2001 Translation

Part of Speech: Particle, Conjunction

Sounds like: DEH

Translations: but, and, now, then, moreover, however

Notes: ΔΕ is a common Koine Greek particle or conjunction used to connect clauses or sentences. It often indicates a transition, a contrast, or a continuation of thought. It can be translated in various ways depending on the context, such as 'but' when indicating opposition, 'and' when simply continuing a narrative, or 'now'/'then' when marking a new point or development.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΑΛΛΑ

Etymology: From Proto-Indo-European, meaning 'and' or 'but'. It is an ancient particle used to connect ideas or introduce new information.

G2596

Part of Speech: Preposition

Sounds like: KAH-tah

Translations: down, according to, against, throughout, by, during, concerning, along

Notes: ΚΑΤΑ is a versatile preposition in Koine Greek. Its meaning varies significantly depending on the case of the noun it governs. When used with the genitive case, it often indicates movement 'down from,' opposition 'against,' or reference 'concerning' something. When used with the accusative case, it typically means 'down along,' 'according to,' 'throughout,' 'during,' or 'by' means of something. It can express direction, distribution, opposition, or a standard.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΑΝΤΙ, ΔΙΑ

Etymology: From Proto-Indo-European *kmtá, meaning 'down, with'. It is related to other prepositions and adverbs in various Indo-European languages.

G5037

Part of Speech: Conjunction, Particle

Sounds like: TEH

Translations: and, both, also, even, then, so, indeed

Notes: This word is a postpositive particle, meaning it typically appears after the word it modifies or connects. It functions as a conjunction, often translated as 'and' or 'both...and', connecting words, phrases, or clauses. It can also add emphasis or indicate a consequence, sometimes translated as 'also' or 'even'. When used in pairs (τε...τε or τε...καί), it means 'both...and'. It is less emphatic than 'καί' (kai) and often implies a closer connection or a more natural pairing between the elements it joins.

Inflection: Does not inflect

Synonyms: ΚΑΙ, ΔΕ, ΑΛΛΑ

Etymology: From Proto-Indo-European *kʷe, a clitic particle meaning 'and'. It is cognate with Latin -que and Sanskrit ca.

G2532

Part of Speech: Conjunction, Adverb

Sounds like: kahee

Translations: and, also, even, but, then

Notes: ΚΑΙ is a very common conjunction in Koine Greek, primarily meaning 'and' to connect words, phrases, or clauses. It can also function as an adverb, emphasizing a word or phrase with meanings like 'also' or 'even'. In some contexts, it can introduce a contrast, similar to 'but', or indicate sequence, meaning 'then'.

Inflection: Does not inflect

Etymology: The word ΚΑΙ is an ancient particle, tracing its origins back to Proto-Indo-European. It has remained remarkably stable in form and function throughout the history of the Greek language.

G3588, G3778

Part of Speech: Definite Article, Demonstrative Pronoun, Particle

Sounds like: too

Translations: of the, of him, of it, of this, to, in order to

Notes: This word is a form of the definite article 'the' or a demonstrative pronoun 'this/that'. It is most commonly used to indicate possession or relationship, translating as 'of the' or 'of him/it'. It can also be used before an infinitive verb to express purpose, meaning 'to' or 'in order to'.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'Ο' (ho), from which 'ΤΟΥ' is derived, comes from Proto-Indo-European. It is an ancient word that has evolved to serve various grammatical functions in Greek.

G4755

Part of Speech: Noun

Sounds like: strah-tay-GOO

Translations: of a commander, of a general, of a governor, of a captain, of a chief magistrate

Notes: This word refers to a military commander, general, or a civil governor or chief magistrate. In ancient Greek city-states, a strategos was an elected official responsible for military affairs, often holding significant political power. It can also refer to a captain or chief officer in a broader sense.

Inflection: Singular, Genitive, Masculine

Synonyms: ΗΓΕΜΩΝ, ΑΡΧΩΝ, ΚΥΒΕΡΝΗΤΗΣ

Etymology: The word ΣΤΡΑΤΗΓΟΣ is a compound word derived from ΣΤΡΑΤΟΣ (STRATOS), meaning 'army' or 'expedition', and ΑΓΩ (AGO), meaning 'to lead' or 'to guide'. Thus, it literally means 'leader of an army'.

G5389

Part of Speech: Verb (Participle)

Sounds like: fee-loh-tee-MOU-meh-noo

Translations: being ambitious, being honor-loving, striving for honor, showing ambition, being zealous, making it a point of honor, being eager, being zealous (of), making it a point of honor (of)

Notes: This word is a participle derived from the verb ΦΙΛΟΤΙΜΕΩ, meaning 'to be ambitious,' 'to love honor,' or 'to strive for honor.' It is a compound word formed from ΦΙΛΟΣ (philos, 'loving') and ΤΙΜΗ (timē, 'honor'). As a participle, it describes someone or something that is in the state of being ambitious, zealous, or making something a point of honor. It can be used to describe a person's character or their actions in a particular situation, often implying a strong desire to achieve something or to be seen favorably.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Middle or Passive

Synonyms: ΣΠΟΥΔΑΖΩ, ΖΗΛΟΩ, ΕΠΙΘΥΜΕΩ

G1063

Part of Speech: Conjunction

Sounds like: gar-AYN

Translations: for, indeed, because, then, therefore

Notes: This word is a postpositive conjunction, meaning it typically appears after the first word in a clause. It introduces a reason, explanation, or confirmation for a preceding statement. It can be translated as 'for,' 'because,' 'indeed,' or 'then.' The form ΓΑΡἨΝ is a crasis (contraction) of the conjunction γάρ (gar) and the imperfect verb ἦν (ēn), meaning 'was' or 'there was.' Thus, it effectively means 'for there was' or 'for it was.'

Inflection: Crasis of γάρ (conjunction) and ἦν (imperfect active indicative, 3rd person singular of εἰμί, 'to be')

Synonyms: ΔΙΟ, ΟΥ̓Ν

Etymology: The word γάρ (gar) is an ancient Greek particle, likely derived from a combination of γέ (ge, 'indeed') and ἄρα (ara, 'then').

G3351

Part of Speech: Noun

Sounds like: MOY-rah

Translations: part, portion, share, lot, fate, destiny, a part, a portion, a share

Notes: This word refers to a part, portion, or share of something, often implying an allotted portion or a division. It can also signify one's lot or destiny, the fate assigned to a person or thing. In some contexts, it can refer to the personification of fate or destiny. It is used to describe a segment or a division of a whole.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΕΡΟΣ, ΚΛΗΡΟΣ, ΤΥΧΗ

Etymology: From the Proto-Indo-European root *smer- meaning 'to allot, assign'. It refers to that which is allotted or assigned, hence a portion or fate.

Part of Speech: Participle

Sounds like: leef-THAYS

Translations: having been taken, having been received, taken, received, seized, caught

Notes: This word is a passive participle derived from the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. As a passive participle, it describes someone or something that has undergone the action of being taken or received. It functions like an adjective or adverb, modifying a noun or verb to indicate a completed action that was done to the subject. For example, it could describe 'the one who was taken' or 'having been taken, he went'.

Inflection: Aorist, Passive, Participle, Nominative, Singular, Masculine

Synonyms: ΕΙΛΗΦΩΣ, ΔΕΔΕΓΜΕΝΟΣ

Part of Speech: Definite Article, Demonstrative Pronoun

Sounds like: TOOS

Translations: the, them, those

Notes: ΤΟΥΣ is the masculine plural accusative form of the definite article or demonstrative pronoun 'ὁ'. As an article, it functions like 'the' in English, specifying a noun that is already known or has been previously mentioned. As a pronoun, it means 'them' or 'those', referring to a group of masculine individuals or things in the accusative case, indicating they are the direct object of a verb or the object of a preposition.

Inflection: Plural, Accusative, Masculine

Etymology: From Proto-Indo-European *so- (demonstrative pronoun).

G1327

Part of Speech: Verb

Sounds like: dee-eh-reh-OO-non

Translations: searched, were searching, sought out, investigated, examined

Notes: This word is an inflected form of the verb 'διερεινάω' (diereunao), meaning 'to search out thoroughly,' 'to investigate,' or 'to examine carefully.' It describes an action of diligent and persistent searching or inquiry, often implying a detailed or exhaustive process. It can be used to describe people searching for something lost, investigating a matter, or examining a situation in depth.

Inflection: Imperfect, Active, Indicative, Third Person Plural (they were searching) OR Imperfect, Active, Participle, Nominative, Masculine, Singular (searching, one who was searching)

Synonyms: ΕΡΕΥΝΑΩ, ΖΗΤΕΩ, ΕΞΕΤΑΖΩ

Etymology: The word 'διερεινάω' (diereunao) is a compound verb formed from 'διά' (dia), meaning 'through' or 'thoroughly,' and 'ἐρευνάω' (ereunao), meaning 'to search' or 'to seek.' This compound structure emphasizes the thoroughness and intensity of the searching action.

G0613

Part of Speech: Adjective

Sounds like: toos-ah-POK-roo-foos

Translations: hidden, secret, concealed, a hidden one, a secret one

Notes: This word is an adjective meaning 'hidden' or 'secret'. It describes something that is kept out of sight or concealed. It is often used to refer to things that are mysterious or not openly revealed. In this form, it is a compound word, combining the masculine plural accusative definite article 'ΤΟΥΣ' (the) with the adjective 'ἈΠΟΚΡΥΦΟΥΣ' (hidden/secret ones), meaning 'the hidden ones' or 'the secret ones'.

Inflection: Masculine, Plural, Accusative

Synonyms: ΚΡΥΠΤΟΣ, ΑΦΑΝΗΣ, ΛΑΘΡΑΙΟΣ

Etymology: The word ἀπόκρυφος (apokryphos) comes from ἀπό (apo, 'from, away from') and κρύπτω (krypto, 'to hide, conceal'). It literally means 'hidden away' or 'concealed'.

Part of Speech: Definite Article, Relative Pronoun, Letter

Sounds like: OH

Translations: the, who, which, O

Notes: Ο is primarily the masculine singular nominative form of the definite article 'the'. It is used to specify a noun, similar to 'the' in English. It can also function as a relative pronoun, meaning 'who' or 'which', introducing a relative clause. Additionally, 'Ο' is the fifteenth letter of the Greek alphabet, Omicron, which corresponds to the short 'o' sound.

Inflection: Masculine, Singular, Nominative (for the article/relative pronoun); Does not inflect (for the letter)

Etymology: The definite article 'Ο' derives from Proto-Indo-European. The letter 'Ο' (Omicron) is derived from the Phoenician letter 'ayin'.

Part of Speech: Definite Article

Sounds like: THAYS

Translations: of the

Notes: ΤΗΣ is the genitive, singular, feminine form of the definite article 'the'. It is used to indicate possession, origin, or relationship for feminine singular nouns. For example, 'the house of the woman' would use ΤΗΣ for 'of the woman'. It functions similarly to 'of the' in English.

Inflection: Singular, Genitive, Feminine

Etymology: The Greek definite article 'Ο' (of which ΤΗΣ is an inflection) derives from a Proto-Indo-European demonstrative pronoun root. It evolved to function as a definite article in ancient Greek, marking nouns as specific or previously mentioned.

G0251

Part of Speech: Participle

Sounds like: hah-lis-ko-MEH-nays

Translations: being captured, being taken, being caught, of being captured, of being taken, of being caught

Notes: This word is a participle derived from the verb 'haliskomai', meaning 'to be captured' or 'to be taken'. It describes something that is in the process of being seized, caught, or conquered. It is often used in contexts of cities or people being captured, or things being caught, like in a trap. As a genitive form, it often indicates possession or relation, such as 'of the one being captured' or 'of the city being taken'.

Inflection: Singular, Genitive, Feminine, Present, Middle/Passive

Synonyms: ΛΑΜΒΑΝΟΜΕΝΗΣ, ΚΑΤΑΛΑΜΒΑΝΟΜΕΝΗΣ

Etymology: The verb ἁλίσκομαι (haliskomai) is a deponent verb, meaning it has a passive form but an active meaning. It is related to the aorist form ἑάλων (healōn), and its origin is ancient, possibly from a Proto-Indo-European root meaning 'to seize' or 'to take'.

G5100

Part of Speech: Pronoun

Sounds like: TEE-nee

Translations: to/for someone, to/for something, by someone, by something, with someone, with something, in what, to what, by what, a certain one, a certain thing, (to) what, (to) whom, (to) which

Notes: ΤΙΝΙ is the dative singular form of the indefinite and interrogative pronoun ΤΙΣ. As an indefinite pronoun, it means 'someone,' 'something,' 'a certain one,' or 'a certain thing,' indicating an unspecified person or object. As an interrogative pronoun, it means 'to whom,' 'to what,' 'by whom,' or 'by what,' asking about the recipient or agent of an action. Its meaning depends on the context, often indicating an indirect object or an instrument.

Inflection: Singular, Dative, All genders

Synonyms: ΤΙΣ, ΟΣΤΙΣ

G3303

Part of Speech: Particle, Conjunction

Sounds like: MEN

Translations: indeed, on the one hand, truly, certainly, but, however

Notes: This word is a particle often used to introduce a clause that is contrasted with a following clause, which is typically introduced by the particle δέ (de). It can indicate a concession, an affirmation, or simply serve to mark a transition in thought. While it often translates as 'indeed' or 'on the one hand,' its precise meaning is highly dependent on context and the presence of a contrasting 'δέ' clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΓΕ, ΚΑΙ

Etymology: From Proto-Indo-European. It is an ancient particle used to mark emphasis or contrast.

G1567

Part of Speech: Verb

Sounds like: ek-KLEP-tee

Translations: steals away, slips away, escapes unnoticed

Notes: This is a compound verb meaning to steal away, to slip out, or to escape unnoticed. It combines the preposition 'ἐκ' (ek), meaning 'out of' or 'from', with the verb 'κλέπτω' (kleptō), meaning 'to steal'. Thus, it implies an action of moving away secretly or by stealth, often to avoid detection or capture.

Inflection: Present, Active, Indicative, Third Person, Singular

Synonyms: ΑΠΟΔΙΔΡΑΣΚΩ, ΔΙΑΔΙΔΡΑΣΚΩ

Etymology: The word ΕΚΚΛΕΠΤΩ is formed from the prefix 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'κλέπτω' (kleptō), meaning 'to steal'. The root 'κλέπτω' is related to the idea of hiding or concealing.

G2525, G1161

Part of Speech: Verb, Particle

Sounds like: ka-THAL-le-tai-DEH

Translations: but he leaps down, and he leaps down, moreover he leaps down

Notes: This is a compound word formed from the verb 'καθάλλομαι' (kathallomai), meaning 'to leap down' or 'to jump down,' and the postpositive particle 'δέ' (de), which means 'but,' 'and,' or 'moreover.' The verb describes an action of descending with a leap or jump, and the particle connects the action to the preceding clause, often indicating a continuation or a slight contrast.

Inflection: Third Person Singular, Present Indicative, Middle Voice (from καθάλλομαι); Particle (δέ)

G1519

Part of Speech: Preposition

Sounds like: EES

Translations: into, to, for, unto, among, in, toward

Notes: This word is a preposition that primarily indicates motion towards or into something. It is always used with the accusative case, showing the destination or goal of an action. It can also express purpose, result, or the object of an action. For example, it is used to say 'go into the city' or 'believe into Christ'.

Inflection: Does not inflect

Etymology: The word ΕἸΣ comes from Proto-Indo-European *en-s, which is a locative adverb meaning 'in, into'. It is related to the English word 'in'.

G5100

Part of Speech: Pronoun, Adjective

Sounds like: TEE-nah

Translations: who, what, which, some, any, a certain one, something, anything

Notes: ΤΙΝΑ is an inflected form of the pronoun/adjective ΤΙΣ. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', 'anything', 'a certain one', or 'some'. Its meaning depends heavily on context and whether it is used in a question or a statement. It can function as both a pronoun standing alone or an adjective modifying a noun.

Inflection: Accusative Singular Masculine or Feminine, or Nominative/Accusative Plural Neuter

G5599, G3739

Part of Speech: Letter, Interjection, Relative Pronoun

Sounds like: OH-meh-gah (as a letter); OH (as an interjection); OH (as a pronoun)

Translations: Omega, O, Oh, the end, the last, (to) whom, (to) which, (to) what, (to) that, (to) who, (to) those, (to) whomsoever, (to) whatsoever

Notes: This character, Omega, is the twenty-fourth and final letter of the Greek alphabet. As a letter, it represents the long 'o' sound. It can also function as an interjection, similar to 'O' or 'Oh' in English, used for direct address or exclamation. Furthermore, without diacritics, 'Ω' can represent the dative singular form of the relative pronoun 'ὅς, ἥ, ὅ', meaning 'to whom', 'to which', or 'to what', depending on context and gender. It can refer to a person or thing that is the indirect object of an action.

Inflection: Does not inflect (as a letter or interjection); Dative, Singular, All genders (as a relative pronoun)

Etymology: The letter Omega is derived from the Phoenician letter 'ayin'. Its name literally means 'great O' (ō mega), distinguishing it from Omicron ('small O'). As a relative pronoun, it originates from Proto-Indo-European roots.

G1287

Part of Speech: Verb

Sounds like: dee-eh-ZEV-ktoh

Translations: it had been separated, it had been disjoined, it had been divided, it had been put asunder

Notes: This word is the third person singular, perfect passive indicative form of the verb διαζεύγνυμι (diazeúgnymi). It means to separate, disjoin, or divide something that was previously connected. As a perfect tense, it describes an action completed in the past with continuing results in the present. It is a compound word formed from διά (diá, 'through, apart') and ζεύγνυμι (zeúgnymi, 'to yoke, to join').

Inflection: Perfect, Passive, Indicative, 3rd Person, Singular

Synonyms: ΧΩΡΙΖΩ, ΔΙΑΙΡΕΩ

Etymology: The verb διαζεύγνυμι (diazeúgnymi) is a compound of the preposition διά (diá), meaning 'through' or 'apart', and the verb ζεύγνυμι (zeúgnymi), meaning 'to yoke' or 'to join'. Thus, it literally means 'to un-yoke' or 'to separate by yoking apart'.

Part of Speech: Unknown

Sounds like: Unknown

Translations: It's not clear what this word means. It could be garbled or badly misspelled.

Notes: The word "ΠΛΕΥΡΑΝΤΟΙΣ" appears to be a misspelling or a garbled combination of two distinct Koine Greek words: "πλευράν" (pleuran), which is the accusative singular of "πλευρά" (pleura), meaning "side" or "rib," and "τοῖς" (tois), which is the dative plural of the definite article or demonstrative pronoun, meaning "to the" or "to these/those." As a single word, "ΠΛΕΥΡΑΝΤΟΙΣ" is not a recognized form in Koine Greek.

Inflection: Unknown

G0509

Part of Speech: Adverb

Sounds like: AH-noh-then

Translations: from above, from the top, again, anew, from the beginning

Notes: This word is an adverb that can have both a spatial and a temporal meaning. Spatially, it means 'from above' or 'from the top,' indicating origin or direction from a higher place. Temporally, it means 'again,' 'anew,' or 'from the beginning,' indicating a repetition or a fresh start. Its specific meaning often depends on the context of the sentence.

Inflection: Does not inflect

Synonyms: ΠΑΛΙΝ, ἘΚ ΠΡΩΤΗΣ

Etymology: The word ἈΝΩΘΕΝ is formed from the adverb ἄνω (anō), meaning 'upwards' or 'above,' combined with the suffix -θεν (-then), which indicates origin or direction 'from' a place. Thus, it literally means 'from above' or 'from an upper place,' and by extension, 'from the beginning' or 'again'.

G0275

Part of Speech: Adjective

Sounds like: ah-o-RAH-ton

Translations: unseen, invisible, an unseen thing, an invisible thing

Notes: This word means 'unseen' or 'invisible'. It is a compound word formed from the negative prefix 'α-' (meaning 'not' or 'without') and 'ορατός' (meaning 'visible' or 'seen'). It is used to describe something that cannot be perceived by the physical eye, often referring to spiritual realities, God, or things beyond human comprehension. For example, it might be used to describe an 'invisible God' or 'unseen things'.

Inflection: Singular, Nominative or Accusative or Vocative, Neuter

Synonyms: ΑΦΑΝΗΣ, ΑΟΡΑΤΩΣ

Etymology: The word ΑΟΡΑΤΟΣ is a compound of the privative alpha (α-) and the word ΟΡΑΤΟΣ (horatos), meaning 'visible'. ΟΡΑΤΟΣ comes from the verb ΟΡΑΩ (horaō), meaning 'to see'.

G1978

Part of Speech: Adjective

Sounds like: ep-ee-SEE-mohn

Translations: of note, of distinction, of renown, of prominence, of importance, notable, distinguished, renowned, prominent, important, famous

Notes: This word describes someone or something that is notable, distinguished, or prominent. It implies a high degree of recognition or importance. In the provided examples, it is used to refer to 'men of note' or 'distinguished women', indicating individuals who hold a significant position or reputation.

Inflection: Plural, Genitive, Masculine or Feminine or Neuter

Synonyms: ΕΝΔΟΞΟΣ, ΓΝΩΣΤΟΣ, ΠΕΡΙΦΑΝΗΣ

G0435, G2638

Part of Speech: Verb

Sounds like: AN-dras-ka-ta-LAM-ba-nei

Translations: he seizes men, he overtakes men, he apprehends men, he finds men

Notes: This is a compound word formed from the accusative plural of the noun ἈΝΗΡ (man, male) and the third person singular present active indicative of the verb ΚΑΤΑΛΑΜΒΑΝΩ (to seize, overtake, apprehend, find). The word describes the action of someone (he/she/it) seizing, overtaking, apprehending, or finding men. It implies an action of coming upon or catching individuals.

Inflection: Compound word: Noun (Accusative, Plural, Masculine) + Verb (Present, Active, Indicative, 3rd Person Singular)

Synonyms: ΣΥΛΛΑΜΒΑΝΩ, ΕΥΡΙΣΚΩ

Part of Speech: Participle

Sounds like: lan-THA-non-tas

Translations: escaping notice, being hidden, secretly, unawares, without being seen, unnoticed

Notes: This word is a present active participle derived from the verb 'λανθάνω'. It describes an action that is done without being noticed or seen, or a state of being hidden or unknown. It can function adverbially, meaning 'secretly' or 'unawares', or adjectivally, describing something that is hidden or escapes notice.

Inflection: Present, Active, Masculine, Accusative, Plural

Synonyms: ΚΡΥΠΤΩ, ΑΦΑΝΗΣ

G2039

Part of Speech: Adjective, Noun

Sounds like: ep-ee-TAY-dee-ohn

Translations: (of) necessities, (of) provisions, (of) supplies, (of) things necessary

Notes: This word is an adjective meaning 'suitable' or 'fit for use'. In its plural form, especially in the genitive case as seen here, it is often used substantively to refer to 'things that are necessary' or 'provisions' and 'supplies' for life, such as food or other essential items. It describes what is needed or appropriate for a particular purpose or situation.

Inflection: Plural, Genitive, Masculine or Feminine or Neuter

Synonyms: ἈΝΑΓΚΑΙΩΝ, ΧΡΕΙΑΣ, ΠΟΡΙΣΜΟΥ

Etymology: From the Greek preposition ἐπί (epi), meaning 'upon' or 'to', and the verb τηδέω (tēdeō), meaning 'to care for' or 'to provide'. It refers to what is suitable or provided for a purpose.

G3756

Part of Speech: Adverb, Particle

Sounds like: OOK

Translations: not, no

Notes: This word is a negative particle used to express absolute negation. It typically precedes verbs, adjectives, or adverbs to deny or contradict a statement. It is used when the negation is a statement of fact, as opposed to a hypothetical or willed negation. It has variant forms like οὐ (ou) before a consonant and οὐχ (ouch) before a rough breathing.

Inflection: Does not inflect

Synonyms: ΜΉ

Etymology: From Proto-Indo-European, meaning 'not'. It is an ancient negative particle found in various Indo-European languages.

G3641, G2250

Part of Speech: Adjective, Noun

Sounds like: oh-LI-gais hay-MEH-rais

Translations: in few days, in a few days, in a short time, in a few days'

Notes: This is a compound phrase, literally meaning 'few days', but written as a single word. It refers to a short period of time. The first part, 'ὈΛΙΓΑΙΣ', is the dative plural feminine form of the adjective 'ὀλίγος' (oligos), meaning 'few' or 'little'. The second part, 'ΗΜΕΡΑΙΣ', is the dative plural feminine form of the noun 'ἡμέρα' (hēmera), meaning 'day'. Together, they indicate an action or state occurring 'in few days' or 'in a short time'.

Inflection: Dative, Plural, Feminine

G1301

Part of Speech: Verb

Sounds like: dee-ar-KEIN

Translations: to last, to suffice, to endure, to be sufficient, to continue

Notes: This word is a verb meaning 'to last' or 'to suffice'. It describes something that is enough or continues for a certain period. It can be used to indicate that supplies are sufficient for a given time or that a condition persists.

Inflection: Present Active Infinitive

Synonyms: ΑΡΚΕΩ, ΥΠΟΜΕΝΩ, ΕΠΙΜΕΝΩ

Etymology: From διά (dia), meaning 'through' or 'thoroughly', and ἀρκέω (arkeō), meaning 'to be sufficient' or 'to ward off'. The compound verb thus implies being thoroughly sufficient or lasting through something.

G1410

Part of Speech: Participle

Sounds like: doo-NAH-meh-nayn

Translations: being able, being powerful, being capable, an able one, a powerful one, a capable one

Notes: This word is a participle derived from the verb 'δύναμαι' (dynamai), meaning 'to be able' or 'to have power'. As a participle, it describes someone or something that is currently able or powerful, often functioning adjectivally or adverbially in a sentence. It indicates a state of possessing capability or strength.

Inflection: Accusative, Singular, Feminine, Present, Middle/Passive

Synonyms: ΙΣΧΥΟΥΣΑΝ, ΚΡΑΤΟΥΣΑΝ

G3326

Part of Speech: Preposition

Sounds like: meth

Translations: with, after, among, by, in company with

Notes: This is an elided form of the preposition 'μετά' (meta), which means 'with' or 'after'. The final alpha (α) is dropped when the next word begins with a vowel and a rough breathing mark (indicated by the 'θ' which is the first letter of the following word in the examples, 'θύμου'). It indicates association, accompaniment, or sequence in time or order. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it typically means 'after' or 'behind'.

Inflection: Does not inflect (preposition, but this is an elided form)

Synonyms: ΣΥΝ, ΠΑΡΑ

Etymology: From Proto-Indo-European *met- (among, with, in the middle of).

G3767

Part of Speech: Particle, Conjunction, Adverb

Sounds like: OON

Translations: therefore, then, so, consequently, accordingly, now, indeed

Notes: This word is a particle used to indicate a logical consequence, transition, or emphasis. It often connects a statement to what precedes it, meaning 'therefore' or 'consequently'. It can also be used to introduce a new point or a summary, translated as 'then' or 'now'. In some contexts, it adds emphasis, meaning 'indeed' or 'certainly'.

Inflection: Does not inflect

Synonyms: ἈΡΑ, ΔΕ, ΤΟΙΓΑΡΟΥ͂Ν

Etymology: From Proto-Indo-European *nu, meaning 'now' or 'then'. It is related to Latin 'nunc' (now) and English 'now'.

G5288, G3588

Part of Speech: Verb, Article

Sounds like: hoo-pes-TEL-leh-toh-TON

Translations: was drawing back, was shrinking back, was withdrawing, was concealing, was hiding, of the

Notes: This appears to be a compound of the verb 'ὑποστέλλω' (hypostellō) and the genitive plural definite article 'τῶν' (tōn). The verb 'ὑποστέλλω' means 'to draw back, withdraw, shrink from, conceal, or hide'. The form 'ὑπεστέλλετο' is the imperfect middle/passive indicative, third person singular, meaning 'he/she/it was drawing back' or 'he/she/it was being drawn back/concealed'. The article 'τῶν' means 'of the'. It is highly probable that 'ΥΠΕΣΤΕΛΛΕΤΟΤΩΝ' is a typographical error or a transcription mistake where the verb and the article were incorrectly joined into a single word. In proper Koine Greek, these would be two separate words: 'ὑπεστέλλετο τῶν'.

Inflection: Verb: Imperfect, Middle/Passive, Indicative, Third Person Singular; Article: Genitive, Plural, All genders

Etymology: ΥΠΟΣΤΕΛΛΩ comes from the prefix ΥΠΟ (hypo-), meaning 'under' or 'secretly', and ΣΤΕΛΛΩ (stellō), meaning 'to send' or 'to arrange'. Ο (ho) is a demonstrative pronoun in Proto-Indo-European, which evolved into the definite article in Greek.

Part of Speech: Verb

Sounds like: dee-ay-lee-foh-TON

Translations: of having taken, of having seized, of having grasped, of having understood, of having distinguished, of having divided

Notes: This word is the genitive plural masculine/neuter perfect active participle of the verb 'διαλαμβάνω' (dialambanō). It describes a state of having taken, seized, grasped, understood, distinguished, or divided something. It is often used to indicate that a group of people or things have completed an action of taking or understanding, and it functions adjectivally or substantively in a sentence, often indicating possession or relationship.

Inflection: Perfect Active Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΣΥΛΛΑΜΒΑΝΩ

Etymology: From 'διά' (dia), meaning 'through' or 'apart', and 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. The compound verb thus implies taking something apart, taking it thoroughly, or taking it in a comprehensive way.

G0447

Part of Speech: Participle

Sounds like: ah-nee-OHN

Translations: going up, ascending, coming up, rising, returning

Notes: This word is a present active participle, meaning 'going up' or 'ascending'. It describes an action of moving upwards or returning to a higher place. It can function adjectivally, describing a noun that is going up, or adverbially, indicating the manner of an action.

Inflection: Singular, Nominative, Masculine or Neuter

Synonyms: ἈΝΑΒΑΙΝΩΝ, ἈΝΕΡΧΟΜΕΝΟΣ

Etymology: The word ἀνίημι is a compound of ἀνά (aná), meaning 'up', and ἵημι (híēmi), meaning 'to send' or 'to let go'. Thus, its core meaning is 'to send up' or 'to let go upwards'.

G2212

Part of Speech: Verb

Sounds like: eh-ZAY-tay

Translations: he was seeking, she was seeking, it was seeking, he sought, she sought, it sought

Notes: This word is the imperfect active indicative form of the verb 'ζητέω' (zēteō), meaning 'to seek,' 'to look for,' 'to inquire,' or 'to demand.' The imperfect tense describes an ongoing or repeated action in the past, or an action that was attempted or begun. It indicates that someone or something was in the process of seeking or looking for something.

Inflection: Third Person, Singular, Imperfect, Active, Indicative

Synonyms: ἘΠΙΖΗΤΕΩ, ΑἸΤΕΩ, ἘΚΖΗΤΕΩ

G1427, G1223, G1412

Part of Speech: Noun, Preposition

Sounds like: DRAS-moo-dee-ah-DY-sin

Translations: of flight, through, setting, entrance, end

Notes: This appears to be a compound or concatenated phrase rather than a single word. It seems to combine the genitive singular of ΔΡΑΣΜΟΣ (drasmos), meaning 'flight' or 'escape', with the preposition ΔΙΑ (dia), meaning 'through' or 'by means of', and the accusative singular of ΔΥΣΙΣ (dysis), meaning 'setting' (as of the sun), 'entrance', or 'end'. The phrase would likely mean 'of flight through the setting/entrance/end' or 'a way of escape through the setting/entrance/end'. It is highly probable that this is a transcription error or a unique compound not commonly found in Koine Greek texts, as these three words are typically written separately.

Inflection: Genitive Singular (ΔΡΑΣΜΟΥ), Preposition (ΔΙΑ), Accusative Singular (ΔΥΣΙΝ)

G2689

Part of Speech: Verb

Sounds like: kah-tes-KEP-teh-toh

Translations: he was observing, he was examining, he was spying out, he was looking down, he was inspecting

Notes: This word describes the action of looking down, observing, examining, or spying out something. It implies a careful and often purposeful inspection. It is a compound word formed from the prefix κατά (kata), meaning 'down' or 'against', and the verb σκέπτομαι (skeptomai), meaning 'to look at' or 'to consider'.

Inflection: Imperfect, Indicative, Middle/Passive, Third Person, Singular

Synonyms: ΣΚΟΠΕΩ, ΘΕΩΡΕΩ, ΕΠΙΣΚΟΠΕΩ

G5432

Part of Speech: Verb, Participle

Sounds like: phroo-roo-MEH-noan

Translations: being guarded, being kept, being protected, of those being guarded, of those being kept, of those being protected

Notes: This word is a passive participle derived from the verb 'phroureo', meaning 'to guard' or 'to keep'. As a passive participle, it describes someone or something that is *being* guarded or kept. In this form, it functions like an adjective or a noun, referring to 'those who are being guarded' or 'of those who are being guarded', depending on the context. It implies a state of being under protection or surveillance.

Inflection: Plural, Genitive, Masculine or Neuter, Present, Passive, Participle

Synonyms: ΤΗΡΟΥΜΕΝΩΝ, ΦΥΛΑΣΣΟΜΕΝΩΝ

G3839

Part of Speech: Adverb

Sounds like: pan-takh-O-then

Translations: from all sides, from every direction, on every side, everywhere

Notes: This word is an adverb meaning 'from all directions' or 'on every side'. It is used to indicate that something originates from, or is present in, every possible direction or location. It conveys a sense of comprehensiveness or universality regarding origin or presence.

Inflection: Does not inflect

Synonyms: ΠΑΝΤΑΧΟΥ, ΠΑΝΤΗ

Etymology: This word is formed from the root 'πᾶς' (pas), meaning 'all', combined with a suffix indicating 'from a place'. It denotes 'from all places' or 'from every direction'.

Part of Speech: Preposition, Numeral

Sounds like: DEE

Translations: through, by means of, on account of, because of, 14

Notes: This word is most commonly an elided form of the preposition ΔΙΑ (dia), meaning 'through', 'by means of', 'on account of', or 'because of'. It is used to indicate the means by which something is done or the reason for an action. It can also represent the Greek numeral 14, indicated by a keraia (a mark similar to an apostrophe) which is often omitted in transcription.

Inflection: Does not inflect (as a preposition or numeral)

Synonyms: ΕΚ, ΥΠΟ, ΕΝΕΚΕΝ

Etymology: The preposition ΔΙΑ comes from a Proto-Indo-European root meaning 'through' or 'apart'.

G5613

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: OHS

Translations: as, like, when, how, about, approximately, that, so that

Notes: ΩΣ is a versatile particle in Koine Greek, primarily functioning as a conjunction or adverb. It is used to introduce comparisons ('as,' 'like'), indicate time ('when'), express manner ('how'), or denote purpose or result ('so that,' 'that'). It can also indicate approximation ('about,' 'approximately') or serve as a preposition meaning 'to' or 'towards' with certain cases.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΚΑΘΩΣ, ΩΣΑΝΕΙ

Etymology: From Proto-Indo-European. It is related to demonstrative pronouns and adverbs indicating manner or comparison.

Part of Speech: Verb

Sounds like: la-THEIN

Translations: to escape notice, to be hidden, to be unknown, to forget

Notes: This word is the aorist active infinitive of the verb 'λανθάνω' (lanthanō). It means 'to escape notice' or 'to be hidden from'. It is often used to describe an action that is done without someone else knowing about it, or to describe something that remains unknown or forgotten. For example, one might 'escape notice' while doing something, or a fact might 'be hidden' from someone.

Inflection: Aorist, Active, Infinitive

Synonyms: ΚΡΥΠΤΩ, ΑΓΝΟΕΩ

G0861

Part of Speech: Adverb

Sounds like: OW-this

Translations: again, anew, back, once more, furthermore, on the other hand

Notes: This word is an adverb meaning 'again' or 'anew'. It is used to indicate a repetition of an action or a return to a previous state or place. It can also be used to introduce a new point or a contrasting idea, similar to 'furthermore' or 'on the other hand'.

Inflection: Does not inflect

Synonyms: ΠΑΛΙΝ, ἘΤΙ

Etymology: From Ancient Greek αὖθις (authis), meaning 'again', 'back again'. It is related to αὖ (au), meaning 'again', 'furthermore'.

Part of Speech: Definite Article

Sounds like: toh

Translations: the

Notes: ΤΟ is the neuter singular form of the definite article 'the' in Koine Greek. It is used to specify a noun, much like 'the' in English. It can function as both the subject (nominative case) or the direct object (accusative case) of a sentence when referring to a neuter singular noun.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The Greek definite article, including ΤΟ, derives from Proto-Indo-European demonstrative pronouns. Its forms developed to agree in gender, number, and case with the nouns they modify.

G4693, G2718

Part of Speech: Noun, Verb

Sounds like: SPEE-lah-ee-on KAH-tay-ee

Translations: cave, a cave, went down, descended

Notes: This appears to be a compound word or a phrase written without a space, combining 'ΣΠΗΛΑΙΟΝ' (spēlaion), meaning 'cave', and 'ΚΑΤΗΕΙ' (katēei), which is an imperfect form of 'κατέρχομαι' (katerchomai), meaning 'to go down' or 'to descend'. Therefore, the combined meaning would be 'he/she/it went down into a cave' or 'descended into a cave'. It describes the action of entering a cave by moving downwards.

Inflection: ΣΠΗΛΑΙΟΝ: Singular, Neuter, Nominative or Accusative; ΚΑΤΗΕΙ: Imperfect, Indicative, Active, 3rd Person Singular

Synonyms: ΑΝΤΡΟΝ, ΚΑΤΑΒΑΙΝΩ

G1224

Part of Speech: Verb

Sounds like: dee-ah-lan-THA-nee

Translations: escapes notice, remains unnoticed, is hidden, escapes detection

Notes: This is a compound verb formed from the preposition διά (dia), meaning 'through' or 'completely', and the verb λανθάνω (lanthanō), meaning 'to escape notice' or 'to be hidden'. Therefore, διαλανθάνω means 'to completely escape notice' or 'to remain entirely unnoticed'. It describes an action or state where something or someone successfully avoids being seen, discovered, or perceived.

Inflection: Third Person Singular, Present Tense, Active Voice, Indicative Mood

Synonyms: ΛΑΝΘΑΝΩ, ΚΡΥΠΤΩ, ΑΦΑΝΙΖΩ

Etymology: The word διαλανθάνω is a compound verb derived from the prefix διά (dia), meaning 'through' or 'completely', and the verb λανθάνω (lanthanō), which means 'to escape notice' or 'to be hidden'. The root λανθάνω is related to the concept of concealment or forgetting.

Part of Speech: Definite Article, Pronoun

Sounds like: TAY

Translations: to the, for the, by the, with the, in the, who, which

Notes: This word is the dative singular feminine form of the definite article, meaning 'to the', 'for the', 'by the', 'with the', or 'in the' when used with a feminine noun in the dative case. It can also function as a relative pronoun, meaning 'who' or 'which', referring to a feminine antecedent. It is used to specify a particular feminine noun or to introduce a relative clause.

Inflection: Singular, Dative, Feminine

Etymology: The Greek definite article derives from Proto-Indo-European demonstrative pronouns. It developed from an earlier demonstrative pronoun in Ancient Greek.

Part of Speech: Pronoun

Sounds like: ow-TOYS

Translations: (to) them, (to) themselves, (to) it, (to) him, (to) her

Notes: This word is a dative plural form of the personal/demonstrative pronoun 'ΑΥ̓ΤΟΣ'. It typically means 'to/for them' or 'to/for themselves', depending on the context. It can refer to people or things. When used reflexively, it emphasizes the subject performing an action on or for themselves. It can also be used to refer to 'it', 'him', or 'her' in the dative case when the gender and number are clear from context, though 'them' is its primary plural translation.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

G3377

Part of Speech: Verb

Sounds like: may-NYOO-eh-tai

Translations: it is reported, it is revealed, it is made known, it is disclosed, it is announced

Notes: This word is a verb meaning 'to be reported,' 'to be revealed,' 'to be made known,' or 'to be disclosed.' It describes an action where information or a fact is brought to light or communicated, often in a formal or official capacity. It is used when something becomes known to others, often through a report or announcement.

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΔΗΛΟΥΤΑΙ, ΦΑΙΝΕΤΑΙ, ΓΝΩΡΙΖΕΤΑΙ

Etymology: The word μηνύω (mēnyō) is of uncertain origin, possibly related to μῆνις (mēnis, 'wrath') or from a root meaning 'to show' or 'to indicate'.

Part of Speech: Proper Noun

Sounds like: oo-es-pa-see-AH-nos

Translations: Vespasian

Notes: This word refers to Vespasian, a Roman emperor who reigned from 69 to 79 AD. He was the founder of the Flavian dynasty and is known for restoring stability to the Roman Empire after the civil war that followed Nero's death. He is often mentioned in historical texts concerning the Jewish-Roman wars, as he was a general leading the Roman forces before becoming emperor.

Inflection: Singular, Nominative, Masculine

Etymology: This is a transliteration of the Latin name 'Vespasianus', which was the cognomen of the Roman emperor.

G0849

Part of Speech: Adverb

Sounds like: OW-tee-kah

Translations: immediately, at once, forthwith, straightway, instantly, directly

Notes: This word is an adverb meaning 'immediately' or 'at once'. It is used to indicate that an action happens without delay, right after something else, or without any intervening time. It emphasizes the promptness or suddenness of an event.

Inflection: Does not inflect

Synonyms: ΕΥ̓ΘΥΣ, ΠΑΡΑΧΡΗ͂ΜΑ, ΤΑΧΈΩΣ

Etymology: This word is derived from the pronoun αὐτός (autos), meaning 'self' or 'same', combined with the suffix -ικα, which forms adverbs of time or manner. It originally conveyed the sense of 'on the spot' or 'by itself'.

G3326, G4710

Part of Speech: Adverbial Phrase

Sounds like: meh-tah-spoo-DEHS

Translations: with haste, with diligence, with eagerness, quickly, diligently, eagerly

Notes: This is an adverbial phrase formed from the preposition 'μετά' (meta) meaning 'with' and the genitive singular of the noun 'σπουδή' (spoudē) meaning 'haste' or 'diligence'. It describes an action performed with speed, earnestness, or zeal. It functions similarly to an adverb, indicating the manner in which something is done.

Inflection: Genitive, Singular, Feminine (used adverbially)

Synonyms: ΤΑΧΕΩΣ, ΕΝ ΤΑΧΕΙ, ΣΠΟΥΔΑΙΩΣ

Etymology: The word 'σπουδή' (spoudē) comes from the Proto-Indo-European root meaning 'to push, to urge'. The preposition 'μετά' (meta) comes from a Proto-Indo-European root meaning 'middle' or 'among'.

G1052

Part of Speech: Adjective

Sounds like: gal-li-KA-non

Translations: Gallican, Gallic, a Gallican, a Gallic

Notes: This word is an adjective meaning 'Gallican' or 'Gallic', referring to something or someone from Gaul (ancient France). It describes a person, place, or thing associated with Gaul. For example, it could refer to a 'Gallican man' or 'Gallic customs'.

Inflection: Singular, Nominative or Accusative, Neuter

Etymology: The word ΓΑΛΛΙΚΑΝΟΣ (Gallikanos) is derived from ΓΑΛΛΙΚΟΣ (Gallikos), meaning 'Gallic' or 'of Gaul', which itself comes from ΓΑΛΛΙΑ (Gallia), the Greek name for Gaul.

G1188

Part of Speech: Verb

Sounds like: dex-ee-AH-steh

Translations: greet, welcome, give the right hand, receive

Notes: This word is an inflected form of the verb 'δεξιόω' (dexioō), meaning to greet, welcome, or give the right hand to someone. It is used to describe the act of extending a welcome or showing hospitality, often by offering the right hand as a sign of fellowship or agreement. In this form, it is an aorist active imperative, second person plural, indicating a command directed at 'you all' (plural).

Inflection: Aorist, Active, Imperative, Second Person, Plural

Synonyms: ΑΣΠΑΖΟΜΑΙ, ΠΡΟΣΔΕΧΟΜΑΙ

G2753

Part of Speech: Verb (Participle)

Sounds like: keh-LEH-oo-sas

Translations: commanding, having commanded, ordering, having ordered, bidding, having bidden

Notes: This word is an aorist active participle derived from the verb 'κελεύω' (keleuō), meaning 'to command' or 'to order'. As a participle, it describes an action that has already occurred or is ongoing, often functioning like an adjective or adverb. It can be translated as 'the one who commanded,' 'having commanded,' or 'when he commanded,' depending on the context.

Inflection: Aorist, Active, Participle, Nominative, Singular, Masculine

Synonyms: ΕΠΙΤΑΣΣΩ, ΠΡΟΣΤΑΤΤΩ, ΔΙΑΤΑΣΣΩ

Etymology: The word κελεύω (keleuō) is of uncertain origin, possibly related to κέλλω (kello), meaning 'to drive, urge on'.

G4389

Part of Speech: Verb, Participle

Sounds like: pro-TREP-so-meh-noos

Translations: about to exhort, about to encourage, those who will exhort, those who will encourage, those who are to be exhorted, those who are to be encouraged

Notes: This word is a future middle/passive participle of the verb 'προτρέπω' (protrepo), meaning 'to turn forward, to urge forward, to exhort, to encourage'. As a participle, it functions like an adjective or adverb, describing an action that will happen in the future. In this form, it refers to 'those who are about to exhort' (middle voice) or 'those who are about to be exhorted' (passive voice). It is a compound word formed from 'πρό' (pro, meaning 'before, forward') and 'τρέπω' (trepo, meaning 'to turn').

Inflection: Future, Middle or Passive Voice, Participle, Accusative, Masculine, Plural

Synonyms: ΠΑΡΑΚΑΛΩ, ΠΑΡΑΙΝΕΩ

G0864

Part of Speech: Participle

Sounds like: ah-fee-KO-meh-noy

Translations: having arrived, when they arrived, those who arrived, arriving

Notes: This word is a participle derived from the verb 'ἀφικνέομαι', meaning 'to arrive' or 'to come to'. As a participle, it describes an action that has been completed or is occurring in relation to the main verb of the sentence. It often functions adverbially, indicating time ('when they arrived') or cause, or adjectivally, describing the subject ('those who arrived').

Inflection: Aorist, Middle Voice, Nominative, Masculine, Plural

Synonyms: ΠΑΡΑΓΙΝΟΜΑΙ, ΕΡΧΟΜΑΙ, ΗΚΩ

G1161

Part of Speech: Particle

Sounds like: goon

Translations: then, therefore, accordingly, at least, at any rate

Notes: This word is an inferential particle used to draw a conclusion or consequence from what has just been said. It often introduces a statement that follows logically from the preceding one, indicating a result or a summary. It can also be used to emphasize a point, meaning 'at least' or 'at any rate'.

Inflection: Does not inflect

Synonyms: ΑΡΑ, ΟΥΝ

Etymology: The origin of this word is uncertain, but it is thought to be a strengthened form of the particle 'γε' (ge).

G3870

Part of Speech: Verb

Sounds like: par-eh-ka-LOON

Translations: they were calling alongside, they were exhorting, they were comforting, they were appealing to, they were entreating, they were encouraging

Notes: This word is the third person plural imperfect active indicative form of the verb παρακαλέω (parakaleō). It describes an ongoing or repeated action in the past, meaning 'they were calling someone to their side,' 'they were exhorting,' 'they were comforting,' 'they were appealing to,' or 'they were encouraging.' It implies a continuous or habitual action of summoning, urging, or consoling.

Inflection: Third Person, Plural, Imperfect, Active, Indicative

Synonyms: ΠΑΡΑΚΑΛΟΥΝΤΕΣ, ΠΑΡΑΚΑΛΟΥΜΕΝΟΙ, ΠΑΡΑΚΑΛΟΥΣΙΝ

Etymology: The word παρακαλέω is a compound of παρά (para), meaning 'beside' or 'alongside,' and καλέω (kaleō), meaning 'to call.' Thus, its core meaning is 'to call to one's side.'

G0435

Part of Speech: Noun

Sounds like: AN-dra

Translations: man, a man, husband, a husband

Notes: This word refers to a male human being, often specifically an adult male, or a husband. It is the accusative singular form of the noun 'ἈΝΗΡ' (anēr), meaning 'man' or 'husband'. It is used when the man or husband is the direct object of a verb or the object of certain prepositions.

Inflection: Accusative, Singular, Masculine

Synonyms: ΑΝΘΡΩΠΟΣ, ΑΝΗΡ

Etymology: The word 'ἈΝΗΡ' (anēr) comes from Proto-Indo-European. It is related to words in other Indo-European languages that also refer to a male human being.

G4102, G4012

Part of Speech: Noun, Preposition

Sounds like: PIS-tays PEH-ree

Translations: faith concerning, belief about, trust regarding

Notes: This appears to be a compound phrase or a close juxtaposition of two words: ΠΙΣΤΕΙΣ (pisteis), meaning 'faiths' or 'beliefs', and ΠΕΡΙ (peri), a preposition meaning 'concerning' or 'about'. In Koine Greek, words are often written separately, but sometimes they can appear conjoined in manuscripts, especially if they form a common conceptual unit. Therefore, 'ΠΙΣΤΕΙΣΠΕΡΙ' would mean 'faiths concerning' or 'beliefs about'. It describes the subject or object of one's faith or belief.

Inflection: ΠΙΣΤΕΙΣ: Plural, Nominative, Accusative, or Vocative; ΠΕΡΙ: Does not inflect

Part of Speech: Verb

Sounds like: eh-DIH-doh-sahn

Translations: they were giving, they gave, they used to give, they were granting, they granted

Notes: This is the third person plural imperfect active indicative form of the verb "δίδωμι" (didomi), meaning "to give" or "to grant." The imperfect tense describes an ongoing, repeated, or habitual action in the past. So, "ἘΔΙΔΟΣΑΝ" indicates that "they were in the process of giving" or "they repeatedly gave" something.

Inflection: Third Person, Plural, Imperfect, Active, Indicative

Synonyms: ΠΑΡΕΧΩ, ΔΙΔΩ

G3376, G3378

Part of Speech: Noun, Adverb

Sounds like: MAYN

Translations: month, a month, surely, indeed, truly, certainly

Notes: This word has two primary meanings in Koine Greek. As a noun (G3378), it refers to a 'month', a period of time. As an adverb (G3376), it functions as an emphatic particle, meaning 'surely', 'indeed', 'truly', or 'certainly', often used to confirm or emphasize a statement. It can also be used in questions to expect a positive answer.

Inflection: Noun: Singular, Nominative, Accusative, Genitive, Dative; Adverb: Does not inflect

Synonyms: ΕΤΟΣ, ΑΛΗΘΩΣ, ΟΝΤΩΣ

Etymology: The noun 'ΜΗΝ' (month) comes from Proto-Indo-European, referring to the moon and its cycle. The adverb 'ΜΗΝ' (surely) is also of uncertain but ancient origin, possibly related to particles of affirmation.

G3982

Part of Speech: Verb

Sounds like: eh-PEY-thon

Translations: they were persuading, they were convincing

Notes: This word is the third person plural imperfect active indicative form of the verb ΠΕΙΘΩ (peithō). It describes an ongoing or repeated action in the past. In this active voice, it means 'they were persuading' or 'they were trying to convince' someone. The verb can also mean 'to obey' in the middle or passive voice, but in this active form, it refers to the act of influencing others.

Inflection: Imperfect, Active, Indicative, 3rd Person, Plural

Synonyms: ΑΝΑΠΕΙΘΩ, ΠΑΡΑΚΑΛΕΩ

G1063

Part of Speech: Particle

Sounds like: gar

Translations: for, because, indeed, then, therefore

Notes: This word is a postpositive particle, meaning it typically appears second in a clause. It introduces a reason, explanation, or confirmation for what has just been stated. It can also indicate a logical consequence or a transition in thought, often translated as 'for' or 'because'. In some contexts, it can simply add emphasis or affirm a statement.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΟΥΝ

Etymology: The particle ΓΑΡ is believed to be a contraction of the particles γε (ge) meaning 'indeed' or 'at least' and ἄρα (ara) meaning 'then' or 'therefore'. It has been in use since ancient Greek.

G5118

Part of Speech: Adjective

Sounds like: TOH-sah-oo-TAH

Translations: so great, so much, so many, such, so large, so long

Notes: This word is an adjective meaning 'so great', 'so much', or 'so many'. It is used to describe the quantity, size, or extent of something. It can be used with nouns to indicate a large or specific amount, or it can stand alone as a pronoun. The form ἨΝΤΟΣΑΥΤΑ is an inflected form of ΤΟΣΟΥΤΟΣ, likely a misspelling or variant of ΤΟΣΑΥΤΑ (tosauta).

Inflection: Neuter, Nominative or Accusative, Plural

Synonyms: ΠΟΣΟΣ, ΟΣΟΣ

G1382

Part of Speech: Participle

Sounds like: drah-SAN-tah

Translations: having done, having accomplished, having acted, having performed, having worked

Notes: This word is a participle derived from the verb 'to do' or 'to act'. It describes someone who has already performed an action. It functions like an adjective, modifying a noun or pronoun, or like an adverb, describing the circumstances of another verb. For example, it could be used in a phrase like 'the one having done this' or 'he, having acted, then departed'.

Inflection: Aorist, Active, Masculine, Singular, Accusative

Synonyms: ΠΟΙΗΣΑΝΤΑ, ΕΡΓΑΣΑΜΕΝΟΝ, ΠΡΑΞΑΝΤΑ

Etymology: The word ΔΡΑΩ (draō) comes from an ancient Greek root meaning 'to do' or 'to act'. It is related to the English word 'drama', which originally referred to an action or deed.

G3958

Part of Speech: Verb

Sounds like: pa-THAYN

Translations: to suffer, to experience, to undergo, to endure

Notes: This word is the aorist active infinitive form of the verb 'πάσχω' (paschō). It means 'to suffer,' 'to experience,' 'to undergo,' or 'to endure.' It is used to express the action of experiencing something, often something difficult or painful, but it can also refer to experiencing something generally. As an infinitive, it functions like the English 'to suffer' or 'to experience' and can be used as the object of another verb or to express purpose.

Inflection: Infinitive, Aorist, Active

Synonyms: ΚΑΚΟΠΑΘΕΩ, ΥΠΟΜΕΝΩ

G3870

Part of Speech: Participle

Sounds like: pah-rah-kah-LOON-tohn

Translations: (of) those who are calling alongside, (of) those who are entreating, (of) those who are comforting, (of) those who are exhorting, (of) those who are appealing

Notes: This word is a participle derived from the verb 'παρακαλέω' (parakaleō), which means to call alongside, to entreat, to comfort, to exhort, or to appeal. As a participle, it functions like an adjective or adverb, describing an action performed by a noun. In this genitive plural form, it refers to 'those who are performing the action of calling alongside, entreating, comforting, or exhorting'. The specific nuance depends on the context.

Inflection: Present, Active, Genitive, Plural, Masculine or Neuter

Synonyms: ΔΕΟΜΕΝΩΝ, ΠΡΟΣΚΑΛΟΥΝΤΩΝ, ΣΥΜΠΑΡΑΚΑΛΟΥΝΤΩΝ

G4863

Part of Speech: Verb

Sounds like: soon-eh-LEH-gen

Translations: was gathering, was collecting, was assembling, was bringing together

Notes: This word is a compound verb meaning 'to gather together,' 'to collect,' or 'to assemble.' It describes an ongoing action of bringing things or people into one place. It can be used for collecting physical objects like wood, or for assembling people, or even for accumulating abstract concepts like suspicions.

Inflection: Imperfect Indicative, Active, Third Person Singular

Synonyms: ΑΓΕΙΡΩ, ΣΥΛΛΕΓΩ, ΣΥΝΕΡΧΟΜΑΙ

Part of Speech: Verb

Sounds like: eh-DEH-dee-ay

Translations: he had feared, he was afraid, he was fearing

Notes: This is a verb meaning 'to fear' or 'to be afraid'. It is used to describe someone who was in a state of fear or apprehension in the past, often indicating a continuous or repeated action of fearing. It can be used with a direct object or an infinitive to express what was feared.

Inflection: Third Person Singular, Pluperfect Indicative, Active Voice

Synonyms: ΦΟΒΕΩ, ΤΡΕΜΩ

Etymology: The verb ΔΕΙΔΩ (deidō) is an old verb, likely from a Proto-Indo-European root meaning 'to show' or 'to appear', which developed into the sense of 'to make afraid' or 'to frighten', and then 'to fear'.

G1909

Part of Speech: Preposition, Adverb

Sounds like: eh-PEE

Translations: on, upon, over, to, against, at, in, for, concerning, during, by, beside, near, among, with respect to

Notes: This is a very common and versatile preposition in Koine Greek. Its meaning changes significantly depending on the case of the noun it governs. With the genitive case, it often means 'upon, over, on, at, in the time of, during, concerning, in the presence of'. With the dative case, it can mean 'upon, on, at, by, near, beside, in, for, in addition to, on the basis of, because of, in the time of, during, in the presence of, against'. With the accusative case, it typically means 'upon, on, to, against, over, for, with a view to, at, by, during, in the time of'. It can also function as an adverb meaning 'upon, besides, in addition'.

Inflection: Does not inflect

Etymology: The word ἘΠΙ comes from Proto-Indo-European. It is related to similar prepositions in other Indo-European languages, conveying ideas of 'on, upon, over'.

G4293

Part of Speech: Participle

Sounds like: pro-ka-lo-MEH-noos

Translations: provoking, challenging, calling forth, inviting, those who are provoking, those who are challenging

Notes: This word is a participle derived from the verb 'προκαλέω'. It describes someone or something that is actively provoking, challenging, or calling forth. It can also mean to invite or to incite. In this form, it refers to multiple individuals who are being provoked or challenged, or who are themselves doing the provoking.

Inflection: Present, Middle/Passive, Accusative, Masculine, Plural

Synonyms: ΕΡΕΘΙΖΩ, ΠΑΡΑΚΑΛΕΩ

G2193

Part of Speech: Conjunction, Adverb, Preposition

Sounds like: EH-ohs

Translations: until, while, as long as, up to, even to, as far as

Notes: This word is a particle used to indicate a point in time or extent in space. It is commonly translated as 'until' or 'as long as' when referring to time, and 'up to' or 'as far as' when referring to space. It can also mean 'while' or 'during the time that', often introducing a temporal clause.

Inflection: Does not inflect

Synonyms: ΜΕΧΡΙ, ΑΧΡΙ, ΠΡΙΝ

Etymology: From a prolonged form of a primary particle. It is an ancient Greek word with a long history of use in temporal and spatial contexts.

G1964

Part of Speech: Verb

Sounds like: eh-pee-PEM-pei

Translations: sends, sends forth, sends upon, sends to, sends against, sends after

Notes: This word is a compound verb formed from the preposition ἐπί (epi), meaning 'upon' or 'to', and the verb πέμπω (pempō), meaning 'to send'. It generally means to send someone or something to a particular place, person, or for a specific purpose, often with the nuance of sending upon, against, or in addition to. It can be used in various contexts, such as sending a person, a message, or even a judgment or affliction.

Inflection: Present, Active, Indicative, Third Person, Singular

Synonyms: ΠΕΜΠΩ, ΑΠΟΣΤΕΛΛΩ, ΕΞΑΠΟΣΤΕΛΛΩ

G4914

Part of Speech: Adjective

Sounds like: soo-NAY-thay

Translations: accustomed, familiar, intimate, usual, customary, a familiar, an intimate

Notes: This word describes something or someone that is accustomed, familiar, or intimate. It can refer to a habit or custom that is common, or to a person who is a close friend or associate. For example, it might describe a usual practice or a familiar companion.

Inflection: Singular, Accusative, Masculine or Feminine

Synonyms: ΟΙΚΕΙΟΣ, ΕΝΔΗΜΟΣ, ΕΘΙΜΟΣ

Etymology: From σύν (syn), meaning 'with', and ἔθος (ethos), meaning 'custom' or 'habit'. It refers to something that is 'with custom' or 'in habit'.

G3819

Part of Speech: Adverb

Sounds like: pa-LAI

Translations: long ago, of old, formerly, anciently

Notes: This word is an adverb of time, meaning 'long ago' or 'of old'. It is used to refer to events or states that occurred in the distant past. It can modify verbs, adjectives, or other adverbs, indicating that the action or quality described happened or existed a considerable time before the present.

Inflection: Does not inflect

Synonyms: ΑΝΩΘΕΝ, ΠΡΟΤΕΡΟΝ

Etymology: From the Proto-Indo-European root meaning 'to spread, flat'. In Greek, it developed to refer to something that is 'old' or 'ancient', leading to its use as an adverb for 'long ago'.

G3928

Part of Speech: Verb, Participle

Sounds like: par-el-THON

Translations: having come, having gone, having passed by, having passed through, having passed away, having gone away, having gone aside, having gone on

Notes: This word is the aorist active participle of the verb 'παρέρχομαι' (parerchomai). It describes an action that has been completed in the past, often indicating movement or passage. It can mean 'having come,' 'having gone,' 'having passed by,' or 'having passed through/away.' It is often used to describe someone who has arrived at a place, or who has moved past something, or something that has ceased to exist.

Inflection: Singular, Nominative, Masculine, Aorist, Active, Participle

Synonyms: ΑΠΕΛΘΩΝ, ΕΛΘΩΝ, ΔΙΕΛΘΩΝ

G3778

Part of Speech: Pronoun, Adjective

Sounds like: OO-tos

Translations: this, that, he, she, it, these, those, this one, that one

Notes: This word is a demonstrative pronoun, meaning 'this' or 'that'. It is used to point out something or someone that is near, or has just been mentioned. It can function as a substantive (e.g., 'he', 'she', 'it', 'this one') or as an adjective modifying a noun (e.g., 'this man', 'these things'). It often refers to something immediately present or recently discussed in the discourse.

Inflection: Masculine, Nominative, Singular

Synonyms: ΕΚΕΙΝΟΣ, ΟΔΕ

Etymology: The word ΟΥΤΟΣ is of uncertain origin, but it is thought to be an ancient demonstrative pronoun in Greek, possibly related to other Indo-European demonstratives.

G5543

Part of Speech: Adjective

Sounds like: KHRAY-stos

Translations: useful, good, kind, pleasant, easy, a useful thing, a good thing

Notes: This word describes something as useful, good, or kind. It can also refer to something that is easy or pleasant to deal with. It is used to qualify nouns, indicating a positive quality or characteristic.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΓΑΘΟΣ, ΚΑΛΟΣ, ΕΥΧΡΗΣΤΟΣ

Etymology: The word ΧΡΗΣΤΟΣ (chrēstos) comes from the Greek verb χράομαι (chráomai), meaning 'to use, to employ'. Therefore, it originally meant 'fit for use' or 'useful', and then extended to mean 'good' or 'kind'.

G4314

Part of Speech: Preposition

Sounds like: PROSS

Translations: to, toward, with, against, for, at, near, by, in relation to

Notes: This is a common and versatile preposition in Koine Greek. It indicates direction, relation, or purpose, and its precise meaning often depends on the case of the noun it governs. For example, with the accusative case, it typically means 'to' or 'toward' (indicating motion or direction), 'against' (indicating opposition), or 'in relation to'. With the genitive case, it can mean 'from' (indicating origin or source) or 'in the presence of'. With the dative case, it can mean 'at' or 'near' (indicating proximity). It is used to express a wide range of relationships between actions, objects, and people.

Inflection: Does not inflect, but governs various cases (accusative, genitive, dative).

Synonyms: ΕΙΣ, ΕΠΙ, ΠΑΡΑ

Etymology: From Proto-Indo-European, meaning 'forward, toward'. It is related to other words indicating movement or direction.

G0302

Part of Speech: Particle

Sounds like: AHN

Translations: if, ever, might, would, should

Notes: This word is a particle used to express contingency, possibility, or potentiality. It does not have a direct English equivalent but modifies the meaning of the verb it accompanies, often indicating that an action is dependent on a condition or is hypothetical. It is frequently used with the subjunctive or optative moods to form conditional clauses or express indefinite temporal or relative clauses.

Inflection: Does not inflect

Etymology: The origin of this particle is uncertain, but it is believed to be an ancient particle in Greek, possibly related to the concept of 'on' or 'up' in some contexts, though its primary function became conditional.

G0530

Part of Speech: Adverb

Sounds like: AH-pax

Translations: once, once for all, at once, together, all at once

Notes: This word is an adverb meaning 'once' or 'once for all'. It emphasizes a single, decisive action that is completed and not to be repeated. It can also mean 'at once' or 'together' in certain contexts, indicating simultaneity.

Inflection: Does not inflect

Synonyms: ΜΟΝΟΝ, ΕΦΑΠΑΞ

Etymology: From the Greek prefix ἀ- (a-), meaning 'one' or 'single', and πήγνυμι (pēgnumi), meaning 'to fix' or 'to make firm'. It conveys the idea of something being fixed or done 'once and for all'.

G1330

Part of Speech: Verb

Sounds like: dee-eks-AY-ee

Translations: went through, passed through, went out, passed out, went over, passed over, related, recounted

Notes: This is an inflected form of the compound verb ΔΙΕΞΕΡΧΟΜΑΙ (diexerchomai), which means 'to go through, pass through, or go out'. It can also mean 'to relate' or 'to recount' something in detail, as if going through the details one by one. It is formed from the preposition ΔΙΑ (dia, 'through') and the verb ΕΞΕΡΧΟΜΑΙ (exerchomai, 'to go out').

Inflection: Imperfect Indicative, Active Voice, Third Person Singular

Synonyms: ΔΙΕΡΧΟΜΑΙ, ΕΞΕΡΧΟΜΑΙ, ΔΙΗΓΕΟΜΑΙ

Etymology: The word ΔΙΕΞΕΡΧΟΜΑΙ is a compound verb formed from the preposition ΔΙΑ (dia), meaning 'through', and the verb ΕΞΕΡΧΟΜΑΙ (exerchomai), meaning 'to go out'. ΕΞΕΡΧΟΜΑΙ itself is a compound of ΕΚ (ek), meaning 'out of', and ΕΡΧΟΜΑΙ (erchomai), meaning 'to come or go'.

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOS

Translations: he, she, it, they, him, her, it, them, himself, herself, itself, themselves, same, very

Notes: ΑΥ̓ΤΟΣ is a versatile word in Koine Greek. As a third-person pronoun, it translates to 'he, she, it' or 'they' in the nominative case, and 'him, her, it' or 'them' in other cases. When used intensively, often in the nominative or immediately following the noun, it means 'himself, herself, itself, themselves' or 'even, very'. When used as an adjective with the definite article (e.g., 'ὁ αὐτὸς'), it means 'the same'. Its meaning depends on its grammatical function and position in the sentence.

Inflection: Singular or Plural, Nominative, Genitive, Dative, or Accusative, Masculine, Feminine, or Neuter

Synonyms: ΟΥ̓ΤΟΣ, ἘΚΕΙΝΟΣ

Etymology: The word ΑΥ̓ΤΟΣ is of uncertain origin, possibly from a pronominal stem *au- or *aw-.

G2296

Part of Speech: Verb

Sounds like: thah-oo-MAH-zoy-toh

Translations: might be marveled at, might be wondered at, might be admired

Notes: This word is the third person singular, present, optative, middle or passive voice form of the verb 'θαυμάζω'. It means 'to marvel at', 'to wonder at', or 'to admire'. In the middle or passive voice, it indicates that the subject is being marveled at, wondered at, or admired by others. The optative mood suggests a potential, hypothetical, or wished-for action.

Inflection: Third Person, Singular, Present, Optative, Middle or Passive Voice

Synonyms: ΕΚΠΛΗΣΣΩ, ΘΕΩΡΕΩ

G3123

Part of Speech: Adverb

Sounds like: MAHL-lon

Translations: more, rather, much more, especially

Notes: This word is a comparative adverb meaning 'more' or 'rather'. It is used to indicate a preference, a greater degree, or an intensification of something. It often appears in contexts where a comparison is being made, suggesting that one thing is true to a greater extent than another, or that one action is preferred over another. For example, it can mean 'more' in terms of quantity or intensity, or 'rather' when expressing a choice or preference.

Inflection: Does not inflect

Synonyms: ΠΛΕΟΝ, ΜΑΛΙΣΤΑ

Etymology: ΜΑΛΛΟΝ is a comparative adverb derived from an obsolete positive form related to the concept of 'much' or 'very'. It functions as the comparative degree of this implied positive.

G2228, G3588

Part of Speech: Conjunction, Definite Article, Numeral

Sounds like: AY

Translations: or, the, 8

Notes: This word can function as a conjunction meaning 'or', indicating an alternative or choice between two or more options. It can also be the feminine nominative singular form of the definite article 'the', used to specify a feminine noun that is the subject of a sentence. The '̓' (coronis) indicates that this form is an elision, meaning it's a shortened form of a word like ἤ (e.g., when followed by a vowel). Additionally, the '̓' could be a keraia, indicating the numeral 8.

Inflection: Does not inflect (as conjunction or numeral); Singular, Nominative, Feminine (as definite article)

Etymology: The conjunction ἤ (e.g., from which Ἠ is an elision) is of uncertain origin. The definite article ἡ (from which Ἠ is an elision) comes from Proto-Indo-European. The numeral meaning is derived from the Greek letter eta (Η), which was used to represent the number 8.

G3404

Part of Speech: Verb

Sounds like: mi-SOI-toh

Translations: he might be hated, he might hate, he might be detested, he might detest

Notes: This word is the third person singular, present optative, middle or passive voice of the verb 'miseō'. It means 'to hate' or 'to detest'. In the middle voice, it would mean 'he might hate for himself' or 'he might detest', while in the passive voice, it means 'he might be hated' or 'he might be detested'. The optative mood expresses a wish, a possibility, or a potential action.

Inflection: Third Person Singular, Present, Optative, Middle or Passive Voice

G4314

Part of Speech: Preposition

Sounds like: pros-TON

Translations: to, toward, with, against, for, at, near, by, in the presence of

Notes: This word is the genitive plural form of the preposition ΠΡΟΣ (pros). It is used to indicate direction, proximity, or relationship. When used with the genitive case, it often means 'in the presence of,' 'on the side of,' or 'for the benefit of.' It can also denote a relationship 'with' or 'belonging to' a group or person. The ending -ΤΩΝ indicates a genitive plural form, suggesting 'of those' or 'of them' in relation to the preposition's meaning.

Inflection: Genitive, Plural, All genders

Synonyms: ΕΠΙ, ΠΑΡΑ, ΣΥΝ

Etymology: From Proto-Indo-European *pro-, meaning 'forward, through'. It is related to other prepositions and adverbs indicating motion or position.

G2232

Part of Speech: Noun

Sounds like: hay-geh-MO-nohn

Translations: of leaders, of rulers, of governors, of commanders

Notes: This word refers to those who lead, rule, or command. It is used to describe individuals in positions of authority, such as governors, military commanders, or heads of state. It is a genitive plural form, indicating possession or relationship, often translated as 'of leaders' or 'belonging to rulers'.

Inflection: Plural, Genitive, Masculine

Synonyms: ΑΡΧΟΝΤΩΝ, ΚΥΡΙΩΝ, ΔΥΝΑΣΤΩΝ

Etymology: From the verb ἡγέομαι (hēgeomai), meaning 'to lead, to guide, to think, to consider'.

G4704

Part of Speech: Verb

Sounds like: spoo-DAH-zeen

Translations: to be diligent, to make haste, to strive, to endeavor, to be eager, to apply oneself

Notes: This word means to be diligent, to make an effort, or to be eager to do something. It implies a sense of urgency, earnestness, and application of oneself to a task or goal. It can be used to describe someone who is working hard or striving to achieve something.

Inflection: Present, Active, Infinitive

Synonyms: ΕΡΓΑΖΟΜΑΙ, ΚΟΠΙΑΩ, ΦΙΛΟΤΙΜΕΟΜΑΙ

Etymology: The word derives from the noun σπουδή (spoudē), meaning 'haste, speed, diligence, earnestness'.

G5098, G0321

Part of Speech: Compound Word (Noun, Verb)

Sounds like: Tee-mo-ree-an-ah-nah-GAH-geen

Translations: to bring up for punishment, to lead up to punishment, to bring back for vengeance

Notes: This is a compound word formed from the accusative singular of the noun τιμωρία (timōria), meaning 'punishment' or 'vengeance', and the aorist infinitive of the verb ἀνάγω (anagō), meaning 'to lead up', 'to bring back', or 'to restore'. Together, it means 'to bring up for punishment' or 'to lead up to punishment'. It describes the action of subjecting someone to a punitive process or consequence.

Inflection: Compound of Noun (Singular, Accusative, Feminine) and Verb (Aorist, Active, Infinitive)

G3844

Part of Speech: Preposition

Sounds like: pah-RAH

Translations: from, by, with, beside, at, near, alongside, to

Notes: This word is a common preposition in Koine Greek. Its meaning changes depending on the case of the noun it governs. With the genitive case, it typically means 'from' or 'from beside', indicating origin or agency. With the dative case, it means 'with', 'beside', or 'at', indicating proximity or presence. With the accusative case, it means 'alongside', 'to', or 'past', indicating motion towards or along something.

Inflection: Does not inflect

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: From Proto-Indo-European, meaning 'beside', 'alongside'. It is cognate with English 'for' and 'from'.

G3361

Part of Speech: Particle, Adverb

Sounds like: MAY

Translations: not, lest, no, do not

Notes: ΜΗ is a negative particle used in Koine Greek to express a subjective negation. It is typically used with non-indicative moods (like the subjunctive, imperative, infinitive, or participle) to express prohibition, a condition, or a denial of something that is wished for or imagined. For example, it is used in commands like 'do not do this' or in clauses expressing fear or purpose, such as 'lest something happen'. It contrasts with 'οὐ' (ou), which negates objective facts.

Inflection: Does not inflect

Etymology: The word ΜΗ comes from Proto-Indo-European. It is an ancient negative particle that has been present in various forms across Indo-European languages.

G4281

Part of Speech: Verb (Participle)

Sounds like: pro-ee-ON-tos

Translations: (of) going forward, (of) going on, (of) advancing, (of) proceeding

Notes: This word is the genitive singular masculine/neuter form of the present participle of the verb 'προέρχομαι' (proerchomai), meaning 'to go forward' or 'to advance'. It describes something that is in the process of moving forward or progressing. In a sentence, it often functions adjectivally or substantively, indicating the subject of the action 'going forward' in a genitive construction, such as 'of the one going forward' or 'as it goes forward'.

Inflection: Present, Active, Participle, Genitive, Singular, Masculine or Neuter

Synonyms: ΠΡΟΒΑΙΝΟΝΤΟΣ, ΠΟΡΕΥΟΜΕΝΟΥ, ΕΡΧΟΜΕΝΟΥ

Part of Speech: Verb

Sounds like: lah-BANE

Translations: to take, to receive, to get, to seize, to grasp, to obtain

Notes: This word is the aorist active infinitive form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. As an infinitive, it functions like the English 'to take' or 'to receive', indicating the action itself without specifying a subject or tense, often used after other verbs or prepositions. It can refer to physically taking something, receiving a gift or information, or grasping a concept.

Inflection: Aorist, Active, Infinitive

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΑΙΡΕΩ

Etymology: From Proto-Indo-European *slegh- ('to seize, to take'). In Greek, it developed into 'λαμβάνω', meaning 'to take, to grasp, to receive'.

G0235

Part of Speech: Conjunction

Sounds like: AL-lah

Translations: but, yet, however, nevertheless, on the contrary, rather, moreover, indeed

Notes: This word is a strong adversative conjunction, used to introduce a statement that contrasts with or opposes a preceding statement. It often implies a stronger contrast than 'δέ' (de). It can also be used to introduce an emphatic statement, sometimes translated as 'indeed' or 'moreover'. It is frequently found at the beginning of a clause.

Inflection: Does not inflect

Synonyms: ΔΕ, ΠΛΗΝ, ΟΜΩΣ

Etymology: From Proto-Indo-European *h₂el- (other). It is related to other words meaning 'other' or 'different'.

G4264

Part of Speech: Participle

Sounds like: pro-ahee-ROO-meh-non

Translations: choosing, preferring, intending, purposing, deciding, a choosing one, that which is chosen

Notes: This word is a participle derived from the verb 'προαιρέω' (proaireō), meaning 'to choose before', 'to prefer', or 'to purpose'. As a participle, it functions like an adjective or adverb, describing an action or state. In this form, it indicates something or someone that is in the act of choosing, preferring, or purposing. It is a compound word formed from 'πρό' (pro), meaning 'before' or 'in front of', and 'αἱρέω' (haireō), meaning 'to take' or 'to choose'.

Inflection: Singular, Accusative, Neuter, Present, Middle/Passive

Synonyms: ΑΙΡΕΩ, ΒΟΥΛΟΜΑΙ, ΘΕΛΩ

G1081

Part of Speech: Adjective

Sounds like: gen-NAI-on

Translations: noble, a noble, well-born, a well-born, brave, a brave, courageous, a courageous, generous, a generous

Notes: This word describes something or someone as noble, well-born, brave, courageous, or generous. It implies a quality of inherent goodness, high character, or valor. It can be used to describe a person's character, actions, or even a quality of something abstract like faith.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΥΓΕΝΗΣ, ΑΓΑΘΟΣ, ΑΝΔΡΕΙΟΣ

Etymology: The word ΓΕΝΝΑΙΟΣ (gennaios) comes from the Greek word γέννα (genna), meaning 'birth' or 'descent', implying a quality derived from noble birth or origin.

G4369

Part of Speech: Verb

Sounds like: pros-ET-ith-ay

Translations: was adding, used to add, kept adding, was putting to, was giving in addition, was continuing

Notes: This is a compound verb formed from the preposition πρός (pros, 'to, toward') and the verb τίθημι (tithēmi, 'to put, place'). It means 'to add to', 'to put to', 'to give in addition', or 'to continue'. The form ΠΡΟΣΕΤΙΘΕΙ is an imperfect active indicative, third person singular, indicating an ongoing or repeated action in the past, such as 'he/she/it was adding' or 'he/she/it used to add'.

Inflection: Imperfect, Active, Indicative, Third Person, Singular

Synonyms: ΠΡΟΣΤΙΘΕΩ, ΠΡΟΣΑΝΑΤΙΘΗΜΙ, ΠΡΟΣΕΠΙΤΙΘΗΜΙ

Etymology: The word ΠΡΟΣΤΙΘΗΜΙ is a compound verb derived from the preposition πρός (pros), meaning 'to, toward, in addition to', and the verb τίθημι (tithēmi), meaning 'to put, place, set'. The combination signifies placing something in addition to or toward something else.

G1747

Part of Speech: Verb, Participle

Sounds like: en-ed-REH-oo-ohn

Translations: lying in wait, ambushing, plotting, waylaying

Notes: This word describes the action of lying in wait, often with hostile intent, to ambush or trap someone. It implies a hidden or deceptive approach, typically for the purpose of attacking or seizing. It can also refer to plotting or conspiring against someone.

Inflection: Present Active Participle, Nominative Singular Masculine

Synonyms: ἘΠΙΒΟΥΛΕΥΩ, ΛΟΧΑΩ, ἘΠΙΤΙΘΕΜΑΙ

Etymology: The word is a compound of the preposition ἘΝ (en), meaning 'in', and ἘΔΡΑ (hedra), meaning 'seat' or 'place'. Thus, it literally means 'to be in a seat' or 'to be in a place', evolving to mean 'to lie in wait'.

G5384

Part of Speech: Adjective, Noun

Sounds like: FEE-lon

Translations: dear, beloved, friendly, a friend, a dear one, a loved one

Notes: This word can function as an adjective meaning 'dear,' 'beloved,' or 'friendly,' or as a noun meaning 'friend' or 'loved one.' It describes someone or something that is cherished or held in affection. As an adjective, it modifies a noun, indicating a close relationship or value. As a noun, it refers to a person with whom one has a bond of affection.

Inflection: Singular, Nominative or Accusative or Vocative, Neuter

Synonyms: ΑΓΑΠΗΤΟΣ, ΕΥΝΟΥΣ

G2443

Part of Speech: Conjunction

Sounds like: EE-nah

Translations: in order that, that, so that, to

Notes: This word is a conjunction used to introduce a clause expressing purpose, result, or content. It often translates to 'in order that' or simply 'that' when indicating the aim or outcome of an action. It can also be used to express a command or exhortation, especially when followed by the subjunctive mood.

Inflection: Does not inflect

Synonyms: ΟΠΩΣ, ΩΣΤΕ

Etymology: From Proto-Indo-European *en- (in). It is related to the preposition 'in' and developed into a conjunction expressing purpose or result.

G2570

Part of Speech: Adjective

Sounds like: KAL-lis-ton

Translations: most beautiful, finest, best, a most beautiful thing, the most beautiful thing

Notes: This word is the superlative form of the adjective 'καλός' (kalos), meaning 'good' or 'beautiful'. As a superlative, it indicates the highest degree of beauty, goodness, or excellence. It can be translated as 'most beautiful,' 'finest,' or 'best.' It is used to describe something that surpasses all others in quality or appearance.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΡΙΣΤΟΣ, ΚΡΑΤΙΣΤΟΣ

Etymology: The word ΚΑΛΟΣ (kalos) is of uncertain origin, but it is an ancient Greek word meaning 'beautiful,' 'good,' or 'noble.'

G3761

Part of Speech: Adverb, Conjunction

Sounds like: OOD

Translations: not, no, nor, neither, not even

Notes: This word is a negative particle used to express absolute negation. It is often used in combination with other negative words to strengthen the negation, such as in the phrase "οὐ μή" (ou mē), which conveys a strong, emphatic negation, often translated as "never" or "by no means." It can also function as a conjunction meaning "nor" or "neither," connecting two negative clauses or ideas.

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗ

Etymology: From the negative particle οὐ (ou) and the particle δέ (de), meaning 'but' or 'and'. It emphasizes the negation.

G0846, G0538

Part of Speech: Adjective, Participle

Sounds like: OW-toh-sah-pah-TAY-sohn

Translations: self-deceiving, self-deceived, one who deceives himself, one who will deceive himself

Notes: This is a compound word formed from 'αὐτός' (autos), meaning 'self' or 'same', and 'ἀπατάω' (apataō), meaning 'to deceive'. The word describes someone who deceives themselves or is self-deceived. It is a future active participle, indicating an action that will happen or is intended to happen in the future, often implying a characteristic or consequence. It can be used to describe a person who is prone to self-deception or who will bring about their own deception.

Inflection: Masculine, Singular, Nominative, Future Active Participle

G5219

Part of Speech: Verb

Sounds like: hoo-pee-KOO-sen

Translations: he obeyed, she obeyed, it obeyed, he listened, she listened, it listened, hearkened

Notes: This word means to obey, to listen attentively, or to hearken. It often implies a sense of submission or compliance with what is heard, particularly in response to a command or authority. It is used to describe someone who has followed instructions or yielded to a request.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΠΕΙΘΩ, ΑΚΟΥΩ

Etymology: The word Ὑπακούω (hypakouō) is a compound word formed from the preposition ὑπό (hypo), meaning 'under' or 'in response to', and the verb ἀκούω (akouō), meaning 'to hear'. Thus, it literally means 'to hear under' or 'to hear in response to', conveying the idea of listening and then acting in accordance with what is heard.

G4757

Part of Speech: Adjective, Noun

Sounds like: strah-tee-oh-tee-KON

Translations: military, of a soldier, soldierly, military affairs, a military affair, military force

Notes: This word describes something related to soldiers or military matters. As an adjective, it means 'military' or 'soldierly'. When used as a neuter noun, it refers to 'military affairs' or 'a military force'. It can be used to describe anything pertaining to the army or a soldier's duties.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΠΟΛΕΜΙΚΟΣ, ΣΤΡΑΤΙΩΤΗΣ

Etymology: The word derives from ΣΤΡΑΤΙΩΤΗΣ (STRATIOTES), meaning 'soldier', which itself comes from ΣΤΡΑΤΟΣ (STRATOS), meaning 'army' or 'encampment'.

G5259

Part of Speech: Preposition, Prefix

Sounds like: HOOP

Translations: under, by, with, from, at, through, in, of

Notes: This word is a common Greek preposition and prefix. As a preposition, it typically means 'under' or 'below', but its meaning can vary significantly depending on the case of the noun it governs. With the genitive case, it often indicates the agent or cause ('by', 'from'). With the accusative case, it can indicate motion towards a place ('under', 'to'). As a prefix, it means 'under', 'below', 'less than', or 'secretly', as seen in compound words like 'υποκάτω' (underneath). The form 'ΥΠ' is a common truncation of 'ΥΠΟ' when it acts as a prefix, especially before a vowel, or as part of a compound word.

Inflection: Does not inflect (as a preposition or prefix)

Synonyms: ΚΑΤΑ, ΕΠΙ

G4171

Part of Speech: Noun

Sounds like: po-LEH-mar-khos

Translations: commander, a commander, general, a general, military leader, a military leader

Notes: This is a compound noun formed from 'πόλεμος' (polemos), meaning 'war', and 'ἄρχος' (archos), meaning 'leader' or 'ruler'. It refers to a military commander, a general, or someone in charge of military affairs. It is used to denote a high-ranking officer in an army.

Inflection: Singular, Masculine, Nominative

Synonyms: ΣΤΡΑΤΗΓΟΣ, ΗΓΕΜΩΝ

Etymology: From Ancient Greek 'πόλεμος' (polemos, 'war') and 'ἄρχος' (archos, 'leader, ruler').

G2222

Part of Speech: Verb

Sounds like: zoh-GREH-sai

Translations: to take alive, to catch alive, to capture, to preserve alive, to save, to take captive

Notes: This word is a verb that means to capture someone or something alive, often implying the preservation of life rather than destruction. It can also mean to save or preserve. It is used to describe the act of taking prisoners of war alive, or metaphorically, to 'catch' people for a purpose, such as in the sense of 'fishers of men'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΣΥΛΛΑΜΒΑΝΩ, ΠΙΑΖΩ, ΑΙΧΜΑΛΩΤΕΥΩ

G5389

Part of Speech: Verb, Participle

Sounds like: fee-loh-tee-MOO-meh-nos

Translations: being ambitious, striving eagerly, making it one's ambition, being zealous, being eager, making it a point of honor

Notes: This word is a present middle/passive participle, indicating an ongoing action where the subject is either performing the action for themselves (middle voice) or having the action done to them (passive voice). It describes someone who is eager, ambitious, or strives to do something as a matter of honor or personal ambition. It implies a strong desire to excel or to achieve a goal.

Inflection: Present, Middle or Passive, Participle, Masculine, Singular, Nominative

Synonyms: ΣΠΟΥΔΑΖΩ, ΖΗΛΟΩ, ΕΠΙΘΥΜΕΩ

G4334

Part of Speech: Verb

Sounds like: pros-E-kee-toh

Translations: was devoted, was attached, was engaged, was applied, was added, was near, was adjacent

Notes: This word describes a state of being devoted, attached, or engaged to something or someone. It implies a close proximity, adherence, or dedication. It can also mean to be added to something, or to lie near or be adjacent to something. In the provided examples, it conveys a sense of being intently focused on or engaged in an action or situation.

Inflection: Imperfect Indicative, Middle/Passive Voice, Third Person Singular

Synonyms: ΠΡΟΣΜΕΝΩ, ΠΡΟΣΚΟΛΛΑΩ, ΠΡΟΣΕΧΩ

Etymology: The word προσκείμαι (proskeimai) is a compound verb formed from the preposition πρός (pros), meaning 'to, toward, in addition to', and the verb κεῖμαι (keimai), meaning 'to lie, to be placed'. Thus, it literally means 'to lie toward' or 'to be placed near', evolving to mean 'to be devoted to' or 'to be attached to'.

G4190

Part of Speech: Noun, Adjective

Sounds like: po-LEH-mee-oo

Translations: of an enemy, of the enemy, of a hostile person, of a foe, hostile, an enemy, a foe

Notes: This word refers to an enemy or an adversary, someone who is hostile or at war with another. It can be used as a noun to mean 'enemy' or as an adjective to describe something as 'hostile' or 'warlike'. In the provided context, it is used as a noun, referring to 'enemies'.

Inflection: Singular, Genitive, Masculine or Feminine

Synonyms: ΕΧΘΡΟΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ

Etymology: The word πόλεμος (polemos) means 'war' or 'battle'. ΠΟΛΕΜΙΟΣ is derived from this root, indicating someone involved in war or hostility.

G4128

Part of Speech: Noun

Sounds like: PLAY-thooss

Translations: of a multitude, of a crowd, of a great number, of a throng, of a quantity, of a great amount, of a fullness, of a great company

Notes: This word refers to a large number or quantity of people or things, a multitude, or a crowd. It can also denote a great amount or fullness. It is used to describe a large gathering of people or a significant quantity of something.

Inflection: Singular, Genitive, Neuter

Synonyms: ΟΧΛΟΣ, ΠΟΛΥΣ, ΠΛΗΡΩΜΑ

Etymology: From the root *pleth-, related to the idea of being full or abundant. It is connected to the Proto-Indo-European root *pleh₁- meaning 'to fill'.

G2501

Part of Speech: Proper Noun

Sounds like: ee-OH-say-poss

Translations: Joseph

Notes: This is a proper noun, referring to the male personal name Joseph. It is a common name in biblical texts, appearing frequently in both the Old and New Testaments. It is used to identify individuals, such as Joseph, the husband of Mary, or Joseph of Arimathea.

Inflection: Singular, Nominative, Masculine

Etymology: The name ἸΩΣΗΠΟΣ (Iōsēpos) is of Hebrew origin, derived from the Hebrew name יוסף (Yosef), meaning 'He will add' or 'May he add'. It was a very common name among Jews and was transliterated into Greek.

G3129

Part of Speech: Verb

Sounds like: eh-MA-then

Translations: he learned, she learned, it learned, he taught himself, she taught herself, it taught itself

Notes: This word is the third person singular aorist active indicative form of the verb 'μανθάνω' (manthano), meaning 'to learn' or 'to be taught'. It describes an action of acquiring knowledge or skill that was completed in the past. It can be used in sentences like 'He learned the truth' or 'She learned to read'.

Inflection: Aorist, Active, Indicative, 3rd Person, Singular

Synonyms: ΓΙΝΩΣΚΩ, ΚΑΤΑΜΑΝΘΑΝΩ

G0364

Part of Speech: Noun

Sounds like: ah-nam-NEE-sis

Translations: remembrance, a remembrance, recollection, memorial

Notes: This word refers to the act of recalling to mind or bringing to remembrance. It can denote a simple recollection or a more formal memorial, often implying a reminder of past events or actions. It is a compound word formed from the prefix ἀνά (ana), meaning 'up' or 'again', and μνῆσις (mnēsis), meaning 'remembrance' or 'memory'.

Inflection: Singular, Nominative, Feminine

Synonyms: ΜΝΗΜΗ, ΜΝΗΣΙΣ

Etymology: The word ἀνάμνησις (anamnēsis) is derived from the verb ἀναμιμνήσκω (anamimnēskō), meaning 'to remind' or 'to recall'. It is formed from the prefix ἀνά (ana), meaning 'up' or 'again', and μιμνήσκω (mimnēskō), related to μνήμη (mnēmē), meaning 'memory'.

Part of Speech: Preposition

Sounds like: dee-AH

Translations: through, by, by means of, on account of, because of, for the sake of

Notes: This word is a preposition that can take two different cases, which changes its meaning. When used with the genitive case, it means 'through' or 'by means of', indicating the instrument or agency by which something is done. When used with the accusative case, it means 'on account of', 'because of', or 'for the sake of', indicating the cause or reason for something.

Inflection: Does not inflect

Synonyms: ΕΚ, ΕΝΕΚΑ

Etymology: From Proto-Indo-European, meaning 'through' or 'apart'.

G1525

Part of Speech: Verb

Sounds like: ice-ER-kheh-tai

Translations: he enters, she enters, it enters, he comes in, she comes in, it comes in

Notes: This word means 'to enter' or 'to come in'. It describes the action of moving into a place or a state. It can be used literally, such as someone entering a house, or figuratively, such as entering into a covenant or a period of time.

Inflection: Present, Indicative, Active, Third Person Singular

Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ, ΕΜΒΑΙΝΩ

Etymology: The word εἰσέρχομαι is a compound verb formed from the preposition εἰς (eis), meaning 'into' or 'to', and the verb ἔρχομαι (erchomai), meaning 'to come' or 'to go'.

G2316

Part of Speech: Noun

Sounds like: THEH-os

Translations: God, a God, Lord

Notes: ΘΕΟΣ (theos) is a singular noun meaning 'God' or 'a god'. In Koine Greek, it is frequently used to refer to the singular, supreme God, often with the definite article. It can also refer to a generic deity or even a human figure considered divine. It functions as a subject or object in sentences, depending on its case.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΠΑΤΗΡ

Etymology: The word ΘΕΟΣ is believed to derive from a Proto-Indo-European root, though its precise origin is debated. It has cognates in various Indo-European languages.

Part of Speech: Pronoun

Sounds like: ow-TOH

Translations: (to) him, (to) her, (to) it, (to) himself, (to) herself, (to) itself

Notes: This word is the dative singular form of the pronoun 'ΑΥ̓ΤΟΣ'. It functions as a personal pronoun meaning 'him', 'her', or 'it' when used as an indirect object, often translated with 'to' or 'for'. It can also function as an intensive pronoun meaning 'himself', 'herself', or 'itself', emphasizing the subject. In some contexts, especially with the definite article, it can act as a demonstrative pronoun meaning 'the same'. Its usage depends heavily on the surrounding context.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G4376

Part of Speech: Verb

Sounds like: pro-eh-see-MAI-nen

Translations: he/she/it was signifying beforehand, he/she/it was foretelling, he/she/it was indicating in advance

Notes: This word is the imperfect active indicative form of the verb 'προσημαίνω' (prosemaínō). It means to signify, indicate, or foretell something in advance. It describes an action that was ongoing or repeated in the past, where someone or something was giving a sign or warning about a future event.

Inflection: Third Person, Singular, Imperfect, Active, Indicative

Synonyms: ΠΡΟΛΕΓΩ, ΠΡΟΦΗΤΕΥΩ

Part of Speech: Definite Article

Sounds like: TAH

Translations: the

Notes: ΤΑ is the neuter plural form of the definite article in Koine Greek. It functions similarly to 'the' in English, indicating that a noun is definite or previously mentioned. It agrees in gender, number, and case with the noun it modifies, and in this form, it can be used for both nominative (subject) and accusative (direct object) cases.

Inflection: Neuter, Plural, Nominative or Accusative

Etymology: From Proto-Indo-European. It is a demonstrative pronoun that evolved into a definite article in Greek.

G4012

Part of Speech: Preposition

Sounds like: PEH-ree

Translations: about, concerning, around, for, on behalf of, with respect to, at, near

Notes: This word is a preposition that can take either the genitive or accusative case, and its meaning changes depending on the case of the noun it governs. When used with the genitive case, it typically means 'about', 'concerning', 'for', or 'on behalf of'. When used with the accusative case, it usually indicates spatial 'around', 'about' (in the sense of movement or position), 'at', or 'near'. It can also be used as a prefix in compound words, adding a sense of 'around' or 'excessive'.

Inflection: Governs Genitive or Accusative case; Does not inflect itself

Synonyms: ΥΠΕΡ, ΑΜΦΙ, ΕΠΙ

Etymology: From Proto-Indo-European *peri, meaning 'around, about'. It is cognate with English 'peri-' (as in 'perimeter') and Latin 'per'.

G0935, G1510

Part of Speech: Noun, Verb

Sounds like: bah-see-LEES-eh-SOH-meh-nah

Translations: kings, those who will be, those who are to be

Notes: This appears to be a compound word formed by combining the plural noun 'βασιλεῖς' (basileis), meaning 'kings', and the future participle 'ἐσόμενα' (esomena), meaning 'those who will be' or 'things that will be'. It is highly unusual to find these two words conjoined in Koine Greek. It likely means 'kings who are to be' or 'future kings'. It's possible this is a unique or specialized compound, or potentially a transcription error where two words were merged.

Inflection: ΒΑΣΙΛΕΙΣ: Plural, Nominative or Accusative, Masculine. ἘΣΟΜΕΝΑ: Plural, Nominative or Accusative, Neuter, Future Participle.

G3677

Part of Speech: Noun

Sounds like: o-NAY-rone

Translations: of dreams

Notes: This word is the genitive plural form of the noun 'ὈΝΕΙΡΟΣ' (oneiros), which means 'dream' or 'vision'. As a genitive plural, it indicates possession or origin, meaning 'belonging to dreams' or 'from dreams'. It is used to describe something related to or characteristic of dreams.

Inflection: Genitive, Plural, Masculine

Synonyms: ἘΝΥΠΝΙΟΝ

Etymology: The word 'ὈΝΕΙΡΟΣ' (oneiros) is of uncertain origin, possibly pre-Greek. It refers to a dream or a vision experienced during sleep.

G2425

Part of Speech: Adjective

Sounds like: ee-ka-NOS

Translations: sufficient, adequate, competent, able, worthy, enough, a lot, many

Notes: This word describes something or someone as being sufficient, adequate, or competent for a particular purpose or task. It can refer to a quantity that is enough, or a person who is capable or worthy. It is often used to express that something is ample or abundant.

Inflection: Masculine, Nominative, Singular

Synonyms: ΑΡΚΕΤΟΣ, ΑΞΙΟΣ, ΔΥΝΑΤΟΣ

Etymology: The origin of this word is uncertain, but it is thought to be related to the verb ἱκάνω (hikanō), meaning 'to reach, to arrive, to suffice'.

G4820

Part of Speech: Verb

Sounds like: soom-bal-EIN

Translations: to throw together, to bring together, to meet, to encounter, to contribute, to confer, to engage in battle, to join battle, to come to an agreement, to compare, to consider

Notes: This is an aorist active infinitive form of the verb ΣΥΜΒΑΛΛΩ, which is a compound word formed from ΣΥΝ (together with) and ΒΑΛΛΩ (to throw). It means to throw or bring things together, which can lead to various meanings depending on the context, such as meeting someone, contributing to something, engaging in a discussion, or even joining in battle.

Inflection: Infinitive, Aorist, Active

Synonyms: ΣΥΝΤΥΓΧΑΝΩ, ΣΥΝΕΡΧΟΜΑΙ, ΣΥΝΙΣΤΑΜΑΙ

Etymology: The word ΣΥΜΒΑΛΛΩ is a compound verb derived from the preposition ΣΥΝ (syn), meaning 'with' or 'together', and the verb ΒΑΛΛΩ (ballo), meaning 'to throw' or 'to cast'.

G0293

Part of Speech: Adverb

Sounds like: tah-am-fee-BO-los

Translations: ambiguously, doubtfully, uncertainly

Notes: This word is an adverb meaning 'ambiguously' or 'doubtfully'. It describes an action or state that is unclear, uncertain, or open to multiple interpretations. In the provided example, 'ΤΑἈΜΦΙΒΟΛΩΣ' functions as an adverbial phrase, literally 'the ambiguously', referring to things said ambiguously or doubtfully. It is a compound word formed from the neuter plural definite article 'ΤΑ' and the adverb 'ἈΜΦΙΒΟΛΩΣ'.

Inflection: Does not inflect (adverb)

Synonyms: ἈΔΗΛΩΣ, ἈΣΑΦΩΣ

Etymology: The word ἀμφιβόλως (amphibolōs) is an adverb derived from the adjective ἀμφίβολος (amphibolos), meaning 'doubtful' or 'ambiguous'. This adjective is formed from ἀμφί (amphi, 'around, on both sides') and βάλλω (ballō, 'to throw'), literally meaning 'thrown on both sides' or 'uncertain'.

G5259

Part of Speech: Preposition

Sounds like: hoo-POH

Translations: under, by, from, with, subject to, at the hand of

Notes: This word is a common preposition in Koine Greek. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it typically indicates the agent or cause ('by', 'from'). With the dative case, it denotes a static position 'under' something. When used with the accusative case, it signifies motion 'under' or 'into subjection to'.

Inflection: Does not inflect, but governs the Genitive, Dative, and Accusative cases.

Etymology: From Proto-Indo-European, meaning 'under'. It is cognate with English 'up' and 'over', showing a shared root related to position.

G2413

Part of Speech: Adjective, Noun

Sounds like: hee-eh-RON

Translations: (of) holy, (of) sacred, (of) consecrated, (of) a holy thing, (of) sacred things, (of) holy places

Notes: This word is the genitive plural form of the adjective 'holy' or 'sacred'. It describes something belonging to or associated with the divine, a temple, or religious rites. It can also function as a noun in the genitive plural, referring to 'holy things' or 'sacred places'. It is often used to describe objects, places, or actions that are set apart for religious purposes.

Inflection: Plural, Genitive, All genders

Synonyms: ΑΓΙΩΝ, ΟΣΙΩΝ

Etymology: The word ἱερός (hieros) comes from an ancient root meaning 'sacred' or 'holy', often associated with that which is set apart for a deity or religious use. It is related to the concept of sacrifice and divine power.

G0976

Part of Speech: Noun

Sounds like: BEE-blohn

Translations: (of) books, (of) scrolls

Notes: This word is the genitive plural form of the noun 'βίβλος' (biblos), which means 'book' or 'scroll'. It refers to multiple written documents or volumes. In a sentence, it would typically indicate possession or origin, such as 'of the books' or 'belonging to the scrolls'.

Inflection: Plural, Genitive, Feminine

Synonyms: ΒΙΒΛΙΑ, ΓΡΑΦΑΙ

Etymology: The word 'βίβλος' (biblos) is derived from 'βύβλος' (byblos), which referred to the Egyptian papyrus plant, from which writing material was made. Over time, it came to mean the writing material itself, and then a scroll or book made from it.

G3756, G2228, G1097

Part of Speech: Adverb, Conjunction, Verb

Sounds like: OOK-ay-GNO-ee

Translations: not, or, he knew, she knew, it knew

Notes: This is a compound phrase formed by the elision of three words: οὐκ (ouk), meaning 'not'; ἤ (ē), which can mean 'or' or be the imperfect indicative third person singular of the verb εἰμί (eimi), 'to be'; and γνοεῖ (gnoei), which is the third person singular imperfect indicative of the verb γινώσκω (ginōskō), meaning 'to know'. In this specific context, it most likely translates to 'he/she/it did not know' or 'he/she/it was not knowing'. The combination suggests a negation of knowledge or understanding.

Inflection: Does not inflect (for οὐκ); Third Person Singular, Imperfect Indicative, Active Voice (for ἤ and γνοεῖ)

G2409

Part of Speech: Noun

Sounds like: ee-eh-REH-oos

Translations: priest, a priest

Notes: This word refers to a priest, a person authorized to perform sacred rites of a religion, especially as a mediatory agent between humans and God or gods. In ancient contexts, priests were often responsible for sacrifices, rituals, and interpreting divine will. It is typically used to refer to a male religious official.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΙΕΡΕΥΣ

Etymology: From the Greek word ἱερός (hieros), meaning 'sacred' or 'holy'. The suffix -εύς (-eus) indicates a person associated with or performing a specific function.

G5119

Part of Speech: Adverb

Sounds like: TOH-teh

Translations: then, at that time, at that moment, thereupon, therefore

Notes: This word is an adverb meaning 'then' or 'at that time'. It is used to indicate a point in time, often referring to a past or future event that follows another. It can also be used to introduce a consequence or result, similar to 'therefore' or 'in that case'.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΙΤΑ, ΟΥΝ

Etymology: The word ΤΟΤΕ is a primary adverb, meaning it is not derived from another word in Greek. It is related to the demonstrative pronoun 'το' (this/that).

G1726

Part of Speech: Adjective

Sounds like: en-THOOS

Translations: inspired, enthusiastic, possessed by a god, divinely inspired

Notes: This word describes someone who is inspired or possessed by a divine spirit, often leading to a state of enthusiasm or frenzy. It implies a connection to a higher power that influences one's actions or thoughts. It can be used to describe prophets, poets, or anyone acting under divine influence.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ἘΝΘΕΟΣ, ἘΜΠΝΕΥΣΤΟΣ

Etymology: The word ἘΝΘΟΥΣ (enthous) comes from the preposition ἐν (en), meaning 'in', and θεός (theos), meaning 'god'. Thus, it literally means 'having a god within' or 'possessed by a god'.

G1096

Part of Speech: Participle

Sounds like: geh-NO-meh-nos

Translations: having become, being, happened, arisen, a having become, a being

Notes: This word is an aorist middle participle of the verb 'γίνομαι' (ginomai), meaning 'to become', 'to happen', or 'to come into being'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred or is completed in relation to the main verb of the sentence. It can be translated as 'having become', 'being', or 'when he/it became'. It often indicates a state or condition resulting from a past action.

Inflection: Aorist, Middle, Participle, Nominative, Masculine, Singular

Synonyms: ΕΓΕΝΕΤΟ, ΕΓΕΝΗΘΗ

G3588, G4372

Part of Speech: Adjective

Sounds like: TON-PROS-FAH-ton

Translations: of the recent, of the new, of the fresh, of the recent ones, of the new ones, of the fresh ones

Notes: This is a compound phrase consisting of the genitive plural masculine/neuter definite article 'τῶν' (of the) and the genitive plural masculine/feminine/neuter form of the adjective 'πρόσφατος' (recent, new, fresh). It refers to things or people that are recent, new, or fresh, indicating possession or origin. For example, it could be used to say 'the memory of the recent events' or 'the taste of the fresh bread'.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΚΑΙΝΩΝ, ΝΕΩΝ

G4685

Part of Speech: Participle

Sounds like: spah-SAS

Translations: drawing, pulling, tearing, unsheathing, having drawn, having pulled, having torn, having unsheathed

Notes: This word is an aorist active participle derived from the verb 'σπάω', meaning 'to draw', 'to pull', 'to tear', or 'to unsheathe'. As a participle, it describes an action that has been completed, often translated as 'having drawn' or 'having pulled'. It can function adjectivally, modifying a noun, or adverbially, describing how an action was performed.

Inflection: Singular, Nominative, Masculine, Aorist Active Participle

Synonyms: ΕΛΚΥΣΑΣ, ΑΝΕΣΥΡΑΣ

Etymology: The verb σπάω (spaō) comes from a Proto-Indo-European root meaning 'to pull' or 'to stretch'.

Part of Speech: Participle

Sounds like: leh-lay-THOO-ee-an

Translations: having been hidden, having escaped notice, having been unobserved, having been forgotten

Notes: This word is a perfect active participle, meaning 'having been hidden' or 'having escaped notice'. It describes something that has happened or existed without being seen or known. It is used to describe an action that has been completed in the past and whose result continues into the present, often implying a state of being concealed or overlooked. For example, it could describe a hidden truth or an unobserved action.

Inflection: Perfect Active Participle, Accusative, Singular, Feminine

Synonyms: ΚΕΚΡΥΜΜΕΝΗΝ, ΑΦΑΝΗ

G2171

Part of Speech: Noun

Sounds like: yoo-KHEEN

Translations: vow, a vow, prayer, a prayer, wish, a wish

Notes: This word is a noun referring to a vow, a prayer, or a wish. It signifies a solemn promise made to God or a deity, often in exchange for a favor or as an act of devotion. It can also refer to a general prayer or a strong desire. In a sentence, it would typically function as the object of a verb, indicating what is being vowed, prayed, or wished.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΡΟΣΕΥΧΗ, ΔΕΗΣΙΣ

Etymology: The word ΕΥ̓ΧΗ (euchē) comes from the verb ΕΥ̓ΧΟΜΑΙ (euchomai), meaning 'to pray' or 'to vow'. Its origin can be traced back to Proto-Indo-European roots related to speaking or wishing.

G5443

Part of Speech: Noun

Sounds like: FOO-lon

Translations: tribe, a tribe, nation, a nation, race, a race, people, a people

Notes: This word refers to a tribe, nation, or race, indicating a group of people descended from a common ancestor or sharing a common origin or characteristic. It is often used in the context of the twelve tribes of Israel or other distinct ethnic or familial groups. It can function as the subject or direct object in a sentence.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΘΝΟΣ, ΓΕΝΟΣ, ΔΗΜΟΣ

Etymology: From the root *phu-, meaning 'to grow, produce'. It refers to that which is produced or sprung from a common origin, hence a race or tribe.

G3633

Part of Speech: Verb

Sounds like: ok-LA-sai

Translations: to kneel, to bend the knee, to sink down, to give way

Notes: This verb describes the action of bending the knees, often in a posture of kneeling, or of sinking down due to weakness or exhaustion. It can also imply giving way or yielding. It is used to describe a physical action that might be associated with prayer, submission, or collapse.

Inflection: Aorist, Active, Infinitive

Synonyms: ΓΟΝΥΠΕΤΕΩ, ΚΑΜΠΤΩ

Etymology: From ὀκλάζω (oklazō), meaning 'to bend the knees'. It is related to ὀκλάς (oklas), meaning 'bent, lame'.

G2936

Part of Speech: Participle

Sounds like: ktis-AN-tee

Translations: (to) the one who created, (to) the one who founded, (to) the one who built

Notes: This word is a participle derived from the verb 'κτίζω', meaning 'to create', 'to found', or 'to build'. In this form, it describes the action of someone who has created or founded something, and it is in the dative case, indicating the recipient or beneficiary of an action. It is often used in theological contexts to refer to God as the Creator.

Inflection: Singular, Dative, Masculine, Aorist, Active

Synonyms: ΠΟΙΟΥΝΤΙ, ΔΗΜΙΟΥΡΓΟΥΝΤΙ

G3327

Part of Speech: Verb

Sounds like: meh-TEH-bee

Translations: he/she/it went over, he/she/it passed over, he/she/it moved, he/she/it transferred, he/she/it departed

Notes: This is a compound verb formed from μετά (meta, 'with, after, among') and βαίνω (bainō, 'to go, to step'). It means to go over, pass over, or move from one place to another. It can also imply a change of state or condition, or a departure.

Inflection: Aorist Indicative Active, 3rd Person Singular

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΕΡΧΟΜΑΙ, ΥΠΑΓΩ

Etymology: The word ΜΕΤΑΒΑΙΝΩ is a compound of the preposition μετά (meta), meaning 'with, after, among', and the verb βαίνω (bainō), meaning 'to go, to step'.

G3588, G3739, G2228

Part of Speech: Definite Article, Relative Pronoun, Conjunction, Interjection

Sounds like: AY

Translations: the, who, which, or, oh, ah

Notes: This word is most commonly used as the definite article 'the' in Koine Greek, specifically as the feminine nominative singular form (e.g., 'the cry') or the neuter nominative/accusative plural form. It can also function as a relative pronoun meaning 'who' or 'which' (feminine nominative singular). Additionally, it can be a conjunction meaning 'or' or an interjection expressing surprise or emotion, similar to 'oh' or 'ah'. Its meaning is highly dependent on context.

Inflection: Feminine, Nominative, Singular (Definite Article or Relative Pronoun); Neuter, Nominative or Accusative, Plural (Definite Article); Does not inflect (Conjunction or Interjection)

Etymology: The Greek definite article and related forms derive from a Proto-Indo-European demonstrative pronoun. The conjunction and interjection forms have separate, though related, origins within Proto-Indo-European.

G5177

Part of Speech: Noun

Sounds like: TOO-khee

Translations: fortune, luck, chance, a fortune, a chance

Notes: This word refers to fortune, luck, or chance, often implying an outcome that is not necessarily determined by human will or divine intervention, but rather by random events. It can be used to describe good or bad fortune, or simply the way things happen to turn out.

Inflection: Singular, Nominative, Feminine

Synonyms: ΚΑΙΡΟΣ, ΣΥΜΒΕΒΗΚΟΣ

Etymology: From the verb τυγχάνω (tynchanō), meaning 'to happen, to obtain, to meet with'. It refers to that which 'happens' or 'falls to one's lot'.

Part of Speech: Definite Article

Sounds like: TANE

Translations: the

Notes: ΤΗΝ is the feminine singular accusative form of the definite article 'the'. It is used to specify a noun that is feminine in gender, singular in number, and in the accusative case, indicating it is the direct object of a verb or the object of certain prepositions. For example, it would be used before a feminine singular noun like 'πόλιν' (city) when 'city' is the direct object.

Inflection: Singular, Accusative, Feminine

Etymology: The Koine Greek definite article derives from Proto-Indo-European demonstrative pronouns. It evolved from an earlier demonstrative particle, becoming a grammatical marker for definiteness.

G1699, G5590

Part of Speech: Adjective, Noun

Sounds like: eh-MEN psy-KHEN

Translations: my soul, my life, my mind, a soul of mine, a life of mine, a mind of mine

Notes: This is a compound phrase consisting of the possessive adjective 'ἘΜΗΝ' (my/mine) and the noun 'ΨΥΧΗΝ' (soul, life, mind). Together, they mean 'my soul' or 'my life'. The word 'ψυχή' can refer to the breath of life, the soul as the seat of emotions and intellect, or simply one's life. The phrase is used in a sentence to indicate possession of a soul, life, or mind.

Inflection: ἘΜΗΝ: Accusative, Singular, Feminine; ΨΥΧΗΝ: Accusative, Singular, Feminine

G1949

Part of Speech: Verb

Sounds like: eh-pee-LEH-xoh

Translations: I will choose, I will select, I will pick out

Notes: This word is an inflected form of the verb 'epilegō', meaning 'to choose' or 'to select'. It is used to indicate a future action of choosing or selecting something or someone. For example, 'I will choose a path' or 'He will select the best option'.

Inflection: First Person Singular, Future, Active, Indicative

Synonyms: ΑΙΡΕΩ, ΕΚΛΕΓΩ, ΠΡΟΑΙΡΕΩ

Etymology: The word ἐπιλέγω (epilegō) is a compound word formed from the preposition ἐπί (epi), meaning 'upon' or 'in addition to', and the verb λέγω (legō), meaning 'to say' or 'to speak'. Over time, the meaning evolved to 'to pick out' or 'to choose' by speaking or selecting from a group.

G3195

Part of Speech: Participle

Sounds like: MEL-lon-tah

Translations: about to, going to, future, things to come, those who are about to

Notes: This word is a present active participle of the verb 'μέλλω', meaning 'to be about to' or 'to be going to'. As a participle, it functions like an adjective or a noun, describing something that is imminent or in the future. It can refer to future events, future people, or things that are destined to happen. In the provided examples, it refers to 'future things' or 'those who are about to'.

Inflection: Accusative, Plural, Masculine or Neuter

Synonyms: ἘΣΟΜΕΝΑ, ΓΕΝΗΣΟΜΕΝΑ

G2036

Part of Speech: Verb

Sounds like: ay-PINE

Translations: to say, to speak, to tell

Notes: This word is an aorist infinitive verb meaning 'to say', 'to speak', or 'to tell'. It is used to express the action of speaking or communicating something, often in a general sense without specifying the subject or object of the action. It can be used in various constructions, such as after verbs of commanding or desiring, or to express purpose.

Inflection: Aorist, Active, Infinitive

Synonyms: ΛΕΓΕΙΝ, ΛΑΛΕΙΝ, ΦΑΝΑΙ

Etymology: ΕἸΠΕΙΝ is the aorist infinitive of the verb ΕἸΠΩ, which is a suppletive aorist form used with the present tense verbs ΛΕΓΩ and ΦΗΜΙ. Its origin traces back to Proto-Indo-European roots related to speaking or declaring.

Part of Speech: Verb

Sounds like: DIH-doh-mee

Translations: give, grant, put, deliver, allow, entrust, offer, provide

Notes: This verb means 'to give' or 'to grant'. It can be used in various contexts, such as giving a gift, granting permission, delivering something, or entrusting a task to someone. It often implies a transfer of possession, authority, or responsibility.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΔΙΔΩ, ΠΑΡΕΧΩ, ΔΩΡΕΩ

Etymology: From Proto-Indo-European *deh₃- 'to give'. It is a reduplicated present form, common in ancient Greek verbs.

G4514

Part of Speech: Noun

Sounds like: roh-MAI-oys

Translations: (to) Romans, (to) the Romans

Notes: This word refers to the people of Rome or the Roman Empire. It is used to indicate a group of people who are Romans, often in the context of their nationality or political affiliation. In this inflected form, it indicates the indirect object of an action, meaning 'to the Romans' or 'for the Romans'.

Inflection: Plural, Dative, Masculine

Etymology: From Ρώμη (Rhōmē), meaning 'Rome', referring to the city and empire. The suffix -αιος (-aios) is used to form adjectives or nouns denoting origin or belonging.

Part of Speech: Unknown

Sounds like: KHEI-ras-e-KON

Translations: unknown

Notes: It's not clear what this word means. It appears to be a garbled or badly misspelled word. It might be a compound of 'ΧΕΙΡΑΣ' (cheiras), the accusative plural of 'ΧΕΙΡ' (cheir, meaning 'hand'), and 'ΕΚΩΝ' (hekon, meaning 'willingly' or 'voluntarily'). However, compounding an inflected form like 'ΧΕΙΡΑΣ' is highly unusual in Koine Greek. It is more likely a transcription error or a unique, non-standard formation. If it were a compound, it might conceptually refer to 'willing hands' or 'hands that are willing', but this is speculative.

Inflection: Unknown

G3143

Part of Speech: Verb

Sounds like: mar-TOO-roh-my

Translations: to bear witness, to testify, to call to witness, to solemnly affirm

Notes: This word is a deponent verb, meaning it appears in the middle voice but has an active meaning. It signifies the act of bearing witness, testifying, or solemnly affirming something. It can also mean to call someone to witness, often used in a legal or formal context to invoke a third party as a witness to an event or statement.

Inflection: Present, Middle/Passive Deponent, Indicative, First Person Singular

Synonyms: ΜΑΡΤΥΡΕΩ, ΔΙΑΜΑΡΤΥΡΟΜΑΙ, ΕΠΙΜΑΡΤΥΡΟΜΑΙ

Etymology: The word ΜΑΡΤΥΡΟΜΑΙ is derived from the noun ΜΑΡΤΥΣ (martys), meaning 'witness'. It describes the action of being or acting as a witness.

G4273

Part of Speech: Noun

Sounds like: proh-DOH-tays

Translations: traitor, betrayer, a traitor, a betrayer

Notes: This word refers to a person who betrays someone or something, such as a country, a cause, or a trust. It is used to describe someone who acts disloyally or treacherously. It is a compound word formed from 'πρό' (pro), meaning 'before' or 'forth', and 'δίδωμι' (didomi), meaning 'to give', implying one who 'gives forth' or 'hands over' someone or something to an enemy.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΠΟΔΟΤΗΣ, ΠΑΡΑΔΟΤΗΣ

Etymology: From the Greek verb προδίδωμι (prodidomi), meaning 'to betray' or 'to give up'. It is formed from the prefix πρό (pro), meaning 'before' or 'forth', and δίδωμι (didomi), meaning 'to give'.

G1510

Part of Speech: Verb

Sounds like: ee-MEE

Translations: I am, to be, exist, happen

Notes: This is the Koine Greek verb 'to be', 'to exist', or 'to happen'. It is a fundamental and highly irregular verb, often used as a copula (a linking verb) to connect the subject of a sentence to a predicate noun or adjective, indicating identity or a state of being. It can also indicate existence or occurrence. For example, 'Ἐγὼ εἰμι' translates to 'I am'.

Inflection: First person singular, Present, Indicative, Active

Synonyms: ΥΠΑΡΧΩ, ΓΙΝΟΜΑΙ

Etymology: This verb is one of the oldest and most fundamental verbs in the Greek language, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages.

G1249

Part of Speech: Noun

Sounds like: dee-AH-koh-noss

Translations: deacon, a deacon, servant, a servant, minister, a minister

Notes: This word refers to a servant, minister, or deacon. It describes someone who performs service, whether in a general sense of waiting on tables or serving others, or in a more specific religious sense as an official church leader (a deacon). It emphasizes the act of service and ministry.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΟΥΛΟΣ, ΥΠΗΡΕΤΗΣ, ΘΕΡΑΠΩΝ

Etymology: From διά (dia, 'through') and κόνις (konis, 'dust'), possibly referring to someone who raises dust by hurrying to serve, or more generally, someone who serves through or by means of something. It denotes one who executes the commands of another, especially in a religious or official capacity.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TAWT

Translations: this, that, these, those

Notes: ΤΑΥΤ is an inflected form of the demonstrative pronoun/adjective 'οὗτος' (houtos), meaning 'this' or 'that'. It is used to point out something specific, either near in space or time, or recently mentioned. It can function as a pronoun, standing in for a noun, or as an adjective, modifying a noun. Its meaning can shift slightly depending on the gender, number, and case.

Inflection: Neuter, Nominative or Accusative, Plural; or Feminine, Genitive, Singular

Synonyms: ΟΔΕ, ΕΚΕΙΝΟΣ

G3523

Part of Speech: Proper Noun

Sounds like: nee-KAH-nor-ee

Translations: to Nicanor

Notes: This is the dative singular form of the proper name Nicanor. Nicanor was a common Greek name, meaning 'victorious man' or 'conqueror of men'. In historical contexts, it often refers to a specific individual, such as Nicanor, one of the seven deacons chosen in Acts 6:5, or Nicanor, a general under Antiochus IV Epiphanes mentioned in the books of Maccabees.

Inflection: Singular, Dative, Masculine

Etymology: The name Nicanor is derived from the Greek verb νικάω (nikaō), meaning 'to conquer' or 'to be victorious'.

G3588, G4793

Part of Speech: Article, Participle

Sounds like: oy-syn-ka-ta-FY-gon-tes

Translations: the ones who fled together, those who fled together, the ones who took refuge together, those who took refuge together

Notes: This is a compound phrase consisting of the definite article 'οἱ' (the, those) and the aorist active participle 'συγκαταφυγόντες' (having fled together or having taken refuge together). It refers to a group of people who collectively sought refuge or fled to a common place. It is used to identify a specific group within a larger context.

Inflection: Masculine, Plural, Nominative, Aorist Active Participle

Synonyms: ΟΙΣΥΝΦΥΓΟΝΤΕΣ, ΟΙΣΥΝΕΦΥΓΟΝ

G1502

Part of Speech: Verb (Participle)

Sounds like: ee-KON-tah

Translations: yielding, giving way, submitting, assenting, agreeing, conceding

Notes: This word is a present active participle, indicating an ongoing action of yielding, giving way, or submitting. It describes someone who is in the process of assenting or agreeing to something, often implying a concession or compliance. It can be used to describe a person or group that is compliant or amenable to persuasion.

Inflection: Present, Active, Participle, Accusative, Masculine or Feminine, Plural

Synonyms: ΥΠΟΤΆΣΣΩ, ΠΕΊΘΩ, ΣΥΝΤΊΘΗΜΙ

G3870

Part of Speech: Verb

Sounds like: pa-ra-ka-LOO-sin

Translations: they call to one's side, they summon, they entreat, they exhort, they comfort, they encourage, they appeal to, they beseech

Notes: This is a compound verb formed from the preposition 'παρά' (para), meaning 'beside' or 'alongside', and the verb 'καλέω' (kaleo), meaning 'to call'. Together, it means to call someone to one's side, often for help, comfort, or instruction. It can be used in various contexts, such as to appeal to someone, to urge or exhort them, to comfort or encourage them, or to invite them.

Inflection: Present, Active, Indicative, 3rd Person, Plural

Synonyms: ΔΕΟΜΑΙ, ΑΙΤΕΩ, ΕΡΩΤΑΩ

G0001

Part of Speech: Adjective

Sounds like: ah-THROH-ee

Translations: all together, assembled, in a crowd, in a body

Notes: This word describes a group of people or things that are gathered or acting simultaneously, indicating a collective or unified action. It emphasizes the idea of being 'all at once' or 'in one mass'.

Inflection: Masculine, Nominative, Plural

Synonyms: ΠΑΝΤΕΣ, ΣΥΝΗΘΡΟΙΣΜΕΝΟΙ, ΟΜΟΥ

Etymology: From the Greek prefix 'a-' (meaning 'together' or 'at the same time') and 'throos' (a sound or noise, implying a gathering or clamor). It conveys the sense of a collection or multitude.

G4029

Part of Speech: Verb, Participle

Sounds like: peh-ris-TAN-tes

Translations: standing around, surrounding, standing by, standing near, coming around

Notes: This word is a compound participle derived from the verb 'περίστημι' (peristēmi), meaning 'to stand around' or 'to surround'. It describes a group of people or things that are positioned around someone or something, often implying a sense of encircling or being present in the vicinity. It can be used to describe people gathering around a person or an object.

Inflection: Masculine, Nominative, Plural, Aorist, Active, Participle

Synonyms: ΚΥΚΛΟΩ, ΚΥΚΛΟΘΕΝ

Part of Speech: Definite Article, Pronoun, Interjection

Sounds like: OY

Translations: the, who, they, oh

Notes: ΟΙ is primarily the masculine plural nominative form of the definite article, meaning 'the'. It is used to specify a group of masculine nouns that are the subject of a sentence. It can also function as a demonstrative pronoun, meaning 'these' or 'they', referring to a group of people or things previously mentioned. Less commonly, it can be an interjection, similar to 'oh' or 'alas'.

Inflection: Masculine, Plural, Nominative

Etymology: From Proto-Indo-European, related to demonstrative pronouns and articles in other Indo-European languages.

G3967

Part of Speech: Adjective

Sounds like: PAH-tree-oy

Translations: ancestral, traditional, hereditary, native, of one's fathers, of one's country

Notes: This word describes something that belongs to or is derived from one's ancestors, traditions, or homeland. It refers to things that are inherited, customary, or characteristic of a particular family, nation, or tradition. For example, it can refer to ancestral laws, customs, or gods.

Inflection: Plural, Nominative, Masculine

Synonyms: ΠΑΤΡΩΟΣ, ΠΑΤΡΙΚΟΣ, ΕΓΧΩΡΙΟΣ

Etymology: The word 'ΠΑΤΡΙΟΣ' is derived from 'ΠΑΤΗΡ' (patēr), meaning 'father'. It refers to that which pertains to a father or ancestors.

G2676

Part of Speech: Verb

Sounds like: kah-teh-FEE-sen

Translations: he declared, he affirmed, he said, he spoke

Notes: This is a verb in the aorist active indicative, third person singular. It means 'he declared' or 'he affirmed'. It is a compound verb formed from the preposition κατά (kata), meaning 'down' or 'against' (but here intensifying), and the verb φημί (phēmi), meaning 'to say' or 'to declare'. In this form, it indicates a completed action in the past by a single male or unspecified subject.

Inflection: Aorist, Active, Indicative, Third Person, Singular

Synonyms: ΕΙΠΕΝ, ΕΦΗ

Etymology: The word ΚΑΤΑΦΗΜΙ is a compound verb derived from the preposition κατά (kata), meaning 'down' or 'against', and the verb φημί (phēmi), meaning 'to say' or 'to declare'. The prefix κατά here serves to intensify the meaning of 'saying' or 'declaring'.

G5590, G2288

Part of Speech: Noun, Adjective

Sounds like: psy-KHAS-tha-NA-too

Translations: of soul-death, of the death of the soul, soul-destroying, soul-killing

Notes: This is a compound word formed from 'ψυχή' (psyche), meaning 'soul' or 'life', and 'θάνατος' (thanatos), meaning 'death'. The 'σθ' in the middle suggests a connection or combination of these concepts. It describes something related to the death or destruction of the soul, or something that causes such a state. It can function as a noun referring to 'soul-death' or as an adjective describing something as 'soul-destroying' or 'soul-killing'.

Inflection: Singular, Genitive, Masculine or Neuter

G2706

Part of Speech: Verb, Participle

Sounds like: kah-tah-froh-NOO-sahs

Translations: despising, scorning, looking down on, disdaining, treating with contempt

Notes: This word is a participle derived from the verb 'καταφρονέω', meaning 'to despise' or 'to look down on'. It describes an action of contempt or disdain towards someone or something. As a participle, it functions like an adjective or adverb, modifying a noun or verb to indicate an ongoing action or state of despising.

Inflection: Present, Active, Feminine, Accusative, Plural

Synonyms: ΥΠΕΡΦΡΟΝΕΩ, ΟΛΙΓΩΡΕΩ

Etymology: The word καταφρονέω (kataphroneō) is a compound word formed from κατά (kata), meaning 'down' or 'against', and φρονέω (phroneō), meaning 'to think' or 'to have understanding'. Thus, it literally means 'to think down upon' or 'to think against', leading to the sense of despising or looking down on.

Part of Speech: Verb

Sounds like: fee-loh-ZOH-eh-ees

Translations: you love life, you are fond of life, you cling to life

Notes: This is a verb meaning 'to love life' or 'to be fond of life'. It is a compound word formed from 'φίλος' (philos, loving) and 'ζωή' (zoe, life). It describes someone who has a strong attachment to living or a desire to preserve their own life. It is used in the second person singular, indicating 'you' (singular) are performing the action.

Inflection: Present, Active, Indicative, 2nd Person Singular

Etymology: The word ΦΙΛΟΖΩΕΩ is a compound verb derived from the noun ΦΙΛΟΣ (philos), meaning 'dear, beloved, friend', and the noun ΖΩΗ (zoe), meaning 'life'. It literally means 'to love life'.

G5278, G3708

Part of Speech: Verb

Sounds like: hoo-po-MEH-nees-oh-RAN

Translations: to endure to see, to remain to see, to persevere to see

Notes: This word is a compound of two verbs: ΥΠΟΜΕΝΕΙΣ (hypomeneis), meaning 'you endure' or 'you remain', and ΟΡΑΝ (horan), meaning 'to see'. Therefore, the compound word means 'to endure to see' or 'to remain to see'. It describes the act of persevering or waiting patiently until something is seen or perceived.

Inflection: Second Person Singular, Present Active Indicative (ΥΠΟΜΕΝΕΙΣ) combined with Aorist Active Infinitive (ΟΡΑΝ)

G1401

Part of Speech: Noun

Sounds like: DOO-lon

Translations: slave, a slave, servant, a servant

Notes: This word refers to a slave or a servant. In ancient contexts, a 'slave' was someone who was owned by another person and compelled to serve them, often without pay. A 'servant' could be a broader term, sometimes referring to someone who willingly serves another, often in a position of humility or devotion, such as a servant of God. It is often used to describe a person in a position of subservience or obedience.

Inflection: Singular, Masculine, Accusative

Synonyms: ΘΕΡΑΠΩΝ, ΥΠΗΡΕΤΗΣ

G4214

Part of Speech: Adjective

Sounds like: po-SOOS

Translations: how many, how great, as many as, as great as

Notes: This word is an interrogative and indefinite adjective. As an interrogative, it asks about quantity or size, meaning 'how many?' or 'how great?'. As an indefinite adjective, it refers to an unspecified quantity or size, meaning 'as many as' or 'as great as'. It agrees in gender, number, and case with the noun it modifies.

Inflection: Masculine or Feminine, Accusative, Plural

Synonyms: ΟΣΟΣ, ΗΛΙΚΟΣ

Etymology: The word 'ΠΟΣΟΣ' is derived from the interrogative pronominal stem 'πο-' (po-) combined with the suffix '-σος' (-sos), indicating quantity or measure. It is related to other interrogative and indefinite pronouns and adjectives in Greek.

G5228

Part of Speech: Preposition

Sounds like: hoo-PER

Translations: over, above, for, on behalf of, concerning, beyond, more than

Notes: ΥΠΕΡ is a Koine Greek preposition. Its meaning varies depending on the grammatical case of the noun it governs. When used with the genitive case, it often means 'on behalf of', 'for the sake of', 'concerning', or 'instead of'. When used with the accusative case, it typically means 'over', 'above', 'beyond', or 'more than', often indicating position or motion.

Inflection: Does not inflect

Synonyms: ΕΠΙ, ΠΕΡΙ, ΑΝΤΙ

Etymology: From Proto-Indo-European *uperi, meaning 'over, above'. It is cognate with English 'over' and Latin 'super'.

G3982

Part of Speech: Verb, Participle

Sounds like: eh-PEI-sas

Translations: having persuaded, having convinced, you persuaded, you convinced

Notes: This word is an inflected form of the verb 'πείθω' (peithō), meaning 'to persuade' or 'to convince'. As an aorist active participle, it describes an action completed in the past, often translated as 'having persuaded' or 'having convinced'. It can also function as an aorist active indicative, second person singular, meaning 'you persuaded' or 'you convinced'. It describes the act of bringing someone to a particular belief or course of action through argument or influence.

Inflection: Aorist, Active, Participle, Masculine, Nominative, Singular OR Aorist, Active, Indicative, 2nd Person, Singular

Synonyms: ΑΝΑΠΕΙΘΩ, ΠΑΡΑΠΕΙΘΩ

G0686, G0685

Part of Speech: Particle, Noun

Sounds like: AH-rah

Translations: then, therefore, so, consequently, perhaps, indeed, is it that?, curse, an imprecation

Notes: The word 'ἈΡΑ' can function as a particle or a noun. As a particle, it is used to introduce a question, often expecting a negative answer, or to draw an inference, meaning 'then' or 'therefore'. It can also express a degree of uncertainty or possibility, translating to 'perhaps' or 'indeed'. As a noun, 'ἈΡΑ' refers to a curse or an imprecation, a solemn utterance intended to invoke a supernatural power to inflict harm or punishment on someone or something.

Inflection: As a particle, it does not inflect. As a noun, it is Feminine, Singular, Nominative.

Synonyms: ΟΥ̓Ν, ΤΟΙΓΑΡΟΥΝ, ΚΑΤΑΡΑ

Etymology: The particle 'ἈΡΑ' is of uncertain origin, possibly an onomatopoeic exclamation. The noun 'ἈΡΑ' (curse) is also of uncertain origin, possibly related to the verb 'ἀράομαι' (araomai) meaning 'to pray, to curse'.

G2532, G4907

Part of Speech: Conjunction, Noun

Sounds like: kahee-soon-EH-seh-ohs

Translations: and understanding, and a discernment, and an insight, and a comprehension, and of understanding, and of discernment, and of insight, and of comprehension

Notes: This is a compound phrase consisting of the conjunction 'καί' (kai), meaning 'and', and the noun 'σύνεσις' (synesis), which refers to understanding, discernment, or insight. The word 'σύνεσις' describes the faculty of comprehension or the ability to put facts together to form a coherent understanding. In this form, 'συνέσεως' is in the genitive case, indicating possession or relationship, often translated with 'of'. Therefore, the combined phrase means 'and of understanding' or 'and of discernment'.

Inflection: Conjunction, Noun: Singular, Genitive, Feminine

Synonyms: ΚΑΙ ΓΝΩΣΕΩΣ, ΚΑΙ ΦΡΟΝΗΣΕΩΣ

G1519, G1487, G1488

Part of Speech: Preposition, Conjunction, Verb

Sounds like: E

Translations: into, to, for, unto, in, if, you are

Notes: This word is an elided form, indicated by the coronis (the apostrophe-like mark) at the end. It most commonly represents the preposition 'εἰς' (eis), meaning 'into, to, for', especially when followed by a vowel. It can also represent the conjunction 'εἰ' (ei), meaning 'if', or the verb 'εἶ' (ei), meaning 'you are'. In the provided examples, it functions as the preposition 'into' or 'to', indicating motion towards a place or object. It is used with the accusative case.

Inflection: Does not inflect (as an elided form); the original words it represents have their own inflections (e.g., 'εἰς' is a preposition and does not inflect; 'εἰ' is a conjunction and does not inflect; 'εἶ' is a verb, 2nd Person Singular, Present, Indicative, Active).

G3844

Part of Speech: Preposition, Prefix

Sounds like: pa-RAH

Translations: beside, by, near, from, with, at, along, beyond, against, through, in the presence of, alongside, a

Notes: This word functions primarily as a preposition, indicating proximity, origin, or comparison. It can mean 'beside,' 'from,' 'with,' 'at,' or 'alongside,' depending on the case of the noun it governs. When used as a prefix in compound words, it often conveys ideas of proximity, deviation, or intensity, such as 'alongside,' 'beyond,' 'contrary to,' or 'through.'

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΣΥΝ

Etymology: From Proto-Indo-European *per- (meaning 'forward, through'). It is cognate with English 'for' and 'through'.

G3739

Part of Speech: Pronoun

Sounds like: OYS

Translations: to whom, to which, to what

Notes: This word is a relative pronoun, meaning 'to whom', 'to which', or 'to what'. It is used to introduce a relative clause, connecting it to a noun or pronoun in the main clause. It indicates the indirect object of the verb in the relative clause, showing to whom or to what an action is directed. It can refer to people or things and is used for all genders.

Inflection: Dative, Plural, All genders

Synonyms: ΤΙΣ, ὉΠΟΙΟΣ

Etymology: From Proto-Indo-European. It is related to the demonstrative pronoun and is a common form for relative pronouns across Indo-European languages.

G3779, G4170

Part of Speech: Adverb, Verb

Sounds like: OO-tohs-eh-po-LEH-may-sas

Translations: thus you warred, so you fought, in this way you waged war

Notes: This is a compound word formed by the adverb "οὕτως" (houtōs) meaning "thus, so, in this way" and the aorist active indicative second person singular form of the verb "πολεμέω" (polemeō) meaning "to wage war, fight." Together, it means "thus you warred" or "in this way you fought." It describes the manner in which someone engaged in battle.

Inflection: Compound word: "οὕτως" is an Adverb (does not inflect); "ἐπολέμησας" is Aorist Active Indicative, 2nd Person Singular.

G4982

Part of Speech: Verb

Sounds like: SOH-zes-thai

Translations: to be saved, to be delivered, to be preserved, to be made whole

Notes: This is the present passive infinitive form of the verb 'σῴζω' (sōzō). It means 'to be saved,' 'to be delivered,' or 'to be preserved.' It describes the state or action of someone or something being rescued, protected, or brought to safety by an external agent. It can be used in contexts of spiritual salvation, physical healing, or general preservation from danger.

Inflection: Present, Passive, Infinitive

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ

G1565

Part of Speech: Pronoun, Adjective

Sounds like: eh-KAY-nohn

Translations: of those, of them, those

Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'those'. In this inflected form, it indicates possession or origin, translating to 'of those' or 'of them'. It is used to refer to people or things that are distant in space or time, or to distinguish them from others. For example, it might be used in a phrase like 'the houses of those people' or 'the events of those days'.

Inflection: Plural, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΑΥΤΩΝ, ΤΟΥΤΩΝ

G0243

Part of Speech: Prefix

Sounds like: ALL

Translations: other, another, different, foreign

Notes: This is a prefix form of the word 'ἄλλος' (allos), meaning 'other' or 'another'. It is used to form compound words that convey the idea of something being different, foreign, or belonging to another group. For example, 'ἀλλογενῶν' means 'of other races', 'ἀλλότριοι' means 'strangers' or 'foreigners', and 'ἀλλόφυλους' means 'foreigners' or 'of another tribe'.

Inflection: Does not inflect (as a prefix)

Synonyms: ΕΤΕΡΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is related to Latin alius and English else.

G4771

Part of Speech: Pronoun

Sounds like: SOY

Translations: (to) you, (for) you, you

Notes: This is the second-person singular dative pronoun in Koine Greek, meaning 'to you' or 'for you'. It can also simply translate as 'you' when the context implies a dative relationship, such as indirect object or a recipient of an action. It is used to indicate the person to whom something is given, said, or done, or for whom an action is performed. For example, 'I give to you' or 'I do this for you'.

Inflection: Singular, Dative, Second Person

Etymology: From Proto-Indo-European. It is a very ancient pronoun, found across many Indo-European languages.

G4572

Part of Speech: Reflexive Pronoun

Sounds like: seh-af-TOO

Translations: of yourself, of thyself

Notes: This word is a reflexive pronoun, meaning 'of yourself' or 'of thyself'. It is used when the action of the verb reflects back on the subject. It is a compound word formed from the second person pronoun 'σύ' (you) and the intensive pronoun 'αὐτός' (self).

Inflection: Singular, Genitive, Masculine or Feminine

Etymology: The word ΣΕΑΥΤΟΥ is a compound of the second person pronoun ΣΥ (you) and the intensive pronoun ΑΥΤΟΣ (self). It developed from earlier forms of these words in Ancient Greek.

G2722

Part of Speech: Verb

Sounds like: kah-tekh-EH-en

Translations: to hold fast, to hold back, to restrain, to possess, to occupy, to keep, to retain, to hold down, to suppress, to check, to hinder, to seize, to take possession of

Notes: This verb describes the action of holding something firmly, whether literally holding an object, or metaphorically holding back, restraining, or possessing something. It can imply keeping something in one's power or preventing something from happening. Its meaning can vary depending on the context, often indicating control or retention.

Inflection: Aorist, Active, Infinitive

Synonyms: ΚΡΑΤΕΩ, ΕΧΩ, ΚΩΛΥΩ

Etymology: The word ΚΑΤΕΧΕΩ is a compound verb formed from the preposition ΚΑΤΑ (kata), meaning 'down' or 'against', and the verb ΕΧΩ (echō), meaning 'to have' or 'to hold'. This combination suggests the idea of holding something down or holding it firmly.

G4306, G2249

Part of Speech: Verb, Pronoun

Sounds like: proh-noh-tay-ON-hay-MIN

Translations: we must take thought for, it is necessary for us to provide for, we must provide for

Notes: This is a compound phrase formed by the verbal adjective ΠΡΟΝΟΗΤΕΟΝ (pronoēteon), meaning 'one must take thought for' or 'it is necessary to provide for', and the dative plural pronoun ΗΜΙΝ (hēmin), meaning 'to us' or 'for us'. Together, it means 'it is necessary for us to provide for' or 'we must take thought for'. It expresses an obligation or necessity on the part of 'us'.

Inflection: ΠΡΟΝΟΗΤΕΟΝ: Neuter, Singular, Verbal Adjective; ΗΜΙΝ: Dative, Plural, First Person Pronoun

G5530

Part of Speech: Verb

Sounds like: KHRAY-so-men

Translations: will use, will employ, will consult, will deal with, will experience

Notes: This word is a form of the verb 'χράομαι' (chráomai), meaning 'to use' or 'to employ'. It is a future active participle, indicating an action that will be performed by the subject. It can be translated as 'those who will use' or 'going to use'. It can also function as a future indicative verb, meaning 'we will use' or 'they will use', depending on the context.

Inflection: Future Active Participle, Masculine or Neuter, Nominative or Accusative, Plural; or Future Indicative, First Person Plural or Third Person Plural

Synonyms: ΧΡΗΣΤΕΥΟΜΑΙ, ΧΡΗΣΙΜΕΥΩ

G3571

Part of Speech: Noun

Sounds like: XEE-foss

Translations: sword, a sword

Notes: This word refers to a sword, a weapon typically used for cutting or thrusting. It is commonly used in narratives describing battles, combat, or the carrying of arms. It can also be used metaphorically to represent conflict, judgment, or authority.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΜΑΧΑΙΡΑ, ΡΟΜΦΑΙΑ

Etymology: The word "ξίφος" is of uncertain origin, possibly pre-Greek or from a Proto-Indo-European root meaning 'to cut' or 'to pierce'. It has cognates in other Indo-European languages.

G1635

Part of Speech: Adjective

Sounds like: EH-kohn

Translations: willing, voluntary, of one's own accord, freely, a willing person

Notes: This word describes someone who acts willingly, voluntarily, or of their own accord, without compulsion. It can be used to describe a person or an action, emphasizing the free choice involved. It often implies a cheerful or unforced disposition.

Inflection: Masculine or Feminine, Nominative, Singular

Synonyms: ΑΥΤΟΜΑΤΟΣ, ΕΘΕΛΟΝΤΗΣ

Etymology: The word ΕΚΩΝ (hekōn) is of uncertain origin, but it is thought to be related to the verb ἔχω (echō, 'to have' or 'to hold'), possibly implying 'having oneself' or 'being in control of oneself'.

G4755

Part of Speech: Noun

Sounds like: strah-TAY-goss

Translations: commander, general, governor, a commander, a general, a governor

Notes: This word refers to a military commander, a general, or a governor. It is a compound word derived from 'στρατός' (army) and 'ἄγω' (to lead), literally meaning 'leader of an army'. It can be used to describe someone in charge of military forces or a civil administrator with significant authority, often in a military context.

Inflection: Singular, Nominative, Masculine

Synonyms: ΑΡΧΙΣΤΡΑΤΗΓΟΣ, ΗΓΕΜΩΝ, ΔΟΥΞ

Etymology: From 'στρατός' (army) and 'ἄγω' (to lead). It refers to one who leads an army or a military force.

G0009

Part of Speech: Adjective, Adverb

Sounds like: AH-kohn

Translations: unwilling, involuntary, unwillingly, involuntarily

Notes: This word describes an action or state that is done against one's will or without one's consent. It can function as an adjective, modifying a noun to describe someone who is unwilling, or as an adverb, describing an action performed unwillingly. It is often used to emphasize a lack of choice or compulsion.

Inflection: Masculine or Feminine, Nominative, Singular

Synonyms: ΑΒΟΥΛΟΣ, ΑΠΡΟΑΙΡΕΤΟΣ

Etymology: From the negative prefix 'α-' (alpha privative) and 'ἑκών' (hekon), meaning 'willing' or 'voluntary'. Thus, it literally means 'not willing'.

G2348

Part of Speech: Verb

Sounds like: teth-NEE-xay

Translations: you will have died, you will be dead

Notes: This word is a form of the verb 'to die'. Specifically, it is a future perfect tense, indicating an action that will be completed in the future and whose resulting state will persist. It means 'you will have died' or 'you will be in a state of being dead'. It is used to describe a future state of death for the second person singular subject.

Inflection: Second Person, Singular, Future Perfect, Indicative, Active

Synonyms: ΑΠΟΘΝῌΣΚΩ

Etymology: From Proto-Indo-European *dʰwen- ('to die, disappear').

Part of Speech: Verb

Sounds like: dee-ee-pee-LOO-oon

Translations: they were threatening, they kept threatening, they threatened

Notes: This is a verb in the imperfect active indicative, third person plural. It means to threaten or to keep on threatening, often with a sense of persistent or repeated action. It is a compound word formed from the preposition διά (dia), meaning 'through' or 'thoroughly', and the verb ἀπειλέω (apeileō), meaning 'to threaten'. Thus, it implies a strong or persistent threat.

Inflection: Imperfect, Active, Indicative, Third Person, Plural

Synonyms: ΑΠΕΙΛΕΩ, ΦΟΒΕΩ

Part of Speech: Verb, Participle

Sounds like: DEE-sas

Translations: having feared, fearing, being afraid

Notes: This word is an aorist active participle derived from the verb 'δείδω' (deidō), meaning 'to fear' or 'to be afraid'. As a participle, it functions like an adjective or adverb, describing an action that occurred prior to the main verb. It indicates that the subject has completed the action of fearing.

Inflection: Aorist, Active, Participle, Masculine, Singular, Nominative

Synonyms: ΦΟΒΗΘΕΙΣ, ΕΥΛΑΒΗΘΕΙΣ

Etymology: The verb 'δείδω' (deidō) comes from an ancient root meaning 'to be afraid' or 'to flee'. It is related to words signifying dread or flight.

G2198

Part of Speech: Noun

Sounds like: EH-fo-don

Translations: attack, assault, approach, a visit, an incursion, a going to

Notes: This word is a compound noun, formed from the preposition 'ἐπί' (upon, to) and 'ὁδός' (way, road). It refers to a going to or an approach, often with the connotation of an attack or assault, especially in a military context. It can also mean a visit or an incursion. It is used to describe the act of moving towards something or someone, often with a specific purpose.

Inflection: Singular, Accusative, Feminine

Synonyms: ΕΠΙΘΕΣΙΣ, ΠΡΟΣΒΟΛΗ, ΕΠΙΔΡΟΜΗ

Etymology: From Ancient Greek ἔφοδος (ephodos), from ἐπί (epi, “upon, to”) + ὁδός (hodos, “way, road”).

G2233, G1510

Part of Speech: Participle, Infinitive

Sounds like: hee-goo-MEH-nohs EE-nai

Translations: to be considering, to be thinking, to be leading, to be ruling, to be regarding

Notes: This is a compound phrase formed by the present participle of the verb 'ἡγέομαι' (hēgeomai), meaning 'to lead, to consider, to think', and the present infinitive of the verb 'εἰμί' (eimi), meaning 'to be'. Together, it expresses the idea of 'to be considering' or 'to be thinking' something, or 'to be leading/ruling'. It often implies a state of mind or an ongoing action of leadership or consideration.

Inflection: ΗΓΟΥΜΕΝΟΣ: Present, Middle/Passive, Masculine, Nominative, Singular. ΕἸΝΑΙ: Present, Active, Infinitive.

Synonyms: ΝΟΜΙΖΩ, ΟΙΟΜΑΙ, ΑΡΧΩ

Part of Speech: Verb

Sounds like: pro-ah-poh-THA-noy

Translations: die beforehand, die before, die first

Notes: This is a compound verb formed from the prefixes 'προ-' (before) and 'ἀπο-' (away from, indicating completion or separation), and the verb 'θνῄσκω' (to die). It means to die before someone or something else, or to die beforehand. It describes an action of dying that precedes another event or person.

Inflection: Aorist, Optative, Active, Third Person, Singular

Etymology: The word is a compound of the prefix ΠΡΟ- (pro-, meaning 'before'), the prefix ΑΠΟ- (apo-, meaning 'from' or 'away from'), and the verb ΘΝΉͅΣΚΩ (thnēiskō, meaning 'to die').

G5381

Part of Speech: Verb

Sounds like: fee-loh-soh-FEIN

Translations: to philosophize, to be a philosopher, to study philosophy, to love wisdom

Notes: This word means to engage in philosophical inquiry, to study wisdom, or to live according to philosophical principles. It describes the act of pursuing knowledge and understanding, particularly in matters of truth, ethics, and existence. It can be used in sentences to describe someone who is thinking deeply or discussing profound ideas.

Inflection: Present, Active, Infinitive

Synonyms: ΣΟΦΙΖΩ, ΜΕΛΕΤΑΩ

Etymology: The word is a compound of ΦΙΛΟΣ (philos), meaning 'loving' or 'dear', and ΣΟΦΙΑ (sophia), meaning 'wisdom'. Thus, it literally means 'to love wisdom' or 'to be a lover of wisdom'.

G318

Part of Speech: Noun

Sounds like: ah-nang-KAYS

Translations: of necessity, of distress, of compulsion, of trouble, of constraint

Notes: This word refers to a state of necessity, compulsion, or distress. It can describe an unavoidable obligation or a difficult situation. In its genitive form, as seen here, it indicates possession or origin, often translated as 'of necessity' or 'of distress', showing that something belongs to or arises from a state of necessity or trouble.

Inflection: Singular, Genitive, Feminine

Synonyms: ΘΛΙΨΕΩΣ, ΣΤΕΝΟΧΩΡΙΑΣ, ΠΙΕΣΕΩΣ

G5101

Part of Speech: Pronoun, Adjective

Sounds like: TEE

Translations: what, why, what kind of, how much, something, anything, a certain thing

Notes: This word is the neuter singular form of the interrogative/indefinite pronoun 'τίς'. It can be used to ask 'what?' or 'why?', or to refer to 'something' or 'anything' in an indefinite sense. When used as an adjective, it means 'what kind of' or 'how much'.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: The word 'ΤΙ' originates from Proto-Indo-European, serving as the neuter singular form of the interrogative/indefinite pronoun.

G1063, G5118

Part of Speech: Conjunction, Adjective

Sounds like: gar TOH-soo-ton

Translations: for, indeed, then, so great, so much, so many

Notes: This word appears to be a misspelling or a garbled combination of two separate Koine Greek words: 'γὰρ' (gar) and 'τοσοῦτον' (tosouton). 'Γὰρ' is a postpositive conjunction meaning 'for', 'indeed', or 'then', used to provide a reason or explanation for a preceding statement. 'Τοσοῦτον' is the neuter singular form of the adjective 'τοσοῦτος' (tosoutos), meaning 'so great', 'so much', or 'so many'. When used together, they would typically appear as 'γὰρ τοσοῦτον' (gar tosouton), meaning 'for so much' or 'for so great a thing'.

Inflection: ΓΑΡ: Does not inflect; ΤΟΣΟΥΤΟΝ: Singular, Neuter, Nominative or Accusative

G4970

Part of Speech: Pronoun

Sounds like: SFOAN

Translations: their, of them, to them

Notes: This word is a third-person plural possessive pronoun, meaning 'their' or 'of them'. It is used to indicate possession by a group of people or things. It can also function as a dative pronoun, meaning 'to them' or 'for them', depending on the context.

Inflection: Third Person, Plural, Genitive or Dative, All genders

Synonyms: ΑΥΤΩΝ, ΑΥΤΟΙΣ

Etymology: From the same root as the reflexive pronoun 'σφᾶς' (sphas), which refers to themselves. It is related to the Proto-Indo-European reflexive pronoun *s(w)e-.

G5384, G1267

Part of Speech: Verb

Sounds like: phil-TAH-tah-dee-ah-stah-see-AH-zoh-men

Translations: we are causing division, we are causing dissension, we are causing strife

Notes: This appears to be a compound word formed by concatenating "φίλτατα" (philtata), meaning "dearest things" or "most beloved things," and "διαστασιάζομεν" (diastasiazomen), which is the first person plural present active indicative form of the verb "διαστασιάζω" (diastasiazō), meaning "to cause division, to cause dissension, to cause strife." The combined form "ΦΙΛΤΑΤΑΔΙΑΣΤΑΣΙΑΖΟΜΕΝ" is not a standard Koine Greek word and is likely a result of a scribal error, a typo, or a very unusual and non-standard compound formation where the two words are run together without a space. If it were intended as a single word, it would imply something like "we are causing dissension among the dearest things" or "we are causing the dearest things to be divided." However, it's more probable that the words should be separated: "φίλτατα διαστασιάζομεν."

Inflection: First Person Plural, Present Tense, Active Voice, Indicative Mood

G4983

Part of Speech: Noun

Sounds like: SOH-mah

Translations: body, a body, flesh, a slave

Notes: This word refers to the physical body of a human or animal, or a physical object. It can also metaphorically refer to a group of people or a community, or even to the substance of something. In some contexts, it can refer to a slave or servant, as a 'body' belonging to another.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΣΑΡΞ, ΧΡΩΣ

Etymology: The origin of this word is uncertain. It is possibly derived from the verb σῴζω (sōizō), meaning 'to save' or 'to preserve', implying something that is kept or preserved.

G5590

Part of Speech: Noun

Sounds like: PSY-khen

Translations: soul, a soul, life, a life, mind, a mind, self, a self

Notes: This word refers to the soul, the principle of life, or the inner self. It can denote a person's life, their mind, or their spiritual essence. It is often used to describe the seat of emotions, desires, and affections, and can also refer to the individual person themselves.

Inflection: Singular, Accusative, Feminine

Synonyms: ΖΩΗ, ΠΝΕΥΜΑ

Etymology: From a root meaning 'to breathe', referring to the breath as the principle of life. It is related to the verb ψύχω (psycho), meaning 'to breathe, to blow'.

G5101

Part of Speech: Interrogative Pronoun, Indefinite Pronoun, Interrogative Adjective

Sounds like: TEES

Translations: who, what, which, what kind of, someone, something, anyone, anything, a certain one, a certain thing

Notes: ΤΙΣ is a versatile pronoun and adjective in Koine Greek. As an interrogative, it asks 'who?', 'what?', or 'which?'. As an indefinite, it means 'someone', 'something', 'anyone', or 'anything', often implying an unspecified person or thing. Its meaning depends heavily on context and whether it has an accent.

Inflection: Singular or Plural, Masculine, Feminine, or Neuter, Nominative, Genitive, Dative, or Accusative. It is a highly inflected word.

Etymology: The word ΤΙΣ is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has cognates in many other Indo-European languages, indicating its long history and fundamental role in language.

G5346

Part of Speech: Verb

Sounds like: PHAY-sin

Translations: he says, she says, it says, he said, she said, it said

Notes: This word is a common verb meaning 'to say' or 'to speak'. It is used to report what someone else has said or to introduce a direct quote. It can be translated as 'he says', 'she says', or 'it says', and often implies 'he/she/it said' in narrative contexts.

Inflection: Third Person, Singular, Present, Indicative, Active

Synonyms: ΛΕΓΩ, ΕΡΩ

Etymology: The word ΦΗΜΙ (phēmi) comes from a Proto-Indo-European root meaning 'to speak' or 'to show'. It is related to words in other Indo-European languages that convey the idea of speaking or declaring.

G3778

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: TOO-toh

Translations: this, that, it, a this, a that

Notes: ΤΟΥΤΟ is a demonstrative pronoun or adjective in Koine Greek, meaning 'this' or 'that'. It is the neuter singular form and can function as either the nominative or accusative case. As a pronoun, it refers to a specific thing or concept, often pointing it out. As an adjective, it modifies a neuter singular noun, indicating 'this' or 'that' particular noun. For example, it might be used in phrases like 'this thing' or 'that matter'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑΥΤΟΣ, ΕΚΕΙΝΟΣ

Etymology: The word ΟΥΤΟΣ (houtos) is a demonstrative pronoun in Koine Greek, meaning 'this' or 'that'. Its origin is ancient, deriving from Proto-Indo-European roots that conveyed the idea of proximity or pointing.

G1722

Part of Speech: Preposition

Sounds like: en

Translations: in, on, among, with, by, at

Notes: This word is a common preposition in Koine Greek, primarily meaning 'in' or 'on'. It typically governs the dative case, indicating location, time, or means. Its precise translation can vary depending on the context, often conveying ideas like 'within,' 'among,' or 'by means of'.

Inflection: Does not inflect (as a preposition, it governs cases but does not change its own form).

Etymology: The Koine Greek preposition 'ἘΝ' derives from the Proto-Indo-European root *en, meaning 'in' or 'into'. It has cognates in many other Indo-European languages, reflecting its ancient origin.

G2902

Part of Speech: Participle

Sounds like: kra-TOON-ton

Translations: of those who rule, of those who hold power, of rulers, of those who are in authority

Notes: This word is a present active participle derived from the verb 'κράτεω' (krateō), meaning 'to rule' or 'to hold power'. In this form, it refers to 'those who are ruling' or 'those who are holding power'. It is used to describe individuals or groups who are currently exercising authority or dominion.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Feminine

Synonyms: ΑΡΧΟΝΤΩΝ, ΕΞΟΥΣΙΑΖΟΝΤΩΝ

G4514, G654

Part of Speech: Adjective, Verb

Sounds like: roh-MAI-ohn ah-poh-STREH-foh-mai

Translations: of the Romans, I turn away from, I reject, I avoid

Notes: This appears to be a compound or concatenated form of two distinct Koine Greek words: 'ΡΩΜΑΙΩΝ' (Romaion) and 'ἈΠΟΣΤΡΕΦΟΜΑΙ' (Apostrephomai). 'ΡΩΜΑΙΩΝ' is the genitive plural of 'ΡΩΜΑΙΟΣ', meaning 'of the Romans' or 'belonging to the Romans'. 'ἈΠΟΣΤΡΕΦΟΜΑΙ' is a verb in the middle voice, meaning 'I turn myself away from', 'I reject', 'I avoid', or 'I shun'. When combined, it would mean 'I turn away from the Romans' or 'I reject the Romans'. This specific concatenation is not a standard single word in Koine Greek and suggests a transcription error or a stylistic choice in the source text.

Inflection: ΡΩΜΑΙΩΝ: Plural, Genitive, Masculine or Feminine; ἈΠΟΣΤΡΕΦΟΜΑΙ: Present Indicative, Middle Voice, First Person Singular

G0514

Part of Speech: Adjective

Sounds like: AX-ee-os

Translations: worthy, deserving, fit, suitable, a worthy one, a deserving one

Notes: This word describes something or someone as being worthy, deserving, or suitable for a particular purpose, action, or reward. It can be used to express that someone is 'worthy of' something, often followed by a genitive case, or 'deserving of' a certain fate or honor. It implies a correspondence between the quality of a person or thing and what is due to them.

Inflection: Singular, Nominative, Masculine. This adjective can inflect for gender (masculine, feminine, neuter), number (singular, plural), and case (nominative, genitive, dative, accusative).

Synonyms: ΕΥΛΟΓΗΤΟΣ, ΔΙΚΑΙΟΣ, ΕΥΠΡΕΠΗΣ

Etymology: The word ἈΞΙΟΣ comes from the Proto-Indo-European root meaning 'to drive, to weigh'. It is related to the idea of balance and weighing, thus leading to the concept of worth or value.

Part of Speech: Noun

Sounds like: kheh-ros-TEHS

Translations: hand-worker, artisan, craftsman, a hand-worker, an artisan, a craftsman

Notes: This word refers to someone who works with their hands, an artisan or craftsman. It is a compound word derived from 'χείρ' (hand) and a suffix indicating an agent or worker. It would be used in a sentence to describe a person's profession or skill.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΕΧΝΙΤΗΣ, ΔΗΜΙΟΥΡΓΟΣ

Etymology: This word is derived from the Koine Greek word 'χείρ' (cheir), meaning 'hand', combined with the suffix '-στης' (-stes), which denotes an agent or one who performs an action. Thus, it literally means 'one who works with the hand'.

G5339

Part of Speech: Noun

Sounds like: fay-DOH

Translations: sparing, a sparing, mercy, pity, compassion, forbearance

Notes: This word refers to the act of sparing, showing mercy, or exercising forbearance. It implies a reluctance to use or expend something, or to inflict harm. It can be used in contexts of being careful with resources or showing compassion towards others. It is often found in phrases indicating 'without sparing' or 'with sparing'.

Inflection: Singular, Nominative, Accusative, or Vocative, Feminine

Synonyms: ΕΛΕΟΣ, ΟΙΚΤΙΡΜΟΣ, ΣΥΜΠΑΘΕΙΑ

Etymology: The word ΦΕΙΔΩ comes from the verb φείδομαι (pheídomai), meaning 'to spare' or 'to be sparing'. Its origin can be traced back to Proto-Indo-European roots related to being careful or thrifty.

G4214

Part of Speech: Adverb, Adjective

Sounds like: PO-soh

Translations: how much, how great, how large, how far, how long

Notes: This word functions as an interrogative or relative adverb, meaning 'how much' or 'how great'. It can also be an adjective, meaning 'of what size' or 'how much/many'. It is used to inquire about quantity, degree, or extent, or to express a relative degree. For example, it can be used in questions like 'How much is it?' or in statements like 'You know how great he is.'

Inflection: Singular, Dative, Masculine or Neuter; or Adverbial

Synonyms: ΠΟΣΟΝ, ΟΣΟΝ

Etymology: The word ΠΟΣΟΣ (posos) is derived from the interrogative stem *po- (as in πότε, 'when') and the suffix -σος, which indicates quantity or measure.

G1525

Part of Speech: Verb

Sounds like: ice-EL-thoy

Translations: may enter, might enter, let him enter, may go in, might go in, let him go in, may come in, might come in, let him come in

Notes: This word is a compound verb, formed from the preposition ΕἸΣ (into) and the verb ἘΡΧΟΜΑΙ (to come or go). It means 'to enter,' 'to go in,' or 'to come in.' As an optative mood verb, it expresses a wish, a possibility, or a command in a polite or indirect way, often translated with 'may' or 'might.' It describes the action of moving from an outside location to an inside one.

Inflection: 3rd Person, Singular, Aorist, Optative, Active

Synonyms: ΕΜΒΑΙΝΩ, ΕΙΣΠΟΡΕΥΟΜΑΙ

Etymology: The word ΕἸΣΕΡΧΟΜΑΙ is a compound of the preposition ΕἸΣ (eis), meaning 'into' or 'to,' and the verb ἘΡΧΟΜΑΙ (erchomai), meaning 'to come' or 'to go.' Its meaning is therefore literally 'to come into' or 'to go into.'

G1300

Part of Speech: Verb

Sounds like: dee-IS-tah-meh-thah

Translations: we stand apart, we separate, we withdraw, we depart

Notes: This word is a compound verb meaning 'to stand apart,' 'to separate oneself,' or 'to withdraw.' It describes a physical or metaphorical distancing from something or someone. It can be used to indicate a separation in space, a disagreement, or a departure from a group or idea.

Inflection: Present Indicative, Middle/Passive Voice, First Person Plural

Synonyms: ΑΦΙΣΤΑΜΑΙ, ΧΩΡΙΖΩ

Etymology: From διά (dia), meaning 'through' or 'apart,' and ἵστημι (histēmi), meaning 'to stand' or 'to cause to stand.' The combination signifies standing apart or separating.

G1063, G5228

Part of Speech: Conjunction, Adverb

Sounds like: gar-hoo-PER

Translations: for indeed, for truly, for especially, for above all, for beyond

Notes: This is a compound word formed from the conjunction 'γάρ' (gar), meaning 'for' or 'indeed,' and the preposition 'ὑπέρ' (hyper), meaning 'over,' 'above,' or 'beyond.' As a compound, it functions as a strong affirmative conjunction or adverb, emphasizing the reason or adding intensity to a statement. It can be translated as 'for indeed,' 'for truly,' or 'for especially,' indicating that what follows is a particularly strong or important reason or observation.

Inflection: Does not inflect

Synonyms: ΓΑΡ, ΔΙΟΤΙ, ΕΠΕΙΔΗ

G0599

Part of Speech: Verb

Sounds like: ah-poth-NAY-skane

Translations: to die, to be dead

Notes: This word is a verb in the infinitive form, meaning 'to die' or 'to be dead'. It is a compound word formed from 'ἀπό' (apo), meaning 'from' or 'away from', and 'θνῄσκω' (thnēskō), meaning 'to die'. It is used to express the action of dying or the state of being dead.

Inflection: Infinitive, Present, Active

Synonyms: ΤΕΛΕΥΤΑΩ, ΚΑΤΑΛΥΩ, ΕΚΠΝΕΩ

Etymology: The word ἀποθνήσκω is a compound of the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb θνῄσκω (thnēskō), meaning 'to die'. The prefix ἀπό intensifies the meaning of 'dying' or indicates a separation from life.

G5346

Part of Speech: Verb

Sounds like: FEE-mee

Translations: say, speak, declare, affirm, assert

Notes: This verb means 'to say,' 'to speak,' or 'to declare.' It is often used to introduce direct speech or to affirm a statement. It can be used in various tenses and moods to express an action of speaking or stating something.

Inflection: Present Active Indicative, 1st Person Singular; or Present Active Infinitive

Synonyms: ΛΕΓΩ, ΛΑΛΕΩ, ΕΡΩ

Etymology: From a Proto-Indo-European root meaning 'to speak, tell, say.' It is related to Latin 'fari' (to speak) and English 'fame'.

G3164

Part of Speech: Verb (Participle)

Sounds like: mah-KHO-meh-noos

Translations: fighting, contending, warring, struggling

Notes: This word is a participle derived from the verb 'to fight'. It describes individuals who are actively engaged in a conflict or struggle. It can refer to physical combat, but also to verbal disputes or spiritual struggles, depending on the context. It is used to describe those who are in the act of fighting or contending.

Inflection: Plural, Masculine, Accusative, Present, Middle/Passive Participle

Synonyms: ΠΟΛΕΜΟΥΝΤΑΣ, ΑΓΩΝΙΖΟΜΕΝΟΥΣ

Etymology: The word ΜΑΧΟΜΑΙ comes from an ancient root, possibly related to a Proto-Indo-European root meaning 'to be able, to be strong'. It has been used in Greek since ancient times to describe various forms of combat and struggle.

G3305

Part of Speech: Adverb, Conjunction

Sounds like: MEN-toy

Translations: however, certainly, indeed, nevertheless, yet, truly

Notes: ΜΕΝΤΟΙ is a particle used to introduce a strong contrast or to emphasize a statement. It often means 'however' or 'nevertheless' when introducing a contrasting idea, or 'certainly' or 'indeed' when adding emphasis to a preceding statement. It can be used to affirm something strongly or to mark a transition to a more important or contrasting point.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΔΕ, ΓΑΡ

Etymology: From the particle μέν (men) meaning 'on the one hand' or 'indeed', and τοι (toi) meaning 'surely' or 'indeed'. It combines these elements to form a stronger emphatic or adversative particle.

G0851

Part of Speech: Verb, Participle

Sounds like: ah-fai-ROO-meh-nohn

Translations: of taking away, of removing, of subtracting, of those who are taking away, of those who are being taken away

Notes: This word is a participle derived from the verb 'aphairéō', meaning 'to take away', 'to remove', or 'to subtract'. As a participle, it describes an action that is ongoing or in progress. In this form, it functions adjectivally or substantively, often translated as 'of those who are taking away' or 'of those who are being taken away', depending on the context and voice.

Inflection: Present, Middle or Passive Voice, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ἈΦΑΙΡΕΣΙΣ, ἈΠΟΚΟΠΗ

G0475

Part of Speech: Verb

Sounds like: an-tee-AH-zoh-sin

Translations: they meet, they encounter, they approach, they entreat, they supplicate

Notes: This word is a verb meaning to meet, encounter, or approach someone or something. It can also carry the sense of entreating or supplicating, especially when approaching someone with a request or plea. It is used to describe an action performed by a group of people.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΣΥΝΑΝΤΑΩ, ΔΕΟΜΑΙ, ΠΡΟΣΕΡΧΟΜΑΙ

Etymology: The word ἀντιάζω (antiazō) is derived from ἀντί (anti), meaning 'opposite' or 'against', and the suffix -άζω (-azō), which forms verbs. It originally conveyed the idea of coming face to face or meeting in opposition, which then extended to meeting for a purpose, such as entreaty.

G0337

Part of Speech: Verb

Sounds like: ah-nah-EE-roo-sin

Translations: they take up, they take away, they destroy, they kill, they abolish, they do away with

Notes: This word is a verb meaning to take up, take away, destroy, kill, or abolish. It is often used in contexts of removing something or someone, either physically or conceptually. For example, it can refer to taking someone's life, or to abolishing a custom or belief.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ἈΠΟΛΛΥΜΙ, ἈΝΕΛΟΝΤΕΣ, ΚΑΤΑΛΥΩ

Etymology: The word ἀναιρέω (anaireō) is a compound word formed from the preposition ἀνά (ana), meaning 'up' or 'again', and the verb αἱρέω (haireō), meaning 'to take' or 'to seize'.

G3752

Part of Speech: Conjunction, Adverb

Sounds like: OH-tan

Translations: when, whenever, as often as, at the time that

Notes: This word is a conjunction or adverb used to introduce a temporal clause, indicating a point in time or a condition. It means 'when' or 'whenever,' suggesting that something happens at a specific moment or repeatedly under certain circumstances. It is often followed by the subjunctive mood in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΤΕ, ΗΝΙΚΑ

Etymology: From the conjunction ὅτε (hote, 'when') and the particle ἄν (an, indicating potential or contingency).

G1189, G1162

Part of Speech: Verb, Noun

Sounds like: deh

Translations: to beg, to pray, to entreat, to ask, a prayer, an entreaty, a petition

Notes: This word is a stem that appears in various forms of the verb 'to beg' or 'to pray' (ΔΕΟΜΑΙ) and the noun 'prayer' or 'petition' (ΔΕΗΣΙΣ). As a verb, it describes the act of making a request or supplication, often to a higher power or authority. As a noun, it refers to the act of prayer or the specific request itself. It is commonly used in contexts of earnest appeal or humble petition.

Inflection: This is a stem that forms parts of various inflections. For the verb ΔΕΟΜΑΙ, it can be found in forms like the aorist passive (e.g., ἐδεήθην, δεηθῆναι, δεηθείς). For the noun ΔΕΗΣΙΣ, it is the root of the word, which inflects for case and number (e.g., nominative singular δεήσις, genitive singular δεήσεως).

Synonyms: ΑΙΤΕΩ, ΠΡΟΣΕΥΧΗ, ΙΚΕΤΕΙΑ

Part of Speech: Verb, Participle

Sounds like: deh-DOY-koh-tes

Translations: fearing, having feared, afraid, being afraid

Notes: This word is a perfect active participle, meaning 'having feared' or 'being afraid'. It describes someone who is in a state of fear or has experienced fear. It can function adjectivally, modifying a noun, or adverbially, describing the manner of an action.

Inflection: Perfect, Active, Participle, Nominative, Masculine, Plural

Synonyms: ΦΟΒΟΥΜΕΝΟΙ, ΤΡΕΜΟΝΤΕΣ

Etymology: The verb ΔΕΙΔΩ (deidō) is an ancient Greek verb meaning 'to fear'. It is related to the Proto-Indo-European root *dwei- meaning 'to fear'.

G3780

Part of Speech: Adverb

Sounds like: OOKH-ee

Translations: no, not at all, by no means, certainly not

Notes: This word is a strong negative adverb, meaning 'no' or 'not at all'. It is used to express a definite and emphatic denial, often in response to a question or to strongly contradict a statement. It is a more emphatic form of the negative particle οὐ (ou).

Inflection: Does not inflect

Synonyms: ΟΥ̓, ΜΗ

Etymology: From οὐ (ou), meaning 'not', and the enclitic particle -χι (-chi), which adds emphasis. It is a more emphatic form of the simple negative particle.

G1899

Part of Speech: Adverb

Sounds like: AYTH

Translations: then, thereupon, next, afterward

Notes: This word is an adverb meaning 'then' or 'thereupon'. It is often used in conjunction with 'οὕτως' (houtōs), meaning 'thus' or 'so', to indicate a sequence of events, as in 'then thus' or 'then in this way'. The form ΕἸΘ is an elision of Εἶτα (eita), where the final alpha has been dropped before a word beginning with a vowel, often οὕτως.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΞΗΣ, ΥΣΤΕΡΟΝ

Etymology: The word Εἶτα (eita), from which ΕἸΘ is an elision, is an ancient Greek adverb derived from the demonstrative pronoun stem *e- (this, that). It indicates sequence or consequence.

Part of Speech: Verb

Sounds like: deh-DOI-kah-men

Translations: we have feared, we fear, we are afraid

Notes: This word is a verb meaning 'to fear' or 'to be afraid'. It is in the perfect active indicative tense, which describes an action completed in the past with continuing results in the present. Therefore, it translates to 'we have feared' or 'we are afraid' in the present sense.

Inflection: Perfect Active Indicative, 1st Person Plural

Synonyms: ΦΟΒΟΥΜΕΘΑ, ΤΡΕΜΟΜΕΝ

Etymology: The root verb ΔΕΙΔΩ is of uncertain origin, possibly related to the Proto-Indo-European root meaning 'to show, to point out', which could have developed the sense of 'to be seen as terrible' or 'to be afraid'.

G5283

Part of Speech: Verb

Sounds like: hoo-pop-TEH-oo-meh-non

Translations: suspected, being suspected, being regarded with suspicion, being distrusted

Notes: This word is the present passive participle of the verb 'ὑποπτεύω' (hypopteuō), meaning 'to suspect' or 'to distrust'. As a participle, it functions like an adjective or adverb, describing something or someone that is currently being suspected or regarded with suspicion. It can be used to describe a person, an action, or a situation that is the object of suspicion.

Inflection: Singular, Accusative, Neuter, Present, Passive, Participle

Synonyms: ΥΠΟΝΟΕΩ, ΥΠΟΒΛΕΠΩ

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOYS

Translations: (to) themselves, (for) themselves, themselves, (among) themselves

Notes: This is a reflexive pronoun, meaning 'himself, herself, itself, themselves'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'they gave to themselves' or 'they saw themselves'. It emphasizes that the subject is both the actor and the recipient of the action.

Inflection: Dative, Plural, All genders (Masculine, Feminine, Neuter)

Etymology: From Ancient Greek, a compound of the reflexive pronoun 'ἑός' (heos, 'his own') and the intensive pronoun 'αὐτός' (autos, 'self').

G2186

Part of Speech: Verb

Sounds like: ep-is-TEE-so-men

Translations: we will set over, we will appoint, we will bring to bear, we will pay attention to, we will apply

Notes: This is a compound verb formed from the preposition 'ἐπί' (epi, meaning 'upon' or 'over') and the verb 'ἵστημι' (histēmi, meaning 'to stand' or 'to cause to stand'). In this form, it means 'we will set over', 'we will appoint', or 'we will bring to bear upon something'. It can also mean 'to pay attention to' or 'to apply one's mind to' something, depending on the context.

Inflection: First Person, Plural, Future, Active, Indicative

Synonyms: ΚΑΘΙΣΤΗΜΙ, ΤΑΤΤΩ, ΠΡΟΣΕΧΩ

G3849

Part of Speech: Adverb

Sounds like: PAH-noo

Translations: very, exceedingly, altogether, quite, entirely, completely

Notes: This word is an adverb used to intensify the meaning of an adjective or another adverb. It conveys a sense of completeness or high degree, similar to 'very' or 'exceedingly' in English. It can be used to emphasize the extent or quality of something.

Inflection: Does not inflect

Synonyms: ΛΙΑΝ, ΣΦΟΔΡΑ, ΜΑΛΑ

Etymology: From the root ΠΑΣ (PAS), meaning 'all' or 'every'. It developed into an adverb indicating 'altogether' or 'completely'.

G0337

Part of Speech: Verb

Sounds like: ah-neh-LEIN

Translations: to take up, to take away, to destroy, to kill, to put to death

Notes: This word is an aorist active infinitive form of the verb ἀναιρέω (anaireō). It is a compound word formed from the preposition ἀνά (ana), meaning 'up' or 'again', and the verb αἱρέω (haireō), meaning 'to take' or 'to choose'. Depending on the context, it can mean to take something up, to remove or take away, or more commonly, to destroy or kill someone. It is often used in the sense of putting someone to death.

Inflection: Infinitive, Aorist, Active

Synonyms: ἈΠΟΚΤΕΙΝΩ, ἈΠΟΛΛΥΜΙ, ΦΟΝΕΥΩ

Etymology: The verb ἀναιρέω (anaireō) is a compound of ἀνά (ana, 'up, again') and αἱρέω (haireō, 'to take, to seize').

G0002

Part of Speech: Adjective

Sounds like: ah-geh-NES-tah-ton

Translations: most ignoble, most base, most worthless, most low-born

Notes: This word is the superlative form of the adjective 'ἀγενής' (agenēs), meaning 'ignoble' or 'low-born'. As a superlative, 'ἀγενέστατον' indicates the highest degree of this quality, meaning 'most ignoble' or 'most worthless'. It describes something or someone as being of the lowest possible quality, character, or origin. It is used to emphasize extreme baseness or lack of noble qualities.

Inflection: Superlative, Neuter, Singular, Nominative or Accusative

Synonyms: ἈΓΕΝΗΣ, ΤΑΠΕΙΝΟΣ, ΦΑΥΛΟΣ

Etymology: The word ἀγενής (agenēs) is a compound of the negative prefix ἀ- (a-) meaning 'not' or 'without', and γένος (genos) meaning 'race, family, or birth'. Thus, it literally means 'without birth' or 'not of noble birth'.

G1473

Part of Speech: Pronoun

Sounds like: eh-GO-geh

Translations: I, I myself, indeed I, as for me

Notes: This word is an emphatic form of the first-person singular pronoun 'I'. It is used to add emphasis or contrast to the speaker, highlighting that 'I' am the one performing the action or holding the opinion, often in contrast to others. It can be translated as 'I myself' or 'as for me'.

Inflection: First Person, Singular, Nominative, Emphatic

Synonyms: ἘΓΩ

Etymology: The word ἘΓΩΓΕ is an emphatic form derived from the pronoun ἘΓΩ (ego), meaning 'I', with the addition of the enclitic particle -ΓΕ, which serves to add emphasis or focus to the preceding word.

Part of Speech: Verb

Sounds like: hee-GOO-meh

Translations: I lead, I consider, I think, I regard, I account, I suppose, I rule

Notes: This word is a verb meaning 'to lead' or 'to guide'. It can also mean 'to consider', 'to think', 'to regard', or 'to account'. Its meaning often depends on the context, sometimes referring to physical leadership and other times to mental processes of judgment or estimation.

Inflection: Present, Active, Indicative, First Person, Singular

Synonyms: ΝΟΜΙΖΩ, ΟΙΟΜΑΙ, ΚΡΙΝΩ

Etymology: The word comes from the Greek root ἄγω (agō), meaning 'to lead'. It developed to mean 'to lead the way', 'to be a leader', and by extension, 'to consider' or 'to think'.

G3748, G5494

Part of Speech: Pronoun, Noun

Sounds like: HOS-tis KHEI-mo-na

Translations: whoever, whosoever, anyone who, winter, storm, tempest, a winter, a storm, a tempest

Notes: This appears to be a transcription error or a typo, combining two separate Koine Greek words: ΟΣΤΙΣ (hostis) and ΧΕΙΜΩΝΑ (cheimōna). ΟΣΤΙΣ is a relative pronoun meaning 'whoever' or 'anyone who'. It is used to introduce a clause that refers to an indefinite person or thing. ΧΕΙΜΩΝΑ is the accusative singular form of the noun ΧΕΙΜΩΝ (cheimōn), which means 'winter', 'storm', or 'tempest'. If these words were intended to be together, they would typically be written with a space between them, e.g., 'ΟΣΤΙΣ ΧΕΙΜΩΝΑ'. The combination would then mean 'whoever (is in) a storm' or 'whoever (faces) a winter'.

Inflection: ΟΣΤΙΣ: Singular, Nominative, Masculine or Feminine; ΧΕΙΜΩΝΑ: Singular, Accusative, Masculine

Synonyms: ΟΣΤΙΣ: ΟΣ, ΟΣΠΕΡ; ΧΕΙΜΩΝ: ΘΥΕΛΛΑ, ΚΑΤΑΙΓΙΣ

G1202

Part of Speech: Participle

Sounds like: deh-DOI-kōs

Translations: having feared, being afraid, fearing

Notes: This word is a perfect active participle, indicating a state of having feared or being afraid. It describes someone who has already experienced fear and is now in a state of fear or apprehension. It functions like an adjective, modifying a noun or pronoun, and can be translated as 'the one who has feared' or 'being afraid'.

Inflection: Perfect, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΦΟΒΟΥΜΕΝΟΣ, ΤΡΕΜΩΝ

Etymology: The verb ΔΕΙΔΩ (deidō) is an ancient Greek verb meaning 'to fear'. It is related to the Proto-Indo-European root *dwei- meaning 'to fear, to be afraid'.

G4253

Part of Speech: Preposition

Sounds like: PRO

Translations: before, in front of, for, on behalf of, in the presence of, prior to, instead of

Notes: This word is a preposition that typically takes the genitive case. It can indicate a spatial relationship, meaning 'before' or 'in front of' something or someone. It can also denote a temporal relationship, meaning 'before' in time, or a causal relationship, meaning 'for' or 'on behalf of' someone or something. In some contexts, it can also mean 'instead of' or 'in the presence of'.

Inflection: Does not inflect

Synonyms: ΕΜΠΡΟΣΘΕΝ, ΑΝΤΙ

Etymology: From Proto-Indo-European, meaning 'before, in front of'. It is cognate with English 'for' and Latin 'pro'.

G2366

Part of Speech: Noun

Sounds like: thoo-EL-lahs

Translations: of storm, of a storm, of tempest, of a tempest, of whirlwind, of a whirlwind

Notes: This word refers to a violent storm, tempest, or whirlwind. It is used to describe a powerful and destructive atmospheric disturbance. It can be used in contexts describing literal weather phenomena or metaphorically for a tumultuous situation.

Inflection: Singular, Genitive, Feminine

Synonyms: ΛΑΙΛΑΨ, ΧΕΙΜΩΝ

Etymology: The word ΘΥΕΛΛΑ is of uncertain origin, possibly related to the verb θύω (thyo), meaning 'to rush, rage, or sacrifice'.

Part of Speech: Noun

Sounds like: ow-toh-KHEI-ree-ah

Translations: suicide, self-murder, self-destruction

Notes: This is a compound noun meaning 'suicide' or 'self-murder'. It literally combines 'self' (αὐτός) with 'hand' (χείρ), referring to the act of taking one's own life by one's own hand. It is used to describe the act of intentionally ending one's life.

Inflection: Singular, Nominative, Feminine

Etymology: The word is a compound of two Greek roots: αὐτός (autos), meaning 'self', and χείρ (cheir), meaning 'hand'. The suffix -ία (-ia) is used to form abstract nouns, indicating a state or condition. Thus, it literally means 'by one's own hand' or 'self-handedness', referring to the act of suicide.

G2839

Part of Speech: Adjective, Noun

Sounds like: koy-NEES

Translations: (of) common, (of) shared, (of) public, (of) ordinary, (of) a community, (of) a partnership

Notes: This word is the genitive singular form of the adjective or noun 'ΚΟΙΝΟΣ'. As an adjective, it describes something that is common, shared, public, or ordinary. As a noun, it can refer to a community, a partnership, or something held in common. It is used to indicate possession, origin, or relationship.

Inflection: Singular, Genitive, Masculine, Feminine, or Neuter

Synonyms: ΚΟΙΝΟΥ, ΚΟΙΝΩΝΙΚΟΣ, ΔΗΜΟΣΙΟΣ

G0537

Part of Speech: Adjective

Sounds like: ah-PAN-tohn

Translations: (of) all, (of) everyone, (of) everything

Notes: This word is the genitive plural form of the adjective 'ΑΠΑΣ' (apas), meaning 'all', 'every', or 'the whole'. It is a compound word formed from 'α-' (a-, a prefix indicating totality or completeness) and 'πας' (pas, meaning 'all' or 'every'). As a genitive plural, it indicates possession, origin, or relationship for multiple entities, often translated as 'of all' or 'concerning all'.

Inflection: Genitive, Plural, All genders

Synonyms: ΠΑΝΤΩΝ, ΟΛΩΝ

Etymology: The word ΑΠΑΣ (apas) is a compound of the intensive prefix ἀ- (a-) and the word πᾶς (pas), meaning 'all' or 'every'. The prefix ἀ- intensifies the meaning of 'all' to 'the whole' or 'everyone without exception'.

G0763

Part of Speech: Noun

Sounds like: ah-seh-BEH-yah

Translations: ungodliness, impiety, wickedness, an ungodliness, an impiety, a wickedness

Notes: This word refers to a state of irreverence or disrespect towards God, or a lack of piety. It describes actions or attitudes that are contrary to divine law or moral principles, often implying a deliberate disregard for what is considered sacred or righteous. It is used to describe the general concept of wickedness or impiety.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΝΟΜΙΑ, ΑΔΙΚΙΑ, ΠΟΝΗΡΙΑ

Etymology: The word ἈΣΕΒΕΙΑ (asebeia) comes from the prefix ἀ- (a-), meaning 'not' or 'without', and the word σέβω (sebō), meaning 'to worship' or 'to revere'. Thus, it literally means 'without reverence' or 'without worship'.

Part of Speech: Unknown

Sounds like: MEN-geh

Translations: unknown

Notes: It's not clear what this word means. It appears to be a misspelling or a garbled form of a known Koine Greek word, or it might be a non-Greek word. Given the context of the example sentences, it is highly probable that "ΜΕΝΓΕ" is a misspelling of "ΜΕΝ ΓΕ" (men ge), which is a common particle combination meaning "indeed, certainly, at least, for sure." If it were "ΜΕΝ ΓΕ", it would emphasize the preceding word or phrase, often indicating a contrast or a strong affirmation. Another possibility, though less likely given the context, is that it's a misspelling of "ΜΕΝΟΙ" (menoi), a form of the verb "μένω" (menō) meaning "to remain" or "to abide."

Inflection: Unknown

Etymology: Cannot find any information about the origin of this word, as it does not appear to be a standard Koine Greek word.

G2348

Part of Speech: Verb

Sounds like: THNEES-kee

Translations: he dies, she dies, it dies, to die

Notes: This word is a verb meaning 'to die' or 'to be dead'. It is often used to describe the cessation of life, whether literally or figuratively. It can be used in various contexts to indicate the end of existence or vitality.

Inflection: Present, Active, Indicative, Third Person Singular

Synonyms: ΑΠΟΘΝῄΣΚΩ, ΤΕΛΕΥΤΑΩ, ΚΑΤΑΛΥΩ

Etymology: From Proto-Indo-European *dʰwen- 'to die, disappear'. It is related to other Greek words concerning death and perishing.

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, among, after, behind, afterward, besides

Notes: ΜΕΤΑ is a versatile word that functions as both a preposition and an adverb. As a preposition, its meaning depends on the case of the noun it governs: when followed by a genitive noun, it means 'with' or 'among', indicating association or presence; when followed by an accusative noun, it means 'after' or 'behind', indicating sequence or pursuit. As an adverb, it typically means 'afterward' or 'besides'. It is a very common word in Koine Greek.

Inflection: Does not inflect

Synonyms: ΣΥΝ, ΟΠΙΣΩ

Etymology: From Proto-Indo-European *met- 'in the middle, among, with'. It is cognate with English 'mid' and 'middle'.

G5449, G1063

Part of Speech: Noun, Conjunction

Sounds like: FY-seh-ohs-GAR

Translations: (of) nature for, (of) nature because, (of) nature indeed

Notes: This is a compound word formed from the genitive singular form of the noun ΦΥΣΙΣ (physis), meaning 'nature' or 'birth', and the conjunction ΓΑΡ (gar), meaning 'for' or 'because'. It is used to introduce a reason or explanation, often translated as 'for nature' or 'because of nature'. The word ΦΥΣΕΩΣ is in the genitive case, indicating possession or origin, and ΓΑΡ connects the clause to the preceding statement.

Inflection: ΦΥΣΕΩΣ: Singular, Genitive, Feminine; ΓΑΡ: Does not inflect

Synonyms: ΓΕΝΕΣΕΩΣ, ΔΙΟΤΙ, ΕΠΕΙ

G3551

Part of Speech: Noun

Sounds like: NOH-mos

Translations: law, a law, principle, custom

Notes: This word refers to a law, a principle, or a custom. It can denote a specific legal code, such as the Mosaic Law, or a general principle or rule. It is often used in a religious or ethical context, referring to divine commandments or established norms of conduct.

Inflection: Singular, Nominative, Masculine

Synonyms: ΕΝΤΟΛΗ, ΔΙΚΑΙΩΜΑ, ΚΑΝΩΝ

Etymology: The word ΝΟΜΟΣ (nomos) comes from the Greek verb νέμω (nemō), meaning 'to distribute, to assign, to apportion'. It originally referred to that which is distributed or assigned, and thus came to mean an established custom or law.

G2478

Part of Speech: Adjective

Sounds like: iss-khoo-ROS

Translations: strong, mighty, powerful, a strong one, a mighty one

Notes: This word describes something or someone possessing great strength, power, or might. It can refer to physical strength, but also to authority, influence, or effectiveness. It is often used to describe God or powerful individuals.

Inflection: Masculine, Nominative, Singular

Synonyms: ΔΥΝΑΤΟΣ, ΚΡΑΤΑΙΟΣ, ΡΩΜΑΛΕΟΣ

Etymology: The word ἸΣΧΥΡΟΣ (ischyros) is derived from the noun ἸΣΧΥΣ (ischys), meaning 'strength' or 'might'.

G2309

Part of Speech: Verb

Sounds like: eh-THEL-ayn

Translations: to wish, to desire, to want, to be willing, to intend, to choose

Notes: This verb expresses a strong desire, willingness, or intention to do something. It indicates a volitional act, often implying a deliberate choice or a deep-seated wish. It can be used in various contexts to show that someone is inclined or disposed to act in a certain way.

Inflection: Present, Active, Infinitive

Synonyms: ΒΟΥΛΟΜΑΙ, ΘΕΛΩ

Etymology: From a prolonged form of the root of G1473 (ἔθω), meaning 'to be accustomed'. The word implies a habitual or natural inclination towards something, evolving into the sense of wishing or desiring.

G5319

Part of Speech: Adverb

Sounds like: fah-neh-ROHS

Translations: openly, publicly, clearly, plainly, evidently, manifestly

Notes: This word is an adverb meaning "openly," "publicly," "clearly," or "plainly." It describes an action that is done in a way that is visible, evident, or not concealed. For example, one might "speak openly" or "do something publicly."

Inflection: Does not inflect

Synonyms: ΔΗΛΩΣ, ΕΜΦΑΝΩΣ

Etymology: From the adjective φανερός (phaneros), meaning "visible, manifest," which comes from φαίνω (phainō), meaning "to appear, to shine."

G0851

Part of Speech: Participle

Sounds like: ah-fai-ROO-meh-noos

Translations: taking away, removing, cutting off, withdrawing, depriving, being taken away, being removed

Notes: This word is a participle derived from the verb 'aphairéō', meaning 'to take away' or 'to remove'. It describes an action of removal or deprivation. As a participle, it functions like an adjective or adverb, modifying a noun or verb to indicate an ongoing or completed action of taking something away. For example, it could describe 'those who are taking away' or 'things being taken away'.

Inflection: Plural, Masculine, Accusative, Present, Middle/Passive

Synonyms: ΑΠΟΚΟΠΤΩ, ΑΦΙΣΤΗΜΙ

G4190

Part of Speech: Adjective, Noun

Sounds like: po-LEH-mee-oos

Translations: enemies, hostile ones

Notes: This word refers to those who are hostile or at war with someone. It is often used as a substantive noun to mean 'enemies' or 'adversaries'. In a sentence, it would typically describe a group of people who are in opposition or conflict.

Inflection: Accusative, Plural, Masculine

Synonyms: ΕΧΘΡΟΥΣ, ΑΝΤΙΚΕΙΜΕΝΟΥΣ

Etymology: The word πόλεμος (polemos) means 'war' or 'battle'. The suffix -ιος (-ios) is used to form adjectives indicating belonging or relation. Thus, πολεμίος means 'belonging to war' or 'hostile', and by extension, 'an enemy'.

Part of Speech: Verb

Sounds like: hee-GOO-meh-thah

Translations: we consider, we think, we believe, we lead, we rule

Notes: This word is a verb meaning 'to consider', 'to think', or 'to believe'. It can also mean 'to lead', 'to guide', or 'to rule'. The specific meaning often depends on the context of the sentence. It is used to express a group's collective thought, belief, or action of leading.

Inflection: First Person Plural, Present, Middle/Passive, Indicative

Synonyms: ΝΟΜΙΖΩ, ΟΙΟΜΑΙ, ΗΓΕΩ

Etymology: The word ΗΓΕΟΜΑΙ comes from the Greek root ἄγω (agō), meaning 'to lead'. It developed to signify both physical leading and mental leading (i.e., considering or thinking).

G3588, G1537

Part of Speech: Article, Preposition

Sounds like: TOOS EX

Translations: the ones from, the ones out of, the ones of

Notes: This appears to be a compound of the definite article 'τοὺς' (tous), meaning 'the' (masculine/feminine plural accusative), and the preposition 'ἐξ' (ex), meaning 'out of' or 'from'. When combined, it typically refers to 'the ones from' or 'those who are from' a certain group, place, or origin. It functions as a phrase indicating origin or source for a group of people or things.

Inflection: Masculine or Feminine, Plural, Accusative (for the article); Does not inflect (for the preposition)

G1747

Part of Speech: Noun

Sounds like: eh-NEH-dras

Translations: ambush, an ambush, lying in wait, a trap, a snare

Notes: This word refers to a hidden position from which to make a surprise attack, or the act of lying in wait. It can also refer to a trap or snare set to catch someone. It is often used in contexts of deception or hostile intent.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΟΛΟΣ, ΠΑΓΙΣ, ΕΠΙΒΟΥΛΗ

Etymology: From the Greek preposition ἐν (en, 'in') and the noun ἕδρα (hedra, 'seat, sitting'). It literally means 'a sitting in' or 'a sitting in wait'.

G3633

Part of Speech: Verb

Sounds like: OY-es-theh

Translations: you think, you suppose, you imagine, you all think, you all suppose, you all imagine

Notes: This word is a verb meaning 'to think', 'to suppose', or 'to imagine'. It is used when addressing multiple people, asking them if they think or suppose something. For example, it could be used in a question like 'Do you all think...?' or as a statement like 'You all suppose...'.

Inflection: Present, Middle/Passive, Indicative or Imperative, 2nd Person, Plural

Synonyms: ΝΟΜΙΖΩ, ἩΓΕΟΜΑΙ, ΔΟΚΕΩ

Etymology: The word ΟἸΟΜΑΙ (oiomai) is of uncertain origin, possibly related to the idea of 'seeing' or 'perceiving'.

G3752, G0444

Part of Speech: Conjunction, Noun

Sounds like: OH-tan AN-throh-poss

Translations: whenever a man, whenever a human being, when a man, when a human being

Notes: This is a compound word formed from the conjunction 'ὅταν' (hotan), meaning 'whenever' or 'when', and the noun 'ἄνθρωπος' (anthrōpos), meaning 'man' or 'human being'. It is used to express a condition or time when a human action or state occurs, essentially meaning 'whenever a person' or 'when a human being'. It combines the temporal aspect with the subject of the action.

Inflection: Does not inflect (compound of an uninflected conjunction and a nominative singular masculine noun)

G1565

Part of Speech: Demonstrative Pronoun, Demonstrative Adjective

Sounds like: eh-KAY-noo

Translations: of that, of that one, of him, of it, that one's, his

Notes: This word is the genitive singular form of the demonstrative pronoun/adjective 'ἘΚΕΙΝΟΣ', meaning 'that' or 'that one'. In the genitive case, it indicates possession or origin, translating to 'of that', 'of that one', 'of him', or 'of it'. It can refer to a person or thing previously mentioned or understood from context, distinguishing it from something closer or more immediate.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: The word 'ἘΚΕΙΝΟΣ' is derived from the demonstrative particle 'ἘΚΕῖ' (there), indicating distance. It points to something or someone far off or distinct from the speaker and listener.

G1565

Part of Speech: Demonstrative Pronoun, Adjective

Sounds like: eh-KAY-noh

Translations: to that, for that, with that, by that, that one

Notes: This word is a demonstrative pronoun or adjective, meaning 'that' or 'that one'. It is used to point out something or someone that is distant in space or time, or to refer back to something previously mentioned. In this form, it is in the dative case, indicating the indirect object or the means/instrument by which something is done. It often translates as 'to that', 'for that', or 'with that', depending on the context.

Inflection: Singular, Dative, Masculine or Neuter

Synonyms: ΟΥΤΟΣ, ΟΔΕ

G5207

Part of Speech: Noun

Sounds like: HOO-lays

Translations: of wood, of forest, of material, of matter, a forest, a wood, a material, a matter

Notes: This word refers to wood, a forest, or more broadly, to material or matter. It can be used to describe the substance from which something is made, or a collection of trees. In a philosophical context, it can refer to the raw material of the universe.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΕΝΔΡΟΝ, ΞΥΛΟΝ, ΥΠΟΚΕΙΜΕΝΟΝ

Etymology: The word ὕλη (hylē) is of uncertain origin, possibly pre-Greek. It originally referred to a forest or wood, and later extended to mean 'material' or 'matter' in a more general sense, especially in philosophical contexts.

G1254

Part of Speech: Verb

Sounds like: deh-dee-mee-oor-GAY-tai

Translations: has been created, has been made, has been formed

Notes: This word is a verb meaning 'to create', 'to make', or 'to form'. It is used to describe something that has been brought into existence or fashioned. The form 'ΔΕΔΗΜΙΟΥΡΓΗΤΑΙ' specifically indicates that something has been created or made in the past, and the result of that action continues into the present.

Inflection: Perfect, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΠΟΙΕΩ, ΚΤΙΖΩ, ΓΙΝΟΜΑΙ

Etymology: The word ΔΗΜΙΟΥΡΓΕΩ is a compound word derived from ΔΗΜΙΟΣ (DEMIOS), meaning 'public' or 'belonging to the people', and ΕΡΓΟΝ (ERGON), meaning 'work' or 'deed'. Thus, it originally referred to one who performs public work or a craftsman, evolving to mean 'to create' or 'to be a creator'.

G5590, G1161

Part of Speech: Noun, Conjunction

Sounds like: psee-KHEE-deh

Translations: soul, a soul, life, a life, mind, a mind, but, and, moreover

Notes: This is a compound word formed from the noun ΨΥΧΗ (psyche), meaning 'soul' or 'life', and the particle ΔΕ (de), which functions as a conjunction meaning 'but', 'and', or 'moreover'. When combined, it typically means 'but the soul' or 'and the soul', emphasizing a contrast or continuation related to the soul or life. It is used to introduce a new clause or thought, often in opposition or addition to what was previously stated.

Inflection: Singular, Nominative, Feminine (for ΨΥΧΗ); Does not inflect (for ΔΕ)

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ

G0027

Part of Speech: Adjective

Sounds like: ah-THA-nah-tos

Translations: immortal, undying, deathless

Notes: This word is an adjective meaning 'immortal' or 'undying'. It is a compound word formed from the negative prefix 'ἀ-' (a-, meaning 'not') and 'θνητός' (thnētos), meaning 'mortal'. It describes something that is not subject to death or decay, often referring to God, the soul, or a quality that endures forever. It can be used to describe beings, concepts, or attributes.

Inflection: Singular, Nominative, Masculine or Feminine

Synonyms: ἈΦΘΑΡΤΟΣ, ἈἸΔΙΟΣ

Etymology: From Ancient Greek, a compound of the negative prefix 'ἀ-' (a-, 'not') and 'θνητός' (thnētos, 'mortal'), which comes from 'θάνατος' (thanatos, 'death'). Thus, it literally means 'not mortal' or 'without death'.

G1774

Part of Speech: Verb

Sounds like: en-oy-KEE-zeh-tai

Translations: is housed in, dwells in, is settled in, is placed in, is implanted in

Notes: This word describes something being placed or settled within something else, often implying a dwelling or inhabiting. It is used to indicate that something, like a soul or a spirit, is housed or implanted within a body or a person. It is a compound word formed from the prefix 'ἐν' (in) and the verb 'οἰκίζω' (to settle, to house).

Inflection: Present, Indicative, Middle/Passive, Third Person Singular

Synonyms: ΚΑΤΟΙΚΕΩ, ΕΝΟΙΚΕΩ

Etymology: The word is derived from the prefix ἐν (en), meaning 'in' or 'within', and the verb οἰκίζω (oikizō), meaning 'to found a house, to settle, to colonize'. The root οἶκος (oikos) means 'house'.

G1534

Part of Speech: Adverb

Sounds like: EYE-tah

Translations: then, next, afterward, after that

Notes: This word is an adverb meaning 'then' or 'next'. It indicates a sequence of events or actions, showing what happens immediately after something else. It is often used to introduce the next step in a narrative or a logical progression. The form ΕἸΤ' is an elided form of ΕἸΤΑ, where the final alpha has been dropped before a word starting with a vowel.

Inflection: Does not inflect

Synonyms: ΕΠΕΙΤΑ, ΕΞΗΣ

Etymology: The word ΕἸΤΑ is derived from the demonstrative pronoun *e- (meaning 'that') combined with the adverbial suffix -ta, indicating sequence or time. It is related to other Greek words that denote order or succession.

G1437

Part of Speech: Conjunction

Sounds like: eh-AHN

Translations: if, when, whenever, although

Notes: ἘΑΝ is a conditional conjunction used to introduce a protasis (the 'if' clause) in a conditional sentence. It typically takes the subjunctive mood, indicating a condition that is possible, probable, or hypothetical. It can be translated as 'if', 'when', or 'whenever', depending on the nuance of the condition, and sometimes 'although' in concessive clauses.

Inflection: Does not inflect

Synonyms: ΕΙ, ὍΤΑΝ

Etymology: ἘΑΝ is a contraction of the conditional particle εἰ (ei, 'if') and the modal particle ἄν (an), which adds a sense of contingency or possibility to the condition.

G0853

Part of Speech: Verb

Sounds like: ah-fah-NEE-see

Translations: destroy, make disappear, vanish, perish, consume, corrupt

Notes: This word is a verb meaning to make something disappear, to destroy it, or to cause it to perish. It can refer to physical destruction, making something invisible, or causing something to cease to exist. It is often used in contexts of God destroying nations or people destroying things.

Inflection: Aorist, Subjunctive, Active, Third Person Singular

Synonyms: ΑΠΟΛΛΥΜΙ, ΚΑΤΑΡΓΕΩ, ΕΞΟΛΟΘΡΕΥΩ

Etymology: The word ΑΦΑΝΙΖΩ is derived from the prefix ἀ- (a-), meaning 'not' or 'without', and φαίνω (phainō), meaning 'to appear' or 'to show'. Thus, it literally means 'to make not appear' or 'to make invisible'.

G3866

Part of Speech: Noun

Sounds like: pa-ra-ka-ta-thee-KEEN

Translations: deposit, a deposit, trust, a trust, that which is committed, a thing committed, a charge, a thing entrusted

Notes: This word refers to something entrusted to another's care, a deposit, or a trust. It is a compound word formed from 'para' (alongside), 'kata' (down), and 'tithēmi' (to place), literally meaning 'that which is placed alongside or down with someone for safekeeping'. It is used to describe something given to someone for faithful preservation.

Inflection: Singular, Accusative, Feminine

Synonyms: ΦΥΛΑΚΗ, ΕΝΤΟΛΗ

Etymology: The word is a compound of the preposition παρά (para, 'beside, alongside'), κατά (kata, 'down, against'), and the noun θήκη (thēkē, 'a place for putting, a case, a deposit'), which comes from the verb τίθημι (tithēmi, 'to place, put'). It literally means 'a placing alongside' or 'a placing down'.

G1242

Part of Speech: Noun

Sounds like: dee-ah-THEH-tee

Translations: covenants, testaments

Notes: This word refers to a covenant, agreement, or testament. In a religious context, it often refers to the divine agreements God makes with humanity, such as the Old Covenant or New Covenant. It can also refer to a last will and testament. It is a compound word formed from διά (dia, 'through, across') and τίθημι (tithēmi, 'to place, to set').

Inflection: Plural, Nominative or Accusative, Feminine

Synonyms: ΣΥΝΘΗΚΗ, ΟΡΚΟΣ, ΣΥΜΦΩΝΙΑ

Etymology: The word διαθήκη (diathēkē) is derived from the verb διατίθημι (diatithēmi), meaning 'to arrange, to dispose of, to make a covenant'. It combines the preposition διά (dia), meaning 'through' or 'apart', with the verb τίθημι (tithēmi), meaning 'to place' or 'to set'.

G4190

Part of Speech: Adjective

Sounds like: po-NEE-ros

Translations: evil, wicked, bad, malicious, harmful, worthless, a wicked person, the evil one

Notes: This word describes something or someone as evil, wicked, or bad. It can refer to moral depravity, harmfulness, or worthlessness. It is often used to describe people who are morally corrupt or actions that are harmful. When used substantively, it can refer to 'the evil one,' often understood as the devil.

Inflection: Masculine, Nominative, Singular

Synonyms: ΚΑΚΟΣ, ΦΑΥΛΟΣ, ΑΣΕΒΗΣ

Etymology: The word is derived from πονέω (poneō), meaning 'to toil, labor, suffer,' suggesting something that causes toil or suffering, hence 'evil' or 'painful.'

G0571

Part of Speech: Adjective

Sounds like: AH-pis-tos

Translations: unbelieving, faithless, an unbeliever, a faithless person, incredible, unfaithful

Notes: This is a compound word formed from the negative prefix 'ἀ-' (a-, meaning 'not' or 'without') and 'πιστός' (pistos, meaning 'faithful' or 'believing'). It describes someone who lacks faith or belief, or something that is not credible or trustworthy. It can refer to a person who does not believe in God or Christ, or to someone who is unfaithful or disloyal. It can also describe something that is unbelievable or incredible.

Inflection: Singular, Nominative, Masculine

Synonyms: ἈΠΕΙΘΗΣ, ἈΠΕΛΠΙΣΤΟΣ, ἈΠΕΛΠΙΣ

Etymology: The word is derived from the negative prefix 'ἀ-' (a-, 'not') and 'πιστός' (pistos, 'faithful, trustworthy'), which comes from 'πείθω' (peithō, 'to persuade, to trust').

G4983, G1544

Part of Speech: Noun, Verb

Sounds like: SOH-mah-tos EK-bal-lei

Translations: of a body, of body, casts out, throws out, expels, drives out, brings forth

Notes: This appears to be a compound or concatenated form of two distinct Koine Greek words: ΣΩΜΑΤΟΣ (somatos) and ἘΚΒΑΛΛΕΙ (ekballei). ΣΩΜΑΤΟΣ is the genitive singular form of the noun σῶμα (soma), meaning 'body'. ἘΚΒΑΛΛΕΙ is the third person singular present active indicative form of the verb ἐκβάλλω (ekballo), meaning 'to cast out', 'throw out', 'expel', or 'drive out'. When combined, it would literally mean 'of a body casts out' or 'casts out of a body'. This is not a standard single word in Koine Greek, suggesting it is either a transcription error where a space was omitted, or a very unusual compound. It describes the action of expelling something from a body or a body part.

Inflection: ΣΩΜΑΤΟΣ: Singular, Genitive, Neuter. ἘΚΒΑΛΛΕΙ: Third Person, Singular, Present, Active, Indicative.

Synonyms: ΣΑΡΚΟΣ, ΡΙΠΤΩ, ΕΞΕΡΧΟΜΑΙ

Part of Speech: Verb

Sounds like: leh-LEE-theh-nai

Translations: to have escaped notice, to have been hidden, to have been forgotten

Notes: This word is the perfect active infinitive form of the verb λανθάνω (lanthanō). It means 'to have escaped notice,' 'to have been hidden,' or 'to have been forgotten.' It describes an action that has been completed in the past, resulting in a state of being unnoticed or concealed. It is often used in constructions where the subject of the infinitive is also the subject of the main verb, implying that someone did something without realizing it themselves, or that something happened without being observed.

Inflection: Perfect, Active, Infinitive

Synonyms: ΚΡΥΠΤΩ, ΑΦΑΝΙΖΩ

Etymology: The word λανθάνω (lanthanō) comes from Proto-Indo-European *leh₂dʰ- ('to be hidden, to escape notice'). It is related to Latin lateō ('to lie hidden') and English 'latent'.

G0091

Part of Speech: Participle, Noun

Sounds like: ah-dee-koo-MEH-non

Translations: wronged, injured, oppressed, one who is wronged, one who is injured, one who is oppressed

Notes: This word is a participle derived from the verb 'to do wrong' or 'to injure'. It describes someone who is being wronged, injured, or treated unjustly. It can function as an adjective modifying a noun, or as a substantive (a noun) referring to the person who is suffering injustice. It is often used in contexts of legal or moral injustice.

Inflection: Present, Passive, Participle, Accusative, Singular, Neuter

Synonyms: ΒΕΒΛΑΜΜΕΝΟΝ, ΠΕΠΟΝΘΟΤΑ

Etymology: The word ἈΔΙΚΈΩ (adikeō) comes from the Greek word ἄδικος (adikos), meaning 'unjust', which is formed from the negative prefix ἀ- (a-) meaning 'not' and δίκη (dikē) meaning 'justice' or 'right'. Thus, it literally means 'not just' or 'unrighteous'.

G2849

Part of Speech: Verb

Sounds like: koh-LA-zayn

Translations: to punish, to chastise, to correct, to curb, to restrain

Notes: ΚΟΛΑΖΕΙΝ is the present active infinitive form of the verb ΚΟΛΑΖΩ. It means to punish, chastise, or correct someone, often with the aim of improvement or restraint. It can be used in sentences to express the act of inflicting a penalty or discipline upon someone.

Inflection: Present, Active, Infinitive

Synonyms: ΤΙΜΩΡΕΩ, ΕΠΙΤΙΜΑΩ, ΠΑΙΔΕΥΩ

Etymology: From κόλαξ (kolax, "flatterer"), originally meaning to prune or curtail, then to chastise or punish. The root is related to the idea of cutting or lopping off, which evolved into the sense of restraining or punishing.

G1203

Part of Speech: Noun

Sounds like: des-PO-tas

Translations: master, lord, owner, a master, a lord, an owner

Notes: This word refers to a master, lord, or owner, someone who holds absolute authority or control over others, such as a household head over servants, or a ruler over subjects. It emphasizes a position of power and dominion.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΑΥΘΕΝΤΗΣ

Etymology: The word Δεσπότης (despotēs) comes from Proto-Indo-European *dems-pot-, meaning 'master of the house', from *dem- 'house' and *pot- 'powerful, master'.

G2570, G1203

Part of Speech: Adjective, Noun

Sounds like: kal-LIS-ton-des-PO-tayn

Translations: best master, finest master, a best master, a finest master

Notes: This is a compound word formed from the superlative adjective 'ΚΑΛΛΙΣΤΟΝ' (kalliston), meaning 'best' or 'finest', and the noun 'ΔΕΣΠΟΤΗΝ' (despotēn), meaning 'master' or 'lord'. Together, it refers to a 'best master' or 'finest master'. It is used to describe a master who is excellent or superior in some quality.

Inflection: Adjective: Singular, Accusative, Masculine; Noun: Singular, Accusative, Masculine

G0628

Part of Speech: Verb, Participle

Sounds like: ah-po-di-DRAS-kon-tes

Translations: fleeing, escaping, running away

Notes: This word describes the act of fleeing, escaping, or running away from something or someone. It is often used to describe servants or slaves who run away from their masters, or people who escape from danger or confinement. It implies a deliberate act of evasion or flight.

Inflection: Present, Active, Masculine, Nominative, Plural

Synonyms: ΦΕΥΓΩ, ΔΙΔΡΑΣΚΩ

Etymology: The word ἈΠΟΔΙΔΡΑΣΚΩ is a compound word formed from the preposition ἀπό (apo), meaning 'from' or 'away from', and the verb διδράσκω (didraskō), meaning 'to run' or 'to flee'. Thus, it literally means 'to run away from'.

G0764

Part of Speech: Verb

Sounds like: ah-seh-BEH-in

Translations: to be ungodly, to act impiously, to sin against God, to commit sacrilege

Notes: This word is the present active infinitive form of the verb 'ἀσεβέω'. It describes the act of being impious, irreverent, or ungodly, particularly in relation to God, divine laws, or sacred things. It signifies a deliberate act of disrespect or rebellion against what is considered holy or righteous.

Inflection: Infinitive, Present, Active

Synonyms: ΑΜΑΡΤΑΝΕΙΝ, ΑΝΟΜΕΙΝ

Etymology: The word ἀσεβέω (asebeō) is derived from the prefix ἀ- (a-), meaning 'not' or 'without', and the word σέβω (sebō), meaning 'to worship' or 'to revere'. Thus, it literally means 'not to revere' or 'to be without reverence'.

G3756

Part of Speech: Adverb

Sounds like: OOK-is-teh

Translations: not, no, not at all

Notes: This word is likely a misspelling or a very rare variant of the Koine Greek negative particle "οὐκ" (ouk) or "οὐχί" (ouchi), both meaning "not" or "no." The ending "-ιστε" is not a standard inflection for these particles. In Koine Greek, "οὐκ" is used before a consonant, and "οὐχ" is used before a rough breathing (a vowel with an 'h' sound). "οὐχί" is a stronger negative, meaning "not at all" or "absolutely not." This form "οὐκιστε" is not found in standard Koine Greek lexicons and is almost certainly a scribal error or a very unusual, non-standard formation.

Inflection: Does not inflect (likely a misspelling of an uninflected particle)

Synonyms: ΟΥ̓Χ, ΟΥ̓ΧΙ

G3754

Part of Speech: Conjunction, Relative Pronoun

Sounds like: OH-tee

Translations: that, because, for, since, how, what, which

Notes: ΟΤΙ is a versatile word in Koine Greek, primarily functioning as a conjunction meaning 'that', 'because', 'for', or 'since'. It can introduce a clause explaining a reason or consequence, or it can introduce direct speech, similar to how quotation marks function in English. It can also act as a relative pronoun meaning 'what' or 'which'.

Inflection: Does not inflect

Synonyms: ΔΙΟΤΙ, ΕΠΕΙ, ΓΑΡ

Etymology: The word ΟΤΙ is derived from the neuter accusative singular of the relative pronoun ὅστις (hostis), meaning 'whoever, whatever'. Over time, it evolved to function primarily as a conjunction.

G1831

Part of Speech: Participle

Sounds like: ex-ee-ON-tone

Translations: of those going out, of those coming out, of those departing, of those leaving

Notes: This word is a participle derived from the verb 'exerchomai', meaning 'to go out' or 'to come out'. As a genitive plural participle, it describes the action of 'those who are going out' or 'those who are coming out'. It is often used to refer to a group of people who are in the process of exiting or departing from a place or situation.

Inflection: Present, Active, Participle, Genitive, Masculine or Neuter, Plural

Synonyms: ΑΠΕΡΧΟΜΕΝΩΝ, ΕΚΠΟΡΕΥΟΜΕΝΩΝ

G0979

Part of Speech: Noun

Sounds like: BEE-oo

Translations: of life, of livelihood, of means of living, a life

Notes: This is the genitive singular form of the noun 'ΒΙΟΣ' (bios), which refers to life, especially in the sense of one's earthly existence, way of life, or means of living. It can also refer to one's livelihood or possessions. As a genitive form, 'ΒΙΟΥ' often indicates possession, origin, or relationship, translating to 'of life' or 'of livelihood' depending on the context.

Inflection: Singular, Genitive, Masculine

Synonyms: ΖΩΗ, ΖΩΗΝ

Etymology: From the Proto-Indo-European root *gʷih₃-wo-s, meaning 'living'. It is related to the verb 'ζάω' (zaō), meaning 'to live'.

G3551, G2532

Part of Speech: Noun, Conjunction

Sounds like: NOH-mon-KAI

Translations: law and, custom and, principle and, a law and

Notes: This is a compound word formed by the accusative singular form of the noun ΝΟΜΟΣ (nomos), meaning 'law' or 'custom', and the conjunction ΚΑΙ (kai), meaning 'and'. When combined, it translates to 'law and' or 'custom and'. The noun part functions as a direct object or object of a preposition, while the conjunction connects it to another word or phrase.

Inflection: ΝΟΜΟΝ: Singular, Accusative, Masculine; ΚΑΙ: Does not inflect

Part of Speech: Participle

Sounds like: LEEF-then

Translations: taken, having been taken, that which was taken, a thing taken

Notes: This word is the aorist passive participle of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred and was done to the subject. In this form, it refers to something that 'was taken' or 'has been taken'. It can be used to describe a person or thing that has been captured, seized, or received.

Inflection: Aorist, Passive, Participle, Neuter, Singular, Nominative or Accusative

Synonyms: ΕΙΛΗΜΜΕΝΟΝ, ΚΑΤΕΙΛΗΜΜΕΝΟΝ

G5532

Part of Speech: Noun

Sounds like: KHREH-os

Translations: debt, a debt, obligation, duty

Notes: This word refers to a debt, an obligation, or a duty. It can be used in a financial sense, referring to money owed, or in a broader sense, referring to a moral or social obligation that one has towards another person or a higher power. For example, it might describe a financial debt that needs to be repaid, or a duty that must be fulfilled.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΦΕΙΛΗ, ΔΑΝΕΙΟΝ

Etymology: From an assumed base of χράω (chraō, "to need, to use"). It refers to something that is needed or used, thus becoming an obligation or debt.

G1629

Part of Speech: Verb, Participle

Sounds like: ek-TIN-oon-ton

Translations: of paying off, of paying back, of discharging, of those paying off, of those paying back, of those discharging

Notes: This word is a participle derived from the verb 'ἐκτίνω' (ektinō), meaning 'to pay off,' 'to pay back,' or 'to discharge a debt.' As a participle, it functions like an adjective or adverb while retaining verbal characteristics, often describing an action performed by someone. In this form, it refers to 'those who are paying off' or 'those who are discharging' a debt or obligation.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΑΠΟΔΙΔΟΜΙ, ΑΠΟΤΙΝΩ

Etymology: The word 'ἐκτίνω' is a compound word formed from the preposition 'ἐκ' (ek), meaning 'out of' or 'from,' and the verb 'τίνω' (tinō), meaning 'to pay' or 'to repay.'

Part of Speech: Participle

Sounds like: DOOS

Translations: giving, having given, a giver, one who gives

Notes: This word is a participle derived from the verb 'to give'. It describes someone or something that is in the act of giving, or has already given. It can function like an adjective, modifying a noun, or like an adverb, describing the manner of an action. For example, it could be used in a phrase like 'the man giving the gift' or 'he spoke, giving a warning'.

Inflection: Singular, Nominative, Masculine, Aorist, Active

Synonyms: ΠΑΡΕΧΩΝ, ΧΑΡΙΖΟΜΕΝΟΣ

G2309, G2307

Part of Speech: Verb, Noun

Sounds like: THEH-lee

Translations: to wish, to desire, to will, to want, will, desire, purpose

Notes: The word "ΘΕΛΗ" is not a standard standalone word in Koine Greek. It appears to be a truncated or inflected form, most likely related to the verb "ΘΕΛΩ" (to wish, to desire, to will) or the noun "ΘΕΛΗΜΑ" (will, desire, purpose). In the provided context, it seems to function as a noun meaning 'will' or 'desire', or as part of a verb form. It is possible it is a misspelling or an unusual inflection.

Inflection: Uncertain, potentially a truncated form of a noun or verb, or a misspelling. If a noun, it would be Feminine, Singular, Nominative or Accusative. If a verb, it would be a form of the verb 'to will'.

Synonyms: ΒΟΥΛΟΜΑΙ, ΕΠΙΘΥΜΙΑ

G2811

Part of Speech: Noun

Sounds like: KLEH-os

Translations: glory, fame, renown, a glory, a fame, a renown

Notes: This word refers to glory, fame, or renown, often implying a good reputation or widespread recognition. It can be used to describe the honor or praise received by someone, or the reputation that precedes them. It is a neuter noun.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΔΟΞΑ, ΕΥΦΗΜΙΑ, ΟΝΟΜΑ

Etymology: From the Proto-Indo-European root *ḱlew- meaning 'to hear'. It is related to the verb 'to hear' (κλύω), suggesting something heard or spoken about widely.

G0166

Part of Speech: Adjective

Sounds like: ahee-OH-nee-on

Translations: eternal, everlasting, age-long, perpetual

Notes: This word describes something that pertains to an age or period of time, often implying a duration that is either without end or of very long duration. It can refer to something that has always existed, will always exist, or is characteristic of a particular age. In many contexts, it is translated as 'eternal' or 'everlasting', emphasizing endless duration.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΑἸΔΙΟΣ, ΑΚΑΤΑΛΥΤΟΣ

Etymology: Derived from the Koine Greek word ΑἸΩΝ (AIŌN), meaning 'age' or 'eternity'.

G3624

Part of Speech: Noun, Adverb

Sounds like: OY-koy

Translations: houses, homes, (to) houses, (to) homes, at home, in the house, in the home

Notes: This word is an inflected form of the noun 'οἶκος' (oikos), meaning 'house', 'home', or 'household'. As a noun, 'οἶκοι' can be the nominative plural (meaning 'houses' or 'homes') or the dative plural (meaning 'to houses' or 'to homes'). It can also function adverbially as a locative, meaning 'at home' or 'in the house/home'. It refers to a dwelling place, a family unit, or even a temple.

Inflection: Plural, Nominative or Dative; or Locative (adverbial)

Synonyms: ΟΙΚΙΑ, ΟΙΚΗΜΑ, ΔΩΜΑ

G0950

Part of Speech: Adjective, Verb

Sounds like: beh-BAH-ee-oy

Translations: firm, secure, certain, steadfast, sure, established, confirmed, to make firm, to confirm, to establish

Notes: This word can function as an adjective meaning 'firm' or 'secure,' describing something that is stable, reliable, or certain. It can also be a verb meaning 'to make firm' or 'to confirm,' indicating the act of establishing or strengthening something. In the provided examples, it appears as an adjective in the nominative plural masculine/feminine/neuter, or as a verb in the present active indicative third person singular.

Inflection: Nominative Plural (Masculine, Feminine, Neuter) or Present Active Indicative Third Person Singular

Synonyms: ΑΣΦΑΛΗΣ, ΠΙΣΤΟΣ, ΣΤΕΡΕΟΣ

Etymology: The word ΒΕΒΑΙΟΣ (bebaios) is derived from the root of the verb βαίνω (bainō), meaning 'to go' or 'to step,' implying something that stands firm or is well-grounded.

G2513

Part of Speech: Adjective

Sounds like: ka-tha-RAI

Translations: clean, pure, innocent, holy

Notes: This word describes something as being clean, pure, or free from defilement, whether physically, morally, or ritually. It can refer to objects, people, or actions. In a sentence, it would modify a feminine plural noun, indicating that the nouns possess the quality of being clean or pure.

Inflection: Plural, Nominative, Feminine; or Plural, Vocative, Feminine; or Plural, Dative, Feminine

Synonyms: ΑΓΝΟΣ, ΑΜΙΑΝΤΟΣ, ΑΜΟΛΥΝΤΟΣ

Etymology: The word ΚΑΘΑΡΟΣ is of uncertain origin, possibly related to the verb καθαίρω (kathairō), meaning 'to cleanse' or 'to purify'.

Part of Speech: Definite Article, Relative Pronoun, Interjection, Prefix, Numeral

Sounds like: AI

Translations: the, who, which, alas, oh, 11

Notes: The word 'ΑΙ' can function in several ways in Koine Greek. Most commonly, it is the feminine nominative plural form of the definite article, meaning 'the' (referring to multiple feminine nouns). It can also be the feminine nominative plural form of the relative pronoun, meaning 'who' or 'which'. Less frequently, it can be an interjection expressing sorrow or pain, similar to 'alas' or 'oh'. It can also appear as a prefix in compound words. Additionally, 'ΑΙ' can represent the number 11 when used as a numerical symbol (alpha-iota). It is also possible for 'ΑΙ' to be an elision or contraction of other words, such as 'ἀεί' (always) or 'ἄγε' (come on!), though this is less common in the New Testament.

Inflection: Feminine, Nominative, Plural (for article and pronoun); Does not inflect (for interjection, prefix, and numeral)

Etymology: The origin of 'ΑΙ' as a definite article and relative pronoun is from Proto-Indo-European. Its use as an interjection is onomatopoeic.

G3770

Part of Speech: Adjective

Sounds like: oo-RAH-nee-on

Translations: heavenly, celestial, a heavenly thing

Notes: This word describes something that pertains to heaven or the sky. It can refer to things that are in the heavens, originate from heaven, or are of a divine, spiritual nature. It is often used to distinguish things that are spiritual or divine from those that are earthly or human.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΠΟΥΡΑΝΙΟΣ, ΟΥΡΑΝΟΣ

Etymology: From the Greek word ΟΥΡΑΝΟΣ (ouranos), meaning 'heaven' or 'sky', with the suffix -ιος (-ios) forming an adjective meaning 'of' or 'pertaining to'.

G2975

Part of Speech: Verb

Sounds like: lah-KHOO-sai

Translations: having obtained, having received, having gotten

Notes: This word is the aorist active participle, feminine, nominative/vocative plural of the verb 'λαμβάνω' (lambanō), meaning 'to obtain by lot, to receive, to get'. It describes a group of female subjects who have performed the action of obtaining or receiving something. It is used to indicate a completed action that occurred prior to the main verb of the sentence.

Inflection: Aorist, Active, Participle, Feminine, Nominative or Vocative, Plural

Synonyms: ΛΑΒΟΥΣΑΙ, ΕΙΛΗΦΥΙΑΙ

G0040

Part of Speech: Adjective

Sounds like: ah-gee-OH-tah-ton

Translations: most holy, most sacred, the most holy, the most sacred

Notes: This word is the superlative form of the adjective 'ΑΓΙΟΣ' (hagios), meaning 'holy' or 'sacred'. As a superlative, it translates to 'most holy' or 'most sacred'. It is used to describe something that is supremely consecrated, revered, or set apart for divine purposes, often referring to places, objects, or concepts of ultimate sanctity. It can function as an adjective modifying a noun or as a substantive meaning 'the most holy thing/place'.

Inflection: Superlative, Singular, Neuter, Nominative or Accusative

Synonyms: ΙΕΡΩΤΑΤΟΝ, ΘΕΙΟΤΑΤΟΝ

Etymology: The word 'ΑΓΙΟΣ' (hagios) is of uncertain origin, possibly related to a root meaning 'to venerate' or 'to dread'. It refers to that which is set apart or consecrated.

G1782

Part of Speech: Adverb

Sounds like: EN-then

Translations: from here, thence, on this side, on that side, on one side, on the other side

Notes: This word is an adverb indicating origin or direction from a specific place. It can mean 'from here' or 'thence'. It is often used in pairs, such as 'from here and from there' or 'on this side and on that side', to describe something being surrounded or existing on both sides.

Inflection: Does not inflect

Synonyms: ἘΝΤΕΥΘΕΝ, ἘΚΕΙΘΕΝ

Etymology: This word comes from the Greek preposition 'ἐν' (en), meaning 'in' or 'on', combined with a suffix indicating origin or direction.

G3611

Part of Speech: Verb

Sounds like: an-te-noy-KEE-zon-tay

Translations: they are settling opposite, they are settling in return, they are colonizing in opposition

Notes: This is a compound verb formed from the prefixes ἀντί (anti-, meaning 'opposite' or 'in return') and ἐν (en-, meaning 'in' or 'on'), combined with the verb οἰκίζω (oikizō, meaning 'to settle' or 'to colonize'). The word describes an action where people are settling or colonizing in opposition to someone or something, or settling in return for something, or settling within a place in an opposing manner. It implies a reciprocal or opposing action related to dwelling or establishing a settlement.

Inflection: Present, Indicative, Middle/Passive, Third Person, Plural

G3745

Part of Speech: Relative Pronoun, Relative Adjective

Sounds like: OH-soys

Translations: (to) as many as, (to) all who, (to) those who, (to) whatsoever, (to) how many, (to) how great

Notes: This word is a relative pronoun or adjective meaning 'as many as' or 'as great as'. It is used to introduce a clause that specifies a quantity or extent. For example, it might be used in a sentence like 'He gave gifts to as many as believed him,' indicating the recipients were all those who believed.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter

Synonyms: ΠΑΣΙΝ, ΤΟΣΟΥΤΟΙΣ

G2596

Part of Speech: Preposition, Prefix

Sounds like: kath

Translations: according to, down, against, throughout, during, by, for, with respect to, concerning

Notes: This word is an elided form of the preposition 'κατά' (kata), which means 'down' or 'according to'. It is commonly used as a prefix in compound words or as a preposition governing various cases. When used as a preposition, it can indicate movement downwards, distribution, opposition, or a standard of comparison. For example, 'καθ' ἕνα' means 'one by one', and 'καθά' means 'just as' or 'according as'. The elision (dropping of the final vowel) occurs before a word beginning with a vowel and a rough breathing mark.

Inflection: Does not inflect (it is an elided form of a preposition)

Synonyms: ΠΡΟΣ, ΕΠΙ, ΔΙΑ

Etymology: The word 'κατά' (kata) comes from the Proto-Indo-European root meaning 'down' or 'against'. It is a common preposition in ancient Greek, indicating various relationships of position, direction, or standard.

G3164

Part of Speech: Verb

Sounds like: eh-MAH-nay-sahn

Translations: they went mad, they were insane, they raved, they were furious

Notes: This word is the third person plural aorist indicative active form of the verb 'μαίνομαι' (mainomai), meaning 'to be mad, to rave, to be insane, to be furious'. It describes a past action where a group of people lost their sanity or acted in a frenzied, furious manner. It implies a state of mental derangement or extreme emotional agitation.

Inflection: Aorist, Indicative, Active, Third Person, Plural

Synonyms: ΠΑΡΑΦΡΟΝΕΩ, ΕΚΣΤΑΙΝΩ

G0086

Part of Speech: Proper Noun

Sounds like: AH-dees

Translations: Hades, the underworld, the grave, death

Notes: This word refers to the realm of the dead, often translated as 'Hades' or 'the underworld'. It is conceived as a place where the spirits of the departed reside. It can also refer to the personification of this realm, or more generally to the grave or death itself. It is typically used as a singular noun.

Inflection: Singular, Nominative or Accusative, Masculine

Synonyms: ΘΑΝΑΤΟΣ, ΤΑΡΤΑΡΟΣ

Etymology: The word 'Hades' is of uncertain origin, but it is thought to derive from an ancient Greek word meaning 'the unseen' or 'the invisible place'. It refers to the mythological Greek god of the underworld and the underworld itself.

G1457

Part of Speech: Noun

Sounds like: ENG-go-noos

Translations: grandchildren, descendants, offspring, a grandchild, a descendant, an offspring

Notes: This word refers to one's descendants, specifically grandchildren or offspring. It is used to denote the generation that follows directly after one's children, or more broadly, any subsequent generation.

Inflection: Plural, Accusative, Masculine

Synonyms: ΑΠΟΓΟΝΟΙ, ΣΠΕΡΜΑ

Etymology: From Ancient Greek ἔγγονος (enggonos), meaning 'born in, descendant', from ἐν (en, 'in') + γόνος (gonos, 'offspring, seed').

G3404

Part of Speech: Verb

Sounds like: meh-MEE-see-tai

Translations: it has been hated, has been hated

Notes: This word is the perfect passive indicative form of the verb 'μισέω' (miseō), meaning 'to hate'. In this form, it indicates an action that was completed in the past and whose result continues into the present. Therefore, 'μεμίσηται' means 'it has been hated' or 'has been hated', implying that something or someone is currently in a state of being hated as a result of a past action.

Inflection: Perfect, Indicative, Passive, 3rd Person Singular

Etymology: From μῖσος (misos, "hatred").

G2849

Part of Speech: Verb

Sounds like: koh-LA-zeh-teh

Translations: is punished, is tormented, is chastised, is disciplined

Notes: This word describes the action of being punished, tormented, or chastised. It is used to indicate that someone or something is undergoing a form of correction or suffering due to wrongdoing. It implies a consequence for actions, often with the aim of discipline or retribution.

Inflection: 3rd Person, Singular, Present, Indicative, Passive

Synonyms: ΤΙΜΩΡΕΟΜΑΙ, ΕΠΙΤΙΜΑΩ, ΠΑΙΔΕΥΩ

Etymology: The word ΚΟΛΑΖΩ (kolazō) comes from the root κόλος (kolos), meaning 'docked, curtailed, chastised'. It originally referred to pruning or checking growth, and then extended to mean restraining or punishing.

G337

Part of Speech: Participle, Verb

Sounds like: ah-nah-ee-ROON-tahs

Translations: taking up, taking away, destroying, killing, those who take up, those who take away, those who destroy, those who kill

Notes: This word is a present active participle derived from the verb ἀναιρέω (anaireō). It describes an action that is ongoing or habitual. Depending on context, it can mean 'to take up' or 'to take away', often with the sense of removing something or someone. It can also mean 'to destroy' or 'to kill', especially when referring to people. As a participle, it functions like an adjective or adverb, modifying a noun or verb, or can be used substantively to refer to 'those who are taking up/away' or 'those who are destroying/killing'.

Inflection: Accusative, Plural, Masculine, Present Active Participle

Synonyms: ΑΠΟΛΛΥΝΤΑΣ, ΦΟΝΕΥΟΝΤΑΣ

G1416

Part of Speech: Noun

Sounds like: DYS-eh-ohss

Translations: of setting, of west, of entrance, of a setting, of an entrance

Notes: This word is the genitive singular form of the noun 'δύσις' (dysis). It refers to the act of setting, particularly of the sun or other celestial bodies, and by extension, the direction of the west. It can also refer to an entrance or a going down. In a sentence, it would typically be used to indicate possession or origin, such as 'the direction of the west' or 'the time of setting'.

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΥΣΜΑΙ, ΕΙΣΟΔΟΣ

Etymology: From the verb 'δύω' (dyō), meaning 'to sink', 'to set', or 'to enter'.

G1635

Part of Speech: Verb

Sounds like: ek-RIP-tin

Translations: to cast out, to throw out, to reject, to abandon

Notes: This word is a compound verb formed from 'ἐκ' (out of) and 'ῥίπτω' (to throw). It means to throw out, cast out, or reject something or someone. It implies a forceful or decisive removal or expulsion. It can be used in contexts of discarding objects, expelling people, or abandoning ideas.

Inflection: Aorist, Active, Infinitive

Synonyms: ΕΚΒΑΛΛΩ, ΑΠΟΡΡΙΠΤΩ

Etymology: The word is a compound of the preposition 'ἐκ' (ek), meaning 'out of' or 'from', and the verb 'ῥίπτω' (rhiptō), meaning 'to throw' or 'to cast'.

G2543

Part of Speech: Conjunction, Adverb

Sounds like: KAI-toy

Translations: and yet, although, though, nevertheless, yet, even though

Notes: ΚΑΙΤΟΙ is a conjunction or adverb used to introduce a statement that contrasts with or qualifies what has just been said. It often implies a sense of 'and yet' or 'nevertheless,' indicating a concession or a surprising fact. It can be used to introduce a counter-argument or to emphasize a point despite previous information.

Inflection: Does not inflect

Synonyms: ΚΑΙΠΕΡ, ΟΜΩΣ, ΠΛΗΝ

Etymology: ΚΑΙΤΟΙ is a compound word formed from the conjunction ΚΑΙ (kai, 'and, also, even') and the particle ΤΟΙ (toi, 'indeed, surely'). It emphasizes the 'and yet' or 'nevertheless' aspect.

G2301

Part of Speech: Adjective

Sounds like: THEM-ee-ton

Translations: lawful, right, proper, just, a lawful thing, a right thing

Notes: This word describes something that is lawful, right, or proper, especially in the sense of being permitted by divine or moral law. It refers to what is permissible or in accordance with established custom or divine will. It can be used to describe actions, situations, or things that are considered morally or legally acceptable.

Inflection: Neuter, Singular, Nominative or Accusative

Synonyms: ΔΙΚΑΙΟΣ, ΕΞΕΣΤΙ, ΠΡΕΠΩΝ

Etymology: From the Greek word θέμις (themis), meaning 'that which is laid down', 'custom', 'law', or 'divine ordinance'. It refers to what is established by custom or divine law.

Part of Speech: Participle, Noun

Sounds like: hee-goo-MEH-noy

Translations: leaders, a leader, rulers, a ruler, chiefs, a chief, governors, a governor, those who lead, those who rule

Notes: This word is a present middle/passive participle of the verb 'hegeomai', meaning 'to lead' or 'to rule'. When used as a noun, it refers to those who are in a position of leadership, authority, or governance. It can describe political rulers, religious leaders, or anyone who guides or directs others.

Inflection: Plural, Nominative, Masculine, Present Middle/Passive Participle

Synonyms: ΑΡΧΟΝΤΕΣ, ΠΡΟΕΣΤΩΤΕΣ, ΚΥΡΙΟΙ

Part of Speech: Adjective

Sounds like: HEH-teh-roys

Translations: other, another, different, a different

Notes: This word refers to something that is 'other' or 'different' from what has been previously mentioned or implied. It emphasizes a distinction in kind or character, rather than just numerical difference (which would be expressed by 'ἄλλος'). It is often used to introduce a new or distinct item in a list or comparison. In the provided examples, it refers to 'other gods'.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΑΛΛΟΣ, ΔΙΑΦΟΡΟΣ, ΕΝΑΝΤΙΟΣ

G3498

Part of Speech: Noun, Adjective

Sounds like: NEK-ron

Translations: of the dead, of dead ones

Notes: This word is the genitive plural form of 'ΝΕΚΡΟΣ', meaning 'dead' or 'a dead person'. It is used to indicate possession or relationship, often translated as 'of the dead' or 'belonging to the dead'. It can refer to deceased individuals collectively or to the state of being dead.

Inflection: Plural, Genitive, Masculine

Synonyms: ΤΕΘΝΕΩΤΩΝ, ΑΠΟΘΑΝΟΝΤΩΝ

Etymology: From an ancient root meaning 'to lie down' or 'to be still', related to the idea of a corpse or something lifeless.

G2509

Part of Speech: Adverb, Conjunction

Sounds like: ka-THA-per

Translations: just as, even as, as, according as

Notes: This word is a compound adverb and conjunction meaning 'just as' or 'even as'. It is used to introduce a comparison, indicating that something is done in the same way or to the same extent as something else. It functions similarly to 'like' or 'as' in English, setting up a parallel between two actions or states.

Inflection: Does not inflect

Synonyms: ΩΣΠΕΡ, ΩΣ, ΚΑΘΟ

Etymology: ΚΑΘΑΠΕΡ is a compound word formed from the preposition ΚΑΤΑ (kata), meaning 'down, according to', and the particle ΠΕΡ (per), which emphasizes the preceding word. It literally means 'down just as' or 'exactly according to'.

G5590

Part of Speech: Noun

Sounds like: psy-KHES

Translations: of soul, of a soul, of life, of a life, of mind, of a mind, of self, of a self

Notes: This word refers to the soul, life, mind, or self. It can denote the vital breath, the seat of emotions and intellect, or the individual person. As a genitive form, it typically indicates possession, origin, or relationship, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΝΕΥΜΑ, ΖΩΗ, ΝΟΥΣ

Etymology: The word ΨΥΧΗ (psyche) originates from the verb ψύχω (psycho), meaning 'to breathe' or 'to blow'. This connection highlights its primary meaning related to the breath of life.

G1342

Part of Speech: Adjective

Sounds like: dee-KAH-yah

Translations: just, righteous, right, fair, a just thing, a righteous thing

Notes: This word describes something or someone as being just, righteous, or in accordance with what is right. It can refer to actions, judgments, or individuals. It is often used to describe God's character or His judgments, indicating their inherent fairness and righteousness. It can also describe people who live in a way that is pleasing to God.

Inflection: Feminine, Singular, Nominative; or Feminine, Plural, Nominative, Accusative, or Vocative

Synonyms: ΕΥΘΥΣ, ΟΡΘΟΣ, ΑΓΑΘΟΣ

Etymology: The word ΔΙΚΑΙΟΣ (dikaios) comes from δίκη (dikē), meaning 'justice' or 'right'. It refers to that which is in accordance with justice or right.

G5426, G2532

Part of Speech: Verb, Conjunction

Sounds like: froh-NEIN-ke

Translations: to think, to understand, to be minded, to have understanding, to be wise, to set one's mind on, and, also, even, then, but

Notes: This is a compound word formed by the infinitive verb Φρονεῖν (phronein), meaning 'to think' or 'to be minded,' and the conjunction Καί (kai), meaning 'and' or 'also.' It appears to be a typographical error or a run-on word where the two words were not separated by a space. The phrase would typically mean 'to think and' or 'to be minded and.'

Inflection: Infinitive (Φρονεῖν), Does not inflect (Καί)

Synonyms: ΝΟΕΩ, ΕΝΝΟΕΩ, ΣΥΝΙΗΜΙ, ΤΕ ΚΑΙ

G0442

Part of Speech: Adjective

Sounds like: an-throh-PI-nais

Translations: human, humanly, of man, human things, human affairs, human nature, human weakness

Notes: This word is an adjective meaning 'human' or 'pertaining to humans'. It describes something that belongs to, is characteristic of, or is done by human beings, as opposed to divine or animal. It can refer to human nature, human affairs, or even human weakness. It is often used to distinguish between what is earthly and what is heavenly.

Inflection: Plural, Dative, Feminine

Synonyms: ΒΡΟΤΕΙΟΣ, ΘΝΗΤΟΣ

Etymology: From the Greek word ἈΝΘΡΩΠΟΣ (ANTHRŌPOS), meaning 'man' or 'human being'. The suffix -ινος (-inos) is used to form adjectives indicating material or origin.

G1118

Part of Speech: Noun

Sounds like: doos-SEB-i-an

Translations: ungodliness, impiety, irreverence, an ungodliness, an impiety, an irreverence

Notes: This word refers to a state of ungodliness, impiety, or irreverence towards God or sacred things. It describes a lack of respect or devotion, often manifested in actions or attitudes that are contrary to divine law or religious principles. It is a compound word formed from the prefix 'δυσ-' (dys-), meaning 'bad' or 'difficult', and 'εὐσέβεια' (eusebeia), meaning 'piety' or 'godliness'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΘΕΟΤΗΣ, ΑΣΕΒΕΙΑ

G0096

Part of Speech: Adjective

Sounds like: ah-DOX-os

Translations: inglorious, without glory, dishonorable, unesteemed, of no reputation, obscure, an inglorious one, a dishonorable one

Notes: This word is a compound of the negative prefix 'ἀ-' (a-) meaning 'not' or 'without', and 'δόξα' (doxa) meaning 'glory' or 'reputation'. Therefore, it describes something or someone as being without glory, honor, or reputation. It is used to refer to things that are not esteemed or are considered obscure.

Inflection: Nominative, Singular, Masculine or Feminine; or Nominative or Accusative, Singular, Neuter

Synonyms: ΑΤΙΜΟΣ, ΑΦΑΝΗΣ

G4991

Part of Speech: Noun

Sounds like: soh-tee-REE-ah

Translations: salvation, a salvation, deliverance, preservation, safety

Notes: This word refers to the act of saving or being saved from danger, destruction, or sin. In a theological context, it often refers to spiritual deliverance from sin and its consequences, leading to eternal life. It can also refer to physical rescue or preservation from harm.

Inflection: Singular, Nominative, Feminine

Synonyms: ΑΠΟΛΥΤΡΩΣΙΣ, ΛΥΤΡΩΣΙΣ, ΔΙΑΣΩΣΙΣ

Etymology: From the verb σώζω (sōzō, "to save, deliver, preserve"), related to σωτήρ (sōtēr, "savior").

G5118

Part of Speech: Adjective

Sounds like: toh-SOO-tone

Translations: of so great, of so many, of such, of so much

Notes: This word is an adjective meaning 'so great,' 'so many,' or 'such.' It is used to indicate a large quantity or degree of something, often emphasizing the extent. It can be used to describe both countable and uncountable nouns.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΤΟΣΟΣ, ΤΗΛΙΚΟΥΤΟΣ

Etymology: From the Greek words ΤΟΣΟΣ (tos-os), meaning 'so much, so great,' and ΟΥΤΟΣ (houtos), meaning 'this, that.'

G1925, G3588

Part of Speech: Verb, Article

Sounds like: eh-peh-DEIK-sah-meh-tha TAS

Translations: we showed, we displayed, we demonstrated, the, those

Notes: This appears to be a compound of two separate Koine Greek words: the verb "Ἐπεδειξάμεθα" (epe-deixametha) and the definite article "τας" (tas). It is highly probable that these words were incorrectly joined together in the provided text. "Ἐπεδειξάμεθα" means "we showed," "we displayed," or "we demonstrated." It describes the act of making something visible or evident. "Τας" is the feminine plural accusative form of the definite article, meaning "the" or "those," and would typically precede a feminine plural noun in the accusative case. For example, "we showed the virtues" (Ἐπεδειξάμεθα τας ἀρετάς).

Inflection: Ἐπεδειξάμεθα: First Person, Plural, Aorist, Indicative, Middle Voice. Τας: Feminine, Plural, Accusative.

Synonyms: ΑΠΟΔΕΙΚΝΥΜΙ, ΔΕΙΚΝΥΜΙ

G0138

Part of Speech: Verb

Sounds like: eh-LON-tone

Translations: choosing, having chosen, taking, having taken, preferring, having preferred, of those choosing, of those having chosen, of those taking, of those having taken

Notes: This word is a participle derived from the verb 'αἱρέω' (haireō), meaning 'to choose' or 'to take'. As a participle, it functions like an adjective while retaining verbal characteristics, describing an action performed by a noun. In this form, it indicates an action that has already occurred (aorist tense) and is in the active voice, meaning the subject performs the action. It is in the genitive case, plural number, and can be masculine, feminine, or neuter, indicating possession or relationship for multiple subjects who have chosen or taken something.

Inflection: Aorist, Active, Participle, Genitive, Plural, Masculine, Feminine or Neuter

Synonyms: ΛΑΜΒΑΝΟΝΤΩΝ, ΕΚΛΕΓΟΜΕΝΩΝ

G3327

Part of Speech: Verb

Sounds like: meh-tah-BEE-soh-my

Translations: I will go over, I will pass over, I will cross over, I will depart

Notes: This is a compound verb formed from the preposition ΜΕΤΑ (meta), meaning 'with' or 'after', and the verb ΒΑΙΝΩ (bainō), meaning 'to go'. Together, it means to go from one place to another, to pass over, or to depart. It is used to describe the action of moving across a boundary or transitioning from one state or location to another.

Inflection: First Person, Singular, Future, Indicative, Middle Voice

Synonyms: ΑΠΕΡΧΟΜΑΙ, ΔΙΑΒΑΙΝΩ, ΠΟΡΕΥΟΜΑΙ

G1473

Part of Speech: Pronoun

Sounds like: eh-GOH

Translations: I, me

Notes: ἘΓΩ is the first-person singular personal pronoun in Koine Greek, meaning "I" or "me." It refers to the speaker and functions primarily as the subject of a sentence. While the first-person singular verb ending often makes the pronoun redundant, ἘΓΩ is frequently used for emphasis, similar to saying "I myself" or "even I" in English. It can also be used to clarify the subject when multiple individuals are involved.

Inflection: First Person, Singular, Nominative

Etymology: This word is an ancient pronoun, tracing its origins back to Proto-Indo-European. It has cognates in many Indo-European languages, reflecting a shared linguistic heritage.

G1722

Part of Speech: Preposition, Adverb

Sounds like: EN

Translations: in, on, among, by, with, at, into, to, for, toward, during, through, a, an

Notes: This word is a very common preposition in Koine Greek, meaning 'in', 'on', 'among', 'by', or 'with'. It is used to indicate location, time, or means. When used with the dative case, it typically means 'in', 'on', 'at', or 'among'. When used with the accusative case, it indicates motion 'into' or 'to' a place, or a purpose 'for' something. It can also function as an adverb meaning 'therein' or 'within'.

Inflection: Does not inflect (as a preposition). Governs the dative or accusative case.

Synonyms: ΕΠΙ, ΠΡΟΣ, ΔΙΑ

Etymology: From Proto-Indo-European *en, meaning 'in'. It is a very ancient and fundamental preposition.

G1683

Part of Speech: Reflexive Pronoun

Sounds like: eh-MOW-too

Translations: of myself, my own, for myself, to myself

Notes: This word is a first-person singular reflexive pronoun, meaning 'of myself' or 'my own'. It is used to refer back to the subject of the sentence, indicating that the action or state relates to the speaker themselves. It is a compound word formed from the genitive of the first-person pronoun (ἐμοῦ) and the genitive of the intensive pronoun (αὐτοῦ). It is typically used in the genitive, dative, or accusative cases, as the nominative form is not commonly found.

Inflection: Singular, Genitive, Masculine or Neuter

Etymology: This word is a compound of the genitive form of the first-person pronoun (ἐμοῦ, 'of me') and the genitive form of the intensive pronoun (αὐτοῦ, 'of self'). It developed to emphasize the reflexive action back to the subject.

G4273, G1096

Part of Speech: Verb

Sounds like: proh-DOH-tees-geh-NOH-mai

Translations: to become a traitor, to be a traitor

Notes: This is a compound word formed from 'ΠΡΟΔΟΤΗΣ' (traitor) and 'ΓΕΝΩΜΑΙ' (to become). It means 'to become a traitor' or 'to be a traitor'. It is used to express the act of someone turning into a betrayer or being in the state of a traitor. The form 'ΓΕΝΩΜΑΙ' is a subjunctive verb, often used in clauses expressing purpose, result, or possibility, so it implies 'that one might become' or 'in order to become'.

Inflection: Compound word: 'ΠΡΟΔΟΤΗΣ' is a Noun, Singular, Nominative, Masculine. 'ΓΕΝΩΜΑΙ' is a Verb, Aorist, Middle, Subjunctive, First Person, Singular.

G4183

Part of Speech: Adverb, Adjective

Sounds like: PO-loo

Translations: much, many, great, greatly, often, a lot

Notes: This word is commonly used to indicate a large quantity, degree, or frequency. As an adverb, it means 'much,' 'greatly,' or 'often,' modifying verbs or adjectives. As an adjective, it means 'much' (for singular nouns) or 'many' (for plural nouns), describing the quantity of something. It can also mean 'great' in terms of size or importance.

Inflection: Neuter, Singular (as adjective); Does not inflect (as adverb)

Synonyms: ΠΟΛΛΑ, ΠΛΕΙΟΝ

Etymology: From Proto-Indo-European, meaning 'much' or 'many'. It is a very common word across various Indo-European languages.

G4238

Part of Speech: Verb

Sounds like: PRAH-too-sin

Translations: they do, they practice, they perform, they accomplish

Notes: This word means to do, perform, or practice something. It often implies a continuous or habitual action, or the carrying out of a task. It can be used in contexts where people are engaged in a particular activity or course of action.

Inflection: Present, Active, Indicative, Third Person, Plural

Synonyms: ΠΟΙΕΩ, ΕΡΓΑΖΟΜΑΙ

Etymology: From an uncertain root, possibly related to the idea of passing through or accomplishing. It is the root verb from which other forms like 'πρᾶξις' (praxis) are derived.

G0684

Part of Speech: Noun

Sounds like: ah-po-LEH-yah

Translations: destruction, ruin, perishing, waste, loss, perdition

Notes: This word refers to a state of ruin, destruction, or utter loss. It can describe physical destruction, but often carries a stronger sense of spiritual or eternal ruin, especially in religious contexts. It implies a complete undoing or perishing, rather than mere damage.

Inflection: Singular, Nominative or Accusative, Feminine

Synonyms: ὈΛΕΘΡΟΣ, ΦΘΟΡΑ, ΚΑΤΑΒΟΛΗ

Etymology: From ἀπόλλυμι (apollymi), meaning 'to destroy, lose', which is formed from ἀπό (apo, 'from, away from') and ὄλλυμι (ollymi, 'to destroy, lose').

G2172

Part of Speech: Verb

Sounds like: YOO-kho-mai

Translations: pray, wish, vow, make a vow

Notes: This word means to pray, to wish, or to make a vow. It is often used in the context of addressing God or a deity, expressing a desire or a solemn promise. It is a deponent verb, meaning it has a middle or passive form but an active meaning.

Inflection: First Person, Singular, Present Tense, Middle/Passive Voice, Indicative Mood

Synonyms: ΔΕΟΜΑΙ, ΠΡΟΣΕΥΧΟΜΑΙ

Etymology: From a primary verb, probably akin to the root of εὔχομαι (euchomai), meaning 'to speak out, to declare, to pray'.

G0337

Part of Speech: Verb, Participle

Sounds like: ah-nah-ee-ROO-meh-nos

Translations: taking up, taking away, destroying, killing, removing, picking up, gathering

Notes: This word is a participle derived from the verb 'anairéō'. It describes an action of taking something up, taking it away, or destroying it. Depending on the context, it can refer to picking something up from the ground, gathering provisions, or even killing or putting an end to something or someone. It implies an action of removal or termination.

Inflection: Present, Middle/Passive Voice, Masculine, Singular, Nominative

Synonyms: APOLLUMI, ANELON, ANELON

G0846, G2115

Part of Speech: Adjective

Sounds like: ow-TON-EH-OO-THOO-MOS

Translations: of them cheerful, their cheerful, cheerful of them, cheerful themselves

Notes: This appears to be a compound word formed by the concatenation of two separate Koine Greek words: ΑΥ̓ΤΩΝ (auton) and ΕΥ̓ΘΥΜΟΣ (euthymos). ΑΥ̓ΤΩΝ is the genitive plural form of the pronoun ΑΥ̓ΤΟΣ, meaning 'of them' or 'their'. ΕΥ̓ΘΥΜΟΣ is an adjective meaning 'cheerful', 'courageous', or 'good-spirited'. When combined, it would mean 'cheerful of them' or 'their cheerful (one/thing)'. It is highly probable that this is a transcription error or a scribal mistake where two words were accidentally joined together without a space.

Inflection: Genitive, Plural (for ΑΥ̓ΤΩΝ); Nominative, Singular, Masculine/Feminine (for ΕΥ̓ΘΥΜΟΣ). This combination of inflections suggests a likely transcription error, as the two parts do not grammatically align as a single word.

G5574

Part of Speech: Participle

Sounds like: psef-SAH-meh-nohn

Translations: of those who lied, of those who deceived, of liars, of deceivers

Notes: This word is a participle derived from the verb 'to lie' or 'to deceive'. It describes a group of people who have performed the action of lying or deceiving. As a genitive plural, it indicates possession or origin, often translated as 'of those who lied' or 'of the liars'. It functions similarly to an adjective or noun, modifying or referring to a group of individuals.

Inflection: Aorist Middle Participle, Genitive Plural, Masculine or Neuter

Synonyms: ΑΠΑΤΑΩ, ΠΛΑΝΑΩ

G3173, G667

Part of Speech: Adjective, Verb (Participle)

Sounds like: MAY-zo-na AH-po-FEH-ron

Translations: greater, larger, carrying away, bearing away, bringing back, yielding

Notes: This entry appears to be a concatenation of two Koine Greek words: ΜΕΙΖΟΝΑ (meizona) and ἈΠΟΦΕΡΩΝ (apopheron). ΜΕΙΖΟΝΑ is the accusative singular (masculine or feminine) form of the comparative adjective 'greater' or 'larger'. ἈΠΟΦΕΡΩΝ is the nominative singular masculine present active participle of the verb 'to carry away', 'to bear away', 'to bring back', or 'to yield'. When combined, they would mean something like 'carrying away a greater (thing)' or 'bearing a larger (result)'.

Inflection: ΜΕΙΖΟΝΑ: Singular, Accusative, Masculine or Feminine, Comparative. ἈΠΟΦΕΡΩΝ: Singular, Nominative, Masculine, Present Active Participle.

Synonyms: ΜΕΙΖΩΝ, ΜΕΓΑΛΟΣ, ΦΕΡΩ

G4183

Part of Speech: Adjective, Adverb

Sounds like: POL-lah

Translations: much, many, great, abundant, often, greatly, many things

Notes: This word is an inflection of the adjective 'ΠΟΛΥΣ' (polys), meaning 'much' or 'many'. As an adjective, 'ΠΟΛΛΑ' typically functions as the neuter plural nominative or accusative, meaning 'many things' or 'much'. It can also function as an adverb, meaning 'often' or 'greatly'. It is used to indicate a large quantity or frequency.

Inflection: Neuter, Plural, Nominative or Accusative (of the adjective ΠΟΛΥΣ); or Adverb

Synonyms: ΠΛΕΙΩΝ, ΙΚΑΝΟΣ

G654

Part of Speech: Noun

Sounds like: ah-po-tro-PAYN

Translations: aversion, turning away, turning aside, turning back, prevention, a turning away, a prevention

Notes: This word refers to the act of turning away or averting something, often with the sense of preventing or warding off an undesirable outcome. It is a compound word formed from 'ἀπό' (away from) and 'τροπή' (a turning). It describes a turning aside or a means of prevention.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΠΟΣΤΡΟΦΗ, ΕΚΤΡΟΠΗ

Etymology: The word ἀποτροπή (apotropē) is derived from the verb ἀποτρέπω (apotrepō), meaning 'to turn away' or 'to avert'. It is formed from the prefix ἀπό (apo), meaning 'from' or 'away from', and the root τρέπω (trepō), meaning 'to turn'.

Part of Speech: Noun

Sounds like: tes-ow-toh-KHEI-ri-as

Translations: (of) suicide, (of) self-murder

Notes: This is a compound noun, meaning 'suicide' or 'self-murder'. It refers to the act of taking one's own life. The word is formed from 'αὐτός' (autos), meaning 'self', and 'χείρ' (cheir), meaning 'hand', literally 'by one's own hand'. It is used to describe the act itself.

Inflection: Singular, Genitive, Feminine

Etymology: The word αὐτοχειρία (autokheiria) is a compound of αὐτός (autos, 'self') and χείρ (kheir, 'hand'), with the suffix -ία (-ia) forming a noun of action or state. It literally means 'by one's own hand' or 'self-handedness', referring to the act of killing oneself.

G2192, G5613

Part of Speech: Participle, Conjunction

Sounds like: EKH-on-tes HOHS

Translations: having as, holding as, possessing as, being as, as having, as holding

Notes: This appears to be a compound of two separate Koine Greek words, likely concatenated due to a transcription error or specific manuscript style. The first part, ἘΧΟΝΤΕΣ (echontes), is the masculine plural nominative or accusative present active participle of the verb ἔχω (echō), meaning 'to have', 'to hold', 'to possess', or 'to be'. The second part, ΩΣ (hōs), is a particle or conjunction meaning 'as', 'like', 'how', 'that', or 'when'. Therefore, the combined meaning would be 'having as' or 'holding as', indicating a state of possessing something in a particular manner or capacity.

Inflection: ἘΧΟΝΤΕΣ: Present Active Participle, Masculine, Plural, Nominative or Accusative. ΩΣ: Does not inflect.

G2526

Part of Speech: Verb, Participle

Sounds like: kah-thoh-see-OH-san-tes

Translations: having dedicated, having consecrated, having devoted

Notes: This word is a compound verb participle meaning 'having dedicated' or 'having consecrated'. It describes an action of setting something or someone apart for a sacred purpose or devoting them entirely to something. It implies a past action that has a continuing effect.

Inflection: Aorist, Active, Participle, Nominative, Plural, Masculine

Synonyms: ΑΦΙΕΡΟΩ, ΑΝΑΤΙΘΗΜΙ

Etymology: The word ΚΑΘΟΣΙΟΩ is a compound of the preposition ΚΑΤΑ (kata), meaning 'down' or 'according to', and the verb ΟΣΙΟΩ (osioō), meaning 'to make holy' or 'to consecrate'. The prefix intensifies the meaning of consecration or dedication.

G3947, G4314

Part of Speech: Verb, Preposition

Sounds like: par-ox-YOO-non-to-PROSS

Translations: they were provoked toward, they were exasperated with, they were stirred up against

Notes: This is a compound word formed by the verb 'παροξύνω' (paroxynō), meaning 'to provoke' or 'to exasperate', and the preposition 'πρός' (pros), meaning 'to', 'toward', 'with', or 'against'. The combined word describes a state where individuals were being provoked or exasperated, and this action was directed 'toward', 'with', or 'against' someone or something. It indicates a strong emotional reaction directed at a target.

Inflection: 3rd Person Plural, Imperfect Indicative, Middle/Passive Voice (for παροξύνω); Does not inflect (for πρός)

Synonyms: ΕΡΕΘΙΖΩ, ΠΑΡΟΡΓΙΖΩ

G4329

Part of Speech: Participle

Sounds like: pros-TRE-khon

Translations: running to, approaching, hastening to, a running to, an approaching

Notes: This word is a present active participle derived from the verb 'προστρέχω' (prosttrechō), meaning 'to run to' or 'to approach'. It describes someone who is actively running towards or approaching something or someone. It is a compound word formed from 'πρός' (pros), meaning 'to' or 'towards', and 'τρέχω' (trechō), meaning 'to run'.

Inflection: Present, Active, Participle, Masculine or Neuter, Nominative or Accusative, Singular

Synonyms: ΠΡΟΣΕΡΧΟΜΑΙ, ΠΡΟΣΒΑΙΝΩ

G0243

Part of Speech: Adjective

Sounds like: AL-los

Translations: other, another, different, a different

Notes: This word is an adjective meaning 'other' or 'another'. It is used to refer to something distinct or different from what has already been mentioned or is currently under consideration. It can be used to distinguish one item from a group or to introduce a new, separate item.

Inflection: Nominative, Singular, Masculine

Synonyms: ἙΤΕΡΟΣ, ΛΟΙΠΟΣ

Etymology: From Proto-Indo-European *alyos, meaning 'other, another'. It is cognate with Latin alius and English 'else'.

Part of Speech: Unknown

Sounds like: TEH-eis

Translations: unknown

Notes: It's not clear what this word means. It appears to be a misspelling or garbled form of a Koine Greek word. It is possible it is a corrupted form of a word like 'τελεῖς' (teleis), meaning 'you will finish' or 'you will pay', or 'τελεῖ' (telei), meaning 'he/she/it finishes' or 'he/she/it pays'. Without further context or correction, its meaning remains uncertain.

Inflection: Unknown

Etymology: Cannot find any information about the etymology of this specific word form, as it appears to be a misspelling or garbled text.

G0308

Part of Speech: Noun

Sounds like: ah-nan-DREE-an

Translations: cowardice, unmanliness, a lack of courage, an unmanliness, a cowardice

Notes: This word refers to the quality of being unmanly or cowardly, indicating a lack of courage or bravery. It describes a state of fear or timidity, often in situations where courage is expected. It is typically used to describe a negative character trait.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΕΙΛΙΑ, ΑΦΟΒΙΑ

Etymology: From ἀν- (an-, a negative prefix) and ἀνήρ (anēr, 'man'), meaning 'not a man' or 'unmanly'.

G4141

Part of Speech: Verb, Participle

Sounds like: PLEK-sone

Translations: about to strike, intending to strike, going to strike, about to smite, intending to smite, going to smite

Notes: This word is a future active participle derived from the verb 'πλήσσω' (plēssō), meaning 'to strike' or 'to smite'. As a participle, it functions like an adjective or adverb, describing an action that is about to happen. It indicates an intention or imminence of striking or smiting. For example, it could be used in a sentence like 'he, being about to strike, raised his hand'.

Inflection: Singular, Nominative, Masculine, Future Active Participle

Synonyms: ΤΥΠΤΩΝ, ΠΑΤΑΞΩΝ

G1212

Part of Speech: Adjective

Sounds like: DAY-los

Translations: clear, evident, manifest, plain, obvious

Notes: This word describes something that is clear, evident, or manifest. It is used to indicate that something is easily seen, understood, or known, leaving no room for doubt. It can be used to describe facts, truths, or physical appearances.

Inflection: Masculine, Feminine, or Neuter; Nominative, Genitive, Dative, Accusative, or Vocative; Singular, Dual, or Plural. It inflects for gender, number, and case to agree with the noun it modifies.

Synonyms: ΦΑΝΕΡΟΣ, ΕΜΦΑΝΗΣ, ΠΡΟΔΗΛΟΣ

Etymology: From the Proto-Indo-European root *delh₁- meaning 'to make clear, to show'. It is related to words signifying light or clarity.

G3588, G3303

Part of Speech: Definite Article, Particle

Sounds like: TON-men

Translations: the, indeed, on the one hand, truly

Notes: This is a compound word formed by the definite article 'ΤΟΝ' (the) and the particle 'ΜΕΝ' (indeed, on the one hand). In Koine Greek, 'ΜΕΝ' often introduces a clause or phrase that is contrasted with a subsequent clause introduced by 'ΔΕ' (de, but/and). So, 'ΤΟΝ ΜΕΝ' would typically mean 'the one... on the one hand' or 'indeed the one...', setting up a contrast or a sequence of ideas. The word 'ΤΟΝ' is the masculine singular accusative form of the definite article 'ὁ'. The word 'ΜΕΝ' is a particle that does not inflect.

Inflection: ΤΟΝ: Singular, Accusative, Masculine; ΜΕΝ: Does not inflect

Synonyms: ΓΑΡ, ΔΗ

G3688

Part of Speech: Adverb

Sounds like: oh-no-MAS-tee

Translations: by name, specifically, expressly

Notes: This word is an adverb meaning 'by name' or 'specifically'. It is used to indicate that someone or something is referred to or addressed individually, rather than generally or collectively. For example, it might be used when calling people out one by one.

Inflection: Does not inflect

Synonyms: ΕΞ ΟΝΟΜΑΤΟΣ, ΚΑΤΑ ΟΝΟΜΑ

Etymology: The word ὈΝΟΜΑΣΤΙ is derived from the noun Ὄνομα (onoma), meaning 'name'. The suffix -στι forms adverbs indicating 'by means of' or 'in the manner of'.

G2570

Part of Speech: Adjective

Sounds like: kah-LON

Translations: good, beautiful, noble, excellent, right, of good, of beautiful, of noble, of excellent, a good thing, a beautiful thing, a noble thing, an excellent thing

Notes: This word is an adjective meaning good, beautiful, noble, or excellent. It describes the quality or nature of something or someone. It can refer to moral goodness, physical beauty, or high quality. It is used to modify nouns, agreeing with them in gender, number, and case.

Inflection: Masculine, Genitive, Plural; or Neuter, Nominative, Singular; or Neuter, Accusative, Singular

Synonyms: ΑΓΑΘΟΣ, ΧΡΗΣΤΟΣ, ΕΥΓΕΝΗΣ

G1689

Part of Speech: Verb (Participle)

Sounds like: em-BLEH-pohn

Translations: looking at, looking intently, looking into, considering, observing

Notes: This word is a present active participle of the verb 'emblepō', meaning 'to look at' or 'to look intently into'. It describes an action of focusing one's gaze or attention on something, often implying a careful or penetrating observation. It can be used to describe someone who is observing, considering, or fixing their eyes upon a person or object.

Inflection: Present, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΒΛΕΠΩ, ὉΡΑΩ, ΘΕΩΡΕΩ

G1188

Part of Speech: Adjective, Noun

Sounds like: de-ksee-AS

Translations: (of) the right, (of) the right hand, (of) the right side, (of) a pledge, (of) an agreement

Notes: This word is an inflected form of the adjective 'δεξιός' (dexios), meaning 'right' (as opposed to left), or the noun 'δεξιά' (dexia), meaning 'right hand' or 'right side'. It can also refer to a pledge or agreement, often symbolized by the giving of the right hand. In the provided examples, it appears to be used in the sense of 'right hand' or 'right side' (as in 'cup of the right hand of the Lord') and also in the sense of 'pledges' or 'agreements' (as in 'giving pledges').

Inflection: Singular, Genitive, Feminine

Synonyms: ΔΕΞΙΑ, ΔΕΞΙΟΝ

G1479

Part of Speech: Verb, Participle

Sounds like: dy-SO-pon

Translations: imploring, entreating, shaming, putting to shame, having respect for, showing deference to

Notes: This word is the present active participle of the verb δυσσωπέω (dyssopeō). It describes the action of imploring, entreating, or shaming someone. It can also mean to show deference or respect, or to be put to shame. In a sentence, it would describe someone who is currently engaged in one of these actions, often used adverbially or as an adjective.

Inflection: Singular, Masculine or Neuter, Nominative or Accusative, Present, Active, Participle

Synonyms: ΠΑΡΑΚΑΛΩΝ, ΙΚΕΤΕΥΩΝ

G4164

Part of Speech: Adjective

Sounds like: poy-KEE-loys

Translations: (to) various, (to) manifold, (to) diverse, (to) many-colored, (to) variegated

Notes: This word is an adjective meaning 'various,' 'manifold,' 'diverse,' or 'many-colored.' It describes something that has many different kinds, forms, or qualities. It is used to qualify nouns, indicating a multiplicity or variety of the noun it modifies.

Inflection: Dative, Plural, Masculine or Neuter

Synonyms: ΠΟΛΥΣ, ΔΙΑΦΟΡΟΣ, ΠΑΝΤΟΙΟΣ

Etymology: The word 'ποικίλος' is of uncertain origin, possibly related to the Proto-Indo-European root meaning 'to paint' or 'to decorate'.

G1244

Part of Speech: Verb, Participle

Sounds like: dee-ah-ee-roo-MEH-noss

Translations: dividing, being divided, distributing, being distributed, sharing, being shared

Notes: This word is a present passive participle of the verb 'διαίρεω' (diaireō). It means 'being divided,' 'being distributed,' or 'being shared.' It describes an action that is ongoing and being done to the subject. For example, it could be used to say 'the food being shared' or 'the land being divided.' As a participle, it functions like an adjective or adverb, modifying a noun or verb in a sentence.

Inflection: Present, Passive, Participle, Masculine, Singular, Nominative

Synonyms: ΜΕΡΙΖΟΜΑΙ, ΚΑΤΑΜΕΡΙΖΟΜΑΙ

G3804

Part of Speech: Noun

Sounds like: PA-the-sin

Translations: (to) sufferings, (to) passions, (to) emotions, (to) feelings

Notes: This word is the dative plural form of the noun 'πάθος' (pathos). It refers to experiences, especially those involving strong emotions, suffering, or passions. It can denote physical suffering, emotional distress, or strong desires and affections. In a sentence, it would indicate the recipient or object of an action related to these experiences, often translated with 'to' or 'for'.

Inflection: Dative, Plural, Neuter

Synonyms: ΑΛΓΗΜΑΣΙΝ, ΚΑΚΟΙΣ, ΠΟΝΟΙΣ

G2046

Part of Speech: Verb

Sounds like: EER-gen

Translations: restrained, hindered, prevented, shut in, confined

Notes: This word is a verb meaning to restrain, hinder, prevent, or shut in. It describes the action of holding someone or something back, or keeping them within boundaries. It can be used in contexts where a person or force is stopping another from acting or moving freely.

Inflection: Third Person Singular, Imperfect or Aorist, Indicative, Active

Synonyms: ΚΩΛΥΩ, ἘΜΠΟΔΙΖΩ

Etymology: The word ΕἸΡΓΩ (eirgō) comes from the Proto-Indo-European root *werg-, meaning 'to shut, enclose'. It is related to words meaning 'work' or 'enclosure'.

G3956, G3588

Part of Speech: Adjective, Article

Sounds like: PAN-tone-TON

Translations: of all the, all the

Notes: This appears to be a compound or a phrase combining the genitive plural of the adjective 'ΠΑΣ' (PAS), meaning 'all' or 'every', with the accusative singular masculine or neuter form of the definite article 'Ο' (HO), meaning 'the'. It translates to 'of all the' or 'all the'. It's not a single inflected word but rather two words placed together, possibly due to a transcription error or a specific grammatical construction where the article modifies a subsequent noun that is implied or follows. It is highly probable that this is a transcription error and should be two separate words: 'ΠΑΝΤΩΝ' and 'ΤΟΝ'.

Inflection: ΠΑΝΤΩΝ: Plural, Genitive, All genders; ΤΟΝ: Singular, Accusative, Masculine or Neuter

G5618

Part of Speech: Adverb, Conjunction

Sounds like: OH-sper

Translations: just as, as, even as, like, in the same way as

Notes: This word functions as a comparative adverb or conjunction, meaning 'just as' or 'even as'. It is used to introduce a clause that draws a comparison or analogy, indicating that something is happening or is true in the same manner or degree as something else. It emphasizes the similarity between two things or actions.

Inflection: Does not inflect

Synonyms: ΚΑΘΩΣ, ΩΣ, ΚΑΘΑΠΕΡ

Etymology: From the adverb ὡς (hōs, "as") and the particle περ (per, "indeed, very"), emphasizing the comparison.

G2944

Part of Speech: Participle

Sounds like: koo-kloh-THEN-tah

Translations: having been encircled, having been surrounded, having been encompassed

Notes: This word is a passive participle derived from the verb 'κυκλόω' (kykloō), meaning 'to encircle' or 'to surround'. As a participle, it describes something that has undergone the action of being encircled or surrounded. It functions like an adjective, modifying a noun, and indicates a completed action from a passive perspective. For example, 'the city, having been surrounded, fell'.

Inflection: Aorist, Passive, Participle, Accusative, Neuter, Plural

Synonyms: ΠΕΡΙΚΥΚΛΟΩ, ΚΥΚΛΕΥΩ

Etymology: The verb 'κυκλόω' (kykloō) comes from the noun 'κύκλος' (kyklos), meaning 'circle' or 'ring'.

G3588, G2511

Part of Speech: Article, Verb (Participle)

Sounds like: TON-ka-THAP-toh-me-non

Translations: the one seizing, the one attacking, the one laying hold of, the one clinging to, the one reproaching

Notes: This is a compound phrase consisting of the masculine singular accusative definite article 'τόν' (ton) and the present middle/passive participle 'καθαπτόμενον' (kathaptomenon) from the verb 'καθάπτω' (kathaptō). The phrase means 'the one seizing' or 'the one laying hold of'. It describes someone who is actively taking hold of something, whether literally or figuratively, such as seizing an opportunity, attacking someone, or clinging to something. It can also imply reproaching or criticizing someone.

Inflection: Masculine, Singular, Accusative, Present, Middle/Passive Participle

Synonyms: ΕΠΙΛΑΜΒΑΝΟΜΑΙ, ΚΡΑΤΩ, ΑΠΤΟΜΑΙ

G0476

Part of Speech: Participle

Sounds like: an-tee-STREH-fo-meh-nos

Translations: turning back, being turned back, being reversed, being inverted

Notes: This word is a present middle/passive participle of the verb 'antistrephō', meaning 'to turn back', 'to reverse', or 'to invert'. It describes something that is in the process of being turned back or reversed, or something that is inherently reversible. It can be used to describe actions or states where a change of direction or order is occurring.

Inflection: Present, Middle or Passive Voice, Masculine, Singular, Nominative

Synonyms: ΑΝΑΣΤΡΕΦΟΜΕΝΟΣ, ΕΠΙΣΤΡΕΦΟΜΕΝΟΣ

G2078, G4834

Part of Speech: Adjective, Noun

Sounds like: es-KHA-tas-sym-fo-RAS

Translations: extreme misfortunes, dire calamities, ultimate disasters

Notes: This is a compound phrase, combining the adjective 'ἘΣΧΑΤΑΣ' (eschatas), meaning 'last, utmost, extreme', and the noun 'ΣΥΜΦΟΡΑΣ' (symphoras), meaning 'misfortune, calamity, disaster'. Together, it refers to the most severe or extreme misfortunes or calamities. It describes a situation of ultimate distress or disaster.

Inflection: ἘΣΧΑΤΑΣ: Feminine, Accusative, Plural; ΣΥΜΦΟΡΑΣ: Feminine, Accusative, Plural

G2021, G847

Part of Speech: Participle, Adverb

Sounds like: eh-pee-FEH-ron-tes-ow-toh-MAH-tohs

Translations: bringing upon automatically, inflicting automatically, bringing to automatically

Notes: This is a compound word formed from the participle of the verb 'ἐπιφέρω' (epipherō), meaning 'to bring upon' or 'to inflict', and the adverb 'αὐτομάτως' (automatōs), meaning 'automatically' or 'of its own accord'. The combined word describes an action of bringing something upon or inflicting something that occurs spontaneously or without external intervention. It implies an action that happens by itself.

Inflection: ἘΠΙΦΕΡΟΝΤΕΣ: Masculine or Neuter, Plural, Nominative or Accusative, Present Active Participle. ΑΥ̓ΤΟΜΑΤΩΣ: Does not inflect (adverb).

G0276

Part of Speech: Noun

Sounds like: ah-may-khah-nee-A-ees

Translations: helplessness, distress, perplexity, a perplexity, an impossibility, a difficulty

Notes: This word refers to a state of helplessness, distress, or perplexity, often arising from a lack of resources or options. It describes a situation where one is at a loss as to what to do, facing an insurmountable difficulty or an impossible situation. It is a compound word formed from the negative prefix 'α-' (a-, 'not') and 'μηχανή' (mēchanē, 'means, device, contrivance').

Inflection: Plural, Dative, Feminine

Synonyms: ΑΠΟΡΙΑ, ΔΥΣΚΟΛΙΑ

G1925

Part of Speech: Noun

Sounds like: eh-pee-NOY-ahs

Translations: of a device, of an invention, of a thought, of a design, of a purpose, of a plan

Notes: This word refers to a thought, a mental conception, a design, or a plan. It can also denote an invention or a device. It is used to describe the product of one's mind, often implying a clever or deliberate scheme, whether good or bad.

Inflection: Singular, Genitive, Feminine

Synonyms: ΒΟΥΛΗ, ΓΝΩΜΗ, ΣΟΦΙΑ

Etymology: The word ΕΠΙΝΟΙΑ is a compound word derived from the preposition ΕΠΙ (upon, over) and the noun ΝΟΙΑ (understanding, thought), which comes from ΝΟΥΣ (mind). It literally means 'a thought upon' or 'a thought directed towards something'.

G0235, G4100

Part of Speech: Conjunction, Verb

Sounds like: ahl-lah-pis-TEH-oon

Translations: but believing, but trusting, however believing, however trusting

Notes: This word is a compound of the conjunction 'ἀλλά' (alla), meaning 'but' or 'however', and the present active participle of the verb 'πιστεύω' (pisteuō), meaning 'to believe' or 'to trust'. It is used to introduce a contrasting idea, indicating that someone is believing or trusting despite what was previously stated. It describes an ongoing action of belief or trust.

Inflection: Masculine, Singular, Nominative, Present Active Participle

G3846

Part of Speech: Verb

Sounds like: pa-ra-BAL-le-tai

Translations: is compared, is risked, is exposed, is put alongside, is brought forward

Notes: This word is the present passive indicative third person singular form of the verb 'παραβάλλω' (paraballō). It means 'to be compared,' 'to be risked,' 'to be exposed,' or 'to be put alongside.' It can be used in contexts where something is being set side-by-side for comparison, or when something is being put in a position of danger or risk.

Inflection: Present, Passive, Indicative, Third Person, Singular

Synonyms: ΣΥΓΚΡΙΝΕΤΑΙ, ΚΙΝΔΥΝΕΥΕΤΑΙ

G2532, G1893, G1380

Part of Speech: Conjunction, Verb

Sounds like: kah-peh-deh-DOK-tai

Translations: and since it has been decided, and since it has been resolved, and since it has seemed good

Notes: This is a compound word formed by the crasis of the conjunction Καί (kai, 'and') and the conjunction Ἐπεί (epei, 'since' or 'when'), followed by the verb Δέδοκται (dedoktai), which is the perfect passive indicative of δοκέω (dokeō), meaning 'it has seemed good' or 'it has been decided/resolved'. Therefore, the full phrase means 'and since it has been decided' or 'and since it has been resolved'. It is used to introduce a clause that explains the reason or basis for a subsequent action, indicating that a decision or resolution has already been made.

Inflection: Compound word: Καί (conjunction, does not inflect), Ἐπεί (conjunction, does not inflect), Δέδοκται (Verb, Perfect, Passive, Indicative, 3rd Person Singular)

G240

Part of Speech: Reciprocal Pronoun

Sounds like: al-LAY-lone

Translations: of one another, of each other

Notes: This word is a reciprocal pronoun, meaning 'of one another' or 'of each other'. It is used to indicate that an action or relationship is mutual among multiple subjects. It always appears in the plural and is used to express actions or relationships that are directed back and forth between individuals within a group.

Inflection: Genitive, Plural, All genders

Etymology: This word is derived from the reduplication of the stem of ἄλλος (ALLOS), meaning 'other'. The reduplication indicates reciprocity.

G4967

Part of Speech: Noun

Sounds like: sfa-GAS

Translations: slaughter, a slaughter, massacre, a massacre, carnage, a carnage, sacrifice, a sacrifice

Notes: This word refers to the act of slaughter, often in a violent context such as a massacre or carnage. It can also refer to the act of sacrifice, particularly in a religious or ritualistic sense. It is typically used to describe a large-scale killing or the violent death of many.

Inflection: Plural, Accusative, Feminine

Synonyms: ΦΟΝΟΣ, ΑΝΑΙΡΕΣΙΣ, ΣΦΑΓΙΟΝ

Etymology: The word ΣΦΑΓΗ comes from the verb σφάζω (sphazō), meaning 'to slay' or 'to slaughter'.

G2010

Part of Speech: Verb

Sounds like: eh-pee-TREP-soh-men

Translations: let us permit, let us allow, let us entrust, let us commit

Notes: This word means to permit, allow, or give permission. It can also mean to entrust or commit something to someone. It is used when one person grants authority or leaves a matter to the discretion of another.

Inflection: First Person, Plural, Aorist, Active, Subjunctive

Synonyms: ΕΑΩ, ΣΥΓΧΩΡΕΩ

Etymology: From Ancient Greek ἐπί (epi, 'upon, to') and τρέπω (trepō, 'to turn'). The combination suggests 'to turn over to' or 'to hand over to', leading to the meaning of permitting or entrusting.

G2975

Part of Speech: Verb, Participle

Sounds like: lah-KHOHN

Translations: having obtained, having received, having cast lots, having gained by lot, having been allotted

Notes: This word is the aorist active participle of the verb 'λαγχάνω' (lagchanō), meaning 'to obtain by lot, to receive, to get, to obtain'. As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It often implies obtaining something by divine appointment, fate, or lot. It can be used to describe someone who has received or obtained something.

Inflection: Singular, Nominative, Masculine

Synonyms: ΛΑΜΒΑΝΩ, ΤΥΓΧΑΝΩ

G3326

Part of Speech: Preposition, Adverb

Sounds like: MEH-tah

Translations: with, after, among, behind, by, in company with, in pursuit of, according to

Notes: This word is a preposition that can also function as an adverb. Its meaning varies depending on the case of the noun it governs. When used with the genitive case, it typically means 'with' or 'in company with'. When used with the accusative case, it usually means 'after' or 'behind' (indicating sequence or pursuit). It can also denote a change of state or position.

Inflection: Does not inflect (as a preposition, it governs cases)

Synonyms: ΣΥΝ, ΕΠΙ, ΠΡΟΣ

Etymology: The word 'μετά' (meta) comes from Proto-Indo-European *met- 'in the middle, among, with'. It is related to English 'mid' and 'middle'.

G1359, G3956

Part of Speech: Verb, Adjective

Sounds like: dee-oh-DEH-soo-ee-PAN-tohn

Translations: he will travel through all, he will pass through all, he will go through all

Notes: This is a compound phrase combining the future tense of the verb 'διόδευω' (diodeuō), meaning 'to travel through' or 'to pass through', with the genitive plural of the adjective 'πᾶς' (pas), meaning 'all' or 'everyone'. Therefore, it means 'he will travel through all' or 'he will pass through everyone/everything'. It describes an action of traversing or moving through a group or collection of things or people.

Inflection: Verb: Third Person, Singular, Future, Active, Indicative; Adjective: Genitive, Plural, All Genders

G3361, G3366

Part of Speech: Adverb, Conjunction

Sounds like: MAYD

Translations: not, lest, neither, nor, not even

Notes: This word is a negative particle used to express prohibition, a negative condition, or a negative wish. It often appears in conjunction with other words, such as in the compound word 'μηδέ' (neither, nor, not even) or 'μηδαμῶς' (by no means). It is used with the subjunctive mood to forbid an action or express a negative purpose. It can also indicate a negative consequence or a fear that something might happen.

Inflection: Does not inflect

Synonyms: ΟΥ, ΟΥΚ, ΟΥΧ

Etymology: From Proto-Indo-European *meh₂- (not). It is a primary negative particle, expressing a subjective or conditional negation.

G4982

Part of Speech: Verb

Sounds like: so-THEE-nai

Translations: to be saved, to be delivered, to be preserved, to be made whole

Notes: This word is the aorist passive infinitive form of the verb 'σῴζω' (sōzō). It means 'to be saved,' 'to be delivered,' 'to be preserved,' or 'to be made whole.' It is used to express the action of being rescued or brought to safety, whether physically, spiritually, or from danger or destruction. For example, it can refer to being saved from sin, illness, or death.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΡΥΟΜΑΙ, ΔΙΑΣΩΖΩ, ΣΩΤΗΡΙΑ

G4103

Part of Speech: Adjective, Noun

Sounds like: PIS-tos

Translations: faithful, trustworthy, believing, true, a faithful one

Notes: This word describes someone or something that is reliable, dependable, and worthy of trust. It can refer to a person who is faithful in their commitments or beliefs, or to God who is true to His promises. When used as a noun, it refers to a 'faithful one' or 'believer'. It is often used to describe someone who has faith or is a follower of a particular belief.

Inflection: Masculine, Nominative, Singular

Synonyms: ΑΛΗΘΙΝΟΣ, ΔΙΚΑΙΟΣ, ΕΥΣΕΒΗΣ

Etymology: From the verb 'πείθω' (peithō), meaning 'to persuade' or 'to trust'. It relates to the concept of being persuaded or having trust, thus leading to the meaning of being trustworthy or faithful.

G1380

Part of Speech: Verb

Sounds like: eh-DOK-sen

Translations: it seemed good, it seemed best, it was decided, it pleased, it was thought, it was resolved

Notes: This word is the aorist active indicative, third person singular form of the verb 'δοκέω' (dokeō). It means 'it seemed good' or 'it was decided'. It is often used impersonally to express a decision or a consensus, indicating that something was deemed appropriate or pleasing to someone or a group. For example, 'it seemed good to them' or 'it was decided by the council'.

Inflection: Aorist, Active, Indicative, Third Person, Singular

Synonyms: ΑΡΕΣΚΩ, ΚΡΙΝΩ, ΒΟΥΛΕΥΩ

G4792

Part of Speech: Verb

Sounds like: soon-ek-LAY-roo-toh

Translations: was allotted with, was assigned by lot with, was included by lot with

Notes: This is a compound verb formed from the prefixes συν- (syn-, meaning 'with' or 'together') and ἐκ- (ek-, meaning 'out of' or 'from'), combined with the verb κληρόω (klēroō, meaning 'to assign by lot' or 'to obtain by lot'). The word means to be assigned or allotted something together with others, or to be included by lot. It describes an action where someone shares in an allotment or inheritance determined by lot.

Inflection: Imperfect, Indicative, Middle/Passive, Third Person, Singular

Part of Speech: Pronoun, Adjective

Sounds like: ow-TON

Translations: him, it, them, himself, itself, the same

Notes: This word is an inflection of the pronoun 'ΑΥΤΟΣ'. It can function as a personal pronoun meaning 'him' or 'it' (singular), or 'them' (plural). It can also be used as an intensive pronoun, meaning 'himself' or 'itself', emphasizing the subject. Additionally, when used with an article, it can function as an adjective meaning 'the same'. Its meaning depends on the context and whether it's used alone or with an article.

Inflection: Accusative, Masculine or Neuter, Singular; or Accusative, Masculine, Plural

G3930

Part of Speech: Verb

Sounds like: par-EI-khen

Translations: was providing, was supplying, was offering, was giving, was presenting

Notes: This word is the third person singular imperfect active indicative form of the verb 'παρέχω' (parechō). It describes an action that was ongoing or repeated in the past, meaning 'he/she/it was providing' or 'he/she/it was supplying'. It can be used to describe someone continuously giving or offering something.

Inflection: 3rd Person, Singular, Imperfect, Active, Indicative

Synonyms: ΔΙΔΩΜΙ, ΠΑΡΑΣΧΩ, ΠΡΟΣΦΕΡΩ

Etymology: The word παρέχω (parechō) is a compound word formed from the preposition παρά (para), meaning 'beside' or 'alongside', and the verb ἔχω (echō), meaning 'to have' or 'to hold'. Together, they convey the sense of holding out or presenting something.

G4967

Part of Speech: Noun

Sounds like: SPHAH-gayn

Translations: slaughter, a slaughter, killing, a killing, sacrifice, a sacrifice

Notes: This word is the accusative singular form of the Greek noun ΣΦΑΓΗ. It refers to the act of slaughter, killing, or sacrifice, often implying a violent or ritualistic death. It is used when the noun is the direct object of a verb or the object of certain prepositions.

Inflection: Singular, Accusative, Feminine

Synonyms: ΘΑΝΑΤΟΣ, ΑΝΑΙΡΕΣΙΣ

Etymology: From the verb σφάζω (sphazō), meaning 'to slay, slaughter, butcher'.

G2348

Part of Speech: Participle

Sounds like: teth-nee-XOH-meh-noo

Translations: of one who is about to die, of one who will have died, of one destined to die

Notes: This word is a future perfect participle, indicating an action that will be completed in the future. It describes someone or something that is on the verge of dying or is destined to die. It is used to modify a noun or pronoun, providing additional information about its state or future condition.

Inflection: Singular, Genitive, Masculine or Neuter, Future Perfect

Synonyms: ΑΠΟΘΝΗΙΣΚΩ, ΤΕΛΕΥΤΑΩ

Etymology: The root verb θνῄσκω (thnēiskō) comes from a Proto-Indo-European root meaning 'to die'. It is related to words for death and dying in various Indo-European languages.

G2501, G2288

Part of Speech: Proper Noun, Noun

Sounds like: ee-oh-SAY-poo-THA-na-ton

Translations: Joseph's death, the death of Joseph

Notes: This is a compound word formed from 'ἸΩΣΗΠΟΥ' (Iōsēpou), which is the genitive singular form of 'ἸΩΣΗΠΟΣ' (Iōsēpos), meaning 'Joseph', and 'ΘΑΝΑΤΟΝ' (thanaton), which is the accusative singular form of 'ΘΑΝΑΤΟΣ' (thanatos), meaning 'death'. The compound word therefore means 'Joseph's death' or 'the death of Joseph'. It would typically be used as the object of a verb or preposition.

Inflection: Compound word: 'ἸΩΣΗΠΟΥ' is Singular, Genitive, Masculine; 'ΘΑΝΑΤΟΝ' is Singular, Accusative, Masculine

Part of Speech: Verb

Sounds like: hay-GOON-toh

Translations: they were leading, they were guiding, they were ruling, they were considering, they were thinking, they were believing

Notes: This word is the imperfect middle or passive indicative form of the verb ἩΓΈΟΜΑΙ. In the middle voice, it means 'to lead, guide, or rule,' often implying leadership or authority. In the passive voice, it can mean 'to be led' or 'to be considered.' It is also frequently used to mean 'to consider, think, or believe,' especially in the sense of holding an opinion or estimation.

Inflection: Imperfect, Indicative, Middle or Passive, Third Person, Plural

Synonyms: ΝΟΜΙΖΩ, ΗΓΕΜΟΝΕΥΩ, ΑΡΧΩ

G1538

Part of Speech: Conjunction

Sounds like: EYE-teh

Translations: whether, or, either...or

Notes: This word is a conjunction used to introduce alternative possibilities. It often appears in pairs (eite... eite...) to mean 'either... or', but can also be used alone to mean 'whether' or simply 'or'. It connects clauses or phrases that present different options or conditions.

Inflection: Does not inflect

Synonyms: Ἠ

Etymology: From the conjunction εἰ (ei), meaning 'if', and the particle τε (te), meaning 'and'. It combines these elements to express conditional alternatives.

G5177

Part of Speech: Noun

Sounds like: too-KHEES

Translations: of fortune, of chance, of luck, fortune, a fortune, chance, a chance, luck, a luck

Notes: This word is a noun referring to fortune, chance, or luck. It describes the outcome of events, whether good or bad, that are not necessarily attributed to divine will or human effort but rather to an unpredictable force. It is often used in contexts discussing the unpredictable nature of life or the role of fate.

Inflection: Singular, Genitive, Feminine

Synonyms: ΜΟΙΡΑ, ΕΙΜΑΡΜΕΝΗ

Etymology: From the verb τυγχάνω (tynchanō), meaning 'to happen, to obtain by chance'.

G5534

Part of Speech: Verb

Sounds like: KHRAY

Translations: it is necessary, it is proper, one ought, must, should

Notes: This is an impersonal verb meaning 'it is necessary' or 'it is proper'. It is often used to express a moral obligation or a logical necessity. It typically takes an infinitive or an accusative with an infinitive to complete its meaning, indicating what is necessary or proper to do.

Inflection: Impersonal, 3rd person singular, Present, Indicative, Active

Synonyms: ΔΕΙ, ΕΞΕΣΤΙ

Etymology: From an obsolete verb χράω (chraō), meaning 'to furnish what is needful'. It is related to words concerning use and usefulness.

G4862

Part of Speech: Preposition, Prefix

Sounds like: soon

Translations: with, together with, along with

Notes: ΣΥΝ is a preposition that typically takes the dative case, meaning 'with' or 'together with', indicating association, accompaniment, or union. It is also very commonly used as a prefix in compound words, where it conveys the idea of 'togetherness', 'union', 'completion', or 'joint action'. For example, 'συντρίβω' (syntribo) means 'to break together' or 'to crush', and 'συνκαίω' (synkaio) means 'to burn together'.

Inflection: Does not inflect (as a preposition); as a prefix, it modifies the meaning of the verb or noun it attaches to.

Synonyms: ΜΕΤΑ, ΟΜΟΥ

Etymology: From Proto-Indo-European *kom, meaning 'with' or 'beside'. It is cognate with Latin 'cum' and English 'co-' or 'con-'.

Part of Speech: Adjective

Sounds like: EH-teh-roh

Translations: (to) another, (for) another, (to) a different one, (for) a different one, (to) other, (for) other, (to) a different, (for) a different

Notes: This word means 'another' or 'different', emphasizing a qualitative distinction from something else. It is used to refer to something of a different kind or nature, as opposed to 'ἄλλος' (ALLOS), which refers to another of the same kind. It can be used to describe a person, object, or concept that is distinct in character.

Inflection: Singular, Dative, Masculine or Neuter

Etymology: The word ἝΤΕΡΟΣ comes from Proto-Indo-European, meaning 'one of two' or 'the other'.

G4704

Part of Speech: Verb, Participle

Sounds like: spoo-DAH-zohn

Translations: being diligent, striving, making haste, being eager, endeavoring, being zealous

Notes: This word is a present active participle, meaning 'being diligent' or 'striving'. It describes someone who is actively engaged in an effort, showing earnestness or eagerness to accomplish something. It can be used to describe someone who is making haste or endeavoring to achieve a goal.

Inflection: Present, Active, Participle, Nominative, Masculine, Singular

Synonyms: ΕΠΙΜΕΛΟΥΜΕΝΟΣ, ΤΑΧΥΝΩΝ, ΕΝΕΡΓΩΝ

G2819

Part of Speech: Noun, Article

Sounds like: too KLEE-roo

Translations: of the lot, of the inheritance, of the portion, of the share, of the clergy

Notes: This is a compound phrase consisting of the definite article 'τοῦ' (tou) meaning 'the' and the noun 'κλήρου' (klērou), which is the genitive singular form of 'κλῆρος' (klēros). The word 'κλῆρος' refers to a lot, an inheritance, a portion, or a share. In some contexts, it can also refer to the clergy or a specific group chosen by lot. Therefore, 'τοῦ κλήρου' means 'of the lot,' 'of the inheritance,' or 'of the portion.' It is used to indicate possession or origin, similar to 'belonging to the lot' or 'from the inheritance.'

Inflection: Singular, Genitive, Masculine or Neuter

Synonyms: ΜΕΡΙΔΟΣ, ΚΛΗΡΩΜΑΤΟΣ

G2632

Part of Speech: Verb

Sounds like: kah-tah-dee-kahs-THEE-nai

Translations: to be condemned, to be sentenced, to be found guilty

Notes: This word is an aorist passive infinitive form of the verb 'καταδικάζω' (katadikazo), meaning 'to condemn' or 'to pass sentence upon'. As an infinitive, it functions like a verbal noun, often translated with 'to be' + the past participle, indicating the action of being condemned or sentenced. It is a compound word formed from 'κατά' (kata), meaning 'down' or 'against', and 'δικάζω' (dikazo), meaning 'to judge' or 'to decide'.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΚΑΤΑΚΡΙΝΩ, ΚΑΤΑΓΙΓΝΩΣΚΩ

Etymology: The word 'καταδικάζω' (katadikazo) is a compound verb derived from the preposition 'κατά' (kata), meaning 'down' or 'against', and the verb 'δικάζω' (dikazo), meaning 'to judge' or 'to decide'. The root 'δίκη' (dike) refers to justice or judgment.

G1188

Part of Speech: Adjective

Sounds like: TANE-dek-see-AHN

Translations: the right, the right hand, the right side

Notes: This is a compound phrase consisting of the definite article 'the' (τὴν) and the adjective 'right' (δεξιάν). It refers to something on the right side or the right hand. It is used to specify 'the right' in a feminine context, often implying 'the right hand' or 'the right side'.

Inflection: Singular, Accusative, Feminine

Synonyms: ΔΕΞΙΑ, ΔΕΞΙΟΣ

Etymology: The word ΔΕΞΙΟΣ (dexios) comes from the Proto-Indo-European root *deḱs- meaning 'right'.

G5408

Part of Speech: Noun

Sounds like: foh-NOH

Translations: (to) murder, (to) slaughter, (to) killing, (to) bloodshed, (to) death, a murder, a slaughter, a killing, a bloodshed, a death

Notes: This word refers to the act of murder, slaughter, or killing, often implying bloodshed or violent death. As a noun in the dative case, it indicates the indirect object or the means by which something is done, such as 'by murder' or 'for murder'. It can also signify the state or condition of being involved in such an act.

Inflection: Singular, Dative, Masculine

Synonyms: ΑΙΜΑ, ΘΑΝΑΤΟΣ, ΣΦΑΓΗ

G3982

Part of Speech: Verb

Sounds like: PEI-thei

Translations: he persuades, she persuades, it persuades, he trusts, she trusts, it trusts, he obeys, she obeys, it obeys

Notes: This word means to persuade, to convince, or to win over. It can also mean to trust or to obey, especially in the perfect tense (πεποιθέναι) where it signifies a state of having been persuaded, hence trusting or being confident. It is used to describe the act of influencing someone's opinion or actions, or the state of being convinced or compliant.

Inflection: Present, Active, Indicative, Third Person Singular

Synonyms: ΠΕΙΘΑΡΧΕΩ, ΠΕΙΘΟΜΑΙ, ΠΕΙΘΩ

G2532, G1565

Part of Speech: Conjunction, Pronoun

Sounds like: kah-keh-EE-non

Translations: and that one, and him, also that one, also him, even that one, even him

Notes: This word is a contraction (a crasis) of the conjunction 'καὶ' (kai) and the demonstrative pronoun 'ἐκεῖνον' (ekeinon). It means 'and that one' or 'and him', or 'also that one'/'also him', or 'even that one'/'even him', depending on the context. It is used to connect a previous statement or person with 'that one' or 'him'.

Inflection: Contraction of 'καὶ' and 'ἐκεῖνον' (Accusative, Singular, Masculine, Demonstrative Pronoun)

G4102

Part of Speech: Noun

Sounds like: PIS-tei

Translations: (by) faith, (in) faith, (with) faith, (to) faith, (by) trust, (in) trust, (with) trust, (to) trust, (by) belief, (in) belief, (with) belief, (to) belief

Notes: This word is a noun meaning 'faith,' 'trust,' or 'belief.' It refers to a firm conviction or reliance on something or someone. In Koine Greek, it is often used to describe spiritual faith, particularly in God or Christ. As a dative case, it indicates the means, instrument, or recipient of an action, often translated with prepositions like 'by,' 'in,' 'with,' or 'to.'

Inflection: Singular, Dative, Feminine

Synonyms: ΠΕΠΟΙΘΗΣΙΣ, ΕΛΠΙΣ

G1333

Part of Speech: Participle

Sounds like: dee-ah-fyoo-GOHN

Translations: having escaped, having fled through, escaping, fleeing through

Notes: This word is a compound participle, formed from the preposition διά (dia), meaning 'through' or 'across', and the verb φεύγω (pheugo), meaning 'to flee' or 'to escape'. Therefore, it means 'to flee through' or 'to escape completely'. It describes an action of successfully getting away from a dangerous situation or place. It is used to describe someone who has accomplished an escape.

Inflection: Aorist, Active, Masculine, Singular, Nominative

Synonyms: ΕΚΦΕΥΓΩΝ, ΑΠΟΦΕΥΓΩΝ

Part of Speech: Proper Noun

Sounds like: oo-es-pa-see-a-NON

Translations: Vespasian

Notes: This word refers to Vespasian, a Roman Emperor who reigned from 69 to 79 AD. He was a significant figure in Roman history, particularly known for his role in the Jewish-Roman War and for founding the Flavian dynasty. The form given is the accusative singular, indicating that he is the direct object of a verb or the object of a preposition that takes the accusative case.

Inflection: Singular, Accusative, Masculine

Etymology: The name "Vespasian" is of Latin origin, derived from the Roman family name Vespasianus. It is a cognomen, a type of surname used in ancient Rome.

G0071

Part of Speech: Verb

Sounds like: AY-geh-toh

Translations: he was led, he was brought, he was going, he was leading

Notes: This is a verb in the imperfect tense, middle or passive voice, third person singular. It describes an ongoing action in the past. In the middle voice, it means 'he was leading himself' or 'he was going'. In the passive voice, it means 'he was being led' or 'he was being brought'. The context usually clarifies whether the action is active (leading/going) or passive (being led/brought).

Inflection: Imperfect, Indicative, Middle or Passive, Third Person, Singular

Synonyms: ΦΕΡΩ, ΕΡΧΟΜΑΙ, ΑΠΑΓΩ

G3525

Part of Speech: Proper Noun

Sounds like: nee-KAH-nor-os

Translations: of Nicanor

Notes: Nicanor is a proper noun, referring to a male personal name. In the New Testament, Nicanor was one of the seven deacons chosen by the early church in Jerusalem to distribute food to the needy. There was also a Syrian general named Nicanor who fought against Judas Maccabeus.

Inflection: Singular, Genitive, Masculine

Etymology: The name Nicanor is of Greek origin, derived from the verb 'νικάω' (nikaō), meaning 'to conquer' or 'to overcome'. It signifies 'victorious' or 'conqueror'.

G4514

Part of Speech: Proper Noun

Sounds like: roh-MAI-oy

Translations: Romans, the Romans

Notes: This word appears to be a misspelling of 'Ῥωμαῖοι' (Rhomaios), which refers to the Romans, the inhabitants of Rome or the Roman Empire. It is a plural proper noun, typically used to denote the people as a collective group. In a sentence, it would function as the subject or object referring to the Roman people.

Inflection: Plural, Nominative, Masculine

Etymology: The word 'Ῥωμαῖος' (Rhomaios) is derived from 'Ῥώμη' (Rhōmē), the Greek name for Rome. It refers to someone from Rome or belonging to the Roman Empire.

G2300

Part of Speech: Noun

Sounds like: theh-AHN

Translations: sight, a sight, view, a view, spectacle, a spectacle, goddess, a goddess

Notes: This word refers to the act of seeing, a sight, a view, or a spectacle. It can also refer to a female deity or goddess. Its meaning depends on the context in which it is used. For example, it can describe the act of observing something or the thing that is observed. It is a feminine noun.

Inflection: Singular, Accusative, Feminine

Synonyms: ΟΨΙΣ, ΘΕΩΡΙΑ

Etymology: The word ΘΕΑ (thea) comes from the verb θεάομαι (theaomai), meaning 'to gaze at, behold, view'. It is related to θέατρον (theatron), meaning 'a place for viewing'.

G4936

Part of Speech: Verb

Sounds like: soon-e-TRE-khon

Translations: ran together, assembled, rushed together, concurred

Notes: This is a compound verb formed from 'σύν' (together with) and 'τρέχω' (to run). It means to run together, to assemble, or to rush together. It can also imply concurring or agreeing with someone or something. It describes a group of people moving or gathering in unison.

Inflection: Imperfect, Active, Indicative, 3rd Person Plural

Synonyms: ΣΥΝΕΡΧΟΜΑΙ, ΣΥΝΑΓΩ

Etymology: The word is a compound of the preposition 'σύν' (syn), meaning 'with' or 'together', and the verb 'τρέχω' (trecho), meaning 'to run'.

G4846

Part of Speech: Participle

Sounds like: soon-THLEE-boh-MEH-noo

Translations: (of) being pressed together, (of) being crowded, (of) being crushed, (of) being afflicted

Notes: This word is a present passive participle, meaning 'being pressed together' or 'being crowded'. It is a compound word formed from the preposition ΣΥΝ (SYN), meaning 'with' or 'together', and the verb ΘΛΙΒΩ (THLIBO), meaning 'to press' or 'to afflict'. It describes something that is currently undergoing the action of being pressed or crowded, often implying distress or difficulty due to the pressure.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Passive

Synonyms: ΠΙΕΖΩ, ΣΥΝΕΧΩ, ΘΛΙΒΩ

Etymology: The word ΣΥΝΘΛΙΒΩ is a compound of the prefix ΣΥΝ- (SYN-), meaning 'with' or 'together', and the verb ΘΛΙΒΩ (THLIBO), meaning 'to press' or 'to afflict'. The prefix intensifies the action of the verb, indicating a pressing or crowding together.

G4755

Part of Speech: Noun

Sounds like: strah-tay-GOH

Translations: (to) a general, (to) a commander, (to) a governor, (to) a magistrate, (to) a chief captain

Notes: This word refers to a military commander, a general, or a civil magistrate or governor. It is used in the dative case, indicating the indirect object of an action, often translated with 'to' or 'for'. In a military context, it denotes a leader of an army; in a civil context, it refers to an official with administrative and judicial authority.

Inflection: Singular, Dative, Masculine

Synonyms: ΑΡΧΩΝ, ΗΓΕΜΩΝ, ΔΗΜΑΡΧΟΣ

G2351

Part of Speech: Noun

Sounds like: THO-roo-bos

Translations: tumult, an uproar, a disturbance, a noise, a clamor

Notes: This word refers to a loud noise, a commotion, or a state of disorder and confusion, often caused by a crowd or a group of people. It can describe a general disturbance, an uproar, or the noise associated with a crowd's activity. It is used to describe situations ranging from a simple noise to a violent riot.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΑΡΑΧΗ, ΚΡΑΥΓΗ, ΗΧΟΣ

Etymology: The word 'ΘΟΡΥΒΟΣ' is of uncertain origin, possibly related to the verb θορέω (thoreō), meaning 'to leap, to spring up', suggesting a sense of agitation or commotion.

G4164

Part of Speech: Adjective

Sounds like: POY-kee-loss

Translations: various, diverse, manifold, variegated, intricate, elaborate, a various, a diverse, a manifold, an intricate, an elaborate

Notes: This word describes something that is varied, diverse, or multifaceted. It can refer to a variety of colors, forms, or qualities, suggesting complexity or richness. It is often used to describe something that is intricate or elaborate, or that has many different aspects or kinds.

Inflection: Singular, Nominative, Masculine, Feminine or Neuter

Synonyms: ΠΟΛΥΣ, ΔΙΑΦΟΡΟΣ, ΠΟΛΥΜΟΡΦΟΣ

Etymology: From an unknown root, possibly related to PIE *peyk- 'to paint, to adorn'. It describes something that is painted, spotted, or variegated.

G1005

Part of Speech: Participle

Sounds like: ge-GAY-thoh-TON

Translations: (of) those who have rejoiced, (of) those who are glad, (of) those who are joyful

Notes: This word is a perfect active participle, meaning "having rejoiced" or "being glad." It describes a state of joy or gladness that has been achieved and continues. As a participle, it functions like an adjective, modifying a noun or pronoun, and can also act as a substantive (a noun). In this genitive plural form, it refers to "those who have rejoiced" or "those who are glad."

Inflection: Perfect, Active, Participle, Genitive, Plural, Masculine, Feminine, or Neuter

Synonyms: ΕΥΦΡΑΙΝΟΜΕΝΩΝ, ΧΑΙΡΟΝΤΩΝ

Part of Speech: Participle

Sounds like: leef-THEN-tee

Translations: (to) having been taken, (to) having been received, (to) having been seized, (to) having been captured

Notes: This word is a dative masculine or neuter singular aorist passive participle of the verb ΛΑΜΒΑΝΩ (lambanō), meaning 'to take, receive, seize, or capture.' As a participle, it functions like an adjective or adverb, describing an action that has already occurred and is directed towards or for someone/something. It indicates the state of having been taken or received.

Inflection: Singular, Dative, Masculine or Neuter, Aorist, Passive

Synonyms: ΔΕΧΟΜΑΙ, ΚΑΤΑΛΑΜΒΑΝΩ, ΑΙΡΕΩ

G0546

Part of Speech: Participle

Sounds like: ah-pay-LOON-tohn

Translations: of those threatening, of those who threaten, of those who are threatening

Notes: This word is a present active participle, meaning 'threatening' or 'menacing'. It describes an ongoing action and functions like an adjective or adverb, modifying a noun or pronoun. In this form, it is in the genitive plural, indicating possession or origin, often translated as 'of those who are threatening' or 'of the ones threatening'.

Inflection: Present, Active, Participle, Genitive, Plural, Masculine or Feminine or Neuter

Synonyms: ΦΟΒΟΥΝΤΩΝ, ἈΠΕΙΛΟΥΝΤΕΣ

G1492, G971

Part of Speech: Verb, Participle

Sounds like: ee-DEHN bee-ah-zo-MEH-non

Translations: to see, to perceive, of those being forced, of those being compelled, of those being pressed, of those being oppressed

Notes: This appears to be a compound or a concatenation of two Koine Greek words: 'ἸΔΕΙΝ' (idein) and 'ΒΙΑΖΟΜΕΝΩΝ' (biazo-menon). 'ἸΔΕΙΝ' is the aorist active infinitive of the verb 'to see' or 'to perceive'. It signifies the act of seeing or beholding. 'ΒΙΑΖΟΜΕΝΩΝ' is the genitive plural masculine/neuter present middle/passive participle of the verb 'βιάζω' (biazo), meaning 'to force', 'to compel', 'to press', or 'to oppress'. As a participle, it describes 'those who are being forced/compelled/pressed/oppressed'. Therefore, the combined phrase likely means 'to see those who are being forced' or 'to perceive those who are being compelled'. This construction is unusual as a single word, suggesting it might be a transcription error or a very close juxtaposition of two distinct words in the original text.

Inflection: ἸΔΕΙΝ: Aorist, Active, Infinitive; ΒΙΑΖΟΜΕΝΩΝ: Present, Middle/Passive, Participle, Genitive, Plural, Masculine or Neuter

Synonyms: ΒΛΕΠΩ, ὉΡΑΩ, ἈΝΑΓΚΑΖΩ

G4165

Part of Speech: Adjective

Sounds like: po-LEH-mee-on

Translations: enemy, hostile, an enemy, a hostile thing, adversary

Notes: This word describes something or someone that is hostile, adversarial, or an enemy. It is often used to refer to an opponent in conflict or someone who is unfriendly. It can be used substantively to mean 'an enemy' or 'an adversary'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΕΧΘΡΟΣ, ΑΝΤΙΚΕΙΜΕΝΟΣ

Etymology: The word comes from the Greek word πόλεμος (polemos), meaning 'war' or 'battle'. Thus, it refers to that which pertains to war or an enemy.

G4139

Part of Speech: Adverb, Noun

Sounds like: PLAY-see-on

Translations: near, nearby, neighbor, a neighbor, one's neighbor

Notes: This word primarily functions as an adverb meaning 'near' or 'nearby', indicating proximity in space or time. It can also be used substantively as a noun, typically in the neuter singular, to refer to 'one's neighbor' or 'the person next to you'. When used as a noun, it often refers to a fellow human being, emphasizing a relationship of proximity or community.

Inflection: Does not inflect (as an adverb); Neuter, Singular (when used substantively as a noun)

Synonyms: ΕΓΓΥΣ, ΠΑΡΑΠΛΗΣΙΟΝ

G1525

Part of Speech: Verb

Sounds like: eis-AY-ei

Translations: he was entering, he was going in, he was coming in, he was going into, he was coming into

Notes: This word is the imperfect active indicative, third person singular form of the verb ΕἸΣΕΡΧΟΜΑΙ, meaning 'to go in, come in, enter'. It describes an action that was ongoing or repeated in the past. For example, 'he was entering the house' or 'he used to go into the temple'. It is a compound word formed from the preposition ΕἸΣ (into) and the verb ἘΡΧΟΜΑΙ (to come/go).

Inflection: Third Person, Singular, Imperfect, Active, Indicative

Synonyms: ΕΡΧΟΜΑΙ, ΕΙΣΠΟΡΕΥΟΜΑΙ

G3331

Part of Speech: Noun

Sounds like: ten-meh-tah-bo-LEN

Translations: the change, a change, the alteration, an alteration, the transition, a transition

Notes: This word is a compound of the definite article 'τὴν' (the) and the noun 'μεταβολή' (change, alteration). It refers to a change, alteration, or transition. It is used in the accusative case, indicating it is the direct object of a verb or the object of a preposition that takes the accusative.

Inflection: Singular, Accusative, Feminine

Synonyms: ΑΛΛΑΓΗ, ΜΕΤΑΘΕΣΙΣ

Etymology: The word 'μεταβολή' comes from the Greek verb 'μεταβάλλω' (metaballō), meaning 'to change' or 'to turn about'. It is formed from 'μετά' (meta), meaning 'with, among, after', and 'βάλλω' (ballō), meaning 'to throw'.

G2285

Part of Speech: Noun

Sounds like: THAM-bos

Translations: amazement, awe, wonder, a wonder

Notes: This word refers to a state of astonishment, wonder, or awe, often accompanied by fear or dread. It describes the feeling one experiences when confronted with something extraordinary, overwhelming, or supernatural. It is typically used to describe a strong emotional reaction to an impressive or surprising event.

Inflection: Singular, Nominative, Neuter

Synonyms: ΕΚΣΤΑΣΙΣ, ΚΑΤΑΠΛΗΞΙΣ, ΕΚΠΛΗΞΙΣ

Etymology: The word "θάμβος" (thambos) is of uncertain origin, possibly pre-Greek. It is related to the verb "θαμβέω" (thambeō), meaning "to be amazed" or "to be struck with awe."

G3762

Part of Speech: Pronoun, Adjective

Sounds like: oo-DACE

Translations: no one, nobody, nothing, none, no

Notes: This word is a compound negative pronoun or adjective, meaning 'no one,' 'nobody,' 'nothing,' or 'no.' It is formed from the negative particle 'οὐ' (not), the connective particle 'δέ' (but, and), and the numeral 'εἷς' (one). It is used to express absolute negation, indicating the complete absence of something or someone. When used as an adjective, it modifies a noun to mean 'no' or 'not any.'

Inflection: Masculine, Nominative, Singular

Synonyms: ΟΥ̓ΔΕΝ, ΜΗΔΕΙΣ

Etymology: The word ΟΥ̓ΔΕΙΣ is a compound of the negative particle ΟΥ̓ (not), the connective particle ΔΕ (but, and), and the numeral ΕΙΣ (one). It literally means 'not even one' or 'not one at all,' emphasizing a complete negation.

G3739

Part of Speech: Relative Pronoun, Conjunction

Sounds like: HOS

Translations: who, which, what, that, as, how, when

Notes: The word 'ΟΣ' is a versatile relative pronoun in Koine Greek, meaning 'who,' 'which,' or 'that,' depending on the context and the gender, number, and case it agrees with. It introduces a relative clause, linking it to a preceding noun or pronoun. It can also function as a conjunction, meaning 'as,' 'how,' or 'when,' indicating manner or time.

Inflection: Masculine, Singular, Nominative

Etymology: The word 'ΟΣ' is an ancient Greek word, tracing its origins back to Proto-Indo-European roots. It has been a fundamental part of the Greek language's grammatical structure for millennia, serving to connect clauses and introduce relative information.

G4386, G3710

Part of Speech: Adverb, Verb

Sounds like: PRO-teh-ron OR-gi-zeh-to

Translations: formerly, previously, was angry, became angry

Notes: This is a compound expression formed by two words: 'ΠΡΟΤΕΡΟΝ' (proteron) and 'ὨΡΓΙΖΕΤΟ' (ōrgizeto). 'ΠΡΟΤΕΡΟΝ' is an adverb meaning 'formerly' or 'previously,' indicating a past state or action. 'ὨΡΓΙΖΕΤΟ' is the imperfect middle/passive indicative form of the verb 'ΟΡΓΙΖΩ' (orgizō), meaning 'to be angry' or 'to become angry.' Together, the phrase means 'was previously angry' or 'became angry before.'

Inflection: ΠΡΟΤΕΡΟΝ: Adverbial use of the neuter singular accusative of the adjective. ὨΡΓΙΖΕΤΟ: Third person singular, Imperfect tense, Middle or Passive voice, Indicative mood.

G3706

Part of Speech: Noun

Sounds like: OP-sin

Translations: sight, appearance, face, a sight, an appearance, a face

Notes: This word refers to the act of seeing, the faculty of sight, or the visible appearance of something. It can denote a vision, a physical appearance, or even the face or countenance of a person. It is used to describe what is seen or perceived.

Inflection: Singular, Accusative, Feminine

Synonyms: ΠΡΟΣΩΠΟΝ, ΕΙΔΟΣ, ΘΕΑ

Etymology: The word ὄψις (opsis) comes from the Proto-Indo-European root *okʷ- meaning 'to see'. It is related to other Greek words concerning sight and vision.

Part of Speech: Verb

Sounds like: eh-NEH-doh-ken

Translations: gave, he gave, she gave, it gave, yielded, he yielded, she yielded, it yielded, granted, he granted, she granted, it granted

Notes: This is an inflected form of the verb 'δίδωμι' (didomi), meaning 'to give', 'to grant', or 'to yield'. In this form, it describes an action that was completed in the past by a singular subject (he, she, or it). It can be used in various contexts to indicate the act of bestowing something, allowing something to happen, or surrendering.

Inflection: Aorist, Active, Indicative, 3rd Person Singular

Synonyms: ΔΩΡΕΩ, ΠΑΡΕΧΩ, ΑΠΟΔΙΔΩΜΙ

G3122

Part of Speech: Adverb

Sounds like: MA-lis-TA

Translations: especially, most, indeed, yes, certainly, above all

Notes: This word is an adverb meaning 'especially,' 'most,' or 'above all.' It is often used to emphasize a particular point or item in a list. It can also be used as a strong affirmation, meaning 'yes,' 'certainly,' or 'indeed.'

Inflection: Superlative form of ΜΑΛΑ; Does not inflect

Synonyms: ΜΑΛΛΟΝ, ΠΕΡΙΣΣΟΤΕΡΩΣ

Etymology: From the adverb ΜΑΛΑ (mala), meaning 'very' or 'much.' ΜΑΛΙΣΤΑ is its superlative form, indicating 'most' or 'very much so.'

G1161, G3588

Part of Speech: Conjunction, Article

Sounds like: deh-TON

Translations: but the, and the, now the

Notes: This word is a compound of the conjunction 'δὲ' (de) and the definite article 'τὸν' (ton). It is most likely a transcription error or a common elision in ancient texts where 'δὲ' is followed by 'τὸν'. 'Δὲ' typically means 'but', 'and', or 'now', often introducing a new point or contrasting idea. 'Τὸν' is the masculine singular accusative form of the definite article 'the'. Therefore, 'δετον' would mean 'but the' or 'and the', depending on the context.

Inflection: Conjunction (does not inflect), Masculine, Singular, Accusative (for the article)

G1841

Part of Speech: Adverb

Sounds like: ex-AI-re-tos

Translations: especially, pre-eminently, peculiarly, exceedingly

Notes: This word is an adverb meaning 'especially' or 'pre-eminently'. It is used to emphasize that something is done or exists in a special, exceptional, or outstanding way, distinguishing it from others. It can also mean 'exceedingly' or 'peculiarly'.

Inflection: Does not inflect

Synonyms: ΜΑΛΙΣΤΑ, ΠΕΡΙΣΣΟΤΕΡΩΣ, ΜΑΛΛΟΝ

Etymology: The word ἘΞΑΙΡΕΤΩΣ is derived from the verb ΕΞΑΙΡΕΩ (exaireō), meaning 'to take out, to choose, to remove', and the suffix -ως, which forms adverbs. It literally means 'in an exceptional way' or 'taken out from the rest'.

Part of Speech: Adjective

Sounds like: kar-te-ri-KON

Translations: enduring, patient, steadfast, a patient one, an enduring one

Notes: This word describes something or someone that is enduring, patient, or steadfast, especially in the face of difficulties or suffering. It signifies a quality of perseverance and resilience. It is often used to describe a person's character or a characteristic of their actions when they show great fortitude.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΥΠΟΜΟΝΗ, ΑΝΔΡΕΙΑ, ΕΓΚΡΑΤΕΙΑ

Etymology: The word ΚΑΡΤΕΡΙΚΟΣ is derived from the Greek word ΚΑΡΤΕΡΟΣ (karteros), meaning 'strong, mighty, firm', which itself comes from the verb ΚΑΡΤΕΡΕΩ (kartereo), meaning 'to be strong, to endure, to persevere'.

G2025

Part of Speech: Verb

Sounds like: eh-REH-ee

Translations: will lean, will rest, will trust, will rely

Notes: This word is a future active indicative form of the verb 'ἐρείδω' (ereidō), meaning 'to lean, to rest, to trust, or to rely upon'. It describes an action that will happen in the future, indicating a state of dependence or support. It can be used in contexts where someone or something will be supported by, or will place their trust in, another.

Inflection: Future, Active, Indicative, Third Person, Singular

Synonyms: ΠΕΠΟΙΘΑ, ΕΛΠΙΖΩ

Etymology: The word 'ἐρείδω' (ereidō) is of uncertain origin, possibly related to a Proto-Indo-European root meaning 'to prop, to support'.

G1656

Part of Speech: Noun

Sounds like: EH-leh-os

Translations: mercy, a mercy, compassion, pity

Notes: ἘΛΕΟΣ refers to active compassion, pity, or mercy, often extended by a superior to an inferior, or by God to humanity. It implies a deep feeling of sympathy that leads to practical help or forgiveness. It is frequently used in the context of God's benevolent actions towards His people.

Inflection: Singular, Nominative or Accusative, Neuter

Synonyms: ΟΙΚΤΙΡΜΟΣ, ΣΠΛΑΓΧΝΑ

Etymology: The etymology of ἘΛΕΟΣ is uncertain, but it is thought to be related to a root meaning 'to feel pity' or 'to be moved by compassion'.

G0363

Part of Speech: Verb, Participle

Sounds like: ah-nah-mim-NEES-koh-meh-noh

Translations: (to) remembering, (to) recalling, (to) reminding

Notes: This word is a present middle/passive participle, dative singular, of the verb ἀναμιμνήσκω. It means 'to remember', 'to recall', or 'to remind'. As a participle, it functions like an adjective or adverb, describing an action that is ongoing. In the dative case, it indicates the indirect object or the means/instrument of an action, often translated with 'to' or 'for' or indicating the person or thing to whom the action of remembering or reminding is directed.

Inflection: Present, Middle/Passive Voice, Participle, Singular, Dative, Masculine, Feminine or Neuter

Synonyms: ΜΙΜΝΗΣΚΩ, ΕΝΘΥΜΕΟΜΑΙ

Etymology: The word ἀναμιμνήσκω is a compound verb formed from ἀνά (aná, 'up, again') and μιμνήσκω (mimnḗskō, 'to remind, to remember'). The prefix ἀνά intensifies the meaning or indicates repetition, suggesting a bringing back to mind.

G3588, G3819

Part of Speech: Article, Adverb

Sounds like: TON-PA-lai

Translations: the long ago, the formerly, the of old, him long ago, him formerly, him of old

Notes: This word appears to be a compound of two separate Koine Greek words: 'ΤΟΝ' (ton) and 'ΠΑΛΑΙ' (palai). 'ΤΟΝ' is the masculine singular accusative form of the definite article 'the', or it can function as a pronoun meaning 'him' or 'it'. 'ΠΑΛΑΙ' is an adverb meaning 'long ago', 'formerly', or 'of old'. When combined, it would refer to 'the one long ago' or 'him long ago', indicating something or someone from a distant past, often used to refer to ancient times or events.

Inflection: ΤΟΝ: Masculine, Singular, Accusative; ΠΑΛΑΙ: Does not inflect (Adverb)

G3164

Part of Speech: Verb, Participle

Sounds like: mah-KHO-meh-non

Translations: fighting, contending, waging war, a fighting one, that which is fighting

Notes: ΜΑΧΟΜΕΝΟΝ is the present middle/passive participle of the verb ΜΑΧΟΜΑΙ, meaning 'to fight' or 'to contend'. As a participle, it describes an action that is ongoing. In this form, it functions adjectivally or substantively, meaning 'the one fighting' or 'that which is fighting'. It can be used to describe someone or something engaged in combat or dispute.

Inflection: Present, Middle/Passive, Participle, Neuter, Singular, Nominative or Accusative

Synonyms: ΠΟΛΕΜΕΩ, ΑΓΩΝΙΖΟΜΑΙ, ΕΡΙΖΩ

G2749

Part of Speech: Participle

Sounds like: KEE-meh-non

Translations: lying, laid, set, placed, a thing laid, a thing set

Notes: This word is a perfect passive participle derived from the verb ΚΕΙΜΑΙ, meaning 'to lie' or 'to be laid'. As a participle, it describes something that has been laid or set down and remains in that state. It can function adjectivally, modifying a noun, or substantively, referring to 'that which is laid' or 'a thing laid'.

Inflection: Perfect, Passive, Participle, Neuter, Singular, Nominative or Accusative

Synonyms: ΤΙΘΕΜΕΝΟΝ, ΕΣΤΗΚΟΣ

Etymology: The verb ΚΕΙΜΑΙ comes from the Proto-Indo-European root *ḱey- meaning 'to lie, settle, be at home'. It is related to words meaning 'bed' or 'couch' in other Indo-European languages.

G3708, G3918

Part of Speech: Verb, Participle

Sounds like: o-RON-tee-pa-RAIN

Translations: (to) the one seeing, (to) the one beholding, (to) the one perceiving, was present, was near, was at hand

Notes: This is a compound word formed from the dative singular masculine/neuter present active participle of ΟΡΑΩ (horao), meaning 'to see' or 'to behold', and the imperfect indicative of ΠΑΡΕΙΜΙ (pareimi), meaning 'to be present' or 'to be near'. The combined meaning indicates that someone 'was present for the one seeing' or 'was near to the one beholding'. It describes an action of being present in relation to someone who is observing or perceiving.

Inflection: Compound word: ΟΡΩΝΤΙ is Singular, Dative, Masculine or Neuter, Present Active Participle; ΠΑΡΗΝ is Singular, 3rd Person, Imperfect Indicative Active

G3539

Part of Speech: Verb

Sounds like: noh-EH-in

Translations: to perceive, to understand, to think, to comprehend, to consider, to discern

Notes: This word is the present active infinitive form of the verb 'νοέω'. It refers to the act of perceiving with the mind, understanding, or thinking. It implies a mental grasp or comprehension of something, often involving reflection or consideration. It can be used in sentences to express the ability or action of understanding a concept or situation.

Inflection: Infinitive, Present, Active

Synonyms: ΣΥΝΙΗΜΙ, ΓΙΝΩΣΚΩ, ΚΑΤΑΝΟΕΩ

Etymology: From 'νοῦς' (nous), meaning 'mind' or 'intellect'. The verb 'νοέω' means to use the mind, to perceive, or to understand.

G3745

Part of Speech: Adjective, Adverb

Sounds like: OH-son

Translations: as much as, as many as, as great as, how much, how many, how great, as far as, as long as, as soon as, as

Notes: This word is a relative adjective or pronominal adjective, meaning 'as much as' or 'as many as'. It is often used to indicate quantity, extent, or degree. When used as an adverb, it can mean 'as far as', 'as long as', or 'as soon as'. It can introduce a clause that specifies a measure or comparison. For example, 'as much as you want' or 'as many people as there are'.

Inflection: Singular, Neuter, Nominative or Accusative

Synonyms: ΟΠΟΣΟΣ, ΗΛΙΚΟΣ

Etymology: From the demonstrative pronoun *ho* (the) and the suffix -sos, indicating quantity or measure. It is related to ὅς (hos, 'who, which') and τοσοῦτος (tosoutos, 'so great, so much').

G3691

Part of Speech: Adjective

Sounds like: ox-EH-yah

Translations: sharp, a sharp one, quick, a quick one, swift, a swift one, acute, an acute one, piercing, a piercing one, violent, a violent one

Notes: This word describes something that is sharp, keen, quick, swift, or acute. It can refer to physical sharpness, such as a sharp blade, or to mental acuity, like a sharp mind. It can also describe something that is rapid, intense, or violent in nature, such as a swift movement or a violent impulse. It is the feminine singular form of the adjective.

Inflection: Feminine, Singular, Nominative or Accusative or Vocative

Synonyms: ΤΑΧΥΣ, ΟΞΥΤΗΣ, ΣΦΟΔΡΟΣ

Etymology: The word ΟΞΥΣ comes from a Proto-Indo-European root meaning 'sharp' or 'pointed'. It is related to words in other Indo-European languages that convey similar meanings of sharpness or quickness.

Part of Speech: Unknown

Sounds like: POH-leh-moo-ROH-pee

Translations: unknown

Notes: It's not clear what this word means. It appears to be a very rare or possibly garbled or badly misspelled word in Koine Greek. It is not found in standard Koine Greek lexicons. It might be a compound word, with the first part resembling 'πόλεμος' (polemos), meaning 'war'. The second part, '-ουροπη', is not readily identifiable as a standard Greek morpheme or word part. Given its absence from common lexicons, it is likely a scribal error or a unique, non-standard formation.

Inflection: Unknown

Etymology: Cannot find any information about the etymology of this word, as it does not appear to be a standard Koine Greek word.

G0442

Part of Speech: Adjective

Sounds like: an-THRO-pee-non

Translations: of human, of human beings, human, humanly

Notes: This word is an adjective meaning 'human' or 'of human beings'. It describes something that pertains to or originates from humans, as opposed to divine or animal. It is often used to qualify nouns, indicating their human nature or origin. In the provided examples, it modifies 'things' (πραγματων) and 'flesh' (σαρκων), indicating 'human things' and 'human flesh' respectively.

Inflection: Plural, Genitive, All genders

Synonyms: ΒΡΟΤΕΙΟΣ, ΘΝΗΤΟΣ

G3844

Part of Speech: Prefix, Preposition

Sounds like: PAH-roh

Translations: beside, alongside, by, from, with, near, beyond, contrary to, during

Notes: This word is most likely a truncated or misspelled form of the Koine Greek preposition 'ΠΑΡΑ' (para). As a prefix in compound words, 'ΠΑΡΑ' can indicate proximity ('beside', 'alongside'), deviation ('beyond', 'contrary to'), or completion ('through'). As a standalone preposition, it can take different cases to convey various meanings: with the genitive, it means 'from' or 'from beside'; with the dative, it means 'with' or 'beside'; and with the accusative, it means 'alongside', 'by', 'beyond', or 'during'.

Inflection: Does not inflect (as a prefix or truncated form); the full word 'ΠΑΡΑ' inflects by taking different cases.

Synonyms: ΠΡΟΣ, ΕΠΙ, ΥΠΟ

Etymology: The Greek preposition 'ΠΑΡΑ' (para) comes from Proto-Indo-European *per- (meaning 'forward, through'). It is related to other prepositions and adverbs in various Indo-European languages.

G4937

Part of Speech: Verb

Sounds like: soon-dee-eh-THEH-ken

Translations: he arranged, he covenanted, he made a covenant, he settled, he disposed

Notes: This is a compound verb formed from three parts: 'σύν' (together with), 'διά' (through, apart), and 'τίθημι' (to place, set). It means to arrange, settle, or make a covenant with someone, often implying a formal agreement or disposition. It describes an action of establishing something jointly or through a process of arrangement.

Inflection: Aorist Indicative Active, Third Person Singular

Synonyms: ΣΥΝΤΙΘΗΜΙ, ΔΙΑΤΙΘΗΜΙ

G4183

Part of Speech: Adjective

Sounds like: PLAY-stoos

Translations: most, very many, the greatest number

Notes: This word is the superlative form of the adjective 'πολύς' (polys), meaning 'much' or 'many'. 'ΠΛΕΙΣΤΟΥΣ' specifically means 'most' or 'very many' and is used to describe a large quantity or number of masculine nouns in the accusative case. For example, it could refer to 'most people' or 'very many things'.

Inflection: Accusative, Masculine, Plural

Synonyms: ΠΑΜΠΟΛΛΟΥΣ, ΠΟΛΛΟΥΣ

Etymology: The word 'πολύς' (polys), from which 'πλείστους' is derived, comes from Proto-Indo-European. It is related to words meaning 'full' or 'much'.

G1438

Part of Speech: Reflexive Pronoun

Sounds like: eh-ah-TOH

Translations: (to) himself, (for) himself, (to) herself, (for) herself, (to) itself, (for) itself, (to) themselves, (for) themselves

Notes: This word is a reflexive pronoun, meaning it refers back to the subject of the clause. It indicates that the action of the verb is directed back to the subject itself. It can be used for singular or plural subjects, and its specific meaning (himself, herself, itself, themselves) depends on the gender and number of the subject it refers to. In this dative form, it often conveys the sense of 'to' or 'for' the subject.

Inflection: Singular, Dative, Masculine or Feminine or Neuter

G1096

Part of Speech: Verb

Sounds like: eh-GEH-neh-toh

Translations: it happened, it came to pass, it became, it was, it came into being

Notes: This word is the third person singular aorist indicative middle/passive of the verb γίνομαι (ginomai). It signifies an event that occurred or a state that came into existence in the past. It is frequently used to introduce a new event or development in a narrative, often translated as 'it happened' or 'it came to pass'. It can also describe something becoming or being made into something else.

Inflection: Aorist, Indicative, Middle or Passive Voice, 3rd Person, Singular

Synonyms: ΕΙΜΙ, ΥΠΑΡΧΩ

G3305, G3756

Part of Speech: Conjunction, Adverb, Proper Noun

Sounds like: MEN-toy OO-es-pa-si-A-nos

Translations: indeed, however, certainly, nevertheless, yet, Vespasian

Notes: This is a compound phrase consisting of the particle 'ΜΕΝΤΟΙ' and the proper noun 'ΟΥ̓ΕΣΠΑΣΙΑΝΟΣ'. 'ΜΕΝΤΟΙ' is a particle used to emphasize or affirm a preceding statement, often translated as 'indeed' or 'certainly'. It can also introduce a contrast, similar to 'however' or 'nevertheless'. 'ΟΥ̓ΕΣΠΑΣΙΑΝΟΣ' is the Greek transliteration of the Roman proper name 'Vespasian', referring to the Roman emperor. Together, the phrase would mean 'Vespasian indeed' or 'Vespasian, however'.

Inflection: ΜΕΝΤΟΙ: Does not inflect. ΟΥ̓ΕΣΠΑΣΙΑΝΟΣ: Singular, Nominative, Masculine.

Synonyms: ΑΛΛΑ, ΔΕ, ΚΑΙ

G4367

Part of Speech: Verb

Sounds like: pros-ET-tat-ten-ohs

Translations: he was commanding, he was ordering, he was appointing

Notes: This word appears to be a misspelling or garbled form of the Koine Greek verb "προσέταττεν" (prosetatten), which is the 3rd person singular imperfect active indicative of "προστάσσω" (prostassō). The extra "ΩΣ" at the end is anomalous and likely a transcription error or a very unusual suffix not typically found in this form. If it were a separate word, "ὡς" (hōs) means "as, like, how, that". However, in this context, it's most probable that "ΠΡΟΣΕΤΑΤΤΕΝΩΣ" is a corrupted form of "προσέταττεν". The verb "προστάσσω" means to command, order, or appoint someone to do something.

Inflection: 3rd Person Singular, Imperfect, Active, Indicative (with an anomalous or misspelled ending)

Synonyms: ΕΝΤΕΛΛΟΜΑΙ, ΚΕΛΕΥΩ, ΕΠΙΤΑΤΤΩ

G0375

Part of Speech: Verb, Participle

Sounds like: ah-nah-PEM-pson

Translations: sending back, having sent back, referring, having referred, sending up, having sent up

Notes: This word is an aorist active participle of the verb ἀναπέμπω. It means 'to send back,' 'to send up,' or 'to refer.' As a participle, it describes an action that has been completed or is ongoing, often functioning adjectivally or adverbially in a sentence. It can indicate the agent of an action or the circumstances under which an action occurs.

Inflection: Aorist, Active, Participle, Masculine, Singular, Nominative

Synonyms: ἈΠΟΣΤΕΛΛΩ, ΠΕΜΠΩ

Etymology: The word ἀναπέμπω is a compound of ἀνά (ana), meaning 'up' or 'back,' and πέμπω (pempō), meaning 'to send.'

G1256

Part of Speech: Verb

Sounds like: dee-ah-lekh-THEE-nai

Translations: to converse, to discuss, to dispute, to preach, to speak with

Notes: This word is an infinitive form of the verb 'διαλέγομαι' (dialegomai), meaning 'to converse' or 'to discuss'. It describes the act of engaging in a dialogue, debate, or discourse with someone. It can also imply preaching or speaking publicly. It is often used in contexts where people are exchanging ideas or arguing a point.

Inflection: Aorist, Passive, Infinitive

Synonyms: ΛΑΛΕΩ, ΣΥΝΟΜΙΛΕΩ, ΔΙΑΛΕΓΩ

Etymology: The word διαλέγομαι (dialegomai) is a compound word formed from διά (dia), meaning 'through' or 'across', and λέγομαι (legomai), the middle/passive voice of λέγω (lego), meaning 'to say' or 'to speak'. Thus, it literally means 'to speak through' or 'to speak across', implying a back-and-forth conversation.

G2309, G3004

Part of Speech: Verb

Sounds like: the-LEIN-E-le-gen

Translations: he was wishing to say, he was wanting to say, he was intending to say, he was willing to say

Notes: This is a compound word formed from the infinitive of the verb 'to wish' or 'to want' (ΘΕΛΕΙΝ) and the imperfect tense of the verb 'to say' or 'to speak' (ἘΛΕΓΕΝ). It means 'he was wishing to say' or 'he was wanting to say', indicating an ongoing or repeated desire to speak.

Inflection: Compound word: ΘΕΛΕΙΝ is Present Active Infinitive; ἘΛΕΓΕΝ is Third Person Singular, Imperfect Active Indicative

G3179

Part of Speech: Verb, Participle

Sounds like: meh-tas-tee-SAH-meh-noo

Translations: having removed, having departed, having transferred, having changed, having taken away

Notes: This is a participle derived from the verb 'μεθίστημι' (methistēmi), meaning to remove, transfer, or change. As a participle, it functions like an adjective or adverb, describing an action that has already occurred. It often implies a change of place, position, or state, or the act of causing someone or something to move or be removed. It is a compound word formed from 'μετά' (meta, meaning 'with, after, among, change') and 'ἵστημι' (histēmi, meaning 'to stand, to set').

Inflection: Aorist, Middle Voice, Masculine, Singular, Genitive

Synonyms: ΑΦΑΙΡΕΩ, ΜΕΤΑΒΑΛΛΩ, ΜΕΤΑΤΙΘΗΜΙ

G4133

Part of Speech: Adverb, Conjunction, Preposition

Sounds like: PLAYN

Translations: but, nevertheless, except, only, however, save, yet, notwithstanding, (except) for

Notes: This word functions as an adverb, conjunction, or preposition, indicating an exception, contrast, or limitation. As an adverb, it means 'nevertheless' or 'only'. As a conjunction, it means 'but' or 'however', introducing a contrasting statement. As a preposition, it means 'except' or 'save', typically followed by a genitive case, indicating exclusion.

Inflection: Does not inflect

Synonyms: ΑΛΛΑ, ΕΙ ΜΗ, ΧΩΡΙΣ

Etymology: From an obsolete root, possibly related to πλῆθος (plēthos, 'multitude'), suggesting a sense of 'fullness' or 'completeness' from which something is excluded.

G0537

Part of Speech: Adjective

Sounds like: ah-PAN-tas

Translations: all, every, the whole, everyone

Notes: This word is an adjective meaning 'all', 'every', or 'the whole'. It is used to indicate the entirety of a group or quantity. In this form, it is the masculine or feminine accusative plural, meaning it refers to 'all' or 'everyone' as the direct object of a verb, or after a preposition that takes the accusative case.

Inflection: Plural, Accusative, Masculine or Feminine

Synonyms: ΠΑΣ, ΟΛΟΣ

Etymology: The word ἅπας (hapas) is a compound word formed from the prefix ἁ- (ha-), meaning 'together' or 'one and the same', and πᾶς (pas), meaning 'all' or 'every'. It emphasizes the totality or completeness of something.

Part of Speech: Proper Noun

Sounds like: oo-es-pa-see-AH-ne

Translations: Vespasian

Notes: This is the name of the Roman Emperor Vespasian, who reigned from 69 to 79 AD. He was the founder of the Flavian dynasty. In Koine Greek, proper nouns like this are often transliterated from Latin and inflected according to Greek grammatical rules. This form is used when directly addressing Vespasian.

Inflection: Singular, Vocative, Masculine

Etymology: The name Οὐεσπασιανός (Ouespasianos) is a Greek transliteration of the Latin cognomen Vespasianus, which was borne by the Roman emperor Titus Flavius Vespasianus.

G3543, G164

Part of Speech: Verb, Noun

Sounds like: noh-MEE-zays-ahee-khma-LOH-ton

Translations: you think a captive, you consider a captive, you suppose a captive, you think a prisoner, you consider a prisoner, you suppose a prisoner

Notes: This is a compound phrase formed by two words run together: the verb 'νομίζεις' (nomizeis) and the noun 'αἰχμάλωτον' (aichmaloton). 'Νομίζεις' means 'you think, you consider, you suppose'. 'Αἰχμάλωτον' means 'a captive' or 'a prisoner'. Together, the phrase means 'you think a captive' or 'you consider a prisoner'. It describes the act of someone holding a belief or opinion about another person's status as a captive.

Inflection: ΝΟΜΙΖΕΙΣ: Second Person, Singular, Present, Active, Indicative; ΑἸΧΜΑΛΩΤΟΝ: Singular, Accusative, Masculine or Neuter

Synonyms: ΗΓΕΟΜΑΙ, ΚΡΙΝΩ, ΔΟΥΛΟΣ

Part of Speech: Pronoun, Adjective

Sounds like: ow-TOH

Translations: it, itself, the same

Notes: This word is a versatile pronoun and adjective. As a pronoun, it typically means 'he,' 'she,' 'it,' or 'they,' depending on its gender and number. When used as an adjective, it can mean 'the same' or serve as an intensive pronoun, emphasizing the noun it modifies, such as 'himself,' 'herself,' 'itself,' or 'themselves.' Its meaning is highly dependent on its grammatical case, number, and gender within a sentence.

Inflection: Singular, Neuter, Nominative or Accusative

Etymology: This word is believed to derive from a Proto-Indo-European root meaning 'that, that one.' It developed into the Greek pronoun and adjective 'autos,' retaining its core sense of identity or self.

G3440

Part of Speech: Adverb, Adjective

Sounds like: MO-non

Translations: only, alone, merely, a single, a solitary

Notes: This word can function as an adverb meaning 'only' or 'merely', indicating exclusivity or limitation. It can also be the neuter singular form of the adjective 'ΜΟΝΟΣ', meaning 'alone' or 'solitary', describing something as being by itself or unique. In its adverbial use, it often modifies verbs or clauses to emphasize that something is done exclusively or that a condition applies solely to one thing.

Inflection: Neuter, Singular, Nominative or Accusative (as adjective); Does not inflect (as adverb)

Synonyms: ΜΟΝΩΣ, ΜΟΝΟΓΕΝΗΣ

Part of Speech: Verb

Sounds like: ee-LAY-fay-nai

Translations: to have taken, to have received, to have gotten, to have seized

Notes: This is the perfect active infinitive form of the verb 'λαμβάνω' (lambanō), meaning 'to take' or 'to receive'. As a perfect infinitive, it describes an action that has been completed in the past but has ongoing relevance or results in the present. It is often used to express purpose or result, or as the object of another verb, indicating a completed state of 'having taken' or 'having received'.

Inflection: Perfect, Active, Infinitive

Synonyms: ΔΕΧΟΜΑΙ, ΚΟΜΙΖΩ, ΚΑΤΑΛΑΜΒΑΝΩ

G0032

Part of Speech: Noun

Sounds like: ANG-geh-los

Translations: angel, a angel, messenger, a messenger

Notes: This word refers to a messenger, envoy, or one who is sent to deliver a message. In a religious context, it commonly refers to a divine messenger or an angel. It is a masculine noun and is frequently used in the New Testament to describe both human and divine agents.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΗΡΥΞ, ΔΙΑΚΟΝΟΣ

Etymology: From an assumed primary verb meaning 'to bring tidings'. It is related to the idea of sending or conveying a message.

G2240

Part of Speech: Verb

Sounds like: HEE-koh

Translations: come, arrive, be present, have come, have arrived

Notes: This verb means 'to come' or 'to arrive'. It often implies having reached a destination or a particular state, indicating a completed action or a present state resulting from a past arrival. It can be used in various contexts to describe the arrival of people, events, or times.

Inflection: Present, Active, Indicative, 1st Person Singular

Synonyms: ΕΡΧΟΜΑΙ, ΠΑΡΑΓΙΝΟΜΑΙ, ΦΘΑΝΩ

Etymology: From Proto-Indo-European *sekʷ- ('to follow, to go along'). In Koine Greek, it refers to the state of having arrived or being present, often with a perfective sense.

G3173

Part of Speech: Adjective

Sounds like: MEI-zo-nohn

Translations: of greater, of larger, of more important, of mightier

Notes: This word is the genitive plural form of the comparative adjective 'μείζων' (meizon), which means 'greater' or 'larger'. It is derived from the adjective 'μέγας' (megas), meaning 'great' or 'large'. It is used to describe things that are superior in size, quantity, quality, or importance compared to others. As a genitive plural, it typically indicates possession or relationship, often translated with 'of' or implying 'belonging to' or 'concerning' things that are greater.

Inflection: Comparative, Genitive, Plural, Masculine, Feminine, Neuter

Synonyms: ΜΕΙΖΟΝΕΣ, ΠΛΕΙΟΝΩΝ, ΥΠΕΡΤΕΡΩΝ

G4316

Part of Speech: Participle

Sounds like: pro-pem-PO-me-nos

Translations: being sent forth, being escorted, being accompanied

Notes: This word is a present passive participle, meaning 'being sent forth' or 'being escorted'. It describes someone or something that is in the process of being sent off or accompanied on a journey. It is used to indicate an ongoing action where the subject is receiving the action of being sent or escorted.

Inflection: Present, Passive, Participle, Masculine, Singular, Nominative

Synonyms: ΣΥΝΟΔΕΥΟΜΕΝΟΣ, ΠΑΡΑΠΕΜΠΟΜΕΝΟΣ

G1492

Part of Speech: Verb

Sounds like: AY-dane

Translations: I knew, you knew, he knew, she knew, it knew, we knew, they knew, to know

Notes: This is an inflected form of the verb 'oida', meaning 'to know'. It is a pluperfect form, which describes an action completed in the past relative to another past action, but it functions with the meaning of a simple past tense (imperfect) in Koine Greek. It can be used for any person (I, you, he/she/it, we, they) depending on the context, as the ending is the same for all persons in this specific tense and mood. It describes a state of knowing or having knowledge.

Inflection: Pluperfect, Indicative, Active, All persons (1st, 2nd, 3rd singular and plural)

Synonyms: ΓΙΝΩΣΚΩ, ΕΠΙΓΙΝΩΣΚΩ

G3551

Part of Speech: Noun

Sounds like: NOH-mon

Translations: law, a law, rule, principle

Notes: The word refers to a law, rule, or principle. In the context of the Bible, it often refers to the Mosaic Law or the Law of God, but it can also refer to a general principle or custom. It is used to denote a standard of conduct or a governing regulation.

Inflection: Singular, Masculine, Accusative

Synonyms: ΚΑΝΩΝ, ΔΙΚΑΙΩΜΑ, ΕΝΤΟΛΗ

Etymology: From a root meaning "to parcel out, distribute." It originally referred to anything assigned or apportioned, and later came to mean a custom, usage, or law.

G4241

Part of Speech: Verb

Sounds like: PREH-peh

Translations: it is fitting, it is proper, it is necessary, it ought, it becomes

Notes: This is an impersonal verb meaning 'it is fitting' or 'it is proper'. It is often used to express what is appropriate, becoming, or necessary in a given situation. It can also convey a sense of obligation or duty, indicating what 'ought' to be done.

Inflection: Third person singular, Present, Active, Indicative

Synonyms: ΔΕΙ, ΧΡΗ, ΕΥΠΡΕΠΕΣ

Etymology: The word 'πρέπω' (prepo) means 'to be conspicuous, to be eminent, to be fitting'. Its origin is uncertain, but it is related to the idea of being visible or standing out in a way that is appropriate or becoming.

G3360

Part of Speech: Preposition, Adverb, Conjunction

Sounds like: MEKH-ree

Translations: until, up to, as far as, even to, while, during

Notes: This word indicates a point in time or space that is reached, meaning 'until' or 'up to'. As a preposition, it takes the genitive case and specifies the limit of an action or state. As an adverb, it can modify verbs or clauses, indicating duration or extent. As a conjunction, it introduces a temporal clause, meaning 'while' or 'until'.

Inflection: Does not inflect

Synonyms: ΕΩΣ, ΑΧΡΙ

Etymology: From an assumed base *mekh-, perhaps related to μέγας (megas, “great”) or μήκος (mēkos, “length”). It denotes a limit or extent.

G2541

Part of Speech: Proper Noun

Sounds like: KAI-sar

Translations: Caesar

Notes: This word refers to Caesar, a title used by Roman emperors. It is derived from the family name of Julius Caesar and was adopted by subsequent emperors as a title of imperial authority. It is used in the New Testament to refer to the reigning Roman emperor.

Inflection: Singular, Nominative, Masculine

Etymology: The word "ΚΑΙΣΑΡ" is a transliteration of the Latin name "Caesar," which was originally the cognomen of a branch of the gens Julia, most famously Gaius Julius Caesar. After his death, his adopted son Octavian (Augustus) used it as part of his title, and it subsequently became a title for Roman emperors.

Part of Speech: Adjective, Noun

Sounds like: ow-toh-KRAH-tor

Translations: absolute ruler, sovereign, emperor, a sovereign, an emperor, having full power, independent, self-ruling

Notes: This is a compound word formed from 'αὐτός' (autos, meaning 'self') and 'κράτος' (kratos, meaning 'power' or 'rule'). It describes someone who has absolute power or is self-ruling. It can be used as an adjective to describe something as having full power or being independent, or as a noun referring to a sovereign, emperor, or absolute ruler. It emphasizes complete authority and independence.

Inflection: Singular, Nominative, Masculine

Synonyms: ΔΥΝΑΣΤΗΣ, ΗΓΕΜΩΝ, ΚΥΡΙΟΣ

Etymology: The word 'Αὐτοκράτωρ' is a compound of 'αὐτός' (autos), meaning 'self', and 'κράτος' (kratos), meaning 'power' or 'rule'. It literally means 'self-ruler' or 'one who rules by oneself'. It was used in ancient Greek to describe someone with absolute authority and later became a title for emperors.

G3816

Part of Speech: Noun

Sounds like: PAIS

Translations: child, a child, boy, a boy, girl, a girl, servant, a servant, slave, a slave

Notes: This word refers to a child, whether a boy or a girl, and can also denote a servant or slave, regardless of age. Its meaning often depends on the context, indicating a young person or someone in a position of servitude. For example, it can refer to a son or daughter, or a male or female attendant.

Inflection: Singular, Nominative

Synonyms: ΤΕΚΝΟΝ, ΔΟΥΛΟΣ, ΚΟΡΑΣΙΟΝ

Etymology: From Proto-Indo-European *peh₂w- ('small, few'). It is related to words meaning 'child' or 'small' in various Indo-European languages.

G5118

Part of Speech: Adjective

Sounds like: so-SOO-tos

Translations: so great, so much, so many, such

Notes: This word appears to be a misspelling or a rare variant of the Koine Greek word 'τοσοῦτος' (tosoutos). If it is indeed 'τοσοῦτος', it is an adjective meaning 'so great', 'so much', or 'so many'. It is used to indicate the degree or quantity of something, often in comparison or consequence. For example, it could be used in a sentence like 'so great a crowd' or 'so many people'.

Inflection: Singular, Nominative, Masculine

Synonyms: ΤΟΣΟΥΤΟΣ, ΤΗΛΙΚΟΥΤΟΣ

Etymology: This word, likely a variant of τοσοῦτος (tosoutos), is a compound of the demonstrative pronoun τοῖος (toios, 'such') and the quantitative suffix -οῦτος (-outos). It indicates a degree or quantity.

G0804

Part of Speech: Adjective

Sounds like: as-fah-LES-teh-ron

Translations: safer, more secure, more certain, more steadfast

Notes: This word is the comparative form of the adjective 'ἀσφαλής' (asphalēs), meaning 'safe' or 'secure'. Therefore, 'ἀσφαλέστερον' means 'safer' or 'more secure'. It is used to indicate a greater degree of safety, security, or certainty compared to something else. For example, it could be used to describe a path that is safer, or a situation that is more certain.

Inflection: Singular, Nominative or Accusative, Neuter, Comparative Degree

Synonyms: ΒΕΒΑΙΟΤΕΡΟΝ, ΣΤΕΡΕΩΤΕΡΟΝ

G4572

Part of Speech: Pronoun

Sounds like: seh-ahf-TOH

Translations: (to) yourself, (to) thyself

Notes: This is a reflexive pronoun meaning 'yourself' or 'thyself'. It is used when the action of the verb is directed back to the subject of the sentence. For example, 'you give to yourself'. It is a compound word formed from the second person pronoun 'σύ' (you) and the intensive pronoun 'αὐτοῦ' (himself, herself, itself).

Inflection: Singular, Dative, Masculine or Feminine

Etymology: The word ΣΕΑΥΤΟΥ is a compound of the second person pronoun ΣΥ (you) and the intensive pronoun ΑΥΤΟΣ (self). It developed from the earlier form ΣΕΑΥΤΟΥ, which itself is a contraction of ΣΟΙ ΑΥΤΟΥ.

G1203

Part of Speech: Noun

Sounds like: des-PO-tays

Translations: master, lord, owner, a master, a lord

Notes: This word refers to a master, lord, or owner, someone who has absolute authority or control over others, such as servants, slaves, or possessions. It is often used in a secular context for a human master, but it is also frequently used in a religious context to refer to God or Christ as the ultimate Lord and Master.

Inflection: Singular, Nominative, Masculine

Synonyms: ΚΥΡΙΟΣ, ΑΥΘΕΝΤΗΣ

Etymology: From Proto-Indo-European *dems-pot-, meaning 'master of the house'. It is a compound of *dem- ('house') and *pot- ('master, powerful').

G1093

Part of Speech: Noun

Sounds like: GAYS

Translations: (of) earth, (of) land, (of) ground, (of) world, (of) country, (of) region

Notes: This word refers to the earth, land, or ground. It can denote the physical soil, a specific territory or country, or the entire planet. As a genitive form, it indicates possession, origin, or the material from which something is made, often translated with 'of' in English.

Inflection: Singular, Genitive, Feminine

Synonyms: ΧΩΡΑ, ΑΓΡΟΣ

Etymology: The word ΓΗ (gē) comes from Proto-Hellenic *gā́, which itself is from Proto-Indo-European *ǵʰeh₁- ('earth').

G2281

Part of Speech: Noun

Sounds like: tha-LAHT-tays

Translations: of the sea, of a sea, of the lake, of a lake

Notes: This word refers to a large body of water, such as a sea or a lake. It is commonly used to describe geographical features or as a setting for events, often indicating origin or possession related to the sea.

Inflection: Singular, Genitive, Feminine

Synonyms: ΠΕΛΑΓΟΣ, ΛΙΜΝΗ

Etymology: The word "θάλασσα" (thalassa) is of pre-Greek origin, meaning it existed in the region before the arrival of Greek speakers. It is not derived from a Proto-Indo-European root.

G0444

Part of Speech: Noun

Sounds like: ahn-throh-POHN

Translations: (of) men, (of) people, (of) humankind

Notes: ἈΝΘΡΩΠΩΝ is the genitive plural form of the noun ΑΝΘΡΩΠΟΣ, which means 'man', 'human being', or 'person'. This form is used to indicate possession, origin, or relationship, translating to 'of men' or 'of people'. It refers to human beings in general, often distinguishing them from God or other creatures.

Inflection: Genitive, Plural, Masculine

Synonyms: ΒΡΟΤΟΣ, ΛΑΟΣ

Etymology: From Ancient Greek, likely a compound of ἀνήρ (anēr, 'man') and ὤψ (ōps, 'face, eye'), possibly meaning 'one who looks up' or 'one with a human face'.

G1189, G5432

Part of Speech: Verb, Noun

Sounds like: DEH-oh-meh FROO-ras

Translations: I ask for a guard, I beg for a guard, I need a guard, I request a guard

Notes: This is a compound phrase formed by the verb 'δέομαι' (deomai), meaning 'I ask, I pray, I beg, I need', and the noun 'φρουρά' (phroura) in the genitive case, meaning 'of a guard, of a watch, of a garrison'. The combined phrase 'δέομαι φρουρᾶς' therefore means 'I ask for a guard' or 'I am in need of a guard'. It describes the act of requesting or needing protection or a watch.

Inflection: ΔΕΟΜΑΙ: Present, Middle/Passive, Indicative, First Person, Singular. ΦΡΟΥΡΑΣ: Singular, Genitive, Feminine.

Synonyms: ΑΙΤΕΩ, ΔΕΟΜΑΙ, ΖΗΤΕΩ

Part of Speech: Verb

Sounds like: kah-tah-skheh-dee-AH-zoh

Translations: to compose, to write, to draft, to extemporize, to improvise

Notes: This verb means to compose or write something, often in a hasty or extemporaneous manner. It can refer to drafting a document, writing a speech on the spot, or improvising a piece of music. It implies a quick or spontaneous creation.

Inflection: Present, Active, Indicative, First Person Singular

Synonyms: ΠΟΙΕΩ, ΓΡΑΦΩ, ΣΥΝΤΙΘΗΜΙ

Etymology: This word is a compound of the preposition κατά (kata), meaning 'down' or 'against', and the verb σχεδιάζω (schediazō), meaning 'to make a sketch' or 'to improvise'. The combination suggests the act of putting something down quickly or drafting it.

G2036, G3916

Part of Speech: Participle, Adverb

Sounds like: ee-PON-tos-pa-ra-KHRAY-ma

Translations: of having said immediately, of having spoken at once

Notes: This is a compound phrase, not a single word, consisting of the genitive singular masculine/neuter participle of the verb 'εἶπον' (eipo), meaning 'to say' or 'to speak', and the adverb 'παραχρῆμα' (parachrēma), meaning 'immediately' or 'at once'. The phrase together means 'of having said immediately' or 'of having spoken at once'. It describes an action of speaking that occurred without delay.

Inflection: Participle: Singular, Genitive, Masculine or Neuter; Adverb: Does not inflect

G1380

Part of Speech: Verb

Sounds like: eh-DOH-kay

Translations: it seemed, it appeared, it was thought, he seemed, she seemed, it was decided, it was pleasing

Notes: This word is the third person singular imperfect active indicative form of the verb 'δοκέω' (dokeō). It means 'to seem', 'to appear', or 'to be thought'. In the imperfect tense, it describes an action that was ongoing or repeated in the past, or a state that existed in the past. It can also convey the idea of something being decided or pleasing to someone.

Inflection: Imperfect, Active, Indicative, 3rd Person Singular

Synonyms: ΦΑΙΝΩ, ΗΓΕΟΜΑΙ

Etymology: The word δοκέω (dokeō) comes from the Proto-Indo-European root *dek- which means 'to take, accept, receive'. Over time, its meaning evolved to 'to seem, to appear' in Greek, implying an acceptance or perception of something as true or apparent.

G5274

Part of Speech: Proper Noun, Verb

Sounds like: ee-oh-SAY-pon-hoo-peh-LAM-bah-nen

Translations: Josephus, he was supposing, he was taking up, he was receiving, he was answering, he was understanding, he was thinking

Notes: This is a compound phrase consisting of the proper noun 'Josephus' (ἸΩΣΗΠΟΝ) in the accusative case, and the verb 'he was supposing' or 'he was taking up' (ΥΠΕΛΑΜΒΑΝΕΝ). The phrase means 'he was supposing Josephus' or 'he was taking Josephus up'. The verb 'υπολαμβάνω' (hypolambanō) can have several meanings depending on context, including to take up from under, to receive, to answer, to suppose, or to understand. In this context, it most likely means 'he was supposing' or 'he was thinking'.

Inflection: ἸΩΣΗΠΟΝ: Singular, Accusative, Masculine; ΥΠΕΛΑΜΒΑΝΕΝ: Third Person Singular, Imperfect Indicative, Active Voice

G3398

Part of Speech: Adjective, Noun, Adverb

Sounds like: mee-KRON

Translations: small, little, a little, a small thing, a short time

Notes: This word is an adjective that describes something as small in size, quantity, or importance. It can be used to refer to physical smallness, a small amount, or something of lesser significance. In its neuter form, it can also function as a noun meaning 'a small thing' or 'a little bit', or as an adverb meaning 'a little' or 'for a short time'.

Inflection: Singular, Neuter, Nominative or Accusative; or Masculine or Feminine, Accusative

Synonyms: ΟΛΙΓΟΣ, ΒΡΑΧΥΣ

Etymology: The word ΜΙΚΡΟΣ comes from an ancient Proto-Indo-European root meaning 'small'. It is related to words in other Indo-European languages that convey the idea of smallness or littleness.

G1326

Part of Speech: Verb, Participle

Sounds like: dee-eh-GEY-ron-tos

Translations: (of) stirring up, (of) rousing, (of) awakening, (of) exciting

Notes: This word is a present active participle of the verb 'diegeirō', meaning to stir up, rouse, awaken, or excite. It describes an ongoing action of causing someone or something to become active or alert. As a participle, it functions like an adjective or adverb, modifying a noun or verb, and in this genitive form, it indicates possession or origin, often translated as 'of one who is stirring up' or 'by one who is rousing'.

Inflection: Singular, Genitive, Masculine or Neuter, Present, Active, Participle

Synonyms: ΕΓΕΙΡΩ, ΑΝΙΣΤΗΜΙ, ΕΞΕΓΕΙΡΩ

Etymology: The word ΔΙΕΓΕΙΡΩ is a compound word formed from the preposition ΔΙΑ (dia), meaning 'through' or 'thoroughly', and the verb ΕΓΕΙΡΩ (egeirō), meaning 'to awaken' or 'to raise'. Thus, it conveys the sense of thoroughly awakening or rousing.

G2232, G2235

Part of Speech: Noun, Adverb

Sounds like: Hee-geh-mo-NEE-an AY-dee

Translations: rule already, authority already, dominion already, a rule already, an authority already, a dominion already

Notes: This is a compound phrase formed by the noun 'ΗΓΕΜΟΝΙΑΝ' (hegemonian) and the adverb 'ἨΔΗ' (ēdē). 'ΗΓΕΜΟΝΙΑΝ' refers to rule, authority, or dominion, while 'ἨΔΗ' means 'already' or 'by now'. Together, they indicate a state of rule or authority that is already in effect or has already been established.

Inflection: ΗΓΕΜΟΝΙΑΝ: Singular, Accusative, Feminine; ἨΔΗ: Does not inflect

Synonyms: ΑΡΧΗ, ΕΞΟΥΣΙΑ

G4626

Part of Speech: Noun

Sounds like: SKEP-trah

Translations: scepters, a scepter, staff, rod

Notes: This word refers to a staff or rod, especially one carried by a ruler as a symbol of authority or sovereignty. It can also refer to a royal scepter, signifying kingly power or dominion. In a broader sense, it can mean a staff used for support or as a weapon.

Inflection: Plural, Nominative or Accusative or Vocative, Neuter

Synonyms: ΡΑΒΔΟΣ, ΒΑΣΙΛΕΙΑ

Etymology: The word "ΣΚΗΠΤΡΟΝ" comes from the Greek verb "σκήπτω" (skepto), meaning "to lean on" or "to prop oneself up." It originally referred to a support or staff, and later evolved to mean a staff of authority.

Part of Speech: Adjective

Sounds like: EH-teh-ROHN

Translations: of others, of other things, of different ones

Notes: This word is the genitive plural form of the adjective 'heteros', meaning 'other' or 'another'. It often implies a difference in kind or quality, distinguishing it from 'allos' which means 'another of the same kind'. It is used to refer to things or people that are distinct or different from those previously mentioned or understood.

Inflection: Plural, Genitive, Masculine, Feminine or Neuter

Synonyms: ΑΛΛΩΝ

Etymology: From Proto-Indo-European. It is related to the Latin word 'alter' (other, another).

G4592

Part of Speech: Noun

Sounds like: say-may-OHN

Translations: of signs, of marks, of tokens, of wonders, of miracles

Notes: This word refers to a sign, mark, or token, often indicating something else or serving as a distinguishing feature. In a broader sense, it can also denote a wonder or miracle, especially one that serves as proof or evidence of divine power or a significant event. It is used to refer to things that point to or signify something else.

Inflection: Genitive, Plural, Neuter

Synonyms: ΤΕΡΑΣ, ΔΥΝΑΜΙΣ, ΕΡΓΟΝ

Etymology: From an uncertain root, possibly related to σῆμα (sēma), meaning 'sign' or 'mark'.

G4269

Part of Speech: Verb

Sounds like: proh-DEIK-noo-ntos

Translations: showing beforehand, pointing out beforehand, demonstrating beforehand, foretelling

Notes: This word is a participle derived from the verb 'προδεικνυμι', meaning 'to show beforehand' or 'to point out in advance'. It describes an action of revealing or demonstrating something before it happens or before it is fully understood. It is used to indicate someone or something that is in the process of showing or pointing out something in advance.

Inflection: Singular, Masculine, Genitive, Present, Active, Participle

Synonyms: ΠΡΟΔΗΛΟΩ, ΠΡΟΦΑΙΝΩ

G0243

Part of Speech: Adjective

Sounds like: AL-loys

Translations: to others, for others, with others, other, another

Notes: This word is an adjective meaning 'other' or 'another'. It is used to refer to a different person or thing from one already mentioned or implied. In this inflected form, it is in the dative case, indicating the indirect object of an action, often translated with prepositions like 'to', 'for', or 'with'. It is a common word used to distinguish one group or item from another.

Inflection: Plural, Dative, Masculine or Neuter

Synonyms: ΕΤΕΡΟΣ

Etymology: The word ἄλλος (allos) comes from Proto-Indo-European, meaning 'other' or 'another'. It is related to Latin alius and English 'else'.

G2638

Part of Speech: Verb

Sounds like: kah-teh-LAM-bah-nen

Translations: he was seizing, he was taking possession of, he was overtaking, he was apprehending, he was understanding, he was finding, he was catching, he was laying hold of

Notes: This word describes an action of seizing, taking possession, or apprehending, often with the nuance of catching up to or finding something. It can also mean to understand or comprehend. The imperfect tense indicates a continuous or repeated action in the past, or an action that was in progress. It is a compound word formed from the preposition κατά (kata, meaning 'down' or 'against') and the verb λαμβάνω (lambanō, meaning 'to take' or 'to seize').

Inflection: Third Person, Singular, Imperfect, Active, Indicative

Synonyms: ΛΑΜΒΑΝΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΣΥΛΛΑΜΒΑΝΩ

Etymology: The word καταλαμβάνω (katalambanō) is a compound verb derived from the preposition κατά (kata), meaning 'down' or 'against', and the verb λαμβάνω (lambanō), meaning 'to take' or 'to seize'. Its meaning evolved from physically taking hold of something to mentally grasping or understanding it.

G3913

Part of Speech: Participle

Sounds like: pa-ra-TY-khon-TON

Translations: those who happened, those who chanced, those who were present, those who were near, those who met, those who encountered

Notes: This word is a participle derived from the verb 'paratynchano', meaning 'to happen upon', 'to chance upon', 'to be present', or 'to meet'. As a genitive plural participle, it describes a group of people who are in the state of having happened upon or being present at something. It is often used to refer to people who are bystanders or those who are incidentally involved in an event.

Inflection: Aorist, Active, Participle, Masculine, Genitive, Plural

Synonyms: ΠΑΡΩΝ, ΣΥΜΒΑΙΝΩΝ, ΕΓΓΥΣ

Part of Speech: Adjective

Sounds like: EH-teh-ross

Translations: other, another, different, a different

Notes: This word means 'other' or 'another', specifically implying a qualitative difference or a different kind, as opposed to 'allos' which means 'another of the same kind'. It is used to distinguish one thing from another that is distinct in nature or type. For example, 'a different man' or 'another kind of thing'.

Inflection: Masculine, Nominative, Singular. This word inflects for gender, number, and case.

Synonyms: ΑΛΛΟΣ

Etymology: From Proto-Indo-European, meaning 'other' or 'different'. It is related to Latin 'alter' and English 'other'.

G2296

Part of Speech: Verb

Sounds like: thav-MAH-zayn

Translations: to wonder, to marvel, to be amazed, to admire

Notes: This word is the present active infinitive form of the verb 'θαυμάζω'. It means to be filled with wonder, amazement, or admiration. It can be used to express surprise, awe, or a deep sense of respect for something or someone. For example, one might 'wonder at' a great deed or 'marvel at' a beautiful sight.

Inflection: Infinitive, Present, Active

Synonyms: ΕΚΠΛΗΣΣΩ, ΘΕΩΡΕΩ, ΑΠΟΡΕΩ

Etymology: The word 'θαυμάζω' (thaumazō) comes from 'θαῦμα' (thauma), meaning 'a wonder, a marvel, a sight'. Its origin is likely related to the root 'thea-' meaning 'to see' or 'to gaze at', implying something that causes one to gaze in wonder.

G3588, G1909

Part of Speech: Prepositional Phrase

Sounds like: TOYS-EP-ee

Translations: to the, for the, on the, upon the, over the, at the, against the, in addition to the

Notes: This is a compound phrase formed by the dative plural definite article ΤΟΙΣ (TOIS) and the preposition ἘΠΙ (EPI). The meaning of the phrase depends on the case of the noun it modifies. When ἘΠΙ is used with the dative case (as indicated by ΤΟΙΣ), it typically means 'on', 'upon', 'over', 'at', 'to', 'against', or 'in addition to'. For example, it could refer to people 'on the walls' or 'against the enemies'.

Inflection: Dative, Plural, Masculine, Feminine, or Neuter (for ΤΟΙΣ); Preposition (for ἘΠΙ)

G3762

Part of Speech: Pronoun, Adjective

Sounds like: OOTH

Translations: no one, nothing, none, not at all, by no means

Notes: This word is a shortened or truncated form of the negative pronoun/adjective ΟΥ̓ΘΕΙΣ (outheis) or ΟΥ̓ΘΕΝ (outhen). It means 'no one', 'nothing', or 'none'. It is used to express absolute negation, indicating the complete absence of something or someone. It can function as a pronoun (e.g., 'no one did it') or as an adjective modifying a noun (e.g., 'no thing happened').

Inflection: This is a shortened form, likely representing various inflections of ΟΥ̓ΘΕΙΣ or ΟΥ̓ΘΕΝ depending on context. It can represent Nominative, Accusative, or Genitive cases, and Masculine, Feminine, or Neuter genders, as well as Singular or Plural forms.

Synonyms: ΟΥ̓ΔΕΙΣ, ΜΗΔΕΙΣ

G4293, G161

Part of Speech: Verb, Noun

Sounds like: pro-man-TEH-oo-SAI-toh-ai-khma-LOH-see-an

Translations: he/she/it might foretell captivity, he/she/it might prophesy captivity, a captivity

Notes: This appears to be a compound word formed by concatenating two distinct Koine Greek words: ΠΡΟΜΑΝΤΕΥΣΑΙΤΟ (promanteusaito) and ΑἸΧΜΑΛΩΣΙΑΝ (aichmalōsian). The first part, ΠΡΟΜΑΝΤΕΥΣΑΙΤΟ, is the aorist middle optative third person singular of the verb ΠΡΟΜΑΝΤΕΥΩ, meaning 'to foretell' or 'to prophesy beforehand'. The second part, ΑἸΧΜΑΛΩΣΙΑΝ, is the accusative singular of the noun ΑἸΧΜΑΛΩΣΙΑ, meaning 'captivity' or 'imprisonment'. When combined, it would mean 'he/she/it might foretell captivity' or 'he/she/it might prophesy captivity'. This concatenation is highly unusual in standard Koine Greek and suggests a possible scribal error or a very rare textual variant where words were joined without a space.

Inflection: ΠΡΟΜΑΝΤΕΥΣΑΙΤΟ: Third Person Singular, Aorist Tense, Middle Voice, Optative Mood. ΑἸΧΜΑΛΩΣΙΑΝ: Singular, Accusative Case, Feminine Gender.

Synonyms: ΠΡΟΦΗΤΕΥΩ, ΔΟΥΛΕΙΑ

G3026

Part of Speech: Noun

Sounds like: LAY-ross

Translations: nonsense, idle talk, foolishness, a trifle, a delusion

Notes: This word refers to something foolish, absurd, or nonsensical, often in the context of idle talk or empty words. It can describe something trivial or a delusion. It is typically used to dismiss something as unworthy of serious consideration.

Inflection: Singular, Nominative, Masculine

Synonyms: ΜΩΡΙΑ, ΜΑΤΑΙΟΤΗΣ, ΚΕΝΟΦΩΝΙΑ

Etymology: The origin of this word is uncertain, but it is thought to be related to words meaning 'to talk idly' or 'to be foolish'.

G1269

Part of Speech: Verb, Participle

Sounds like: dee-ah-kroo-OH-meh-noo

Translations: being struck through, being refuted, being repelled, being driven away, being rejected, being turned aside

Notes: This word is a present middle/passive participle of the verb διακρούω (diakrouō), meaning 'to strike through,' 'to refute,' 'to repel,' or 'to drive away.' As a participle, it describes an action that is ongoing and being done to the subject (middle/passive voice). It is a compound word formed from διά (dia), meaning 'through' or 'apart,' and κρούω (krouō), meaning 'to strike' or 'to knock.' Thus, it literally means 'to strike through' or 'to strike apart,' leading to meanings like 'to refute' or 'to repel.'

Inflection: Singular, Genitive, Masculine or Neuter, Present, Middle or Passive, Participle

Synonyms: ΑΠΟΚΡΟΥΟΜΕΝΟΥ, ΑΝΑΤΡΕΠΟΜΕΝΟΥ

G1909

Part of Speech: Preposition

Sounds like: ep

Translations: on, upon, over, to, against, at, in, for, by, before, among, concerning, with

Notes: This word is a preposition, often used as a prefix in compound words. It is a shortened form of the preposition ἘΠΙ (epi), which loses its final vowel when the next word begins with a vowel and a rough breathing mark. Its precise meaning varies significantly depending on the case of the noun it governs: with the genitive, it often means 'on, upon, over' (of place) or 'at, during' (of time); with the dative, it can mean 'on, at, by' (of place), 'in addition to', or 'for, because of'; and with the accusative, it typically means 'to, toward, against' (of motion) or 'over, upon' (of extent).

Inflection: Does not inflect (preposition)

Synonyms: ΠΡΟΣ, ὙΠΕΡ, ΠΑΡΑ

Etymology: The word ἘΠΙ (epi) comes from a Proto-Indo-European root meaning 'on, at, near'.

G0251

Part of Speech: Verb

Sounds like: ah-LOH-son-tai

Translations: they will be caught, they will be taken, they will be captured, they will be overcome

Notes: This word is a future passive form of the verb ἁλίσκομαι (haliskomai), meaning 'to be caught' or 'to be taken'. It indicates that the subject of the verb will experience being captured, seized, or overcome by an external force. It is often used in contexts of being caught in a trap, captured in battle, or overcome by an adversary.

Inflection: Third Person, Plural, Future, Passive, Indicative

Synonyms: ΛΗΦΘΗΣΟΝΤΑΙ, ΚΑΤΑΛΗΦΘΗΣΟΝΤΑΙ

G4280

Part of Speech: Verb

Sounds like: pro-ei-PEIN

Translations: to say beforehand, to tell beforehand, to foretell, to predict, to speak previously

Notes: This word is a compound verb, combining 'πρό' (before) and 'εἰπεῖν' (to say). It means to say something in advance, to announce it before it happens, or to predict future events. It is often used in contexts of prophecy or prior declaration. As an aorist infinitive, it expresses the action of 'saying beforehand' without specifying the subject or tense, often used after verbs like 'to be able to' or 'to want to'.

Inflection: Aorist, Active, Infinitive

Synonyms: ΠΡΟΛΕΓΩ, ΠΡΟΦΗΤΕΥΩ

Etymology: The word is formed from the preposition πρό (pro), meaning 'before' or 'in front of', and the aorist infinitive εἰπεῖν (eipein), meaning 'to say' or 'to speak'.

G4314, G4514

Part of Speech: Adjective

Sounds like: pros-roh-MAI-ohn

Translations: of those belonging to the Romans, of those allied with the Romans, of those on the side of the Romans

Notes: This is a compound adjective formed from 'πρός' (pros, 'to, toward') and 'Ῥωμαῖος' (Rhomaios, 'Roman'). It describes something or someone that is 'toward the Romans' or 'belonging to the Romans', indicating alliance, loyalty, or a relationship with the Roman people or empire. It is used to specify a group or characteristic associated with the Romans.

Inflection: Plural, Genitive, Masculine or Feminine

Etymology: The word is a compound of the preposition ΠΡΟΣ (pros), meaning 'to, toward, with', and the adjective ΡΩΜΑΙΟΣ (Rhomaios), meaning 'Roman'. ΡΩΜΑΙΟΣ is derived from Ῥώμη (Rhōmē), the Greek name for Rome.

G2222

Part of Speech: Verb

Sounds like: zoh-gray-THEH-seh-tai

Translations: will be caught alive, will be taken alive, will be preserved alive

Notes: This word is a verb in the future passive indicative mood. It means to be captured or taken alive, often in the context of war or hunting, implying that life is spared rather than taken. It can also mean to be preserved or kept alive.

Inflection: Third Person, Singular, Future, Passive, Indicative

Synonyms: ΑΙΧΜΑΛΩΤΙΣΘΗΣΕΤΑΙ, ΣΥΛΛΗΦΘΗΣΕΤΑΙ

Etymology: The word ζῳγρέω (zōgreō) is a compound word formed from ζῷον (zōon), meaning 'living being' or 'animal', and ἀγρέω (agreō), meaning 'to catch' or 'to hunt'. Thus, it literally means 'to catch living things' or 'to catch alive'.

G2596

Part of Speech: Prefix, Preposition

Sounds like: KAT

Translations: down, against, according to, throughout, during

Notes: This is an elided form of the Greek preposition 'κατά' (kata), which means 'down', 'against', 'according to', 'throughout', or 'during'. It is frequently used as a prefix in compound verbs and nouns, indicating a downward motion, completion, intensity, or opposition. For example, in 'κατέβη' (katebē), it means 'went down', and in 'καταπιεῖν' (katapiein), it means 'to swallow down'. The final alpha (α) is often dropped when the next word or part of the compound begins with a vowel, or when it's followed by certain consonants.

Inflection: Does not inflect (as a prefix); functions as a preposition that takes the genitive or accusative case.

Synonyms: ΠΡΟΣ, ΕΙΣ, ΕΠΙ

Etymology: From Proto-Indo-European *kmt- 'down, with, against'. It is a common Greek preposition that has been used since ancient times.

G4441

Part of Speech: Participle, Verb

Sounds like: ek-PY-tho-me-nos

Translations: having inquired, having learned, having ascertained, having found out

Notes: This word is a compound participle formed from the verb 'πυνθάνομαι' (to inquire, learn) and the prefix 'ἐκ-' (out of, from). It means 'having inquired thoroughly' or 'having learned by inquiry'. It describes an action that has been completed, resulting in knowledge or understanding. It is often used to indicate that someone has gained information through investigation or questioning.

Inflection: Aorist, Middle Voice, Masculine, Singular, Nominative

Synonyms: ΜΑΘΩΝ, ΓΝΟΥΣ, ΕΥΡΩΝ

G2147

Part of Speech: Verb

Sounds like: ew-RIS-ken

Translations: was finding, used to find, found, was discovering, used to discover, discovered, was obtaining, used to obtain, obtained

Notes: This word is a verb meaning 'to find', 'to discover', or 'to obtain'. It is used to describe the act of locating something, coming across something, or acquiring something. In this form, it indicates an ongoing or repeated action in the past, or an action that was in progress.

Inflection: 3rd Person, Singular, Imperfect, Active, Indicative

Synonyms: ΑΝΕΥΡΙΣΚΩ, ΚΑΤΑΛΑΜΒΑΝΩ, ΛΑΜΒΑΝΩ

Etymology: The word ΕΥΡΙΣΚΩ comes from Proto-Indo-European *werh₁- 'to find, discover'. It is related to Latin invenio and Sanskrit varati.

G0227

Part of Speech: Adjective

Sounds like: ah-lay-THAY

Translations: true, real, genuine, (the) true things, (the) real things

Notes: This word describes something as true, real, or genuine, as opposed to false, counterfeit, or imaginary. It can be used to describe people, statements, or concepts. For example, it can refer to a 'true man' or 'true justice'. It is an adjective that modifies nouns.

Inflection: Singular, Feminine, Nominative or Accusative; or Plural, Neuter, Nominative or Accusative

Synonyms: ἈΛΗΘΙΝΟΣ, ΓΝΗΣΙΟΣ, ΕΤΥΜΟΣ

Etymology: From Ancient Greek ἀ- (a-, 'un-') and λήθω (lēthō, 'to escape notice, be hidden'), meaning 'unhidden' or 'not concealed'.

G3779

Part of Speech: Adverb

Sounds like: OO-toh

Translations: thus, so, in this way, in like manner

Notes: This word is an adverb of manner, indicating how something is done or the way in which something occurs. It can also refer to the extent or degree of something. It is often used to introduce a consequence or a comparison, meaning 'in this way' or 'thus'. It is an older form of ΟΥΤΩΣ, and both forms are used interchangeably in Koine Greek.

Inflection: Does not inflect

Synonyms: ΟΥΤΩΣ, ΩΣ

Etymology: From the demonstrative pronoun ΟΥΤΟΣ (houtos, 'this'). It indicates 'in this manner' or 'thus', referring back to something previously mentioned or implied.

G5432

Part of Speech: Noun

Sounds like: phroo-RAS

Translations: of a guard, of a garrison, of a watch, of a prison, guard, garrison, watch, prison

Notes: This word refers to a guard, a garrison, a watch, or a prison. It can denote a body of soldiers stationed to guard a place, the act of guarding, or the place where one is guarded or confined. It is used to describe protection or custody.

Inflection: Singular, Genitive, Feminine

Synonyms: ΤΗΡΗΣΙΣ, ΦΥΛΑΚΗ

Etymology: From φρουρός (phrouros, "a guard"), which is from προ- (pro-, "before") and ὁράω (horaō, "to see"). Thus, literally "one who sees before" or "one who watches over."

G1431

Part of Speech: Verb

Sounds like: eh-DOH-ray-toh

Translations: was giving, was presenting, was bestowing, was granting

Notes: This word is a verb meaning 'to give', 'to present', 'to bestow', or 'to grant'. It is in the imperfect tense, indicating an ongoing or repeated action in the past. It is also in the middle or passive voice, meaning the subject is either performing the action on themselves or for their own benefit (middle), or receiving the action (passive). In context, it often implies a generous or continuous act of giving.

Inflection: Imperfect, Indicative, 3rd Person Singular, Middle or Passive Voice

Synonyms: ΔΙΔΩΜΙ, ΧΑΡΙΖΟΜΑΙ

Etymology: The word δωρέω (dōreō) comes from δῶρον (dōron), meaning 'gift'. It signifies the act of giving a gift or bestowing something.

G2756, G5362

Part of Speech: Participle

Sounds like: keh-mee-LEE-oyce-fee-lo-fro-noo-MEH-nos

Translations: showing kindness with treasures, treating kindly with valuables, bestowing treasures kindly

Notes: This is a compound word formed from 'κειμήλιοις' (treasures/valuables, dative plural) and 'φιλοφρονουμένος' (showing kindness, participle). It describes the action of someone who is showing kindness or treating someone kindly by means of valuable possessions or treasures. It implies a generous and benevolent disposition in the act of giving or bestowing.

Inflection: Masculine, Singular, Nominative, Present, Middle/Passive Participle (from φιλοφρονέω), combined with Dative Plural of κειμήλιον

G1301

Part of Speech: Verb

Sounds like: dee-eh-TEH-leh-ee

Translations: he continued, he kept on, he remained, he spent (time)

Notes: This word is the imperfect active indicative third person singular form of the verb διατελέω (diateleo). It is a compound word formed from διά (dia), meaning 'through' or 'throughout', and τελέω (teleo), meaning 'to complete' or 'to finish'. When combined, it signifies an action that is ongoing or continuous, often translated as 'to continue', 'to persevere', 'to remain', or 'to spend time'. The imperfect tense indicates a past action that was in progress or habitual.

Inflection: Imperfect, Active, Indicative, 3rd Person, Singular

Synonyms: ΜΕΝΩ, ΕΠΙΜΕΝΩ, ΔΙΑΓΙΝΟΜΑΙ

Part of Speech: Unknown

Sounds like: TEH-tee-mee

Translations: unknown

Notes: It's not clear what this word means. It appears to be a misspelling or a garbled form of a Koine Greek word. It is possible it is a proper noun, but it does not correspond to any known common Koine Greek vocabulary or grammatical forms. It could potentially be a badly transcribed form of a word related to 'τιμή' (honor, price) or 'τετιμημένος' (honored), but without further context or correction, its meaning remains obscure.

Inflection: Unknown

Etymology: Cannot find any information about the etymology of this specific word form, as it does not appear to be a standard Koine Greek word.

G4903