition

Sounds like: eh-plah-nay-THEH-sahn-PEH-ree

Translations: they were led astray concerning, they wandered concerning, they were deceived about, they erred about

Notes: This is a compound word formed from the verb 'eplanēthēsan' (they were led astray, they wandered) and the preposition 'peri' (concerning, about). The combined meaning indicates that a group of people were led astray or erred regarding a particular matter or subject. It describes a state of being mistaken or deceived about something specific.

Inflection: Aorist Passive Indicative, 3rd Person Plural (for ἘΠΛΑΝΗΘΗΣΑΝ); Does not inflect (for ΠΕΡΙ)

G1213

Part of Speech: Verb

Sounds like: eh-DEH-loo

Translations: he was showing, he was making clear, he was declaring, he was revealing

Notes: This word describes an action of making something clear, evident, or known. It is used to indicate that someone was in the process of showing, revealing, or declaring something. For example, it could be used in a sentence like 'He was showing the truth' or 'It was being made clear to them.'

Inflection: Imperfect, Active, Indicative, 3rd Person, Singular

Synonyms: ΦΑΙΝΩ, ΑΠΟΚΑΛΥΠΤΩ

Etymology: The word ΔΗΛΟΩ comes from the adjective ΔΗΛΟΣ (delos), meaning 'visible, clear, evident'. The verb form means 'to make visible or clear'.

G0686, G0685

Part of Speech: Particle, Noun

Sounds like: AH-rah

Translations: then, therefore, so, consequently, perhaps, indeed, is it that?, curse, an imprecation

Notes: The word 'ἈΡΑ' can function as a particle or a noun. As a particle, it is used to introduce a question, often expecting a negative answer, or to draw an inference, meaning 'then' or 'therefore'. It can also express a degree of uncertainty or possibility, translating to 'perhaps' or 'indeed'. As a noun, 'ἈΡΑ' refers to a curse or an imprecation, a solemn utterance intended to invoke a supernatural power to inflict harm or punishment on someone or something.

Inflection: As a particle, it does not inflect. As a noun, it is Feminine, Singular, Nominative.

Synonyms: ΟΥ̓Ν, ΤΟΙΓΑΡΟΥΝ, ΚΑΤΑΡΑ

Etymology: The particle 'ἈΡΑ' is of uncertain origin, possibly an onomatopoeic exclamation. The noun 'ἈΡΑ' (curse) is also of uncertain origin, possibly related to the verb 'ἀράομαι' (araomai) meaning 'to pray, to curse'.

G3051

Part of Speech: Noun

Sounds like: lo-GHI-on

Translations: oracle, an oracle, saying, utterance, word of God, sacred utterance

Notes: This word refers to a divine utterance, a sacred saying, or a prophetic declaration. It is often used in the plural to refer to the sacred writings or the words of God. It is a diminutive form of the word 'λόγος' (logos), meaning 'word' or 'reason', implying a 'little word' or 'brief saying', but in practice, it carries significant weight, often referring to divine pronouncements.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΡΗΜΑ, ΦΩΝΗ, ΛΟΓΟΣ

G667

Part of Speech: Participle

Sounds like: ah-po-deekh-THEN-tos

Translations: of having been shown, of having been demonstrated, of having been appointed, of having been proved, of having been declared

Notes: This word is an aorist passive participle, meaning 'having been shown' or 'having been demonstrated'. It describes something that has been made clear, proved, or appointed. As a genitive form, it typically functions to modify a noun, indicating possession or relationship, often translated with 'of' or 'belonging to'. For example, 'the wisdom of that which has been shown'.

Inflection: Aorist, Passive, Participle, Genitive, Singular, Masculine or Neuter

Synonyms: ΔΕΙΧΘΕΝΤΟΣ, ΦΑΝΕΝΤΟΣ

G846

Part of Speech: Noun

Sounds like: ow-toh-KRAH-toh-ross

Translations: of an emperor, of a commander, of an autocrat, of a supreme ruler

Notes: This word refers to a supreme ruler, often an emperor or someone with absolute power. It is a compound word formed from 'αὐτός' (autos), meaning 'self', and 'κράτος' (kratos), meaning 'power' or 'rule', thus literally meaning 'self-ruler' or 'one who rules by himself'. It is used to describe someone who holds ultimate authority.

Inflection: Singular, Genitive, Masculine

Synonyms: ΒΑΣΙΛΕΥΣ, ΗΓΕΜΩΝ, ΔΥΝΑΣΤΗΣ

G5534

Part of Speech: Noun, Adjective, Impersonal Verb

Sounds like: khreh-OHN

Translations: that which is necessary, duty, fate, destiny, it is necessary, it is fitting, it is proper

Notes: This word can function as a noun meaning 'that which is necessary' or 'duty,' or as an adjective meaning 'necessary' or 'fitting.' It is also commonly used impersonally, meaning 'it is necessary' or 'it is proper,' often followed by an infinitive. It refers to what is obligatory, fated, or required by circumstances or divine will.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΝΑΓΚΗ, ΠΡΕΠΟΝ, ΔΕΟΝ

Etymology: Derived from the verb χράω (chraō), meaning 'to need' or 'to use,' which itself comes from an older root related to necessity or obligation.

G3761

Part of Speech: Adverb, Conjunction

Sounds like: oo-DEH

Translations: not even, neither, nor, and not

Notes: This is a compound word formed from the negative particle 'οὐ' (not) and the conjunction 'δέ' (but, and). It is used to emphasize a negation, meaning 'not even' or 'neither/nor'. It can connect clauses or phrases, indicating that something is also not true or not happening. For example, it can be used in a sentence like 'He did not go, nor did he send anyone.'

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗΔΕ, ΜΗ

Etymology: From the negative particle 'οὐ' (not) and the postpositive conjunction 'δέ' (but, and).

G4308

Part of Speech: Participle

Sounds like: proh-oh-ROH-meh-noys

Translations: foreseeing, having foreseen, having seen beforehand, perceiving beforehand, having perceived beforehand

Notes: This word is a participle derived from the verb 'προοράω' (prooraō), meaning 'to foresee' or 'to perceive beforehand'. As a participle, it functions like an adjective or adverb, describing an action performed by the subject. In this form, it indicates an action of foreseeing or perceiving that has already occurred or is ongoing, often implying a state of having seen something in advance. It can be used to describe people who have foresight or who have gained prior knowledge of events.

Inflection: Perfect, Middle/Passive, Masculine, Plural, Dative

Synonyms: ΠΡΟΓΙΝΩΣΚΩ, ΠΡΟΒΛΕΠΩ

Etymology: The word 'προοράω' is a compound word formed from 'πρό' (pro), meaning 'before' or 'in front of', and 'οράω' (horaō), meaning 'to see' or 'to perceive'. Thus, it literally means 'to see beforehand'.

Part of Speech: Letter, Numeral, Prefix

Sounds like: AL-fah (as the letter name), ah (as the sound)

Translations: Alpha, A, one, un-, a-

Notes: This is the first letter of the Greek alphabet, equivalent to the English 'A'. It can also function as the numeral '1'. Furthermore, it is commonly used as a prefix (known as the 'alpha privative') when placed before a word, indicating negation, absence, or the opposite of the word's meaning, similar to the English prefixes 'un-' or 'a-'. For example, 'atheist' (without God) comes from 'a-' (without) and 'theos' (God).

Inflection: Does not inflect as a letter or numeral. As a prefix, it modifies the meaning of the word it precedes.

Etymology: The letter 'Alpha' is derived from the Phoenician letter 'aleph', which meant 'ox'. It was adopted by the Greeks and became the first letter of their alphabet.

G0251

Part of Speech: Verb

Sounds like: hah-LOH-say

Translations: will be captured, will be taken, will be caught, to be captured, to be taken, to be caught

Notes: This word is a form of the verb 'ἁλίσκω' (haliskō), meaning 'to be captured' or 'to be taken'. It describes the state of being caught or overcome, often in a military or legal context. It can refer to a city being captured, a person being caught in a trap, or being convicted in a legal case. In the provided examples, the context of 'ἘΞΑΝΑΛΩΣΕΙ' (exanalōsei) suggests a meaning of 'to consume' or 'to destroy', which comes from a different but related verb, 'ἀναλίσκω' (analiskō) or 'ἐξαναλίσκω' (exanaliskō). However, 'ΑΛΩΣΕΙ' itself, without the prefix, is most commonly a future form of 'ἁλίσκω'. It can function as a third-person singular future active indicative ('he/she/it will be captured') or as a future active infinitive ('to be captured').

Inflection: Future, Active, Indicative (3rd Person Singular) or Infinitive

Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ

Etymology: From Proto-Indo-European. It is related to words meaning 'to seize' or 'to take'.

G4970

Part of Speech: Pronoun

Sounds like: SFOAN

Translations: their, of them, to them

Notes: This word is a third-person plural possessive pronoun, meaning 'their' or 'of them'. It is used to indicate possession by a group of people or things. It can also function as a dative pronoun, meaning 'to them' or 'for them', depending on the context.

Inflection: Third Person, Plural, Genitive or Dative, All genders

Synonyms: ΑΥΤΩΝ, ΑΥΤΟΙΣ

Etymology: From the same root as the reflexive pronoun 'σφᾶς' (sphas), which refers to themselves. It is related to the Proto-Indo-European reflexive pronoun *s(w)e-.

G3639, G1651